The authors argue that resorting to rules and categories cannot adequately address the pervasive problems of ambiguity, difference, and boundaries - that is, the challenge of pluralism in our world. They show that alternative, more particularistic modes of dealing with ambiguity through ritual and shared experience may attune more closely with contemporary problems of living with difference.
How can we order the world while accepting its enduring ambiguities? Rethinking Pluralism suggests a new approach to the problem of ambiguity and social order, which goes beyond the default modern position of 'notation' (resort to rules and categories to disambiguate). The book argues that alternative, more particularistic modes of dealing with ambiguity through ritual and shared experience better attune to contemporary problems of living with difference.It retrieves key aspects of earlier discussions of ambiguity evident in rabbinic commentaries, Chinese texts, and Greek philosophical and dramatic works, and applies those texts to modern problems. The book is awork of recuperation that challenges contemporary constructions of tradition and modernity. In this, it draws on the tradition of pragmatism in American philosophy, especially John Dewey's injunctions to heed the particular, the contingent and experienced as opposed to the abstract, general and disembodied. Only in this way can new forms of empathy emerge congruent with the deeply plural nature of our present experience. While we cannot avoid the ambiguities inherent to the categories throughwhich we construct our world, the book urges us to reconceptualize the ways in which we think about boundaries - not just the solid line of notation, but also the permeable membrane of ritualization andthe fractal complexity of shared experience.
Adam B. Seligman is Professor of Religion at Boston University and Research Associate at the Institute on Culture, Religion and World Affairs there. He has lived and taught at universities in this country, in Israel, and in Hungary where he was a Fulbright Fellow.
AcknowledgementsIntroductionCh. 1: The Importance of Being AmbiguousInterlude: Ambiguity, Order and the DeityCh. 2: Notation and its LimitsInterlude: The Israelite Red Heifer and the Edge of Power in ChinaCh. 3: Ritual and the Rhythms of AmbiguityInterlude: Crossing the Boundaries of EmpathyCh. 4: Shared ExperienceInterlude: Experience and MultiplicityConclusionReferences Cited
"This is a work of great substance and commitment, drawing atypically from a broad range of human experience and intellect. It is a living seminar on the possibilities of human understanding and the potential for living together in more peaceful ways despite the seemingly insurmountable differences even among the best-intentioned people. It is a brilliant tour de force, offering conceptualizations and categorizations that defy much of the present-dayways in which the problem of pluralism is understood."--Jonathan Imber, Jean Glasscock Professor of Sociology, Wellesley College
How can we order the world while accepting its enduring ambiguities? Rethinking Pluralism suggests a new approach to the problem of ambiguity and social order, which goes beyond the default modern position of 'notation' (resort to rules and categories to disambiguate). The book argues that alternative, more particularistic modes of dealing with ambiguity through ritual and shared experience better attune to contemporary problems of living with difference.
It retrieves key aspects of earlier discussions of ambiguity evident in rabbinic commentaries, Chinese texts, and Greek philosophical and dramatic works, and applies those texts to modern problems. The book is a work of recuperation that challenges contemporary constructions of tradition and modernity. In
this, it draws on the tradition of pragmatism in American philosophy, especially John Dewey's injunctions to heed the particular, the contingent and experienced as opposed to the abstract, general and disembodied. Only in this way can new forms of empathy emerge congruent with the deeply plural nature of our present experience. While we cannot avoid the ambiguities inherent to the categories through which we construct our world, the book urges us to reconceptualize the ways in which we think
about boundaries - not just the solid line of notation, but also the permeable membrane of ritualization and the fractal complexity of shared experience.
"This is a work of great substance and commitment, drawing atypically from a broad range of human experience and intellect. It is a living seminar on the possibilities of human understanding and the potential for living together in more peaceful ways despite the seemingly insurmountable differences even among the best-intentioned people. It is a brilliant tour de force, offering conceptualizations and categorizations that defy much of the present-day
ways in which the problem of pluralism is understood."--Jonathan Imber, Jean Glasscock Professor of Sociology, Wellesley College
"This is a work of great substance and commitment, drawing atypically from a broad range of human experience and intellect. It is a living seminar on the possibilities of human understanding and the potential for living together in more peaceful ways despite the seemingly insurmountable differences even among the best-intentioned people. It is a brillianttour de force, offering conceptualizations and categorizations that defy much of the present-day ways in which the problem of pluralism is understood."--Jonathan Imber, Jean Glasscock Professor of Sociology, Wellesley College
Selling point: A new appreciation of the role of ambiguity in social life
Selling point: A new approach to pluralism and empathy
Selling point: An emphasis on the renewed importance of ritual and shared experience in modern life
Selling point: A unique interdisciplinary approach to the topic, combining perspectives from anthropology, religion, law and sociology with Chinese studies and Judaic studies