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TITLE: "Questions and Answers Open Forum, Freed-Hardeman College Lectures"
***** Please see pictures for Table of Contents *****
~~~ 1976 1st edition, no longer available in hardback ~~~
AUTHOR: Guy N. Woods (see biographical sketch below)
DATE PUBLISHED: 1976 by Freed-Hardeman College, Henderson, Tennessee
BINDING: Hardback
PAGES: 381
CONDITION: Very Good! Clear/clean text. Previous owners name.
LOC/SBA2
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Guy Napoleon Woods
1908-1993
Biographical Sketch On The Life Of Guy N.
Woods
Guy
N. Woods was born September 26, 1908 in Vardeman, Mississippi. He was the son
of George Emmett and Eula Estelle Stokes Woods. His paternal grandfather was
Napoleon Burrow Woods (1845-1907), and paternal grandmother was Mary Emma
Leslie (1858-1903). His maternal grandfather was Henry Jefferson Stokes (1863-1949).
His maternal grandmother was Mary Eliza Wood (1864-1949), both of Benton
County, Tennessee. His maternal great grandparents were John King Wood and
Nancy Burrell Foster of Benton County, Tennessee. He was the oldest of three
children. His brother G. Earle was a gospel preacher, and his sister was Annie
Mae Woods Bawcum. In his youth, Guy worked on the farm, and around the saw
mill. His father was a logger, which was the reason Woods was born in
Mississippi instead of the family hometown of Holladay, Tennessee. His father
had worked at a sawmill in Vardeman for a brief period when Guy was born. Soon
after they moved back to the family home of Holladay on the same acreage where
the Church of Christ in Holladay now stands.
He
attended high school in Holladay and was active on the debate team, an activity
that would set the stage for a career of deliberation on the polemic platform.
He was baptized by J.W. Grant August 24, 1926. The next month he preached his
first sermon at Holladay, Tennessee on his sixteenth birthday. He attended
Freed-Hardeman College, Henderson, Tennessee for two years.
Through
the years he preached for a number of congregations on a regular basis: South
Parkway, Memphis, Tennessee; Tompkinsville, Kentucky, 1929-1931; Post, Texas,
1932-1933; Kirkland, Texas, 1934; Wellington, Texas, 1934-1940; and Lubbock,
Texas, 1943-1944. Beginning in 1945 he devoted himself to Gospel Meeting work
throughout the country preaching for hundreds of different congregations. For
over twenty-five years he conducted between 40 and 50 Gospel Meetings a
year.
Woods
was a great debater. By the early 50's he had debated over one hundred leading
denominational debaters in the country. In his lifetime he perhaps debated more
people than any of his fellow preachers before or since. Of his debating
skills, Grover Stevens in the 1946 Woods-Nunnery Debate wrote, "Bro. Woods
has been successful as a debater for several reasons. One is his thoroughness.
He never allows an argument of his opponent to go unnoticed. He makes his
arguments in a forceful, intelligent, yet very simple manner. He does not
become excited, nor does he allow his temper to show itself. He confines his
remarks to the issues and not to personalities, as can be plainly seen from
reading this debate." He debated men from numerous denominations.
Some of the Baptists that he met were: D. N. Jackson (twice), H. F. Pepper
(five times), A. U. Nunnery (twice), L. J. Crawford (twice), M. L. Welch (three
times). Also, it may be of interest to note that he has met L. J. Crosswell,
able materialist debater, six times. The occasions arose where he was called
upon to debate his brethren from time to time as well. During the 1950s and
1960s the "ultra conservative," or "anti" movement among
brethren caused the need for someone to arise to the occasion and defend the
truth of God's word. He very logically and succinctly defended the truth
against all attacks. Perhaps the most famous of the debates held with brethren
was the discussion known as the Birmingham Debate, November 18-23, 1957 between
Woods and Roy E. Cogdill on the subject of support of benevolent institutions
from the treasury of the church.
For many
years he published articles in the Gospel Advocate. He served as
editorial writer for a series of literature produced by the Gospel
Advocate. He wrote over a dozen books, including commentaries on: John; James; First
and Second Peter, First, Second And Third John, Jude; How To Read
The Greek New Testament; How To Study The New Testament
Effectively; Shall We Know One Another In Heaven?; And many
more. He was a staff writer, and later editor for the Gospel Advocate.
For a number of years he compiled and edited the Gospel Advocate
Quarterly series.
Guy N.
Woods was the moderator at the Open Forum during the annual Freed-Hardeman
Lectures for a number of years. This writer remembers well his experiences as a
student at F-HC during the mid 1970s sitting in the Open Forum hearing the
brotherly, but stern, debate between Guy N. Woods and Gus Nichols on the
subject of the indwelling of the Holy Spirit. Inevitably a question on the
indwelling of the Holy Spirit would come up in the forum. While Brother Woods
clearly and succinctly expressed his views, Gus Nichols would begin making his
way to the stage for a rebuttal that the audience knew was coming. Late in life
Woods published many of the questions of the Open Forum in two books: Questions
And Answers Open Forum; and Questions And Answers Open Forum Volume
II.
Guy N.
Woods held a license to practice law having been admitted to the bar in both
Texas and Tennessee. He held the qualification necessary to litigate before the
Supreme Court. However he never engaged in actual practice.
One of
his favorite pastimes was amateur radio. He received his General Amateur Radio
License September 26, 1962. He soon upgraded to the Amateur Extra
Class Radio License which requires an extensive knowledge of radio
electronics and the ability to send and receive Morse Code at a rate of 20
words per minute. It is the highest class license available. One of the little
known and unique tracts he wrote is an evangelistic treatise in ham radio
language. It was really a tract on the restoration plea. He had many friends
who knew him in a much different light through ham radio than his usual
presence in church work. His call was WA4KCN.
Woods
was in the forefront of technology when it came to his ministry. He was one of
the earliest preachers to incorporate the computer in his work. He had an early
DOS Bible program called Godspeed that he dearly loved for its
searching capabilities. He published some of the first material about computers
in the Gospel Advocate in the early 80's. He saw that the
computer had great place in the work of the church; he learned all he could
about them, and encouraged others to do the same. He learned how to connect
his computer to his ham radio and send written messages across the air waves to
those who had the capability to receive it. He was fascinated with such
challenges.
His good
friend Richard England described his death as follows:
Not long before his death, he was quite ill, but still able
to drive himself to the doctor. He was given some prescriptions which he
immediately had filled. Arriving at home, he pulled his car into the
garage which was beneath his bedroom. The space being sparse, he
apparently got out of the car (while the motor was running) to make sure the
garage door would come down without hitting the car. Having pulled the
door down, he went up stairs into the house and forgot to turn off the
motor. His hearing was greatly impaired in his latter years. He
dressed himself for bed and stretched out. During the night he was
overcome by the car exhaust seeping up into the bedroom. Early the next
morning, knowing that brother Woods was quite ill, Neil Anderson went by
the house to check on him. When he arrived, the house was locked up and
the engine on the car was still running. He called the police who came
and helped get into the house. They found brother Woods in a coma.
He lived two or three weeks after that, never really coming out of the
coma. He did somewhat revive momentarily a few times to speak to his
sister and one time to me.
Woods
passed away in Nashville, Tennessee, December 8, 1993. The funeral took place
at his home church at Holladay, Tennessee. It was requested by Bro. Woods that
it be low-key with only a brief message. His long-time friend and co-worker
Neil Anderson spoke for a brief time. Then Richard England delivered a short
eulogy. He was buried next to his father and mother at the Holladay Community
Cemetery nearby. Alan Highers led the closing prayer at the gravesite.
Much
of the estate left by Guy N. Woods was given to churches that he worked closely
with through the years. He reasoned that much of the blessing he enjoyed in
life came from his brethren. Therefore he believed it belonged to them and
should rightly be given back. Contributions were also made to some children's
homes as well.
Guy
Napolean Woods touched the lives of many individuals in churches of Christ
through the years. Many loved him, and there were some who hated him. But all
respected him as a man of principle who stood for what he believed was the
truth of God's Word. Only God knows the far reaching contributions this old
soldier of the cross has made to the Restoration Movement in the 20th century
and beyond.
-Many
of the thoughts above were drawn from personal recollections, and sources such
as Preachers Of Today Vol. 1; Vol. 2; Vol. 3; Vol. 4. and the
Woods-Nunnery Debate, and friends of Bro. Woods who have given us information
to be used here. We extend our thanks to all who have contributed information
to make this brief sketch complete.
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