Shipping
For international shipping, we offer Registered Airmail (6 to ten days) For domestic shipping, we use Ordinary Parcel Post or Express Post both with Tracking. Purchases will be shipped no later than one business day following receipt of payment. We can provide quotes for insurance, please ask for a quote at time of purchase. For international customers who want a tracking service, we offer International Express with tracking, please request a quote prior to purchase.
Returns
African Origins sells tribal objects which have been used, in some cases, for many, many years. We ask that you carefully study the photographs relating to each object prior to committing to purchase. In the event that you are unhappy with your purchase for any reason, we accept refunds within seven days of purchase. We offer a full refund or a credit note valid for twelve months, which ever you prefer. Return postage is paid by the purchaser in all cases.
About African Origins
African Origins has been trading online since 2007. We are constantly on the look out for interesting objects to add to our collection. Our tribal collection is sourced from tribal dealers,auction houses, private collections the world over and also collected in the field.. Where possible, we will specify the provenance of important individual tribal objects.
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The 100,000 to 250,000 Lega inhabit the virgin forest of eastern DRC, between the great lakes and the Lualaba River, next to Luba people.
The Lega do not possess a centralized political organization, and both men and women aspire to moral authority by gaining high rank in the bwami association. They live in the autonomous villages collectively situated at the summit of a hill surrounded by a palisade.
They practice a mixed economy involving agriculture, hunting and fishing. Division of labor is gender based and akin to the economic patterns of other tribes living in the forest environment: men hunt and clear new land and women cultivate manioc and other crops. The function of the bwami is to regulate the social, religious, and political life of the Lega. It is conveying ethical principles and establishing social norms. Circumcision was an indispensable process that allowed entrance into the bwami. It was accompanied by the teaching of proverbs and instruction in the handling of objects endowed with moral and practical significance.
The bwami was divided into several levels. To pass to the next level, a series of initiations, gifts, and payments were needed; and this meant that one had attained a certain wisdom and acquired a personal moral sense. The great ceremonies organized for the accession to the highest level would require that entire villages be constructed to house the clan of the candidate and members of the other clans who often came from very far away to participate in the festivities. The objects are frequently moved around in various containers and grouped in large number for ceremonial displays; for this reason, there is no large Lega art. All Lega art is used within the context of the bwami society.
Originally Lega art was primarily wooden, but little by little, ivory came into use. Later many works were made of this material that allowed more complex and refined forms and a beautiful patina. The highest ranking members of the bwami association commission, own, use and interpret all Lega sculpture. The genius of the Lega artist lies in his ability to produce a work that fulfills the requirements of the bwami patron, fits perfectly within the canon, and yet is artistically unique. Various categories of objects are used in connection with the association’s activities, including anthropomorphic and zoomorphic figurines, masks, hats, and others
. Each anthropomorphic figurine symbolically represents a named personage with particular moral qualities or defects that are expressed through dance and sung aphorisms in initiations to the highest grades of the association. Although quite primitive and coarse in style and execution, very expressive Lega sculpture convey the strong sense of balance, form and serenity. The Lega judge the quality of their sculpture on the basis of its effectiveness.