for "GOOD LUCK & PROTECTION"

Blessed by: L.P. Samang. (The Abbot at Wat Bang Phra Temple)

Buddhist Takrut blessing inscribed on necklace.

A picture of me (Michael) being blessed by L. P. Samang at the Wat Bang Phra Temple, Thailand.

A TAKRUT is rolled up metal foil that is inscribed with yants. A Yant is a sacred geometry design incorporating Buddhist psalms and magical formulas that invoke various elements and powers of protection and various blessings. The Buddhist psalms written within and around these yant are know in Thai language as "kata". A kata is what we might call in the West a "Mantra", the word Mantra is a Sanskrit word meaning "prayer”. The casting of a magic spell is similar to the recitation of a Mantra in the sense that the concept of invocation / evocation is inflected in order to achieve a certain result. The ancient tradition of tattooing a sacred yant is probably at least one to two thousand years old. The oldest definite historical evidence of sak yant being practised in Thailand dates back to around the times of King Naresuan Maharaj, around the time that the kingdom of Ayutthaya was still in its golden age. The warriors were tattooed with Yant and also wore "Suea yant" (yant shirts, that had protective designs intended to ward off the blows of sharp weapons inscribed all over the surface). The Yant designs themselves are not the only element necessary to enable the magic power believed to be contained within these sacred geometrical designs. Many Buddhists believe in the power of the Yant. Some Yants are meant to protect against physical harm (Kong Grapan Yant) whilst others are meant to bring good luck (Maettha Yant).  

Since the time of King Naresuan (สมเด็จพระนเรศวรมหาราช), Thai soldiers have sought protection from the power of sak yant and the wearing of amulets. In the Korean, Vietnam and second world wars, Thai soldiers were nicknamed “tahaan pee” (Thai: ทหารผี) or "ghost soldiers" by the allied forces, because of their sak yant tattoos and amulets.

       

   

A picture of me (Michael) at the Wat Bang Phra Temple, Thailand.

    

This sacred takrut necklace was created from metal from the Wat Bang Phra Temple & blessed by monks in the Wat Bang Phra Temple ( Temple of the little Buddha) in Thailand.

  Spiritual-Sky is releasing it to the world.  This blessed and empowered takrut necklace is full of great spiritual power.

The reason for the release of these sacred blessed items, is that the world is now a dark and dangerous place and we would like spiritual and sacred people to be part of the new awakening.

These items have a HUGE amount of power inside and when you hold them you will see and feel a sacred power like you have never felt in your life.

The Wat Bang Phra Temple in Thailand  is the most renowned place for the tattooing of Sak Yant tattoos.

The temple developed its fame for such a phenomenon in the years that it was presided over by the great master Luang Phor Pern Tithakuno, whose "LEAPING TIGER"  tattoo has been tattooed on devotees.

Luang Phor Pern - Wat Bang Phra (Nakhon Pathom)
Luang Phor Pern Tithakuno was born in Nakhon Pathom province on the 12th of August 1923 (Buddhist Year2466). He studied magic under Luang Phor Dang of Wat ToongKauk Suphanburi Province. Luang Phor Dang was a guru monk who had great knowledge of Visha (using poisons for therapeutic purposes & better health) and meditation. Luang Phor Pern wanted to study Buddhist magic to protect himself from the dangerous elements of the region. Luang Por Pern was a soldier at the age of 21-22. After he finished he commenced studies of spiritual tattoos or Yant composition from Luang Phor Huem of Wat Bang Phra who was a master teacher in Buddhist Magic and Sorcery.

Luang Phor Pern was ordained at the age of 25 by Luang Phor Huem.  4 years later Luang Phor Huem passed away. After that Luang Phor Pern went to Luang Phor Opasi of Wat Opasi , Bangkok to build up his knowledge of Visha and Buddhism for about 1 year. Luang Phor Pern was a disciple of "Agkara Khorm" , and a student of yant (spiritual tattoo)  composition and application. His yants  (spiritual tattoos) were renowned for the power that they carried. Luang Phor Pern studied vipassana meditation with total dedication for many years. He became a disciple of Luang Phor Opasi who was one of the greatest monks of the time, known for his white magic power.

In 1953, Luang Phor Pern went “Tudong” in the deep jungle of Kanchanaburi  which borders Thailand and Burma. Tudong is a monk’s solitary forest journey to gain knowledge, to build up good karma and to know the teaching of Buddha. The jungle of Kanchanaburi  is the thickest darkest jungle full of dangerous animals and evil spirits. It was said that when Luang Phor Pern was in the jungle he was protected by a huge fearsome tiger which always accompanied him. Ever since then, the tiger became the protective symbol of Luang Phor Pern.

Later Luang Phor Pern became Abbot of Wat Koeg Khaemao in Nakorn Pathom, which at that time was not only in a bad state of repair but was also in an area that was inaccessible, being thickly forested. He developed and repaired the temple gaining the love and respect of the local people. His very first amulets were consecrated at Wat Koeg Khaemao. It was from the donations received in return for those amulets which were consecrated by him that he was able to renovate the temple. He was later asked to become the Abbot of  Wat Bang Phra.

 In  1966 (2509), admirers and disciples of Luang Phor Pern erected a statue of him at Wat Bang Phra in honour and respect of all the great acts of compassion he had performed for the people of Nakhon Pathom province. Luang Phor Pern was much loved and respected wherever he travelled as he possessed a fantastic outgoing personality and everyone could see his great compassion and his power to help all people with his magic. At Wat Bang Phra he was very well known for his yants (spiritual tattoos) and every March there is a special tattoo festival at the temple.

There are very few people in the world who can feel and sense and need this sacred and special power.

 If you are not one of them then this is not for you.

Our sacred, rare, empowered and blessed items are being made available for the benefit of practitioners, like you, who would like to have holy objects as devotional support to your practice. It is contrary to our vows to engage in the business of selling holy objects for profit. Therefore we do not provide these objects in an ordinary way, thinking of them as goods to be bought and sold. Rather, we are making them available with the express wish to benefit others. All funds in excess of our costs help us to continue our activities.