Moral Philosophy: Or, The Science of Obligation by James Fairchild published by Sheldon & Co., New York, 1884. Hardcover.

James Harris Fairchild wrote this textbook of philosophical instruction for his lectures on moral philosophy.

James Harris Fairchild (1817 - 1902) was a Biblical scholar, teacher, anti-slavery advocate and the third president of Oberlin College. He was also a staunch abolitionist known for his participation in the Underground Railroad and for his role in the famous Oberlin-Wellington slave Rescue in 1858, a defining act of civil disobedience in which a group of about 600 people gathered together in the small town of Oberlin, Ohio, to save John Price, a 17-year old fugitive slave from Kentucky who had been arrested by two slave catchers and two federal marshals under the Fugitive Slave Act of 1850.  After a standoff of several hours, Price was rescued from his captors taken back to the Oberlin home of James Harris Fairchild before he could be taken to Canada and escorted to freedom.

The Oberlin–Wellington Rescue was influential in raising opposition to the Fugitive Slave Act, was also a key event in the history of abolitionism that contributed to the coming of the Civil War, and affected issues of race in ways that continue to impact American society today.

Oberlin College is a private liberal arts college and conservatory of music that has always been a pioneer in higher learning, social justice & artistic expression. Oberlin was one of the first few US colleges to admit African Americans and the first US college to award bachelor’s degrees to women.

CONDITION: This book is in good condition. Tight binding, clean text. Book shows normal fairly minor signs of storage & age. The cover is worn, soiled, stained, scuffed, has some discoloration and has edge wear. Pages have turned yellow from age. Foxing to paper commensurate with age. The name of the original owner is written on the title page. There is some writing on the endpaper at the front of the book and on page 85. Please see pictures. THE PICTURES ARE TO BE CONSIDERED AS PART OF THE DESCRIPTION. PLEASE REVIEW THEM FOR A BETTER IDEA OF CONDITION.

CONTENTS:

THEORETICAL

INTRODUCTORY DEFINITIONS

Divisions of the science

Topics treated of

Obligation a simple idea

Undefinable

Attempted definitions

A moral being or person

Essential attributes

Intellect

Sensibility

Freewill

A moral act

The moral element, where found

Different forms of voluntary action

More exact location of the moral element

Character and intention

Two kinds of moral action

RIGHT OR VIRTUOUS ACTION

The true good

Absolute and relative good

Illustrations of the two

Mere animal life valuable

The Summum Bonum

No comparison of the two forms of good

Happiness

Obligation, how perceived

Regard to our own good

Of virtue as good

Of benevolence as virtue

Benevolence in consciousness

WRONG OR SINFUL ACTION

Its nature

Its motive

Its form, how determined

Gratification of desire not sin

Sin subordinates reason

No rational end in sin

Sin not a choice of evil

Sin not selfishness

Impossibility of making one's own good the supreme end

Sin in consciousness

Self-gratification not the intelligent end

Sin subjection to impulse, or carnal-mindedness

Desires and passions not sinful

Their uses

OF THE PARTICULAR VIRTUES

Benevolence the root

Constitutes right character

Its relation to the particular virtues, and to right acts

Love

Gratitude

Justice not an independent virtue

Mercy not opposed to justice

Self-denial

Veracity

Humility

Faith

Obedience

The teaching of Scripture

Misapprehensions of benevolence

Interdependence of the virtues

OF PARTICULAR VICES

Their common element

Their relation to sinful character

Their origin

Sensuality

Ambition

Avarice

Pride and vanity

Selfishness

The desire not sinful

Malevolent impulses

Natural or impulsive goodness

Two characters possible

Apparent goodness

Right moral judgments

Kindly affections

Devotional feelings

Impulsive virtues, their relation to true virtue

Imitative goodness

Deficiency exhibited

Are the impulsive virtues sinful?

Their utility

ADDITIONAL REMARKS AND INFERENCES

Universality of the law of benevolence

Works of supererogation impossible

Morality personal, not transferable

Ambiguity of the term character

The seat of moral depravity

Total moral depravity

The moral change required

Relation of emotion to the moral state

Moral character in consciousness

Moral consistency

RIGHT & WRONG - DUTY, KNOWN AND UNKNOWN - NEED OF A REVELATION

Ambiguity of the terms right & wrong

Absolute right and wrong

Relative right and wrong

Objective and subjective right and wrong

Right and wrong per se

The expedient and the right

Our knowledge of the right

End and means

Doing evil that good may come

Least of two evils

Known and unknown duty

Need of revelation to furnish motive and to indicate objective duty

CONSCIENCE IS IT A GUIDE?

Definition and office

Impulse of Conscience

Approval and condemnation

Aesthetic conscience

Conscience as a guide

Intervention of judgment

Different views

Whately and Alexander

Sins of ignorance

Rational conscience the guide, not the emotional, nor the aesthetic

Conscientiousness

Paul

Honesty

Sincerity

Conscience educated, enlightened, perverted

UNITY OR SIMPLICITY OF MORAL ACTION

Virtue and sin contradictory

Their coexistence impossible

Different hypotheses to explain their coexistence

Imperfect powers

From the fall

From past sin

Right intention with wrong thoughts and feelings

Mixed motives

Partial regard for good

Lack of intensity

Right ultimate choice and wrong acts

The teaching of the Scriptures

Practical teaching

Taylor & Metcalf

Objections and answers

Prevailing consciousness

Negative testimony

No room for improvement

Degrees of goodness

Degrees of sinfulness

Temptation and guilt

Knowledge of past sinfulness

General bearing of the doctrine

THEORIES OF OBLIGATION

The question

Different answers

Reason for the difference

Socrates and Plato

Aristotle

Doctrine of the Stoics

Of the Epicureans

Modern views

Paley

New Haven Theory

Difficulties

Psychological error

No freedom

Misrepresents benevolence

Mistakes the motive

Makes no difference between the good and the bad

Does not accord with Scripture

Utilitarianism

Misapplication of the term

Needed discrimination

"Holy Happiness"

THEORIES OF OBLIGATION

Of right as ultimate

Of obligation as originating in the will of God

Difficulties

Reason not ultimate

Obligation known intuitively

No character in God

Relativity of morality

Unscriptural

Founded in the reason or nature of God

Of spiritual worthiness as ultimate

Difficulties

Hickok's view

Not an ultimate good

Still less one’s own worthiness

Inverts the order of Thought

If virtue as ultimate

View of Edward’s

Andover Theory

Difficulties

Complacency not virtue

Not a Higher Virtue

Confusion in the use of the term Good

Virtue a quality of choice, not its object

Of abstract right as ultimate

Axiom of the theory

Does not explain the virtues

Gives no unity to virtue

Rightness not the final motive

Maxim of the theory

Acting from principle

Rightness not ultimate

Incidental advantages of the theory of benevolence.

PRACTICAL ETHICS

GOVERNMENT - ITS NATURE AND F0UNDATI0N

Definitions

Relation of sanctions to government

Object of government

Its right to exist

The right to govern

Duty to govern

Designation of the ruler

Form of government

Extent of authority

Not dependent on desire of the governed

THE DIVINE GOVERNMENT

Its constitution

Why God assumes the government

The divine law

How known to men

Revealed law

Authority of examples

The Saviour's example

Genuine virtue required

Personality of the law

Application to communities

Dealing with nations

National sins

PENALTIES UNDER THE DIVINE GOVERNMENT

Nature of penalty

Effects of penalty

Relation of penalty to desert

True reason of penalty

Its extent

Discipline and penalty

Necessity of penalty in the divine government

Degree and duration

Guilt everlasting

Natural consequences not penalty

Physical law and penalty

Remorse and penalty

Providential consequences

CIVIL GOVERNMENT

Its foundation

Right to govern

The form of government

A legitimate government

A tyranny

Constitutions

Not a social compact

Right and duty of voting

The ruler a servant

Doctrine of instruction

Right of the majority

Principle of representation

The will of the governed a controlling element

General tendency to democracy

Relation of law to righteousness

Mistakes

PENALTIES IN CIVIL GOVERNMENT

Uses of penalties

Dangerous tendency

Capital punishment

Reasons for it

Objections

LIMITS OF OBEDIENCE TO CIVIL GOVERNMENT

Government subordinate

The higher law applied to a democratic state

No general formula

Laws, just, indifferent, unjust

Two possible courses

Duty of a subordinate magistrate

Right of revolution

Apprehended tendency

Errors in two directions

THE RELATIONS OF NATIONS TO EACH OTHER

Obligation of nations limited

Laws of nations

Duty to respect each other's sovereignty

Duty in case of rebellion

In treaties

In commercial intercourse

Duty of self-preservation

The rightfulness of war

In case of resistance at home

In case of aggression from without

In defense of the weak

In suppression of outrage

In justifiable revolution

Objections

The true aim in war

Duties in war

FAMILY GOVERNMENT

Has a natural foundation

Limited in its subjects

Wide in its application to interests

Mode of constitution

Question of headship

A relation of confidence tobe entered upon with deliberation

Maintained with care

A natural sphere for each

Relations of the family to the state and to society

DUTIES OF PARENT AND CHILD, OF TEACHER AND PUPIL

Chief work of the family

Place of parental affection

Leading duty of the parent

Duty of obedience and its natural termination

Claim of the child

Limit of obedience

Duty in maturity toward dependent parents

The teacher's authority

Its extent

Need of closer definition

The pupil's duty

Unnatural antagonism

Mutual regard

Unfavorable tendencies

Extreme individualism

Independence of opinion

PERSONAL RIGHTS AND DUTIES - GENERAL PRINCIPLES

Basis of rights

The comprehensive right

Inalienable rights

Basis of duties

Correlation of rights and duties

Positive and negative precepts

Subjects of rights and duties

The rights of brutes

Superior right of rational beings

RIGHTS - LIFE

Basis of the right

Guilt of murder

Malice and hatred

Manslaughter

Related crimes

Right of self-preservation limited

Self-defense

Protection of property

Carrying weapons

Dueling

Objections to self-defense

RIGHTS - LIBERTY

Definition and extent

Basis of the right

Misapprehension of its origin

Application to different powers

Principle of toleration

Freedom of the press

Free discussions

Intervention of government in worship & education

Subjective limitations

Respect to the consciences of others

Use of definite rules

Violations of liberty

Its defense

RIGHTS - REPUTATION

The interest involved

How a good

The precept

Temptations to its violation

Duty of exposing wrong

Slander in truth-telling

RIGHTS - PROPERTY

Origin of the right

The precqpt

Property, how acquired

Transferable

Right of discovery

Effect of long possession

Things not to be appropriated

Animals made property, human beings not

Limitations of the right

Law of exchange

Duty of the vender

Standard of value

PERSONAL RIGHTS AND DUTIES

Managing the market

Cicero's example

Law of wages

Woman's wages

Work that is above wages

Violations of the right of property

Bankrupt laws

Prevalence of fraud upon the government

Mischief of repudiation

Immorality of gambling

DUTIES - PIETY

Origin of duties

Nature of piety

Its relation to religion

Morality and religion

Morality attained by religion

Opposite of piety

Duty of worship

Possibility of prayer

Speculative objections

Social and public prayer

The Sabbath

Change of day

Obligation permanent

Proper observance

Duty of promoting religion

DUTIES - PHILANTHROPY - PATRIOTISM

Nature of philanthropy

Its relation to religion

Its scope

Proper test

Misanthropy

Patriotism as a virtue

Required by benevolence

Things opposed to patriotism

DUTIES - SELF-CULTURE

Its nature and reasons

Extends to all the faculties

Spiritual culture

Its relation to virtuous character

Intellectual culture

Things to be held subordinate

Kind of knowledge to be sought

Culture of the sensibility

Gives power

Relation to moral character

Control indirect

Associations

Books

Perfection of character

DUTIES - SELF-CULTURE

Aesthetic

Its expensiveness

Elevating tendency

Increases power

False refinement

Fastidiousness

The cultivated lady

Culture, how attained

Degree of attention proper

Other demands to be cousidered

Physical culture a duty

Health

Manual skill

Manners and habits

Predominance of the soul

DUTIES - USEFULNESS

The true aim

The natural impulse

Proper occupation

Notoriety not usefulness

Wealth and its uses

Special obligation of the rich

Social influence

Difficulties and duties

Special duties of the young

The great want

DUTIES - FIDELITY

Faithfulness in contracts

Binding force

Threats and promises

In what sense binding

When null

Conditions

Express and implied contracts

Effect of the oath

Marriage engagements

DUTIES - VERACITY

Its nature and obligation

Significance of the oath

Its rightfulness

Profanity

Violations of veracity

Limits of the obligation

Words and gestures

Legal practice

Instinct of veracity

DUTIES - CHASTITY

Nature of the duty

Effect and criminality of unchastity

Injustice of society

Marriage provided for

Its nature and conditions

Moral law of divorce

Civil law

Incest

Concluding remarks