TIBETAN BRASS / BRONZE SKULL THOKCHA (THOGCHAG) PHURBA#

6   INCHES LONG

30 - 50 years old (aprox)

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6   INCHES LONG

30 - 50 years old (aprox)

Padmasambhava (Guru Rinpoche) is credited with the invention of the Phurba (ritual dagger). During the struggle against the demons who were fighting the establishment of Buddhism in Tibet, he is said to have pulled out a peg from the tent of a non-believer and, using the peg to nail down evil spirits, consecrated the ground on which the Samye Monastery in Tibet was established in the eighth century. This simple peg became the Phurba, an important tool of religious practice.

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This 'sky bronze' skull Thogchag phurba has a HUGE amount of power inside and when you hold it you will feel a sacred power like you have never felt in your life. There are very few people in the world who can feel and sense and need this sacred and special power.

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TIBETAN SKULL THOKCHA / THOGCHAG AMULET

The skull which is a symbol of human death and morality has very strong religious meaning in many different cultures. The people of Tibet, Burma and the surrounding regions wear sacred skull necklaces and beads and use skull malas as powerful forms of protection from evil, dark and dangerous spirits and also to destroy any surrounding bad energy.  In pre-Columbian America the skull was given a very special and honored place by the Aztecs and the different tribes in Mexico.

Nowadays the skull has lost a great deal of its religious and spiritual meaning. Skulls have been placed at the thresholds of apartments, houses and tribal huts to guard and protect the inhabitants. Some tribes in the Congo area worship their ancestor’s skulls as they believe that the person’s vital life source resides there. Tibetan monks gave ‘memento mori’s’ to the family of a deceased person, these were usually skull beads. These beads were given so the family would not forget the deceased and the bead would act as a reminder that time and life passes very rapidly, life is not endless and all earthly beings are transient. The sacred blessed skull bead would also hold the spiritual part of the deceased and would help to protect and guard the family. These skull beads were made from human and animal bones. Skull bead necklaces and single beads are also known as ‘Kali’ beads after the Hindu Goddess Kali.


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We are releasing these special sacred and empowered items to the world. The reason for the release of these items is that the Earth as we know it is now a dark and dangerous place and Spiritual Sky would like spiritual and sacred people to be part of the new awakening. There are very few people in the world who can feel and sense and need this sacred and special power.

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6   INCHES LONG

30 - 50 years old (aprox)

PHURBA DAGGER

In Sanskrit a phurba Dagger called the kilaya or the kila and in Tibetan it is called the phurba or phurba. The phurba is also called 'the magic dagger'. 'Phur' is translated from the Sanskrit 'kila' and it means peg or nail. Padmasambhava is widely assumed to have invented the phurba. Padmasambhava used the phurba to consecrate the ground when he established the Samye Monastery in the 8th century. The phurba is a three-sided stake that is used in Buddhist rituals. Because Tibet has always been a nomadic culture, the tent is an important part of Tibetan lives, and placing the tent pegs into the ground is always seen as sacrificing the ground. The shape of the phurba may have come from the stake used to hold down tents. 

The three-sided style of the phurba comes from an ancient Vedic tool used to pin down sacrifices. The phurba has three segments on its blade. The three segments represent the power of the phurba to transform negative energies. These energies are known as the 'three poisons,' and are attachment, ignorance, and aversion. The three sides of the phurba also represent the three spirit worlds, and the phurba itself represents the axis of the three spirit worlds. The phurba brings the three spirit worlds together. The handle of the phurba represents 'wisdom', while the blade represents 'method'.

The phurba is often stabbed down into a bowl of rice or other grains in Tibetan rituals. Phurba’s can be made from wood, bone, or metals such as copper and brass. If more than one metal is used to make a phurba, it is done in a combination of three or nine metals, which are both meaningful combinations numerically.

There are always carvings at the top of phurba’s. Some popular images are skull heads or Buddha heads. Sometimes the Buddha heads come in threes to mirror the blade, so that each way the blade is turned, there is always a Buddha's head facing you. 

The phurba symbolizes stability, and it is often used during ceremonies. The phurba is often used by Tantric practitioners. The phurba can also hold demons in place. Only those who are empowered to use the phurba may use it in these rituals. The phurba can be used to tether negative energies during ceremonies, or as a stabilizer. The blade on a phurba is never sharp, it is only used as a ritual dagger, not an actual weapon.

Phurba’s are only to be used ritualistically by Shamans or those who have been taught how to properly do so. To use the phurba, practitioners first meditate then stab the phurba into the ground, or into a bowl of rice or grain, and imagine that the evil spirits or negative energies are underneath the blade. Phurba’s are often used as decoration in homes and temples, and many use phurba’s as part of their meditation practice.

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POWER OF PHURBA:


The Phurba bears many abilities;

  • Phurba - Ritual Dagger is used to drive away evil spirits or negativity.
  • Phurba has a huge amount of energy causes a huge amount of damage and double damage to evil spirits.
  • Phurba is capable of moving under its own power by flying about and is quite fast and capable of lifting a man off the ground (When attempting to resist the Phurba by strength, the Phurba has the strength of four people.)
  • The faces on either side of the pommel can animate and bite anyone gripping the handle.
  • Phurba can unerringly track any being whose blood it has already tasted.
  • Anyone killed by a Phurba, has his psychic linkages severed and is thrust into oblivion.
  • Victims of the Phurba never return as ghosts.

  

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  This sacred skull Thokcha (Thogchag) phurba has been used in many healing and empowerment secret rituals. This sacred amulet is infused with mystery, secrets and ancient mysticism and at this moment in time, at the dawn of spiritual awakening this sacred amulet will open special unlocked energy that is within your body, your mind and your spirit. This amulet will help you to conquer all fear banish all evil and darkness and destroy all negative and bad energies wherever they come from.

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THOKCHA (Thogchags): are Ancient Tibetan talismans (amulets) which are traditionally worn next to the body for protection, healing and good luck. They can also be fastened to clothing, tied to religious articles, carried in the pocket, tied to other sacred amulets and worn around the neck.  Thokcha (Thogchag) amulets have been used in sacred religious rituals for thousands of years to dispel evil and all negative energy and to bring good luck, healing and prosperity in all its forms.  Thokcha (Thogchags) were frequently used by the Tibetan Shamen in their healing rituals and were often given to the person in need of healing as these sacred amulets have a huge amount of sacred energy and magical power and would speed up the healing process.  Thokcha (Thogchags) are very sacred amulets and are believed to have fallen from the sky and are magically formed and not manufactured by human beings. Thokcha (Thogchags) are made of Bronze and meteoritic metals and date back as far as the Bronze Age. Thokcha (Thogchag) translates as ‘Sky-Iron’ or ‘Heavenly Iron’

# Ancient Thokcha (Thogchag amulets) ( 1000 years old and much older) are becoming increasingly difficult to find.  We do not believe this Thokcha (Thogchag) to be ancient ( 1000 years or older) or made from meteorite metals. Thokcha (Thogchags) are made of various copper alloys that are not bronze in the technical Western sense. In Tibet they are known overall as 'li', which means 'bronze'. Thokcha (Thogchag) now is generally used to mean old pieces in copper alloy that have been worn by Tibetans as protective pendants at some point in their history. We estimate that this sacred amulet is between 50 to 70 years old. We are unable to authenticate its exact age. 

 It is important that Thokcha (Thogchag) amulets be treated with respect.

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LOVING ENERGY IS IN IN EVERYTHING

Whatever your circumstances, your immediate surroundings contain boundless positive energy. According to ancient Tibetan medicine, matter is slow-moving energy, and your consciousness can make any matter relax, open and become pliable.

You can make it speed up or slow down. The energy in your surroundings is like a golden cup covered with grime, which your mind can clean so that it shines with love and positivity. The Tibetans believe that the material world, the universe and the mind go through cycles of rejuvenation. By working with the cycles, you unlock within yourself the basis of rejuvenation. You can use your body's inner cycle.

GOOD FORTUNE

GOOD FORTUNE:  comes about when the energies of your body and mind click together. This is not just about the creation of wealth: good fortune is the experience when you know deep inside you that everything is right with the world. It is when you and the divine enjoy each others company. Good fortune is a natural state of mind that is part of who you are. It is inside you, just wanting to be released. Start by asking for it. Be humble and receive. If you seek good fortune unskilfully- in other words, selfishly- you will create obstructions. Good fortune never ever comes in a way that you expect it, so open your heart for a happy suprise. You keep your good fortune by sharing it and learning from it, not by showing it off. Use your good fortune by showing other people how to access it, based on your own experience.

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For centuries many Buddhists have believed that by carrying a Blessed Amulet with Buddha images, Luang Phor (Thai Buddhist Monks) or Gods you will be given good luck, and protection. Blessed amulets will guard you from danger, will dispel evil and negative bad and dangerous energy, and protect you from disease. It is believed that a blessed  Buddhist amulet will help you to gain great wealth and will guard you and give you success while you are at home, at work, or travelling. Sacred amulets can be cast from metal or carved from a piece of wood, ivory, bone, or made from a special magical powder that contains hundreds of different special and secret ingredients that are then pressed into a mould and then baked. After this is done the amulets are blessed by monks in order to give the wearer the sacred spiritual power of protection.

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Shamanism is humanity's oldest form of relationship to the spirit world. As such, it is the underpinning beneath all religion. But shamanism is not a religion. It is a complex set of practices, beliefs, values and behaviors that enable the practicioner to elicit a shift from ordinary consiousness into a trance state with a specific goal in mind, such as for healing, obtaining information, power, vision, divination, contacting the spirit of the deceased, soul retrieval or guidance for right action. Shamanic work is done with the aid of a helping ally of some sorts that the shaman has befriended. They work together as a cooperative team, with the ally being an intermediary between different levels of reality and the shaman, an engineer of altering states of consciousness.

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Shamans throughout the world and throughout time, recognize that the universe is alive, conscious, and filled with spiritual power. Shamans know how to access this web of power and work with it skillfully and effectively to address their, and their community's needs. Shamanism is the use of shamanic practices within a shamanic value system. Traditionally a shaman goes through the experience of a "calling", usually through illness, accident or some unusual quality of being, then through an arduous apprenticeship of teaching, training and testing, followed by some sort of passage rite into their new status. Typically shaman do not define themselves as such. Instead they are defined by their community based on what it is that they do. Becoming a shaman and living as a shaman is a difficult and demanding life path that many indigenous people shy away from because of its formidable requirements. It is not about fun and glamor. Unskillful and uneducated acts can cause harm, or even be life-threatening, to the practicioner as well as to others. For shamanism deals with power, and power can move in many different ways, like electricity. It is important to move slowly with respect, humility and care.

In the cycle of life there is an appropriate time for all things to happen.

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Our sacred, rare, empowered and blessed items are being made available for the benefit of practitioners, like you, who would like to have holy objects as devotional support to your practice. It is contrary to our vows to engage in the business of selling holy objects for profit. Therefore we do not provide these objects in an ordinary way, thinking of them as goods to be bought and sold. Rather, we are making them available with the express wish to benefit others. All funds in excess of our costs help us to continue our activities.

 

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