CAFÉ RACER OUTLAW BIKER 81 GANG HOG RIDER iron-on 2-PATCH SET: 1%er + DEVIL MUDFLAP GIRL
This is an Original Design OUTLAW BIKER GANG HOG BIKER RIDER one-percenter BIKER OUTLAW BIKER GANG RIDER 1%er SUPPORT 81 CAFÉ RACER OUTLAW BIKER 81 GANG HOG RIDER iron-on 2-PATCH SET: 1%er + DEVIL MUDFLAP GIRL. You will receive the item as shown in the first photo. Please note that there are color variations due to settings on different PCs/Monitors. The color shown on your screen may not be the true color. Personal check payment is welcomed

An outlaw motorcycle club, commonly referred to as a biker gang, is a motorcycle subculture. It is generally centered on the use of cruiser motorcycles, particularly Harley-Davidsons and choppers, and a set of ideals that purport to celebrate freedom, nonconformity to mainstream culture, and loyalty to the biker group. In the United States, such motorcycle clubs (MCs) are considered "outlaw" not necessarily because they engage in criminal activity, but because they are not sanctioned by the American Motorcyclist Association (AMA) and do not adhere to the AMA's rules. Instead the clubs have their own set of bylaws reflecting the outlaw biker culture.[1][2][3][4][5] The U.S. Department of Justice defines "outlaw motorcycle gangs" (OMG) as "organizations whose members use their motorcycle clubs as conduits for criminal enterprises".[6] While organizations may vary, the typical internal organization of a motorcycle club consists of a president, vice president, treasurer, secretary, road captain, and sergeant-at-arms (sometimes known as enforcer).[7] Localized groups of a single, large MC are called chapters and the first chapter established for an MC is referred to as the mother chapter. The president of the mother chapter serves as the president of the entire MC, and sets club policy on a variety of issues. Larger motorcycle clubs often acquire real estate for use as a clubhouse or private compound. The majority of members of outlaw motorcycle clubs have no serious criminal record, and express their outlaw status on a social level, and equating the word "outlaw" with disregard for the law of groups like the American Motorcyclist Association, not the laws of government. There are also non-outlaw motorcycle clubs, such as women's motorcycle clubs, who adopt similar insignia, colors, organizational structure and trappings, such as leather outfits typical of outlaw clubs, and, in the case of men, beards, making it difficult for outsiders (especially police) to tell the difference between the two. It has been said[by whom?] that these other groups are attracted by the mystique of the outlaw image while objecting to the suggestion that they are outlaws.[12][13] The primary visual identification of a member of an outlaw motorcycle club is the vest adorned with a large club-specific patch or patches, predominantly located in the middle of the back. The patch(es) will contain a club logo, the name of the club, and the letters MC, and a possible state, province, or other chapter identification. This garment and the patches themselves are referred to as the colors or cut (a term taken from the early practice of cutting the collars and/or sleeves from a denim or leather jacket). Many non-outlaw motorcycle riding clubs such as the Harley Owners Group also wear patches on the back of their vests, without including the letters MC. The club patches always remain property of the club itself, not the member, and only members are allowed to wear the club's patches. Hang-arounds and/or support clubs wear support patches with the club's colors. A member must closely guard their colors, for allowing one's colors to fall into the hands of an outsider is an act of disgrace and may result in loss of membership in a club, or some other punishment.. A nomad (Greek: νομάς, nomas, plural νομάδες, nomades; meaning one roaming about for pasture, pastoral tribe) is a member of a community of people who live in different locations, moving from one place to another. Among the various ways Nomads relate to their environment, one can distinguish the hunter-gatherer, the pastoral nomad owninglivestock, or the "modern" peripatetic nomad. As of 1995, there were an estimated 30–40 million nomads in the world. Nomadic hunting and gathering, following seasonally available wild plants and game, is by far the oldest human subsistence method. Pastoralists raise herds, driving them, and/or moving with them, in patterns that normally avoid depleting pastures beyond their ability to recover. Nomadism is also a lifestyle adapted to infertile regions such as steppe, tundra, or ice and sand, where mobility is the most efficient strategy for exploiting scarce resources. Sometimes also described as "nomadic" are the various itinerant populations who move about in densely populated areas living not on natural resources, but by offering services (craft or trade) to the resident population. These groups are known as "peripatetic nomads".

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