Publisher Description

Dante's metaphysics--his understanding of reality--is very different from our own. To present Dante's ideas about the cosmos, or God, or salvation, or history, or poetry within the context of post-Enlightenment presuppositions, as is usually done, is thus to capture only imperfectly the essence of those ideas. The recovery of Dante's metaphysics is essential, argues Christian Moevs, if we are to resolve what has been called "the central problem in the interpretationof the Comedy ." That problem is what to make of the Comedy 's claim to the "status of revelation, vision, or experiential record--as something more than imaginative literature." In this book Moevsoffers the first sustained treatment of the metaphysical picture that grounds and motivates the Comedy , and of the relation between those metaphysics and Dante's poetics. He carries this out through a detailed examination of three notoriously complex cantos of the Paradiso , read against the background of the Neoplatonic and Aristotelian tradition from which they arise. Moevs finds the key to the Comedy 's metaphysics and poetics in the concept of creation, which implies three fundamentalinsights into the nature of reality: 1) The world (finite being) is radically contingent, dependent at every instant on what gives it being. 2) The relation between the world and the ground of its being isnon-dualistic. (God is not a thing, and there is nothing the world is "made of") 3) Human beings are radically free, unbound by the limits of nature, and thus can find all of time and space within themselves. These insights are the foundation of the pilgrim Dante's journey from the center of the world to the Empyrean which contains it. For Dante, in sum, what we perceive as reality, the spatio-temporal world, is a creation or projection of conscious being, which can only be known as oneself.Moevs argues that self-knowledge is in fact the keystone of the Aristotelian and Neoplatonic philosophical tradition, and the essence of the Christian revelation in which that tradition culminates. Armedwith this new understanding, Moevs is able to shed light on a series of perennial issues in the interpretation of the Comedy . In particular, it becomes clear that poetry coincides with theology and philosophy in the poem: Dante poeta cannot be distinguished from Dante theologus .

Author Biography

Christian Moevs is Associate Professor of Romance Languages and Fellow of the Medieval Institute at the University of Notre Dame.

Table of Contents

INTRODUCTION: NONDUALITY AND SELF-KNOWLEDGE ; CONCLUSION: IS DANTE TELLING THE TRUTH? ; EPILOGUE: NO MIND, NO MATTER

Review

"Christian Moevs has written a work of astonishing audacity profound learning, lucid style, and acute critical sensibility. No serious student of Dante can afford to ignore this book." --Renaissance Quarterly"Christian Moevs's Metaphysics of Dante's Comedy is a brilliant book. From beginning to end Moevs compels us to rethink Dante's poem. The Metaphysics of Dante's Comedy is a remarkable book and a major contribution to our understanding of Commedia. --Warren Ginsburg, University of Oregon"Christian Moevs has written the first truly comprehensive account of Dante's metaphysics. All the theories about creation, separate substances, relation between the intellect and the world of contingencies are finally put in their proper relationship with his poetic vision. This fresh, careful, and lucid examination of three notoriously complex cantos of Paradiso (XXVII, XXVIII, and XXIX) dismantles formalist accounts of the poem and it amounts to apersuasive argument in favor of its deeper theology."--Giuseppe Mazzotta, Charles C. and Dorathea S. Dilley Professor of Italian Language and Literature, Yale University"...one of the most beautiful and original works that American Dantism has produced in recent years.... A text written with elegance, verve, and precision, which one cannot put down until the end."--Il Sole-24 Ore"This is a wonderful book, integral, ordered, developed, culminating, like Dante's poeticized universe, in the point of it all, the apprehension of Being. Moevs writes beautifully: he is clear--elegantly clear--in a prose that nonetheless expresses complex ideas. This is a major contribution that makes us appreciate how, in Dante, being relates to Being. One of my colleagues told me that he considered this a dangerous book. I told him that I considered thatone of its strengths. Insisting on, even magnifying, the metaphysical/mystical side of Dante, Moevs is trying to set the Commedia into relation with other great thinkers and other religions."--RobertHollander, Emeritus Professor in European Literature, Princeton University"It would be difficult to summarize all the lines of dazzling argument presented by Moevs...The implications of these principles for reading the Commedia are explored through senstive close reading, leading to fresh interpretations of passages from all three cantiche. The consequences of Moevs' analysis of Dante's metaphysics not only bear upon readings of individual passages. They touch some of the most important and controversial questionssurrounding the Commedia as a whole."--Vittorio Montemaggi, Churchill College, Cambridge.

Long Description

Dante's metaphysics--his understanding of reality--is very different from our own. To present Dante's ideas about the cosmos, or God, or salvation, or history, or poetry within the context of post-Enlightenment presuppositions, as is usually done, is thus to capture only imperfectly the essence of those ideas. The recovery of Dante's metaphysics is essential, argues Christian Moevs, if we are to resolve what has been called "the central problem in the interpretation
of the Comedy ." That problem is what to make of the Comedy 's claim to the "status of revelation, vision, or experiential record--as something more than imaginative literature." In this book Moevs offers the first sustained treatment of the metaphysical picture that grounds and motivates the Comedy
, and of the relation between those metaphysics and Dante's poetics. He carries this out through a detailed examination of three notoriously complex cantos of the Paradiso , read against the background of the Neoplatonic and Aristotelian tradition from which they arise. Moevs finds the key to the Comedy 's metaphysics and poetics in the concept of creation, which implies three fundamental insights into the nature of reality: 1) The world (finite being) is radically contingent, dependent at
every instant on what gives it being. 2) The relation between the world and the ground of its being is non-dualistic. (God is not a thing, and there is nothing the world is "made of") 3) Human beings are radically free, unbound by the limits of nature, and thus can find all of time and space within
themselves. These insights are the foundation of the pilgrim Dante's journey from the center of the world to the Empyrean which contains it. For Dante, in sum, what we perceive as reality, the spatio-temporal world, is a creation or projection of conscious being, which can only be known as oneself. Moevs argues that self-knowledge is in fact the keystone of the Aristotelian and Neoplatonic philosophical tradition, and the essence of the Christian revelation in which that tradition culminates.
Armed with this new understanding, Moevs is able to shed light on a series of perennial issues in the interpretation of the Comedy . In particular, it becomes clear that poetry coincides with theology and philosophy in the poem: Dante poeta cannot be distinguished from Dante theologus .

Review Text

"Christian Moevs has written a work of astonishing audacity profound learning, lucid style, and acute critical sensibility. No serious student of Dante can afford to ignore this book." --Renaissance Quarterly
"Christian Moevs's Metaphysics of Dante's Comedy is a brilliant book. From beginning to end Moevs compels us to rethink Dante's poem. The Metaphysics of Dante's Comedy is a remarkable book and a major contribution to our understanding of Commedia. --Warren Ginsburg, University of Oregon
"Christian Moevs has written the first truly comprehensive account of Dante's metaphysics. All the theories about creation, separate substances, relation between the intellect and the world of contingencies are finally put in their proper relationship with his poetic vision. This fresh, careful, and lucid examination of three notoriously complex cantos of Paradiso (XXVII, XXVIII, and XXIX) dismantles formalist accounts of the poem and it amounts to a
persuasive argument in favor of its deeper theology."--Giuseppe Mazzotta, Charles C. and Dorathea S. Dilley Professor of Italian Language and Literature, Yale University
"...one of the most beautiful and original works that American Dantism has produced in recent years.... A text written with elegance, verve, and precision, which one cannot put down until the end."--Il Sole-24 Ore
"This is a wonderful book, integral, ordered, developed, culminating, like Dante's poeticized universe, in the point of it all, the apprehension of Being. Moevs writes beautifully: he is clear--elegantly clear--in a prose that nonetheless expresses complex ideas. This is a major contribution that makes us appreciate how, in Dante, being relates to Being. One of my colleagues told me that he considered this a dangerous book. I told him that I considered that
one of its strengths. Insisting on, even magnifying, the metaphysical/mystical side of Dante, Moevs is trying to set the Commedia into relation with other great thinkers and other religions."--Robert Hollander, Emeritus Professor in European Literature, Princeton University
"It would be difficult to summarize all the lines of dazzling argument presented by Moevs...The implications of these principles for reading the Commedia are explored through senstive close reading, leading to fresh interpretations of passages from all three cantiche. The consequences of Moevs' analysis of Dante's metaphysics not only bear upon readings of individual passages. They touch some of the most important and controversial questions
surrounding the Commedia as a whole."--Vittorio Montemaggi, Churchill College, Cambridge.

Review Quote

Christian Moevs's excellent book is the first sustained treatment of Dante's metaphysical thought, and of its application to his poetry.

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