This is a antique copper frame with important relics, they are from: the True Cross of our Lord Jesus, de S.Syndone ( cloth in which the body of Jesus of Nazareth was shrouded), Veste Purpurae,(the purple robe) Ex Sudario D.N.J.C (The Veil of Veronica), Subucula B.M.V, St Maria Magdalen, Palio St Joseph, St John Baptist, Saint Anselm of Canterbury, Saint Peter Damian, Saint John Chrysostom, Saint Athanasius of Alexandria,  St Agathae V.M,  St Lucia,V.M,  The 12 Apostles, Simonis, Jacobi Maj, Thomas, Bartholome, Jacobi Min, Philip, Matheas, Mark, Andreas, Joannis, Petri and paul, Saint Alphonsus Maria de Liguori, Saint Ambrose of Milan,  Pope Saint Gregory the Great,  Saint Augustine of Hippo,  S Antonius Archiep.All relics are in place, wax seal and threads intact. Comes from a convent in Italy.Measures 5,6x6,6 inch.Shipping and handling US$ 27,00 by insured priority mail and tracking number. All my items are securely packet, to avoid all possible damage.

Our Non Paying Buyer process is now automatically managed by Ebay.  The process starts four days after auction end and closes as soon as payment is received.  

As per Ebay policy,this reliquary does not contain human remains but only objects of devotion.

Please be carefull when buying relics online. Fake relics are increasingly more and more of a problem. Most of the relics I sell are from convents in Belgium and Italy. I have been collecting relics for more than 25 years. I consider myself an expert. Please contact me if you have any questions.

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The Most Holy Wood of the Cross of Our Lord Jesus Christ

According to several Church historians of the 4th and 5th century, the True Cross was discovered in 325 AD when Emperor Constantine the Great ordered the removal of a pagan temple built by Hadrian over the site of the Calvary and the Holy Sepulchre. Beneath the structure, in an old cistern, three crosses, the title with the inscription "Jesus of Nazareth, King of the Jews", and three nails were found. In the presence of the Empress Helena, mother of Constantine, the Cross of Christ was identified by the 'titulus' and the nail holes, and later confirmed by a miracle. It was laid upon a sick woman who was immediately miraculously cured.

Helena divided the most precious wood into several parts, leaving a fragment in Jerusalem, sending a second to her son in Constantinople and taking a third to Rome. A part of it and half of the title with the inscription I NAZARINUS R... is still preserved and venerated in the Basilica di S. Croce, one of the seven main churches of the Eternal City. In 1998, a careful investigation was commissioned by the Holy See and seven Israeli experts on the dating of inscriptions (comparative palaeography) dated its letters into the 1st century, the time of Christ. This suddenly gave the 'legend of the Finding of the Cross' a lot of credibility.

Already in 349 AD, St. Cyril, bishop of Jerusalem, stated that the True Cross "has been distributed, fragment by fragment, from this spot (Jerusalem) and has already nearly filled the world", confirming the early practise of distributing tiny particles of the Most Holy Wood. When St. Paulinus of Nola sent one to a friend in ca. 401 AD, he wrote: "Receive a great gift in a little case and take this segment as an armament against the perils of the present and a pledge of everlasting safety". He stressed that "even the smallest particle bears in it the whole power of the Cross of Christ". 

The claim of the "enlightened" sceptics, that all relics of the True Cross would be sufficient to build a ship, was proven wrong in 1870 by the French scholar Rohault de Fleury, who mathematically calculated the volume of all relics of the True Cross in all European Cathedrals and found them all together having the mass of only one third of a Roman cross!

Pope Saint Gregory the Great

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Son of Gordianus, a Roman regionarius, and Saint Silvia of Rome. Nephew of Saint Emiliana and Saint Tarsilla. Great-grandson of Pope Saint Felix III. Educated by the finest teachers in Rome, Italy. Prefect of Rome for a year, then he sold his possessions, turned his home into a Benedictine monastery, and used his money to build six monasteries in Sicily and one in Rome. Benedictine monk. Upon seeing English children being sold in the Roman Forum, he became a missionary to England.

Elected 64th Pope by unanimous acclamation on 3 September 590, the first monk to be chosen. Sent Saint Augustine of Canterbury and a company of monks to evangelize England, and other missionaries to France, Spain, and Africa. Collected the melodies and plain chant so associated with him that they are now known as Gregorian Chants. One of the four great Doctors of the Latin Church. Wrote seminal works on the Mass and Divine Office, several of them dictated to his secretary, Saint Peter the Deacon.

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Saint Ambrose of Milan

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Born to the Roman nobility. Brother of Saint Marcellina and Saint Satyrus. Educated in the classics, Greek, and philosophy at Rome, Italy. Poet and noted orator. Convert to Christianity. Governor of Milan, Italy.

When the bishop of Milan died, a dispute over his replacement led to violence. Ambrose intervened to calm both sides; he impressed everyone involved so much that though he was still an unbaptized catechumen, he was chosen as the new bishop. He resisted, claiming that he was not worthy, but to prevent further violence, he assented, and on 7 December 374 he was baptized, ordained as a priest, and consecrated as bishop. He immediately gave away his wealth to the Church and the poor, both for the good it did, and as an example to his flock.

Noted preacher and teacher, a Bible student of renown, and writer of liturgical hymns. He stood firm against paganism and Arians. His preaching helped convert Saint Augustine of Hippo, whom Ambrose baptized and brought into the Church. Ambrose’s preaching brought Emperor Theodosius to do public penance for his sins. He called and chaired several theological councils during his time as bishop, many devoted to fighting heresy. Welcomed Saint Ursus and Saint Alban of Mainz when they fled Naxos to escape Arian persecution, and then sent them on to evangelize in Gaul and Germany. Proclaimed a great Doctor of the Latin Church by Pope Boniface VIII in 1298.

The title Honey Tongued Doctor was initially bestowed on Ambrose because of his speaking and preaching ability; this led to the use of a beehive and bees in his iconography, symbols which also indicate wisdom. This led to his association with bees, beekeepers, chandlers, wax refiners, etc.

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Saint Alphonsus Maria de Liguori

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Born to the nobility, Alphonsus was a child prodigy; he became extremely well-educated, and received his doctorate in law from the University of Naples at age 16. He had his own legal practice by age 21, and was soon one of the leading lawyers in Naples, though he never attended court without having attended Mass first. He loved music, could play the harpsichord, and often attended the opera, though he frequently listened without bothering to watch the over-done staging. As he matured and learned more and more of the world, he liked it less and less, and finally felt a call to religious life. He declined an arranged marriage, studied theology, and was ordained at age 29.

Preacher and home missioner around Naples. Noted for his simple, clear, direct style of preaching, and his gentle, understanding way in the confessional. Writer on asceticism, theology, and history; master theologian. He was often opposed by Church officials for a perceived laxity toward sinners, and by government officials who opposed anything religious. Founded the Redemptoristines women‘s order in Scala in 1730. Founded the Congregation of the Most Holy Redeemer (Liguorians; Redemptorists) at Scala, Italy in 1732.

Appointed bishop of the diocese of Sant’Agata de’ Goti, Italy by Pope Clement XIII in 1762. Worked to reform the clergy and revitalize the faithful in a diocese with a bad reputation. He was afflicted with severe rheumatism, and often could barely move or raise his chin from his chest. In 1775 he resigned his see due to ill health, and went into what he thought would be a prayerful retirement.

In 1777 the royal government threatened to disband his Redemptorists, claiming that they were covertly carrying on the work of the Jesuits, who had been suppressed in 1773. Calling on his knowledge of the Congregation, his background in thelogy, and his skills as a lawyer, Alphonsus defended the Redemptorists so well that they obtained the king‘s approval. However, by this point Alphonsus was nearly blind, and was tricked into giving his approval to a revised Rule for the Congregation, one that suited the king and the anti-clerical government. When Pope Pius VI saw the changes, he condemned it, and removed Alphonsus from his position as leader of the Order. This caused Alphonsus a crisis in confidence and faith that took years to overcome. However, by the time of his death he had returned to faith and peace.

Alphonsus vowed early to never to waste a moment of his life, and he lived that way for over 90 years. Declared a Doctor of the Church by Pope Pius IX in 1871.

When he was bishop, one of Alphonsus’s priests led a worldly life, and resisted all attempts to change. He was summoned to Alphonsus, and at the entrance to the bishop‘s study he found a large crucifix laid on the threshold. When the priest hesitated to step in, Alphonsus quietly said, “Come along, and be sure to trample it underfoot. It would not be the first time you have placed Our Lord beneath your feet.”

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·                    against arthritis

·                    against scrupulosity

·                    confessors (proclaimed on 26 April 1950 by Pope Pius XII)

·                    final perseverance

·                    moral theologians

·                    moralists (proclaimed on 26 April 1950 by Pope Pius XII)

·                    scrupulous people

·                    theologians

·                    vocations

·                    Sisters of the Holy Redeemer

Saint Augustine of Hippo

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Son of a pagan father who converted on his death bed, and of Saint Monica, a devout Christian. Raised a Christian, he lost his faith in youth and led a wild life. Lived with a Carthaginian woman from the age of 15 through 30. Fathered a son whom he named Adeotadus, which means the gift of God. Taught rhetoric at Carthage and Milan, Italy. After investigating and experimenting with several philosophies, he became a Manichaean for several years; it taught of a great struggle between good and evil, and featured a lax moral code. A summation of his thinking at the time comes from his Confessions: “God, give me chastity and continence – but not just now.”

Augustine finally broke with the Manichaeans and was converted by the prayers of his mother and the help of Saint Ambrose of Milan, who baptized him. On the death of his mother he returned to Africa, sold his property, gave the proceeds to the poor, and founded a monastery. Monk. Priest. Preacher. Bishop of Hippo in 396. Founded religious communities. Fought Manichaeism, Donatism, Pelagianism and other heresies. Oversaw his church and his see during the fall of the Roman Empire to the Vandals. Doctor of the Church. His later thinking can also be summed up in a line from his writings: Our hearts were made for You, O Lord, and they are restless until they rest in you.

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Saint Mary Magdalen

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We have very little solid information about Saint Mary, and both scholars and traditions differ on the interpretation of what we do know.

She was a friend and follower of Jesus. Filled with sorrow over her sin, she anointed Christ, washed his feet with her hair. He exorcised seven demons from her. She was visited by the Risen Christ.

There are also arguments about her life after the Crucifixion.

·         The Greek Church maintains that she retired to Ephesus with the Blessed Virgin Mary and lived there the rest of her life.

·         A French tradition says that Mary, Lazarus, and some companions came to Marseilles, France, evangelized and converted the whole Provence region, and then retired to live 30 years as a penitent hermitess at La Sainte-Baume.

Oh, some things we do know for certain – Mary wasn’t Jesus’ wife or mistress, she wasn’t the mother of His child, she didn’t found a royal dynasty or separate branch of Christianity, et cetera, et cetera, ad nauseam.

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Saint Anselm of Canterbury

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Born to the Italian nobility. After a childhood devoted to piety and study, at age 15 Anselm wanted to enter religious life, but his father Gondulf prevented it, and Anselm became rather worldly for several years. Upon the death of his mother, Ermenberge, Anselm argued with his father, fled to France in 1056, and became a Benedictine monk at Bec, Normandy in 1060. He studied under and succeeded Lanfranc as prior of the house in 1063. Abbot of the house in 1078.

Because of the physical closeness and political connections, there was frequent travel and communication between Normandy and England, and Anselm was in repeated contact with Church officials in England. He was chosen as reluctant Archbishop of Canterbury, England in 1092; officials had to wait until he too sick to argue in order to get him to agree.

As bishop he fought King William Rufus’s encroachment on ecclesiastical rights and the independence of the Church, refused to pay bribes to take over as bishop, and was exiled for his efforts. He travelled to Rome, Italy and spent part of his exile as an advisor to Pope Blessed Urban II, obtaining the pope‘s support for returning to England and conducting Church business without the king‘s interference. He resolved theological doubts of the Italo-Greek bishops at Council of Bari in 1098.

In 1100 King Henry II invited Anselm to return to England, but they disputed over lay investiture, and Anselm was exiled again only to return in 1106 when Henry agreed not to interfere with the selection of Church officials. Anselm opposed slavery, and obtained English legislation prohibiting the sale of men. He strongly supported celibate clergy, and approved the addition of several saints to the liturgical calendar of England.

Anselm was one of the great philosophers and theologians of the middle ages, and a noted theological writer. He was far more at home in the monastery than in political circles, but still managed to improve the position of the Church in England. Counsellor to Pope Gregory VII. Chosen a Doctor of the Church in 1720 by Pope Clement XI.

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Saint Peter Damian

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Youngest child in a large but impoverished family of local nobility. Orphaned young, Peter was sent to live with a brother who mistreated him and forced him to work as a swine-herd. A pious boy, Peter was eventually sent to live with another brother, Damian, a priest in Ravenna, Italy; Peter was so grateful that he took the name Damian. Well educated in Ravenna, in Faenza and in Parma Italy. Professor. He was known for his life of strict austerity.

Around 1035, Peter gave up teaching to retire from the world and become a Benedictine monk. His health suffered, especially when he tried to replace sleep with prayer. He was forced to spend time in recovery; he used it to study Scripture, and when he was healthy, he was assigned to teach his brother monks and then the public. Economus of Fonte-Avellana; prior of the house in 1043, a post in which he served for the rest of his life. He expanded the monastery, greatly improved its library, and founded sister hermitages in San Severino, Gamugno, Acerata, Murciana, San Salvatore, Sitria, and Ocri. Friend of the future Pope Saint Gregory VII.

Attended a synod in Rome in 1047, and encouraged Pope Gregory VI to support a revitalization of Church zeal and clerical discipline. Wrote Liber Gomorrhianus, which described the vices of priests, mainly in their concern with worldly matters, with money, and the evil of simony. Created cardinal–bishop of Ostia on 30 November 1057. Fought simony. Tried to restore primitive discipline among priests and religious who were becoming more and more worldly. Strongly opposed anti-pope Benedict X. Legate to Milan for Pope Nicholas II in 1059; worked there with Saint Ariald the Deacon and Saint Anselm of Lucca. Supported Pope Alexander II.

A prolific correspondent, he also wrote dozens of sermons, seven biographies (including a one of Saint Romuald), and poetry, including some of the best Latin of the time. He tried to retire to live as a simple monk, but was routinely recalled as papal legate, called upon to make peace between arguing monastic houses, clergymen, and government officials, etc. Declared a Doctor of the Church in 1828.

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Saint Athanasius of Alexandria

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Studied the classics and theology in Alexandria, Egypt. Deacon, secretary, and student of bishop Alexander of Alexandria. Attended the Council of Nicea in 325 where he fought for the defeat of Arianism and acceptance of the divinity of Jesus. Formulated the doctrine of homo-ousianism which says that Christ is the same substance as the Father; Arianism taught that Christ was different from and a creation of the Father, a creature and not part of God. Bishop of Alexandria c.328; he served for 46 years. When the dispute over Arianism spilled over from theology to politics, Athanasius got exiled five times, spending more than a third of his episcopate in exile. Biographer of Saint Anthony the Abbot and Saint Potamon of Heraclea. Confessor of the faith and Doctor of the Church, he fought for the acceptance of the Nicene Creed.

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Saint John Chrysostom

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John’s father died when he was young, and he was raised by a very pious mother. Well educated; studied rhetoric under Libanius, one of the most famous orators of his day. Monk. Preacher and priest for a dozen years in Syria. While there he developed a stomach ailment that troubled him the rest of his life.

It was for his sermons that John earned the title Chrysostom = golden mouthed. They were always on point, they explained the Scriptures with clarity, and they sometimes went on for hours. Made a reluctant bishop of Constantinople in 398, a move that involved him in imperial politics. He criticized the rich for not sharing their wealth, fought to reform the clergy, prevented the sale of ecclesiastical offices, called for fidelity in marriage, encouraged practices of justice and charity. Archbishop and Patriarch of Constantinople. Revised the Greek Liturgy. Because John’s sermons advocated a change in their lives, some nobles and bishops worked to remove him from his diocese; he was twice exiled from his diocese. Banished to Pythius, he died on the road.

Greek Father of the Church. Proclaimed Doctor of the Church in 451.

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