OLD INDO-TIBETAN
SULEIMAN BANDED AGATE BEAD.
Bead length 21.66 mm. Bead maximum diameter: 19.12 mm.
Weight 10.2 grams.
People string a few of these ancient beads with other prized beads and sometimes use one bead on a sacred Mala.
This is a hard to acquire very old olive shape Suleiman bead that was sourced in the Himalayan Kingdom of Nepal.
According to Buddhist tradition these old banded Suleiman agate beads remove the root of all disease, they will also ensure good health and a long and successful life.
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This type of banded agate bead was used by Buddhists in Afghanistan as Afghanistan was a predominant Buddhist culture up to the year 1000 AD.
This type of bead was also a very prized posession of Surfi Muslim Faqirs who had taken a vow of poverty and worship.
The Surfi Muslim Faqirs renounced all relations and posessions and were wandering Dervishes who taught Islam and lived on alms, they usually travelled between villages reciting scriptures and they performed various physical feats.
The word Faqir is a Muslim or Hindu monk or holy man.
This old Suleiman banded agate bead is especially popular in Tibet and areas close by.
Beads such
as these were traded to be a "Part of the religious and cultural lives
of the inhabitants of Ladakh, Tibet, Nepal and Bhutan."
There is mixed
opinion as to this beads age but it is a very old bead.
If
an agate bead has been 'lucky' enough to 'sleep' for hundreds or thousands of
years in areas where the temperature goes below zero during winter the moisture
in the bead will make small circular cracks in the surface of the bead. This is
due to the expansion of the water molecules when they turn into ice. This
beautiful sign of age is only to be seen in beads from the Himalayas and
Afghanistan and other places that have frost in the winter.
Beads that have
dwelled in areas with hotter climates will not display these marks of age. The
appearance of these cracks will also depend on the hardness and porousness of
the stone. A dense agate stone bead with less water inside will even survive the
winters of the Himalayas without these cracks.
Our sacred, rare, empowered and blessed items are being made available for the benefit of practitioners, like you, who would like to have holy objects as devotional support to your practice. It is contrary to our vows to engage in the business of selling holy objects for profit. Therefore we do not provide these objects in an ordinary way, thinking of them as goods to be bought and sold. Rather, we are making them available with the express wish to benefit others. All funds in excess of our costs help us to continue our activities.