This is an 8x10 print of the Divine Mercy Image of Jesus. This original version was painted by art professor Eugene Kazimierowski under the supervision of St. Faustina and her confessor, Blessed Michael Sopocko, in Vilnius, Lithuania. It was completed in 1934 and underwent enhancements in 2011. Our Lord promised that graces would flow through the Divine Mercy image and the Divine Mercy prayers (Diary of St. Faustina).

Also included is a small matching Divine Mercy prayer card. Both are good quality semi-gloss prints on paper card stock.

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***Note: If you need large quantities of these prints and prayer cards, check the super specials at divinemercyart.org for some great bargains***

THE IMAGE OF THE DIVINE MERCY

The Image of the Divine Mercy

The Image of the Divine Mercy originated from a vision St. Faustina had on Feb. 22, 1931.

In the evening, when I was in my cell, I saw the Lord Jesus clothed in a white garment. One hand [was] raised in the gesture of blessing, the other was touching the garment at the breast. From beneath the garment, slightly drawn aside at the breast, there were emanating two large rays, one red, the other pale. In silence I kept my gaze fixed on the Lord; my soul was struck with awe, but also with great joy. After a while, Jesus said to me, Paint an image according to the pattern you see, with the signature: Jesus, I trust in You. I desire that this image be venerated, first in your chapel, and [then] throughout the world. (Diary, 47)

I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory. (48)

When I told this to my confessor, I received this for a reply: "That refers to your soul." He told me, "Certainly, paint God's image in your soul." When I came out of the confessional, I again heard words such as these: My image already is in your soul. I desire that there be a Feast of Mercy. I want this image, which you will paint with a brush, to be solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy. (49)

During prayer I heard these words within me: The two rays denote Blood and Water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls...
These two rays issued forth from the very depths of My tender mercy when My agonized Heart was opened by a lance on the Cross.
These rays shield souls from the wrath of My Father. Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him. I desire that the first Sunday after Easter be the Feast of Mercy.
 (299)

Once, when I was visiting the artist [Eugene Kazimirowski] who was painting the image, and saw that it was not as beautiful as Jesus is, I felt very sad about it, but I hid this deep in my heart. When we had left the artist's house, Mother Superior [Irene] stayed in town to attend to some matters while I returned home alone. I went immediately to the chapel and wept a good deal. I said to the Lord, "Who will paint You as beautiful as You are?" Then I heard these words: Not in the beauty of the color, nor of the brush lies the greatness of this image, but in My grace. (313)

My gaze from this image is like My gaze from the cross. (326)

I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: "Jesus, I trust in You." (327)

I want the image to be solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it. (341)

On Good Friday, at three o'clock in the afternoon, when I entered the chapel, I heard these words: I desire that the image be publicly honored. Then I saw the Lord Jesus dying on the Cross amidst great suffering, and out of the Heart of Jesus came the same two rays as are in the image. (414)

THE CHAPLET OF THE DIVINE MERCY

Friday, September 13, 1935.
In the evening, when I was in my cell, I saw an Angel, the executor of divine wrath. He was clothed in a dazzling robe, his face gloriously bright, a cloud beneath his feet. From the cloud, bolts of thunder and flashes of lightning were springing into his hands; and from his hand they were going forth, and only then were they striking the earth. When I saw this sign of divine wrath which was about to strike the earth, and in particular a certain place, which for good reasons I cannot name, I began to implore the Angel to hold off for a few moments, and the world would do penance. But my plea was a mere nothing in the face of the divine anger. (...) At that very moment I felt in my soul the power of Jesus' grace, which dwells in my soul. When I became conscious of this grace, I was instantly snatched up before the Throne of God. (...)
I found myself pleading with God for the world with words heard interiorly.
As I was praying in this manner, I saw the Angel's helplessness: he could not carry out the just punishment which was rightly due for sins. Never before had I prayed with such inner power as I did then.
The words with which I entreated God are these: Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ for our sins and those of the whole world; for the sake of His sorrowful Passion, have mercy on us. (Diary, 474-475)

The next morning, when I entered chapel, I heard these words interiorly: Every time you enter the chapel, immediately recite the prayer which I taught you yesterday. When I had said the prayer, in my soul I heard these words: This prayer will serve to appease My wrath. (476)

First of all, you will say one OUR FATHER and HAIL MARY and the I BELIEVE IN GOD. Then on the OUR FATHER beads you will say the following words: "Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world." On the HAIL MARY beads you will say the following words: "For the sake of His sorrowful Passion have mercy on us and on the whole world." In conclusion, three times you will recite these words: "Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world." (476)

Say unceasingly the chaplet that I have taught you. Whoever will recite it will receive great mercy at the hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy. (687)

The souls that say this chaplet will be embraced by My mercy during their lifetime and especially at the hour of their death. (754)

At the hour of their death, I defend as My own glory every soul that will say this chaplet; or when others say it for a dying person, the indulgence is the same. (811)

Oh, what great graces I will grant to souls who say this chaplet; the very depths of My tender mercy are stirred for the sake of those who say the chaplet. (848)

January 28, 1938. Today the Lord said to me, My daughter, write down these words: All those souls who will glorify My mercy and spread its worship, encouraging others to trust in My mercy, will not experience terror at the hour of death. My mercy will shield them in that final battle...
My daughter, encourage souls to say the chaplet which I have given to you. It pleases Me to grant everything they ask of Me by saying the chaplet. When hardened sinners say it, I will fill their souls with peace, and the hour of their death will be a happy one.
Write this for the benefit of distressed souls: when a soul sees and realizes the gravity of its sins, when the whole abyss of the misery into which it immersed itself is displayed before its eyes, let it not despair, but with trust let it throw itself into the arms of My mercy, as a child into the arms of its beloved mother. These souls have a right of priority to My compassionate Heart, they have first access to My mercy. Tell them that no soul that has called upon My mercy has been disappointed or brought to shame. I delight particularly in a soul which has placed its trust in My goodness.
Write that when they say this chaplet in the presence of the dying, I will stand between My Father and the dying person, not as the just Judge but as the merciful Savior.
 (1540-1541)

When I entered the chapel for a moment, the Lord said to me, My daughter, help Me to save a certain dying sinner. Say the chaplet that I have taught you for him. When I began to say the chaplet, I saw the man dying in the midst of terrible torment and struggle. His Guardian Angel was defending him, but he was, as it were, powerless against the enormity of the soul's misery. A multitude of devils was waiting for the soul. But while I was saying the chaplet, I saw Jesus just as He is depicted in the image. The rays which issued from Jesus' Heart enveloped the sick man, and the powers of darkness fled in panic. The sick man peacefully breathed his last. When I came to myself, I understood how very important the chaplet was for the dying. It appeases the anger of God. (1565)

Today I was awakened by a great storm. The wind was raging, and it was raining in torrents, thunderbolts striking again and again. I began to pray that the storm would do no harm, when I heard the words: Say the chaplet I have taught you, and the storm will cease. I began immediately to say the chaplet and hadn't even finished it when the storm suddenly ceased, and I heard the words: Through the chaplet you will obtain everything, if what you ask for is compatible with My will. (1731)

When a great storm was approaching, I began to say the chaplet. Suddenly I heard the voice of an angel: "I cannot approach in this storm, because the light which comes from her mouth drives back both me and the storm." Such was the angel's complaint to God. I then recognized how much havoc he was to have made through this storm; but I also recognized that this prayer was pleasing to God, and that this chaplet was most powerful. (1791)

Pray as much as you can for the dying. By your entreaties, obtain for them trust in My mercy, because they have most need of trust, and have it the least. Be assured that the grace of eternal salvation for certain souls in their final moment depends on your prayer. (1777)

Today, the Lord came to me and said, My daughter, help Me to save souls. You will go to a dying sinner, and you will continue to recite the chaplet, and in this way you will obtain for him trust in My mercy, for he is already in despair.
Suddenly, I found myself in a strange cottage where an elderly man was dying amidst great torments. All about the bed was a multitude of demons and the family, who were crying. When I began to pray, the spirits of darkness fled, with hissing and threats directed at me. The soul became calm and, filled with trust, rested in the Lord.
At the same moment, I found myself again in my own room. How this happens... I do not know. (1797-1798)