Publisher Description

The Gaudiya Vaisnava movement is one of the most vibrant religious groups in all of South Asia. Unlike most devotional communities that flourished in 15th-, 16th-, and 17th-century Bengal, however, the group had no formal founder. Today its devotees are uniform in their devotion to the historical figure of Krishna Caitanya (1486-1533), whom they believe to be not just Krishna incarnate, but Radha and Krishna fused into a single androgynous form. But Caitanya neither founded the community that coalesced around him nor named a successor. Tony Stewart seeks to discover how, with no central leadership, no institutional authority, and no geographic center, a religious community nevertheless comes to successfully define itself, fix its canon and flourish. He finds the answer in the brilliant hagiographical exercise in Sanskrit and Bengali titled the Caitanya Caritamrita (CC) of Krishnadasa Kaviraja. Written about 75 years after Caitanya's passing, the CC became the proof text of the community. The reason it was so powerful, says Stewart, lies in its deployment of a series of sophisticated rhetorical strategies to persuade its readers without appearing to do so, seeming to defer the arrogated authority to Caitanya himself. Although the CC started as a hagiography like any other, an index to what was proper and good in ritual and belief, it became a sign pointing the way to salvation, and then an icon, a metonym of the tradition itself, so much so that manuscripts dating from the earliest times can now be found physically worshiped on altars in temples in Bengal.

Author Biography

Tony K. Stewart is Professor of South Asian Religions and Literatures, North Carolina State University

Table of Contents

ABBREVIATIONS TRANSLITERATION DATING SYSTEMS; PREFACE: RECONSTRUCTING THE LIFE OF A TEXT; 1. FACING THE PERIL OF DISINTEGRATION; 4. THE ASCENDENCY OF THE EROTIC; 5. HIERARCHIZING THEOLOGIES, SANCTIONING NEW PRACTICES; WORKS CONSULTED I. HAGIOGRAPHIES OF K?I?H?A CAITANYA II. VAI??AVA AND SAHAJIY? TEXTS CITED; III. MONOGRAPHS AND STUDIES CITED IV. ARTICLES CITED INDEX

Review

a comprehensive account of Krsnadasa Kaviraja's construction of the definitive life of the founder of Gaudiya ... The many facets of the Caitanya movement are presented with vivacity and masterly scholarship * CHOICE *

Promotional

A fascinating study of the Gaudiya Vaisnava, one of the most vibrant religious groups in South Asia.

Long Description

The Gaudiya Vaisnava movement is one of the most vibrant religious groups in all of South Asia. Unlike most devotional communities that flourished in 15th-, 16th-, and 17th-century Bengal, however, the group had no formal founder. Today its devotees are uniform in their devotion to the historical figure of Krishna Caitanya (1486-1533), whom they believe to be not just Krishna incarnate, but Radha and Krishna fused into a single androgynous form. But Caitanya neitherfounded the community that coalesced around him nor named a successor. Tony Stewart seeks to discover how, with no central leadership, no institutional authority, and no geographic center, a religious community nevertheless comes to successfully define itself, fix its canon and flourish. He finds theanswer in the brilliant hagiographical exercise in Sanskrit and Bengali titled the Caitanya Caritamrita (CC) of Krishnadasa Kaviraja. Written about 75 years after Caitanya's passing, the CC became the proof text of the community. The reason it was so powerful, says Stewart, lies in its deployment of a series of sophisticated rhetorical strategies to persuade its readers without appearing to do so, seeming to defer the arrogated authority to Caitanya himself. Although the CC started as ahagiography like any other, an index to what was proper and good in ritual and belief, it became a sign pointing the way to salvation, and then an icon, a metonym of the tradition itself, so much so that manuscripts dating from the earliest times can now be found physically worshiped on altars in temples inBengal.

Review Quote

"TheCaitanya Caritamrtais one of the great works of Bengali literature, and it deserves a great exposition. That is what we are given inThe Final Word- but not only that. Tony K. Stewart's book makes a major contribution to the religious, intellectual, and social history of early modern India." --Sheldon Pollock, William B. Ransford Professor of Sanskrit and Indian Studies, Columbia University "It is difficult to overstate the significance of the Gaudiya Vaisnava movement for Bengal, for India, and now for the world. Yet what steps led from the ecstatic bliss of Caitanya to the religious movement? How did this god-obsessed man become known as god himself? With comprehensive scholarship, Tony K. Stewart answers these questions and traces the creation of the central text of the movement, the vast Caitanya Caritamrta, and its transformation from pious text, to hagiographical index, to symbol of identity, to the icon that itself is the object of worship." --Ralph W. Nicholas, William Rainey Harper Professor Emeritus, University of Chicago "There are few books that can deservedly be called masterworks, but Tony Stewart'sThe Final Wordis certainly one of them. The fruit of a lifetime of fine-tuned historical scholarship, theoretical sophistication, exhaustive translation work, and ethnographic experience, this book is sure to revolutionize our understanding of not only these important Bengali texts and traditions, but of the very nature of religion, tradition, translation, sainthood, and secrecy. A stunning and deeply significant achievement." --Jeffrey J. Kripal, J. Newton Rayzor Professor of Religious Studies, Rice University

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