5 x LARGE TEMPLE PHA YANT TEMPLE WISHING CLOTH's .

7 X 9.5 inches.

A photograph of Geshe Lama Ahbay Tulku Rinpoche is included with these 5 Pha Yant's (see below)

These blessed and empowered temple cloth talisman's are called Pha Yant's.

They can also be called a 'Cloth Yants', 'Paa Yants',  'Payants'  or  'Yant cloth talisman'

 5 x PHA YANT 'Temple cloths'  7 inches  x 9.5 inches.

These sacred blessed and empowered 'Pha Yant' sacred temple cloths can be framed and hung on a wall, hung on a wall as they are, carried with you in your pocket or placed in your car to grant you a safe journey. They can be given to a friend or loved one as a special sacred gift. These 'Pha Yants' are for your protection from evil and bad spirits, and they will protect you against bad luck.  A 'Pha Yant' will protect you from danger. These 'Pha Yant' Temple cloths will grant you a long and healthy life and also grant your wishes. A sacred 'Pha Yant' can be given to grant blessings to a wedded couple to enable them to have many healthy children and to have a long and a happy marriage.  

**** If you write your wishes on the back of a blessed 'Pha Yant' they will be granted .

LARGE TEMPLE YANTRA TEMPLE SAK YANT TATTOO WISHING CLOTH. PHA YANT

from the Wat Bang Phra Temple, Nakhon Chai Si, Nakhon Pathom Thailand.

The Wat Bang Phra temple is very well known all over the world for the daily tattoos or Sak Yants given by the monks that live there. Every year they have a tattoo festival which is held on the temple grounds in March. The power of any amulet or tattoo decreases with time, so to re-empower tattoos each year, Sak Yant masters celebrate with their disciples the Wai Khru (Wai Khru meaning to pay homage to one's teacher). On this day devotees gather in the parlours of their Sak Yant masters to honor them and get their tattoos blessed and re-empowered.

Upon entering the Temple one of the first things a person sees on the wall is a very large banner of tattoos available. This banner is very similar to this Pha Yant 'Temple wishing cloth'. Unless there is a specific choice requested, the monk will begin with a simple tattoo at the top of the back.

LARGE TEMPLE LUANG POR RUESI / POR GAE LURSI  WISHING CLOTH.
from the Wat Bang Phra Temple, Nakhon Chai Si, Nakhon Pathom Thailand.

The word Ruesi is derived from the Sanskrit word Rishi and they were around in the pre Buddha times, perhaps 3 – 4,000 years ago. They lived in the deep forests in what is now known as Nepal and India. Separated from society and free of the attachments and distractions normal life brings, the Ruesi developed strong spiritual powers, often meditating for weeks at a time. Their role was similar to that of a sage / hermit. They made potions from plants and roots, healing the people when they came across sickness. They wandered from place to place instructing the people as they went. A Ruesi is a heritage that is handed down from father to son.

An eremite (hermit) Buddhist monk leads a totally solitary life. The eremite monk renounces all worldly concerns and pleasures in order to pursue his religious and spiritual goals. The eremite monk seeks total solitude and spends his time in prayer, meditation and contemplation without the distractions of any contact with human society or the need for any standard of normal cleanliness or dress. This way of living was not to abandon or stay away from the normal enjoyment of life but it was recognition that spiritual and religious goals would be impeded by the indulgence of normal living.

The legend of highly developed beings has been told in different mythologies and cultures around the world. In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities such as levitation, teleportation, alchemy, and mind reading.

These beings with special powers are reputed to have lived recluse lives in the forest, on mountains, or in caves; practicing meditative skills and mental development using secret methods passed on from mouth to ear by their forefathers.

Large Pha Yant TAW WAES SUWAN. (Temple Guardian) picture above.
from the Wat Bang Phra Temple, Nakhon Chai Si, Nakhon Pathom Thailand.

Taw Waes Suwan is the King and Lord of the North he is known as a protector against Demons and the Lord of Treasure and Wealth. Taw Waes Suwan will help you increase your material wealth and will help you greatly in all financial matters. In times of hardship Taw Waes Suwan will help you to have the money to pay your bills and he will ward away all dark and evil spirits and he will protect you from all enemies. Taw Waes Suwan is a very wealthy lord and his great success, wealth and power elevated him to a deva in Heaven. Taw Waes Suwan is seen guarding the enterance to many Temples in Thailand and he is revered by Thai Buddhists as the Lord of Great Fortune and Riches. The image of Taw Waes Suwan is often printed on Pha Yant's (Temple cloths) also on the cloths are printed protective spells and sacred imagery. This type of Pha Yant is normally obtained at the 'SWOD PAN YAKS' ceremony. In this ceremony Taw Waes Suwan is called to reside in the Yantra Cloth to protect you against all evils and also to clean ones past Karma.

LARGE PHRA PHROM 'THE FOUR FACED BUDDHA'
 PHA YANT 'WISHING CLOTH.'
from Wat Nok Temple Thonburi, Thailand.

Phra Phrom is the Thai representation of the Hindu god Brahma, who is regarded in Thai culture as a deity of good fortune and protection. Outside of Thailand Phra Phrom is known as the ‘Four faced Buddha’.

The four faces represent health, relationship, wealth and protection against evil. The four faces of Brahma also represent the four Vedas. They also symbolise the functioning of the inner personality (antahkarana) which consists of thoughts. They are the mind (manas), the intellect (buddhi), ego (ahamkara) and conditioned-consciousness (chitta). They represent the four ways in which thoughts function. They are the manifestations of the unmanifest consciousness. The significance of the 4 faced God from the Thai perspective is that the Great Brahma is able offer help to the people who cry to him from all directions, granting wishes to those who ask. It is widely thought that Phra Phrom offers protection from danger and prosperity in business. "

Brahmana is an early Hindu religion dating back some 5,000 years. This religion is mainly symbolised by a trinity of Gods. Brahma the creator, Vishnu the preserver and Shiva the destroyer. It is believed that this Brahmanical triad combined their powers to create the Buddhist world.

Worshipers of Phra Phrom usually offer incense, candles, jasmine flowers or jasmine garlands and young coconut milk (with water in them) in their worship, usually placing these offerings before all four heads of Phra Phrom, each head representing a different aspect of the deity. It is believed each side of Phra Phrom offers different blessings. Another common way of worship is to place wooden elephant statues on the altar to honour him. Phra Phrom is also known to admire Thai classical music, which is played near large scale outdoor altars, accompanied by dancers. Worshipers of Phra Phrom are also usually advised to abstain from consuming meat. It is also believed that worshipers have to make good on any promises made to the deity as otherwise misfortune will befall them instead of the fortune that was asked for.

LARGE WAT SOTHORN BUDDHA PHA YANT 'WISHING CLOTH'
from the Wat Sothorn Temple, Thailand.

The Wat Sothorn Temple has a very sacred Buddha image and is regarded as one of the most revered Buddha images by the people in Thailand. This Buddha is in the attitude of meditation.

 The above photograph of Geshe Lama Ahbay Tulku Rinpoche is included with these Pha Yant Temple cloths.

His Holiness the 14th Dalai Lama of Tibet with Geshe Lama Ahbay Tulku Rinpoche.
                         

Tibetan monk Geshe Lama Ahbay Tulku Rinpoche.

Lama Ahbay Tulku Rinpoche became a monk when he was 7 years old, he left his parents to live in a monastery far, far away, without shedding a tear or clinging to his mother, his path and mission were clear before him.

His last incarnation was still fresh behind him, in his previous incarnation his parents had passed away while he was young, and he went to live in a cave, where he practiced his religious studies and performed his "Puha's"(rituals).

As he grew up he became famous for his supernatural powers, the animals of the forest, the deer and the monkeys, would come to him and people from all walks of life would seek him out for a blessing.

He lived like this in the cave for a long time.

Lama Ahbay Tulku Jigme Thupten Tendar Rinpoche was born in Darjeeling, India in 1973.

Personal History of Geshe Lama Ahbay Tulku Rinpoche.

Lama Ahbay Tulku Jigme Thupten Tendar Rinpoche was born in Darjeeling/India in 1973. In the Tibetan calender the day of his birth is known the auspicious, „day with ten good Omens“. His father Sonam Dorjee and his mother Lobsang Tseten have two more children, his elder brother Dondhup Paljor and his younger sister Tsering Tsomo.
In 1979, Khabche Zong Rinpoche visited the hill station of Darjeeling and gave profound instructions bringing happiness to everybody. His father prostrated to the feet of this great master with the wish to have the possibility for one of his sons to become a monk. Zong Rinpoche saw that it would be better to choose the younger of the two brothers to enter the monastery. In the same year the abbot of Gaden Jangtse Monastery in South India gave him the name Jigme Phuntsok and he received the robes of a monk.
The venerable Geshe Khenrab Choedak of Hardong Khamtsen became his religious master and he began to learn to write and read Tibetan and to study Buddhist metaphysics according to the tradition. Geshe Sonam Choephel, Geshe Tenzin Dhakpa and Geshe Lobsang Choenyi were ordained as his additional masters.
When he was nine years old he was fully initiated into monkhood and the tutor of His Holiness the Dalai Lama, Khabche Ling Rinpoche gave him the name Thupten Tendar. When he was twelve, His Holiness the Dalai Lama identified him as the reincarnation of the hermit Lama Lobsang Tenzin. One year later he was enthroned as Tulku in Gaden Jangtse Monastery. There, at the age of seventeen, he was admitted to the congregational debate on the first chapter of Abhisamaya (Perfection of Wisdom), and six years later, to the congregational debate on Madhyamika (Middle Way).
He studied Pharchen (Perfection of Wisdom) for six years, Uma (Middle Way) for three years.
From the age of twenty-five on he studied Abidharma (Treasure of knowledge) for three years followed by Vinaya (Disciplines). Besides these four major Buddhist texts together with another text called Namdrel (Valid cognition) is so called Panchaparamita (Five major texts of Buddhist studies).

Geshe Lama Ahbay Tulku Rinpoche aged 7 years old.

In the Tibetan calender the day of his birth is known the auspicious, "day with ten good Omens". His father Sonam Dorjee and his mother Lobsang Tseten have two more children, his elder brother Dondhup Paljor and his younger sister Tsering Tsomo.

Tibetan monk Geshe Lama Ahbay Tulku Rinpoche has been fully recognised  by the DALAI LAMA as a reincarnation of Lama Lobsang Tenzin,  a former spiritual leader of Tibetan Buddhists.

Genshe Lama Ahbay Tulku Rinpoche has taken his task from the responsibilities of the previous incarnation and has returned back into the role of spiritual leader of the Yinga Choe Ling monastery in Tibet.

Thought and Sound:  Our thoughts are our individual distillation of the sounds of the world and the universe-- of mankind, nature, of life living itself.  These sounds fill the broad spectrum of life and find their expression in human thought, which then leads to creativity and endeavor.

Sound and Light:  According to ancient Tibetan beliefs, sound is made up of light. Light both physical and spiritual, is the essence of the construction of any sound.

 At times, you can change your circumstances only by embracing the spiritual within you.

Geshe Lama Ahbay Tulku Rinpoche.

 These Sacred Blessed and Empowered items have PURE POSITIVE SACRED POWER and can and will be attuned to you. Do you remember long ago that you had the ability of second sight, and other special abilities. You might never have revealed this to anyone as you felt slightly afraid and were not sure in yourself. Years later life takes its toll and you now think that these special abilities that you had years ago are now gone.  These abilities NEVER GO, you still have the same abilities but you now have to clear a path to open your mind and be able to go back to your childhood and let your mind open up. When you work with Lama Thubten's Sacred Blessed items you will soon realise that these are SACRED SPECIAL TOOLS and will work for you in many different ways. They will open up a PURE POWER FLOW FOR YOU, and enable PURE POSITIVE ENERGY to enter your divine spirit.

Powered by eBay Turbo Lister

Track Page Views With
Auctiva's FREE Counter