Three Holy Children - Les Trois Jeunes Gens dans la fournaise - Los tres jóvenes del libro de Daniel - Prophet Daniel and the Three Youths Handmade wood, Holy card on plaque
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Dimensions: 11 x 8 cm – 4.33”x3.14”in , 15 x 11 cm – 5.9”x4.33”in , 21 x 15 cm – 8.3”x5.9”in , 27 x 21 cm – 10.6” X8.3”in – 42 x
32 cm – 16.5“x12.60”in
The Book of Daniel begins with an introduction telling how Daniel and his companions came to be in Babylon, followed by a set of tales set in the Babylonian and Persian courts, followed in turn by a set of visions in which Daniel sees the remote future of the world and of Israel. The tales in chapters 1–6 can be dated to the 3rd or early 2nd centuries BCE; it is generally accepted that these were expanded by the addition of the visions in chapters 8–12 between 167 and 164 BCE.
In the third year of the reign of Jehoiakim, Daniel and his friends Hananiah, Mishael, and Azariah were among the young Jewish nobility carried off to Babylon following the capture of Jerusalem by Nebuchadnezzar, king of Babylon. The four are chosen for their intellect and beauty to be trained in the Babylonian court, and are given new names. Daniel is given the Babylonian name Belteshazzar (Akkadian: 𒊩𒆪𒈗𒋀, translit. Beltu-šar-uṣur, written as NIN9.LUGAL.ŠEŠ), while his companions are given the Babylonian names Shadrach, Meshach, and Abednego. Daniel and his friends refuse the food and wine provided by the king of Babylon to avoid becoming defiled. They receive wisdom from God and surpass "all the magicians and enchanters of the kingdom." Nebuchadnezzar dreams of a giant statue made of four metals with feet of mingled iron and clay, smashed by a stone from heaven. Only Daniel is able to interpret it: the dream signifies four kingdoms, of which Babylon is the first, but God will destroy them and replace them with his own kingdom. Nebuchadnezzar dreams of a great tree that shelters all the world and of a heavenly figure who decrees that the tree will be destroyed; again, only Daniel can interpret the dream, which concerns the sovereignty of God over the kings of the earth.
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