Titus -
Roman Emperor: 79-81 A.D.
Judaea Capta Type
Bronze As 26mm (9.67 grams) Rome mint: 80/81 A.D.
Reference: RIC 133; C 367
IMP T CAES VESP AVG PM TR P P COS VIII, Laureate head right.
VICTORIA AVGVST, Victory standing right atop prow of galley, holding wreath and
palm.
* Numismatic Note: This coin may relate to Titus victory over Judaea, or Judaea
Capta, as it is similar to many issues attributed to the series.
You are bidding on the exact
item pictured, provided with a Certificate of Authenticity and Lifetime
Guarantee of Authenticity. Judaea Capta coins (also spelled Judea Capta) were a series of
commemorative coins originally issued by the
Roman
Emperor
Vespasian to celebrate the capture of
Judaea and the destruction of the
Jewish
Temple in Jerusalem by his son
Titus in
70 AD during the
First Jewish Revolt. There are several variants of the coinage. The reverse
of the coins shows a Jewish female (representing Judaea) seated right in an
attitude of mourning at the base of a palm tree, with either a captive Jewish
male standing right, with his hands bound behind his back, or the standing
figure of the victorious emperor, or the goddess Victory, with a trophy of
weapons, shields, and helmets to the left.
The female figure may reflect the prophecy of
Isaiah 3:8,
25-26: "For Jerusalem is ruined, and Judah is fallen ... Thy men shall fall by
the sword and thy mighty in the war. And her gates shall lament and mourn, and
she being desolate shall sit upon the ground".
The Judaea Capta coins were struck for 25 years under Vespasian and his two
sons who succeeded him as Emperor - Titus and
Domitian.
These commemorative coins were issued in bronze, silver and gold by mints in
Rome, throughout the
Roman
Empire, and in Judaea itself.
They were issued in every denomination, and at least 48 different types are
known.
Only bronze 'Judaea Capta' coins were struck in
Caesarea,
in the defeated Roman
province of Judea. These coins are much cruder than the Roman issues, and
the inscriptions are in
Greek rather than
Latin. The designs feature the
Goddess Nike writing on a shield,
Minerva with
a spear, shield, trophy and palm tree, etc. Most such coins were issued during
the reign of the Emperor Domitian (81-96 AD).
Unusually, a 'Judaea Capta' coin was also minted by the
Jewish ruler
Agrippa II,
the great-grandson of
Herod the Great. Brought up in Rome at the court of
Claudius,
Agrippa was thoroughly Romanised and was a close friend of
Titus, whom he
supported throughout the
First Jewish Revolt. His bronze coin was minted at
Tiberias
and shows a portrait of Titus on the
obverse with the
Greek inscription 'ΚΑΙΣΑΡ ΣΕΒΑΣ ΑΥΤΟΚΡ ΤΙΤΟΣ', while the
reverse depicted the goddess
Nike advancing right holding a wreath and palm branch over her shoulder,
with a star in upper right field and the inscription 'ETO - KS BA AGRI-PPA'.
69-71 A.D. - Caesar (Under
Vespasian, with
Domitian)
71-79 A.D. - Imperator (Under
Vespasian;
Domitian, as Caesar)
79-81 A.D. - Sole Reign (with
Domitian, as Caesar)
Son of
Vespasian and Domitilla the Elder | Brother of
Domitian and Domitilla the Younger | Father of
Julia Titi | Great-uncle of Vespasian
Junior
Titus
Flavius Vespasianus, commonly known as Titus (December 30, 39 –
September 13, 81), was a
Roman Emperor who briefly reigned from 79 until
his death in 81. Titus was the second emperor of the
Flavian dynasty, which ruled the
Roman Empire between 69 and 96, encompassing
the reigns of Titus's father
Vespasian (69–79), Titus himself (79–81) and
his younger brother
Domitian (81–96).
Prior to becoming emperor, Titus gained renown as a military
commander, serving under his father in
Judaea during the
First Jewish-Roman War, which was fought
between 67 and 70. The campaign came to a brief halt with the death of emperor
Nero on June 9, 68, launching Vespasian's bid for the imperial power
during the
Year of the Four Emperors. When Vespasian was
declared emperor on July 1, 69, Titus was left in charge of ending the Jewish
rebellion, which he did in 70, successfully
besieging and destroying the city and the
Temple of
Jerusalem. For this achievement Titus was
awarded a
triumph; the
Arch of Titus commemorates his victory to this
day.
Under the rule of his father, Titus gained infamy in Rome
serving as
prefect of the Roman imperial
bodyguard, known as the
Praetorian Guard, and for carrying on a
controversial relationship with the Jewish queen
Berenice. Despite concerns over his character,
however, Titus ruled to great acclaim following the death of Vespasian on June
23, 79, and was considered a good emperor by
Suetonius and other contemporary historians. In
this role he is best known for his public building program in Rome—completing
the
Flavian Amphitheatre, otherwise known as the
Colosseum— and for his generosity in relieving the suffering caused by two
disasters, the
Mount Vesuvius eruption of 79 and the fire of
Rome of 80. After barely two years in office, Titus died of a
fever on September 13, 81. He was
deified by the
Roman Senate and succeeded by his younger
brother
Domitian.
Early life
Titus was born in
Rome, probably on 30 December 39, as the eldest son of
Titus Flavius Vespasianus—commonly known as
Vespasian—and
Domitilla the Elder. He had one younger sister,
Domitilla the Younger (b. 45), and one younger
brother, also named
Titus Flavius Domitianus (b. 51), but commonly
referred to as Domitian.
Decades of civil war during the 1st century BC had
contributed greatly to the demise of the old aristocracy of Rome, which was
gradually replaced in prominence by a new provincial nobility during the early
part of the 1st century. One such family was the gens
Flavia, which rose from relative obscurity
to prominence in just four generations, acquiring wealth and status under the
emperors of the
Julio-Claudian dynasty. Titus's
great-grandfather,
Titus Flavius Petro, had served as a
centurion under
Pompey during
Caesar's civil war. His military career ended
in disgrace when he fled the battlefield at the
Battle of Pharsalus in 48 BC. Nevertheless,
Petro managed to improve his status by marrying the extremely wealthy Tertulla,
whose fortune guaranteed the upwards mobility of Petro's son
Titus Flavius Sabinus I, Titus's grandfather.
Sabinus himself amassed further wealth and possible
equestrian status through his services as
tax collector in Asia and banker in
Helvetia. By marrying
Vespasia Polla he allied himself to the more
prestigious
patrician gens Vespasia, ensuring the
elevation of his sons
Titus Flavius Sabinus II and
Vespasian to the
senatorial rank.
The
political career of Vespasian included the
offices of
quaestor,
aedile and
praetor, and culminated with a
consulship in 51, the year Domitian was born.
As a military commander, he gained early renown by participating in the
Roman invasion of Britain in 43. What little is
known of Titus's early life has been handed down to us by
Suetonius, who records that he was brought up
at the imperial court in the company of
Britannicus, the son of emperor
Claudius, who would be murdered by
Nero in 55. The story was even told that Titus was reclining next to
Britannicus, the night he was murdered, and sipped of the
poison that was handed to him. Further details
on his education are scarce, but it seems he showed early promise in the
military arts and was a skilled poet and orator
both in
Greek and
Latin.
Military
career
From c. 57 to 59 he was a military
tribune in
Germania. He also served in
Britannia, perhaps arriving c. 60 with
reinforcements needed after the revolt of
Boudica. In c. 63 he returned to Rome
and married Arrecina Tertulla, daughter of a former
Prefect of the Praetorian Guard. She died c.
65. Titus then took a new wife of a much more distinguished family,
Marcia Furnilla. However, Marcia's family was
closely linked to the opposition to
Nero. Her uncle
Barea Soranus and his daughter
Servilia were among those who perished after
the failed
Pisonian conspiracy of 65. Some modern
historians theorize that Titus divorced his wife because of her family's
connection to the conspiracy. He never re-married. Titus appears to have had
multiple daughters, at least one of them by Marcia Furnilla. The only one known
to have survived to adulthood was
Julia Flavia, perhaps Titus's child by Arrecina,
whose mother was also named Julia. During this period Titus also practiced law
and attained the rank of
quaestor.
Judaean
campaigns
In 66 the Jews of the
Judaea Province
revolted against the Roman Empire.
Cestius Gallus, the
legate of Syria, was defeated at
the battle of
Beth-Horon and forced to retreat from
Jerusalem. The pro-Roman king
Agrippa II and his sister
Berenice fled the city to
Galilee where they later gave themselves up to
the Romans. Nero appointed Vespasian to put down the rebellion, who was
dispatched to the region at once with the
fifth and
tenth legions.[16]
He was later joined by Titus at
Ptolemais, bringing with him the
fifteenth legion. With a strength of 60,000
professional soldiers, the Romans prepared to sweep across Galilee and march on
Jerusalem.
The history of the war was covered in dramatic detail by the
Roman-Jewish historian
Josephus in his work
The Wars of the Jews. Josephus served as a
commander in the city of
Jotapata when the Roman army invaded Galilee in
67. After an exhausting siege which lasted 47 days, the city fell, with an
estimated 40,000 killed and the remaining Jewish resistance committing
suicide. Josephus himself surrendered to
Vespasian, became a prisoner and provided the Romans with intelligence on the
ongoing revolt. By 68, the entire coast and the north of Judaea were subjugated
by the Roman army, with decisive victories won at
Taricheae and
Gamala, where Titus distinguished himself as a
skilled general.
Year
of the Four Emperors
The last and most significant fortress of
Jewish resistance was Jerusalem. However the
campaign came to a sudden halt when news arrived of Nero's death. Almost
simultaneously, the
Roman Senate had declared
Galba, then governor of
Hispania, as Emperor of Rome. Vespasian decided
to await further orders, and sent Titus to greet the new
princeps. Before reaching Italy, Titus learnt
that Galba had been murdered and replaced by
Otho, governor of
Lusitania, and that
Vitellius and his armies in
Germania were preparing to march on the
capital, intent on overthrowing Otho. Not wanting to risk being taken hostage by
one side or the other, he abandoned the journey to Rome and rejoined his father
in Judaea. Meanwhile, Otho was defeated in the
First Battle of Bedriacum and committed
suicide. When the news spread across the armies in Judaea and
Ægyptus, they took matters into their own hands
and declared Vespasian emperor on July 1, 69. Vespasian accepted, and through
negotiations by Titus joined forces with
Gaius Licinius Mucianus, governor of Syria. A
strong force drawn from the Judaean and Syrian legions marched on Rome under the
command of Mucianus, while Vespasian himself travelled to
Alexandria, leaving Titus in charge to end the
Jewish rebellion. By the end of 69 the forces of Vitellius had been beaten, and
Vespasian was officially declared emperor by the Senate on December 21, thus
ending the
Year of the Four Emperors.
Siege
of Jerusalem
Destruction of the Temple of Jerusalem,
Francesco Hayez, oil on canvas,
1867. Depicting the destruction and looting of the Second Temple by
the Roman army.
Meanwhile the Jews had become embroiled in a
civil conflict of their own, splitting the
resistance in the city among two factions; the
Sicarii led by
Simon Bar Giora, and the
Zealots led by
John of Gischala.[30]
Titus seized the opportunity to begin the
assault on Jerusalem. The Roman army was joined
by the
twelfth legion, which was previously defeated
under
Cestius Gallus, and from Alexandria Vespasian
sent
Tiberius Julius Alexander, governor of Ægyptus,
to act as Titus's second in command. Titus surrounded the city, with three
legions (Vth, XIIth and XVth) on the western side and one (Xth) on the
Mount of Olives to the east. He put pressure on
the food and water supplies of the inhabitants by allowing
pilgrims to enter the city to celebrate
Passover, and then refusing them egress. Jewish
raids continuously harassed the Roman army, one of which nearly resulted in
Titus being captured.
After attempts by Josephus to negotiate a surrender had
failed, the Romans resumed hostilities and quickly breached the first and second
walls of the city. To intimidate the resistance, Titus ordered
deserters from the Jewish side to be
crucified around the city wall. By this time
the Jews had been thoroughly exhausted by
famine, and when the weak third wall was
breached bitter street fighting ensued. The Romans finally captured the
Antonia Fortress and began a frontal assault on
the gates of
the Temple. According to Josephus, Titus had
ordered that the Temple itself should not be destroyed, but while the fighting
around the gates continued a soldier hurled a torch inside one of the windows,
which quickly set the entire building ablaze. The later Christian chronicler
Sulpicius Severus, possibly drawing on a lost
portion of
Tacitus'
Histories, claims that Titus favoured
destruction of the Temple. Whatever the case, the Temple was completely
demolished, after which Titus's soldiers proclaimed him
imperator in honor of the victory.
Jerusalem was sacked and much of the population
killed or dispersed. Josephus claims that 1,100,000 people were killed during
the siege, of which a majority were Jewish. 97,000 were captured and enslaved,
including Simon Bar Giora and John of Gischala. Many fled to areas around the
Mediterranean. Titus reportedly refused to
accept a
wreath of victory, as he claimed there is "no
merit in vanquishing people forsaken by their own God".
Heir
to Vespasian
Unable to sail to Italy during the winter, Titus celebrated
elaborate games at
Caesarea Maritima and
Berytus, then travelled to
Zeugma on the
Euphrates, where he was presented with a crown
by
Vologases I of Parthia. While visiting
Antioch he confirmed the traditional rights of
the Jews in that city. On his way to
Alexandria, he stopped in
Memphis to consecrate the sacred bull
Apis. According to
Suetonius, this caused consternation; the
ceremony required Titus to wear a
diadem, which the Romans associated with
kingship, and the partisanship of Titus's
legions had already led to fears that he might rebel against his father. Titus
returned quickly to Rome – hoping, says Suetonius, to allay any suspicions about
his conduct.
Upon his arrival in the city in 71, Titus was awarded a
triumph. Accompanied by Vespasian and Domitian
he rode into the city, enthusiastically saluted by the Roman populace and
preceded by a lavish parade containing treasures and captives from the war.
Josephus describes a procession with large amounts of gold and silver carried
along the route, followed by elaborate re-enactments of the war, Jewish
prisoners, and finally the treasures taken from the Temple of Jerusalem,
including the
Menorah and the
Pentateuch. Simon Bar Giora was executed in the
Forum, after which the procession closed with
religious sacrifices at the
Temple of Jupiter. The
triumphal
Arch of Titus, which stands at one entrance to
the Forum, memorializes the victory of Titus.
With Vespasian declared emperor, Titus and his brother
Domitian likewise received the title of Caesar from the Senate. In
addition to sharing
tribunician power with his father, Titus held
seven
consulships during Vespasian's reign and acted
as his secretary, appearing in the Senate on his behalf. More crucially, he was
appointed
commander of the Praetorian Guard, ensuring
their loyalty to the emperor and further solidifying Vespasian's position as a
legitimate ruler. In this capacity he achieved considerable notoriety in Rome
for his violent actions, frequently ordering the execution of suspected
traitors on the spot. When in 79, a plot by
Aulus Caecina Alienus and Eprius Marcellus to
overthrow Vespasian was uncovered, Titus invited Alienus to dinner and ordered
him to be stabbed before he had even left the room.
During the Jewish wars, Titus had begun a love affair with
Berenice, sister of
Agrippa II. The
Herodians had collaborated with the Romans
during the rebellion, and Berenice herself had supported Vespasian upon his
campaign to become emperor. In 75, she returned to Titus and openly lived with
him in the palace as his promised wife. The Romans were wary of the Eastern
Queen and disapproved of their relationship. When the pair was publicly
denounced by
Cynics in the theatre, Titus caved in to the
pressure and sent her away, but his reputation further suffered.
Emperor
Succession
Vespasian died of an infection on June 23 79 AD, and was
immediately succeeded by his son Titus. Because of his many alleged
vices, many Romans feared at this point that he would be another
Nero. Against these expectations, however, Titus proved to be an effective
emperor and was well-loved by the population, who praised him highly when they
found that he possessed the greatest
virtues instead of vices. One of his first acts
as an emperor was to publicly order a halt to trials based on treason
charges, which had long plagued the
principate. The law of
treason, or
maiestas law,
was originally intended to prosecute those who had corruptly 'impaired the
people and majesty of Rome' by any
revolutionary action. Under
Augustus, however, this custom had been revived
and applied to cover
slander or libellous writings as well,
eventually leading to a long cycle of
trials and executions under such emperors as
Tiberius,
Caligula and Nero, spawning entire
networks of informers that terrorized Rome's
political system for decades. Titus put an end to this practice, against himself
or anyone else, declaring:
"It is impossible for me to be insulted or abused in any
way. For I do naught that deserves censure, and I care not for what is
reported falsely. As for the emperors who are dead and gone, they will
avenge themselves in case anyone does them a wrong, if in very truth they
are demigods and possess any power."
Consequently, no
senators were put to death during his reign; he
thus kept to his promise that he would assume the office of
Pontifex Maximus "for the purpose of keeping
his hands
unstained". The informants were publicly
punished and
banished from the city, and Titus further
prevented abuses by introducing legislation that made it unlawful for persons to
be
tried under different laws for the same offense.
Finally, when Berenice returned to Rome, he sent her away.
As emperor he became known for his generosity, and
Suetonius states that upon realising he had
brought no benefit to anyone during a whole day he remarked, "Friends, I have
lost a day."
Challenges
Although his administration was marked by a relative absence
of major military or political conflicts, Titus faced a number of major
disasters during his brief reign. On August 24, 79, barely two months after his
accession,
Mount Vesuvius erupted, resulting in the almost
complete destruction of life and property in the cities and resort communities
around the
Bay of Naples. The cities of
Pompeii and
Herculaneum were buried under metres of stone
and
lava, killing thousands of citizens. Titus
appointed two ex-consuls to organise and coordinate the
relief effort, while personally donating large
amounts of money from the imperial treasury to aid the victims of the volcano.
Additionally, he visited Pompeii once after the eruption and again the following
year.
During the second visit, in spring of AD 80, a fire broke out
in Rome, burning large parts of the city for three days and three nights.
Although the extent of the damage was not as disastrous as during the
Great Fire of 64—crucially sparing the many
districts of
insulae—Cassius
Dio records a long list of important public buildings that were
destroyed, including Agrippa's
Pantheon, the
Temple of Jupiter, the
Diribitorium, parts of
Pompey's Theatre and the
Saepta Julia among others. Once again, Titus
personally compensated for the damaged regions. According to Suetonius, a
plague similarly struck during the fire. The
nature of the disease, however, or the
death toll are unknown.
Meanwhile war had resumed in
Britannia, where
Gnaeus Julius Agricola pushed further into
Caledonia and managed to establish several
forts there. As a result of his actions, Titus received the title of
Imperator for the fifteenth time.
His reign also saw the rebellion led by
Terentius Maximus, one of several false
Neros who continued to appear throughout the 70s. Although Nero was
primarily known as a universally hated
tyrant—there is evidence that for much of his
reign, he remained highly popular in the eastern provinces. Reports that Nero
had in fact survived the assassination attempts were fueled by the vague
circumstances surrounding his death and several
prophecies foretelling his return. According to
Cassius Dio, Terentius Maximus resembled Nero in voice and appearance and, like
him, sang to the
lyre. Terentius established a following in
Asia minor but was soon forced to flee beyond
the
Euphrates, taking refuge with the
Parthians. In addition, sources state that
Titus discovered that his brother Domitian was plotting against him but refused
to have him killed or banished.
Public
works
Construction of the Flavian Amphitheatre, presently better
known as the
Colosseum, was begun in 70 under
Vespasian and finally completed in 80 under
Titus. In addition to providing spectacular entertainments to the Roman
populace, the building was also conceived as a gigantic triumphal monument to
commemorate the military achievements of the Flavians during the
Jewish wars. The
inaugural games lasted for a hundred days and
were said to be extremely elaborate, including
gladiatorial combat, fights between wild
animals (elephants
and
cranes), mock
naval battles for which the theatre was
flooded,
horse races and
chariot races. During the games, wooden balls
were dropped into the audience, inscribed with various prizes (clothing,
gold, or even
slaves), which could then be traded for the
designated item.
Adjacent to the amphitheatre, within the precinct of Nero's
Golden House, Titus had also ordered the
construction of a new public
bath-house, which was to
bear his name. Construction of this building
was hastily finished to coincide with the completion of the Flavian
Amphitheatre.
Practice of the
imperial cult was revived by Titus, though
apparently it met with some difficulty as Vespasian was not deified until six
months after his death. To further honor and glorify the
Flavian dynasty, foundations were laid for what
would later become the
Temple of Vespasian and Titus, which was
finished by Domitian.
Death
At the closing of the games, Titus officially dedicated the
amphitheatre and the baths, which was to be his final recorded act as an
emperor. He set out for the
Sabine territories but fell ill at the first
posting station where he died of a
fever, reportedly in the same farm-house as his
father. Allegedly, the last words he uttered before passing away were: "I have
made but one mistake". Titus had ruled the
Roman Empire for just over two years, from the
death of his father in 79 to his own on September 13 81. He was succeeded by
Domitian, whose first act as emperor was to
deify his brother.
Historians have speculated on the exact nature
of his death, and to which mistake Titus alluded in his final words.
Philostratus writes that he was poisoned by
Domitian with a
sea hare, and that his death had been foretold
to him by
Apollonius of Tyana. Suetonius and Cassius Dio
maintain he died of natural causes, but both accuse Domitian of having left the
ailing Titus for dead. Consequently, Dio believes Titus's mistake refers to his
failure to have his brother executed when he was found to be openly plotting
against him.
According to the
Babylonian Talmud (Gittin
56b), an
insect flew into Titus's nose and picked at his
brain for seven years. He noticed that the sound of a blacksmith hammering
caused the ensuing pain to abate, so he paid for blacksmiths to hammer nearby
him; however, the effect wore off and the insect resumed its gnawing. When he
died, they opened his skull and found the insect had grown to the size of a
bird. The Talmud gives this as the cause of his death and interprets it as
divine retribution for his wicked actions.
Legacy
Historiography
Titus's record among ancient historians stands as one of the
most exemplary of any emperor. All the surviving accounts from this period, many
of them written by his own contemporaries, present a highly favourable view
towards Titus. His character has especially prospered in comparison with that of
his brother Domitian.
The Wars of the Jews offers a first-hand,
eye-witness account on the Jewish rebellion and
the character of Titus. The
neutrality of
Josephus' writings has come into question
however as he was heavily indebted to the
Flavians. In 71, he arrived in Rome in the
entourage of Titus, became a
Roman citizen and took on the Roman
nomen Flavius and
praenomen Titus from his patrons. He received
an annual pension and lived in the palace. It was while in Rome, and under
Flavian
patronage, that Josephus wrote all of his known
works. The War of the Jews is heavily slanted against the leaders of the
revolt, portraying the rebellion as weak and unorganized, and even blaming the
Jews for causing the war. The credibility of Josephus as a historian has
subsequently come under fire.
Another contemporary of Titus was
Publius Cornelius Tacitus, who started his
public career in 80 or 81 and credits the Flavian dynasty with his elevation.
The Histories—his account of this
period—was published during the reign of
Trajan. Unfortunately only the first five books
from this work have survived until the present day, with the text on Titus's and
Domitian's reign entirely lost.
Suetonius Tranquilius gives a short but highly
favourable account on Titus's reign in
The Lives of Twelve Caesars, emphasizing
his military achievements and his generosity as Emperor, in short describing him
as follows:
Titus, of the same surname as his father, was the delight
and darling of the human race; such surpassing ability had he, by nature,
art, or good fortune, to win the affections of all men, and that, too, which
is no easy task, while he was emperor.
Finally,
Cassius Dio wrote his
Roman History over a hundred years after
the death of Titus. He shares a similar outlook as Suetonius, possibly even
using the latter as a source, but is more reserved, noting:
His satisfactory record may also have been due to the
fact that he survived his accession but a very short time, for he was thus
given no opportunity for wrongdoing. For he lived after this only two years,
two months and twenty days — in addition to the thirty-nine years, five
months and twenty-five days he had already lived at that time. In this
respect, indeed, he is regarded as having equalled the long reign of
Augustus, since it is maintained that
Augustus would never have been loved had he lived a shorter time, nor Titus
had he lived longer. For Augustus, though at the outset he showed himself
rather harsh because of the wars and the factional strife, was later able,
in the course of time, to achieve a brilliant reputation for his kindly
deeds; Titus, on the other hand, ruled with mildness and died at the height
of his glory, whereas, if he had lived a long time, it might have been shown
that he owes his present fame more to good fortune than to merit.
Pliny the Elder, who later died during the
eruption of Mount Vesuvius, dedicated his
Naturalis Historia to Titus.
In contrast to the ideal portrayal of Titus in Roman
histories, in Jewish memory "Titus the Wicked" is remembered as an evil
oppressor and destroyer of the Temple. For example, one legend in the Babylonian
Talmud describes Titus as having had sex with a whore on a Torah scroll inside
the Temple during its destruction.
Titus
in later arts
The war in Judaea and the life of Titus, particularly his
relationship with Berenice, have inspired writers and artists through the
centuries. The
bas-relief in the Arch of Titus has been
influential in the depiction of the
destruction of Jerusalem, with the
Menorah frequently being used to symbolise the
looting of the
Second Temple.
Literature
-
Bérénice, a play by
Jean Racine (1670) which focuses on the
love affair between Titus and Berenice.
-
Tite et Bérénice, a play by
Pierre Corneille which was in competition
with Racine the same year, and concerns the same subject matter.
-
La clemenza di Tito, an
opera by
Mozart, about a fictional romance between
Emperor Titus and Vitellia, daughter of
Vitellius.
-
The Josephus Trilogy, novels by
Lion Feuchtwanger, about the life of
Flavius Josephus and his relation with the
Flavian dynasty.
-
Der jüdische Krieg (Josephus), 1932
-
Die Söhne (The Jews of Rome), 1935
-
Der Tag wird kommen (The day will come,
Josephus and the Emperor), 1942
-
The
Marcus Didius Falco novels, which take
place during the reign of Vespasian.
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The Roman Mysteries, a series of
children's books which take place during the reign of Titus.
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The High School
Latin textbook series
Ecce Romani takes place during the reign of
Titus.
Paintings
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The Destruction of Jerusalem by Titus
by
Wilhelm von Kaulbach (1846). Oil on canvas,
585 x 705 cm. Neue Pinakothek,
Munichh. An allegorical depiction of the
destruction of Jerusalem, dramatically
centered around the figure of Titus.
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The Destruction of the Temple at Jerusalem
Nicolas Poussin (1637). Oil on canvas, 147 x 198,5 cm. Kunsthistorisches
Museum, Vienna. Depicts the destruction and looting of the Second Temple by
the Roman army led by Titus.
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The Destruction of the Temple of Jerusalem
by
Francesco Hayez (1867). Oil on canvas, 183
x 252 cm. Galleria d'Arte Moderna,
Venice. Depicts the destruction and looting
of the Second Temple by the Roman army.
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The Siege and Destruction of Jerusalem by the Romans
Under the Command of Titus, A.D. 70 by
David Roberts (1850). Oil on canvas, 136 x
197 cm. Private collection. Depicts the burning and looting of Jerusalem by
the Roman army under Titus.
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The Triumph of Titus and Vespasian by
Giulio Romano (1540). Oil on wood, 170 x
120 cm.
Louvre,
Paris. Depicts Titus and Vespasian as they
ride into Rome on a triumphal chariot, preceded by a parade carrying spoils
from the war in Judaea. The painting
anachronistically features the Arch of
Titus, which was not completed until the reign of Domitian.
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The Triumph of Titus by
Lawrence Alma-Tadema (1885). Oil on canvas.
Private collection. This painting depicts the triumphal procession of Titus
and his family. Alma-Tadema was known for his meticulous historical research
on the ancient world. Vespasian, dressed as
Pontifex Maximus, walks at the head of his
family, followed by Domitian and his first wife
Domitia Longina, who he had only recently
married. Behind Domitian follows Titus, dressed in religious regalia. An
exchange of glances between Titus and Domitia suggests an affair which
historians have speculated upon.
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