A plaque  with a certificate of appreciation from the Reno/Spark Metro Ministry s from 1990  measures approximately 6" X "10" X 1". From his estate.






































Dizzy Gillespie, Who Sounded Some of Modern Jazz's Earliest Notes, Dies at 75
By PETER WATROUS
Dizzy Gillespie, the trumpet player whose role as a founding father of modern jazz made him a major figure in 20th-century American music and whose signature moon cheeks and bent trumpet made him one of the world's most instantly recognizable figures, died yesterday at Englewood Hospital in Englewood, N.J.

Mr. Gillespie, who was 75, had been suffering for some time from pancreatic cancer, his press agent, Virginia Wicks, said.

In a nearly 60-year career as a composer, band leader and innovative player, Mr. Gillespie cut a huge swath through the jazz world. In the early 40's, along with the alto saxophonist Charlie (Yardbird) Parker, he initiated be-bop, the sleek, intense, high-speed revolution that has become jazz's most enduring style. In subsequent years he incorporated Afro-Cuban music into jazz, creating a new genre from the combination.

In the naturally effervescent Mr. Gillespie, opposites existed. His playing -- and he performed constantly until nearly the end of his life -- was meteoric, full of virtuosic invention and deadly serious. But with his endlessly funny asides, his huge variety of facial expressions and his natural comic gifts, he was as much a pure entertainer as an accomplished artist. In some ways, he seemed to sum up all the possibilities of American popular art.

From Carolina To the Big Bands
John Birks Gillespie was born in Cheraw, S.C., on Oct. 21, 1917. His father, a bricklayer, led a local band, and by the age of 14 the young Gillespie was practicing the trumpet. He and his family moved to Philadelphia two years later, and Mr. Gillespie, though he thought about entering Temple University, quickly began a succession of professional jobs.

He worked with Bill Doggett, the pianist and organist, who fired him for not being able to read music well enough, and then Frank Fairfax, a big-band leader whose orchestra included the trumpeter Charlie Shavers and the clarinetist Jimmy Hamilton. Mr. Gillespie was listening to the trumpeter Roy Eldridge, copying his solos and emulating his style, and was soon performing with Teddy Hill's band at the Savoy Ballroom on the basis of his ability to reproduce Mr. Eldridge's style.

According to legend, it was Mr. Hill who gave Mr. Gillespie his nickname because of his odd clothing style and his fondness for practical jokes. Mr. Gillespie began cultivating his personality, putting his feet up on music stands during shows and regularly cracking jokes. But by May 1937 he was also recording improvisations with the Hill band and helping the performances by setting riffs behind soloists.

Two years later, Mr. Gillepsie was considered accomplished enough to take part in a series of all-star recordings with Lionel Hampton, Benny Carter, Coleman Hawkins, Ben Webster and Chu Berry. He soloed on "Hot Mallets."

That year, 1939, he joined Cab Calloway's band, one of the leading black orchestras of the era. Though a dance band, its musicians, who included the bassist Milt Hinton and the guitarist Danny Barker, liked to experiment. Mr. Gillespie would work on the harmonic substitutions that eventually became be-bop. Mr. Gillespie was a regular soloist with the band, and by then his harmonic sensibility was beginning to take shape.

Joining With Parker To Mold New Style
It was while touring with the Calloway band in 1940 that Mr. Gillespie met Charlie Parker in Kansas City. And it was with him that Mr. Gillespie began formulating the style that was eventually called be-bop. Along with a handful of other musicians, including Thelonious Monk and Kenny Clarke, Mr. Gillespie and Mr. Parker would regularly experiment.

On live recordings of the period, especially the two solos on the tune "Kerouac," recorded in 1941 at Minton's Uptown Playhouse, a club in Harlem, can be heard his increasing interest in harmony, sleeker rhythms and a divergence from the style of Mr. Eldridge. Mr. Gillespie was blunt about his relationship with Mr. Parker, calling him "the other side of my heartbeat," and freely giving him credit for some of the rhythmic innovations of be-bop.

At the same time that Mr. Gillespie was experimenting with the new style, he was regularly arranging and recording for Mr. Calloway, including one of his better improvisations on "Pickin' the Cabbage," a piece he composed and arranged. In September 1941, at the State Theater in Hartford, Mr. Gillespie was involved in an incident that shaped his reputation and his career. Mr. Calloway saw a spitball thrown on stage and thought Mr. Gillespie had done it; the two men fought, and Mr. Gillespie pulled a knife and put a cut in Mr. Calloway's posterior that required 10 stitches to close.

Mr. Gillespie was fired from that job, but spent the next several years working with some of the biggest names in jazz, including Coleman Hawkins (who recorded the first version of Mr. Gillespie's classic "Woody 'N' You"), Benny Carter, Les Hite (for whom he recorded "Jersey Bounce," considered the first be-bop solo), Lucky Millinder, Earl Hines, Ella Fitzgerald and Duke Ellington. For Mr. Millinder he made "Little John Special," which includes a riff of Mr. Gillespie's that was later fleshed out into the composition "Salt Peanuts," one of his best-known pieces.

The early 40's were a turbulent time for jazz. Be-bop was slowly making itself felt, but at the same time a series of disputes between recording companies and the musicians' union resulted in a recording ban, so Mr. Gillespie and Mr. Parker were rarely recorded. In 1943 Mr. Gillespie led a band with the be-bop bassist Oscar Pettiford at the Onyx Club on 52d Street in Manhattan. And in 1944, the singer Billy Eckstine took over part of the Earl Hines band and created the first be-bop orchestra, of which few recorded performaces exist. Mr. Gillespie was the music director, and the band featured his "Night in Tunisia."

It was in 1945 that Mr. Gillespie began to break out. He undertook an ambitious recording schedule, recording with the pianist Clyde Hart and with Mr. Parker, Cootie Williams, Red Norvo, Sarah Vaughan and Slim Gaillard. And he began series of his own recordings that have since become some of jazz's most important pieces.

Recording under his own name for the first time, he made "I Can't Get Started," "Good Bait," "Salt Peanuts" and "Be-bop," during one session in January 1945. He followed it up with a recording date featuring Mr. Parker that included "Groovin' High," "Dizzy Atmosphere" and "All the Things You Are."

These recordings, with their tight ensemble passages, precisely articulated rhythms and dissonance as part of the palate of jazz, were to influence jazz forever. Though Mr. Gillespie enjoyed playing for dancers, this was music that was meant first and foremost to be listened to. It was virtuosic in a way not heard before, and it was music that sent music students scurrying to their turntables to learn the improvisations by heart.

They were also the recordings that captured Mr. Gillespie at his most impressive. His lines, jagged and angular, always seemed off balance. He used chromatic figures, and was not afraid to resolve a line on a vinegary, bitter note. And his improvising was eruptive; suddenly, a line would bolt into the high register, only to come tumbling down.

Mr. Gillespie did more than just record in 1945. He put together the first of his big bands, and then formed a quintet with Mr. Parker that Mr. Gillespie called "The height of perfection in our music." It included Bud Powell on piano, Ray Brown on bass and Max Roach on drums. Later that year, Mr. Gillespie reformed the big band, called the Hepsations of 1945. Despitea tour of the South that was almost catastrophically unsuccessful, the band stayed together for the next four years. Another Revolution: Afro-Cuban Jazz

It was with this big band, whose name became the Dizzy Gillespie Orchestra, that Mr. Gillespie created his second revolution in the late 1940's. An old friend, the Cuban trumpeter Mario Bauza, who had made it possible for him to join the Calloway orchestra, introduced Mr. Gillespie to the Cuban conga player Luciano (Chano Pozo) Gonzales.

"Dizzy used to ask me about Cuban rhythms all the time," said Mr. Bauza. "I introduced him to Chano Pozo, and they wrote 'Manteca.' It was a good marriage of two cultures. That was the beginning of Afro-Cuban jazz. That blew up the whole world."

Mr. Gillespie quickly produced the sketches for "Cubana Be" and "Cubana Bop," which were finished by the composer and arranger George Russell and included some of the first modal harmonies in jazz. And in "Manteca," Mr. Gillespie's collaboration with Mr. Pozo, he created a work that is still performed and quoted regularly, by both Latin orchestras and by jazz musicians. Without the sophisticated arrangements and the conjunction of Latin rhythms and jazz harmonies that Mr. Gillespie provided, both jazz and Latin music would be radically different today.

The band's highest moments, however, were when Mr. Gillespie -- in a move that characterized his career -- hired some of the young be-boppers on the scene. Among them were the pianist John Lewis, vibraphonist Milt Jackson, bassist Ray Brown and drummer Kenny Clarke, who went on to form the Modern Jazz Quartet. "It was an incredible experience because so much was going on," Mr. Lewis recalled. "Not only was he using these great be-bop arrangements but he was so encouraging. It was my first job, a formative experience."

Mr. Gillespie's was the last great evolutionary big band, and during its tenure he hired the best soloists, from Jimmy Heath, James Moody and Sonny Stitt to John Coltrane and Paul Gonzalves. Arrangements like "Things to Come," with their exhilarating precision, were be-bop and orchestral landmarks, with dense harmonies and flashy rhythms.

And it was with his big band that Mr. Gillespie fully developed the other side of his musical personality. With songs like "He Beeped When He Should Have Bopped," "Ool Ya Koo", "Oo Pop A Da" and others, he began popularizing the Bohemian, Dadaesque aspects of be-bop.

Mr. Gillespie was a keen popularizer, and with his sense of comedy managed to make his shows into an extraordinary mixture of entertainment and esthetics. In so doing, he was following in the path of his ex-bandleader, Mr. Calloway, as well as Louis Armstrong and Fats Waller.

From then on, he cultivated an audience that went beyond the average jazz fan, and it was this reputation that helped in his later career. And at the same time, be-bop fashion made an appearance, with Mr. Gillespie, in thick glasses and a beret, leading the way.

The big-band business slowed down considerably in the late 1940's and early 50's, and Mr. Gillespie teamed with Stan Kenton's orchestra as a featured soloist. Then he began using a small group again.

He formed his own record company in 1951, Dee Gee, which folded soon after. Mr. Gillespie and Mr. Parker recorded for Verve, with Mr. Monk, and he and Mr. Parker performed at Birdland in Manhattan the next year. He toured Europe and in 1953 joined Mr. Parker, Mr. Powell, Mr. Roach and the bassist Charles Mingus for a concert at Massey Hall in Toronto that became legendary for its disorganization and for acrimony among performers.

It was also in 1953 that someone fell on Mr. Gillespie's trumpet, and bent it. When he played the misshapen instrument, Mr. Gillespie found he could hear the sound more clearly, and so decided to keep it. Along with those cheeks, it became his trademark.

During the 1950's Mr. Gillespie recorded with with Stan Getz, Stuff Smith, Sonny Stitt, Mr. Eldridge and others. In 1956, he formed another big band and, at the behest of the United States State Department, toured the Middle East and South America. In 1957, Mr. Gillespie presided over "The Eternal Triangle," a recording that includes Mr. Stitt and Sonny Rollins and some of the hardest trumpet blowing ever recorded.

Through the 1960's and 70's, Mr. Gillespie toured frequently, playing up to 300 shows a year, sometimes with an electric bassist and a guitarist, sometimes with a more traditional group. And in 1974 he signed with Pablo Records and began recording prolifically again. He won Grammies in 1975 and 1980, and he published his autobiography, "To Be or Not to Bop," in 1979.

In the last decade, Mr. Gillespie's career seemed recharged, and he became ubiquitous on the concert circuit as a special guest. He formed a Latin big band that performed with Paquito De Rivera, among others, and he constantly shuffled the personnel of his small groups.

Last year, in honor of his 75th birthday, Mr. Gillepsie played for four weeks at the Blue Note club in Manhattan, a stint that featured perhaps the greatest selection of jazz musicians ever brought together for a tribute. The month covered his career, from small groups, to Afro-Cuban jazz to a big band. As usual, he was his witty amiable self, in command of both the audience and his trumpet.

Mr. Gillespie is survived by his wife of 52 years, Lorraine.

Seeking the Best Of a Huge Output
Dizzy Gillespie's recorded output was immense, spanning nearly 60 years and comprising hundreds of albums. Not all of his important recordings have been issued on CD, but the vinyl versions are worth hunting for.

Afro Cuban Jazz Verve 
The Be-Bop Revolution RCA 
Bird and Diz Verve 
The Development of an American Artist Smithsonian 
Diz and Getz Verve 
Dizzy and the Double Six of Paris Phillips 
Dizzy at Newport Verve 
Dizzy on the French Riviera Phillips 
Dizzy's Diamonds Verve 
Duets Verve 
The Gifted Ones (with Roy Eldridge) Pablo 
Live at the Royal Festival Hall Enja 
Oscar Peterson and Dizzy Gillespie Pablo 
Portrait of Duke Ellington Verve 
Shaw Nuff Musicraft 
Sonny Side Up (with Sonny Stitt) Verve 

Dizzy Gillespie
Dizzy Gillespie01.JPG
Gillespie in concert, Deauville, Normandy, France, July 1991
Background information
Birth name John Birks Gillespie
Born October 21, 1917
Cheraw, South Carolina, U.S.
Died January 6, 1993 (aged 75)
Englewood, New Jersey, U.S.
Genres
Jazz bebop Afro-Cuban jazz
Occupation(s)
Musician composer
Instruments
Trumpet piano vocals
Years active 1935–1993
Labels
Pablo RCA Victor Savoy Verve
John Birks "Dizzy" Gillespie (/ɡɪˈlɛspi/; October 21, 1917 – January 6, 1993) was an American jazz trumpeter, bandleader, composer, and singer.[1]

Gillespie was a trumpet virtuoso and improviser, building on the virtuoso style of Roy Eldridge[2] but adding layers of harmonic and rhythmic complexity previously unheard in jazz. His combination of musicianship, showmanship, and wit made him a leading popularizer of the new music called bebop. His beret and horn-rimmed spectacles, his scat singing, his bent horn, pouched cheeks and his light-hearted personality provided some of bebop's most prominent symbols.[1]

In the 1940s Gillespie, with Charlie Parker, became a major figure in the development of bebop and modern jazz.[3] He taught and influenced many other musicians, including trumpeters Miles Davis, Jon Faddis, Fats Navarro, Clifford Brown, Arturo Sandoval, Lee Morgan,[4] Chuck Mangione,[5] and balladeer Johnny Hartman.[6]

AllMusic's Scott Yanow wrote: "Dizzy Gillespie's contributions to jazz were huge. One of the greatest jazz trumpeters of all time, Gillespie was such a complex player that his contemporaries ended up being similar to those of Miles Davis and Fats Navarro instead, and it was not until Jon Faddis's emergence in the 1970s that Dizzy's style was successfully recreated [....] Arguably Gillespie is remembered, by both critics and fans alike, as one of the greatest jazz trumpeters of all time".[7]

Contents 
1 Biography
1.1 Early life and career
1.2 Rise of bebop
1.3 Afro-Cuban music
1.4 Later years
1.5 Death and legacy
2 Style
3 Bent trumpet
4 List of works
5 References
6 External links
Biography
Early life and career

Dizzy Gillespie, Tadd Dameron, Hank Jones, Mary Lou Williams and Milt Orent in 1947
Gillespie was born in Cheraw, South Carolina, the youngest of nine children of James and Lottie Gillespie.[8] James was a local bandleader,[9] so instruments were made available to the children. Gillespie started to play the piano at the age of four.[10] Gillespie's father died when he was only ten years old.

Gillespie taught himself how to play the trombone as well as the trumpet by the age of twelve. From the night he heard his idol, Roy Eldridge, play on the radio, he dreamed of becoming a jazz musician.[11]

He won a music scholarship to the Laurinburg Institute in North Carolina which he attended for two years before accompanying his family when they moved to Philadelphia.[12]

Gillespie's first professional job was with the Frank Fairfax Orchestra in 1935, after which he joined the respective orchestras of Edgar Hayes and Teddy Hill, essentially replacing Roy Eldridge as first trumpet in 1937. Teddy Hill's band was where Gillespie made his first recording, "King Porter Stomp". In August 1937 while gigging with Hayes in Washington D.C., Gillespie met a young dancer named Lorraine Willis who worked a Baltimore–Philadelphia–New York City circuit which included the Apollo Theater. Willis was not immediately friendly but Gillespie was attracted anyway. The two finally married on May 9, 1940. They remained married until his death in 1993.[13]

Gillespie stayed with Teddy Hill's band for a year, then left and free-lanced with numerous other bands.[4] In 1939, Gillespie joined Cab Calloway's orchestra, with which he recorded one of his earliest compositions, the instrumental "Pickin' the Cabbage", in 1940. (Originally released on Paradiddle, a 78rpm backed with a co-composition with Cozy Cole, Calloway's drummer at the time, on the Vocalion label, No. 5467).


Tadd Dameron, Mary Lou Williams and Dizzy Gillespie in 1947
After a notorious altercation between the two men, Calloway fired Gillespie in late 1941. The incident is recounted by Gillespie, along with fellow Calloway band members Milt Hinton and Jonah Jones, in Jean Bach's 1997 film, The Spitball Story. Calloway did not approve of Gillespie's mischievous humor, nor of his adventuresome approach to soloing; according to Jones, Calloway referred to it as "Chinese music". Finally, their grudge for each other erupted over a thrown spitball. Calloway never thought highly of Gillespie, because he didn't view Gillespie as a good musician. Once during a rehearsal, a member of the band threw a spitball. Already in a foul mood, Calloway decided to blame this on Gillespie. Dizzy didn’t take the blame and the problem quickly escalated into a fist fight in which Dizzy stabbed Calloway in the leg with a knife.[14] Calloway had minor cuts on the thigh and wrist. After the two men were separated, Calloway fired Gillespie. A few days later, Gillespie tried to apologize to Calloway, but he was dismissed.[15]

During his time in Calloway's band, Gillespie started writing big band music for bandleaders like Woody Herman and Jimmy Dorsey.[4] He then freelanced with a few bands – most notably Ella Fitzgerald's orchestra, composed of members of the Chick Webb's band.

Gillespie did not serve in World War II. At his Selective Service interview, he told the local board, "in this stage of my life here in the United States whose foot has been in my ass?" He was thereafter classed as 4-F.[16] In 1943, Gillespie joined the Earl Hines band. Composer Gunther Schuller said

... In 1943 I heard the great Earl Hines band which had Bird in it and all those other great musicians. They were playing all the flatted fifth chords and all the modern harmonies and substitutions and Gillespie runs in the trumpet section work. Two years later I read that that was 'bop' and the beginning of modern jazz ... but the band never made recordings.[17]

Gillespie said of the Hines band, "[p]eople talk about the Hines band being 'the incubator of bop' and the leading exponents of that music ended up in the Hines band. But people also have the erroneous impression that the music was new. It was not. The music evolved from what went before. It was the same basic music. The difference was in how you got from here to here to here ... naturally each age has got its own shit".[18]

Gillespie joined the big band of Hines' long-time collaborator Billy Eckstine, and it was as a member of Eckstine's band that he was reunited with Charlie Parker, a fellow member. In 1945, Gillespie left Eckstine's band because he wanted to play with a small combo. A "small combo" typically comprised no more than five musicians, playing the trumpet, saxophone, piano, bass and drums.[citation needed]

Rise of bebop

Ella Fitzgerald, Dizzy Gillespie, Ray Brown, Milt Jackson and Timme Rosenkrantz in September 1947, New York
Bebop was known as the first modern jazz style. However, it was unpopular in the beginning and was not viewed as positively as swing music was. Bebop was seen as an outgrowth of swing, not a revolution. Swing introduced a diversity of new musicians in the bebop era like Charlie Parker, Thelonious Monk, Bud Powell, Kenny Clarke, Oscar Pettiford, and Gillespie. Through these musicians, a new vocabulary of musical phrases was created.[19] With Parker, Gillespie jammed at famous jazz clubs like Minton's Playhouse and Monroe's Uptown House. Parker's system also held methods of adding chords to existing chord progressions and implying additional chords within the improvised lines.[19]

Gillespie compositions like "Groovin' High", "Woody 'n' You" and "Salt Peanuts" sounded radically different, harmonically and rhythmically, from the swing music popular at the time. "A Night in Tunisia", written in 1942, while Gillespie was playing with Earl Hines' band, is noted for having a feature that is common in today's music: a syncopated bass line. [20] The song also displays Afro-Cuban rhythms.[21] "Woody 'n' You" was recorded in a session led by Coleman Hawkins with Gillespie as a featured sideman on February 16, 1944 (Apollo 751), the first formal recording of bebop. Gillespie appeared in recordings by the Billy Eckstine band, and started recording prolifically as a leader and sideman in early 1945. Gillespie was not content to let bebop sit in a niche of small groups in small clubs. A concert by one of Gillespie's small groups in New York's Town Hall on June 22, 1945 presented bebop to a broad audience; recordings of it were finally released in 2005. He started to organize big bands in late 1945. "Dizzy Gillespie and his Rebop Six," including Parker, started an extended gig at Billy Berg's club in Los Angeles in December 1945. Reception of the music at the engagement was decidedly mixed and the band broke up. In February 1946 Gillespie landed a recording date with the Bluebird label, gaining the distribution power of RCA for the new music. He and his big band headlined the 1946 independently produced musical revue film Jivin' in Be-Bop.[22] After his work with Parker, Gillespie led other small combos (including ones with Milt Jackson, John Coltrane, Lalo Schifrin, Ray Brown, Kenny Clarke, James Moody, J.J. Johnson, and Yusef Lateef) and put together his successful big bands starting in 1947. Gillespie and his big bands, with arrangements provided by Tadd Dameron, Gil Fuller, and George Russell, popularized bebop and made Gillespie a symbol of the new music.[23] His big bands of the late 1940s also featured Cuban rumberos Chano Pozo and Sabu Martinez, sparking interest in Afro-Cuban jazz.


Gillespie with John Lewis, Cecil Payne, Miles Davis, and Ray Brown, between 1946 and 1948
He appeared frequently as a soloist with Norman Granz's Jazz at the Philharmonic.

In 1948, Gillespie was involved in a traffic accident when the bicycle he was riding was bumped by an automobile. He was slightly injured, and found that he could no longer hit the B-flat above high C. He won the case, but the jury awarded him only $1000, in view of his high earnings up to that point.[24]

On January 6, 1953, he threw a party for his wife Lorraine at Snookie's, a club in Manhattan, where his trumpet's bell got bent upward in an accident, but he liked the sound so much he had a special trumpet made with a 45 degree raised bell, becoming his trademark.[25]

In 1956 Gillespie organized a band to go on a State Department tour of the Middle East which was extremely well received internationally and earned him the nickname "the Ambassador of Jazz".[26][27] During this time, he also continued to lead a big band that performed throughout the United States and featured musicians including Pee Wee Moore and others. This band recorded a live album at the 1957 Newport jazz festival that featured Mary Lou Williams as a guest artist on piano.[28]

Afro-Cuban music

Miriam Makeba and Dizzy Gillespie in concert, Deauville (Normandy, France), July 20, 1991
In the late 1940s, Gillespie was also involved in the movement called Afro-Cuban music, bringing Afro-Latin American music and elements to greater prominence in jazz and even pop music, particularly salsa. Afro-Cuban jazz is based on traditional Afro-Cuban rhythms. Gillespie was introduced to Chano Pozo in 1947 by Mario Bauza, a Latin jazz trumpet player. Chano Pozo became Gillespie's conga drummer for his band. Gillespie also worked with Mario Bauza in New York jazz clubs on 52nd Street and several famous dance clubs such as the Palladium and the Apollo Theater in Harlem. They played together in the Chick Webb band and Cab Calloway's band, where Gillespie and Bauza became lifelong friends. Gillespie helped develop and mature the Afro-Cuban jazz style.[29]

Afro-Cuban jazz was considered bebop-oriented, and some musicians classified it as a modern style. Afro-Cuban jazz was successful because it never decreased in popularity and it always attracted people to dance to its unique rhythms.[29] Gillespie's most famous contributions to Afro-Cuban music are the compositions "Manteca" and "Tin Tin Deo" (both co-written with Chano Pozo); he was responsible for commissioning George Russell's "Cubano Be, Cubano Bop", which featured Pozo. In 1977, Gillespie discovered Arturo Sandoval while researching music during a tour of Cuba.[citation needed]

Later years

Gillespie performing in 1955
His biographer Alyn Shipton quotes Don Waterhouse approvingly that Gillespie in the fifties "had begun to mellow into an amalgam of his entire jazz experience to form the basis of new classicism". Another opinion is that, unlike his contemporary Miles Davis, Gillespie essentially remained true to the bebop style for the rest of his career.[citation needed]

In 1960, he was inducted into Down Beat magazine's Jazz Hall of Fame.

During the 1964 United States presidential campaign the artist, with tongue in cheek, put himself forward as an independent write-in candidate.[30][31] He promised that if he were elected, the White House would be renamed the Blues House, and he would have a cabinet composed of Duke Ellington (Secretary of State), Miles Davis (Director of the CIA), Max Roach (Secretary of Defense), Charles Mingus (Secretary of Peace), Ray Charles (Librarian of Congress), Louis Armstrong (Secretary of Agriculture), Mary Lou Williams (Ambassador to the Vatican), Thelonious Monk (Travelling Ambassador) and Malcolm X (Attorney General).[32][33] He said his running mate would be Phyllis Diller. Campaign buttons had been manufactured years before by Gillespie's booking agency "for publicity, as a gag",[34] but now proceeds from them went to benefit the Congress of Racial Equality, Southern Christian Leadership Conference and Martin Luther King, Jr.;[35] in later years they became a collector's item.[36]

In 1971, Gillespie announced he would run again[37][38] but withdrew before the election for reasons connected to the Bahá'í Faith.[39][clarification needed]

Dizzy Gillespie, a Bahá'í since 1968,[40][41] was one of the most famous adherents of the Bahá'í Faith. It brought him to see himself as one of a series of musical messengers, part of a succession of trumpeters somewhat analogous to the series of prophets who bring God's message in religion. The universalist emphasis of his religion prodded him to see himself more as a global citizen and humanitarian, expanding on his already-growing interest in his African heritage. His increasing spirituality brought out a generosity in him, and what author Nat Hentoff called an inner strength, discipline and "soul force".[42] Gillespie's conversion was most affected by Bill Sears' book Thief in the Night.[40] Gillespie spoke about the Bahá'í Faith frequently on his trips abroad.[43][44][45] He is honored with weekly jazz sessions at the New York Bahá'í Center in the memorial auditorium.[46]

Gillespie published his autobiography, To Be or Not to Bop, in 1979.[citation needed]

Gillespie was a vocal fixture in many of John Hubley and Faith Hubley's animated films, such as The Hole, The Hat, and Voyage to Next.[citation needed]

In the 1980s, Gillespie led the United Nation Orchestra. For three years Flora Purim toured with the Orchestra and she credits Gillespie with evolving her understanding of jazz after being in the field for over two decades.[47] David Sánchez also toured with the group and was also greatly influenced by Gillespie. Both artists later were nominated for Grammy awards. Gillespie also had a guest appearance on The Cosby Show as well as Sesame Street and The Muppet Show.[citation needed]

In 1982, Gillespie had a cameo appearance on Stevie Wonder's hit "Do I Do". Gillespie's tone gradually faded in the last years in life, and his performances often focused more on his proteges such as Arturo Sandoval and Jon Faddis; his good-humored comedic routines became more and more a part of his live act.[citation needed]


Dizzy Gillespie with drummer Bill Stewart at 1984 Stanford Jazz Workshop
In 1988, Gillespie had worked with Canadian flautist and saxophonist Moe Koffman on their prestigious album Oo Pop a Da. He did fast scat vocals on the title track and a couple of the other tracks were played only on trumpet.[citation needed]

In 1989 Gillespie gave 300 performances in 27 countries, appeared in 100 U.S. cities in 31 states and the District of Columbia, headlined three television specials, performed with two symphonies, and recorded four albums.[citation needed] He was also crowned a traditional chief in Nigeria, received the Ordre des Arts et des Lettres; France's most prestigious cultural award. He was named Regent Professor by the University of California, and received his fourteenth honorary doctoral degree, this one from the Berklee College of Music.

In addition, he was awarded the Grammy Lifetime Achievement Award the same year. The next year, at the Kennedy Center for the Performing Arts ceremonies celebrating the centennial of American jazz, Gillespie received the Kennedy Center Honors Award and the American Society of Composers, Authors, and Publishers Duke Ellington Award for 50 years of achievement as a composer, performer, and bandleader.[48][49] In 1993 he received the Polar Music Prize in Sweden.[50]


Dizzy Gillespie with the Italian singer Sergio Caputo
In December 1991, during an engagement at Kimball's East in Emeryville, CA, he suffered a crisis from what would turn out to be pancreatic cancer. He performed one more night but cancelled the rest of the tour over his medical problem, ending his 56 year touring career. Gillespie led his last recording session on January 25, 1992.[51]

On November 26, 1992, Carnegie Hall, following the Second Bahá'í World Congress, celebrated Gillespie's 75th birthday concert and his offering to the celebration of the centenary of the passing of Bahá'u'lláh. Gillespie was to appear at Carnegie Hall for the 33rd time. The line-up included: Jon Faddis, James Moody, Paquito D'Rivera, and the Mike Longo Trio with Ben Brown on bass and Mickey Roker on drums. But Gillespie didn't make it because he was in bed suffering from pancreatic cancer. "But the musicians played their real hearts out for him, no doubt suspecting that he would not play again. Each musician gave tribute to their friend, this great soul and innovator in the world of jazz."[52]

Death and legacy

Gillespie in concert at Colonial Tavern, Toronto, 1978
A longtime resident of Englewood, New Jersey[53] he died of pancreatic cancer on January 6, 1993, aged 75, and was buried in the Flushing Cemetery, Queens, New York City. Mike Longo delivered a eulogy at his funeral. He was also with Gillespie on the night he died.

Gillespie was survived by his widow, Lorraine Willis Gillespie (died 2004); a daughter, jazz singer Jeanie Bryson (who was born from an affair with songwriter Connie Bryson);[54] and a grandson, Radji Birks Bryson-Barrett. Gillespie had two funerals. One was a Bahá'í funeral at his request, at which his closest friends and colleagues attended. The second was at the Cathedral of Saint John the Divine in New York City open to the public.[55]

Dwight Morrow High School, the public high school of Englewood, New Jersey, renamed their auditorium the Dizzy Gillespie Auditorium, in memory of him.[citation needed]

In 2002, Gillespie was posthumously inducted into the International Latin Music Hall of Fame for his contributions to Afro-Cuban music.[56]

Gillespie also starred in a film called The Winter in Lisbon released in 2004.[57] He has a star on the Hollywood Walk of Fame at 7057 Hollywood Boulevard.

He was honored on December 31, 2006 in A Jazz New Year's Eve: Freddy Cole & the Dizzy Gillespie All-Star Big Band at The John F. Kennedy Center for the Performing Arts.[58]

In 2014, Gillespie was inducted into the New Jersey Hall of Fame.[59]

Style

Statue of Dizzy Gillespie in his hometown Cheraw, South Carolina
Gillespie has been described as the "Sound of Surprise".[60] The Rough Guide to Jazz describes his musical style:

The whole essence of a Gillespie solo was cliff-hanging suspense: the phrases and the angle of the approach were perpetually varied, breakneck runs were followed by pauses, by huge interval leaps, by long, immensely high notes, by slurs and smears and bluesy phrases; he always took listeners by surprise, always shocking them with a new thought. His lightning reflexes and superb ear meant his instrumental execution matched his thoughts in its power and speed. And he was concerned at all times with swing—even taking the most daring liberties with pulse or beat, his phrases never failed to swing. Gillespie’s magnificent sense of time and emotional intensity of his playing came from childhood roots. His parents were Methodists, but as a boy he used to sneak off every Sunday to the uninhibited Sanctified Church. He said later, "The Sanctified Church had deep significance for me musically. I first learned the significance of rhythm there and all about how music can transport people spiritually."[61]

In Gillespie's obituary, Peter Watrous describes his performance style:

In the naturally effervescent Mr. Gillespie, opposites existed. His playing—and he performed constantly until nearly the end of his life—was meteoric, full of virtuosic invention and deadly serious. But with his endlessly funny asides, his huge variety of facial expressions and his natural comic gifts, he was as much a pure entertainer as an accomplished artist.[62]

Wynton Marsalis summed up Gillespie as a player and teacher:

His playing showcases the importance of intelligence. His rhythmic sophistication was unequaled. He was a master of harmony—and fascinated with studying it. He took in all the music of his youth—from Roy Eldridge to Duke Ellington—and developed a unique style built on complex rhythm and harmony balanced by wit. Gillespie was so quick-minded, he could create an endless flow of ideas at unusually fast tempo. Nobody had ever even considered playing a trumpet that way, let alone had actually tried. All the musicians respected him because, in addition to outplaying everyone, he knew so much and was so generous with that knowledge...[63]

Bent trumpet

Dizzy Gillespie with his bent trumpet, performing in 1988
Gillespie's trademark trumpet featured a bell which bent upward at a 45-degree angle rather than pointing straight ahead as in the conventional design. According to Gillespie's autobiography, this was originally the result of accidental damage caused by the dancers Stump and Stumpy falling onto the instrument while it was on a trumpet stand on stage at Snookie's in Manhattan on January 6, 1953, during a birthday party for Gillespie's wife Lorraine.[64] The constriction caused by the bending altered the tone of the instrument, and Gillespie liked the effect. He had the trumpet straightened out the next day, but he could not forget the tone. Gillespie sent a request to Martin to make him a "bent" trumpet from a sketch produced by Lorraine, and from that time forward played a trumpet with an upturned bell.[65]

Gillespie's biographer Alyn Shipton writes that Gillespie probably got the idea for a bent trumpet when he saw a similar instrument in 1937 in Manchester, England, while on tour with the Teddy Hill Orchestra.

Whatever the origins of Gillespie's upswept trumpet, by June 1954 he was using a professionally manufactured horn of this design, and it was to become a visual trademark for him for the rest of his life.[66] Such trumpets were made for him by Martin (from 1954), King Musical Instruments (from 1972) and Renold Schilke (from 1982, a gift from Jon Faddis).[65] Gillespie favored mouthpieces made by Al Cass. In December 1986 Gillespie gave the National Museum of American History his 1972 King "Silver Flair" trumpet with a Cass mouthpiece.[65][67][68] In April 1995, Gillespie's Martin trumpet was auctioned at Christie's in New York City, along with instruments used by other famous musicians such as Coleman Hawkins, Jimi Hendrix and Elvis Presley.[69] An image of Gillespie's trumpet was selected for the cover of the auction program. The battered instrument was sold to Manhattan builder Jeffery Brown for $63,000, the proceeds benefiting jazz musicians suffering from cancer.[70][71][72]


President Dwight D. Eisenhower got Dizzy in
1956—famed bebop trumpeter John Birks “Dizzy” Gillespie, that
is—when Gillespie’s integrated band embarked on the first government-sponsored jazz tour of the Middle East with the aid of the
President’s Emergency Fund.1 Perhaps the only thing this diplomatic odd couple had in common was that they were both transplanted Southerners. Gillespie had been born on October 21, 1917,
in the sleepy backwater of Cheraw, South Carolina. The young
John Birks’ South was noted for its African American Sanctified
Church and its traveling jazz bands.He’d grown up in a house filled
with instruments, getting his first trumpet from school and listening to national jazz broadcasts on a neighbor’s radio. But Gillespie’s
South was also the South of ubiquitous white violence, the petty
restrictions of Jim Crow segregation, and the crippling economic
constraints that had led his family to relocate to Philadelphia in
1935. Gillespie would emerge from such humble beginnings as one
of the most beloved and innovative musical geniuses of the twentieth century. A highly spiritual humanist who expressed his vision
of world peace through adherence to the Baha’i faith, Gillespie was
also a rebel who boldly challenged white America’s appropriation
of black music by creating a new style of music that couldn’t, the
musicians hoped, be easily copied. When Eisenhower got Dizzy, he
certainly knew nothing of Gillespie’s reputation as the hip and militant bebop artist who, in the mid-1940s, had teamed up with
Charlie Parker and others to create the bebop revolution. The
critic Whitney Balliett described Gillespie’s style in the 1940s:
1
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Few trumpeters have ever been blessed with so much technique.
Gillespie never merely started a solo; he erupted into it. . . . [He]
would hurl himself into the break, after a split-second pause with a
couple of hundred notes that cork-screwed through several octaves,
sometimes in triple time, and were carried in one breath, past the
end of the break and well into the solo itself. . . . Gillespie’s style at
the time gave the impression—with its sharp, slightly acid tone, its
cleavered phrase endings, its efflorescence of notes, and its brandishings about in the upper register—of being constantly on the
verge of flying apart. However, his playing was held together by his
extraordinary rhythmic sense.2
If the phrase “constantly on the verge of flying apart” captures
the sound and sensibility of Gillespie’s trumpet, it is also an apt description of Dwight Eisenhower’s South as the first jazz tours began. Eisenhower had been born in Texas in 1890 to a Southern
mother. Raised in Abilene, Kansas, “he was six years old when the
Supreme Court established in Plessy v. Ferguson the ‘separate but
equal’ doctrine of racial segregation as the law of the land.”3 As a
boy, Eisenhower had often vacationed on a plantation with horsedrawn carriages driven by black servants. During an administration
characterized by what the historian Thomas Borstelmann has described as the last hurrah of the old color line, Eisenhower was
“troubled”that the Supreme Court,in its 1954 Brown v. Board of Education decision, showed concern for the feelings of black schoolchildren rather than those of white Southern youngsters. He also
resented the way the Court’s decision strained his relationship with
white Southerners, and declared at a 1958 news conference that
“from babyhood I was raised to respect the word ‘Confederate.’”
Moreover, Eisenhower felt uneasy in the presence of black people
“in any but subordinate positions,” and during his administration
the relatively easy access to the White House that prominent black
Americans had enjoyed during the Truman years evaporated.4 If
Eisenhower’s world was turned upside-down by the Brown decision, in December 1955, the same month that the Gillespie tour
2 Ike Gets Dizzy
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was approved, the beginning of the Montgomery bus boycott, led
by the young minister Martin Luther King Jr., inaugurated a new
phase of the black freedom movement, ensuring that the jazz tours
and the modern civil rights movement would be forever joined.
This unexpected joining of fates as Gillespie assumed the role of
goodwill ambassador was doubly ironic. For with the stroke of a
pen, this hitherto disreputable music—routinely associated in the
mass media with drugs and crime—suddenly became America’s
music. Why did American policymakers feel for the first time in
history that the country should be represented by jazz?
With America in the throes of a political and cultural revolution
that had put the black freedom struggle at the center of American and international politics, the prominence of African American jazz artists was critical to the music’s potential as a Cold War
weapon. In the high-profile tours by Gillespie, Louis Armstrong,
Ike Gets Dizzy 3
l. Dizzy Gillespie at Birdland, New York City, 1955 or 1956. Courtesy
of the Institute for Jazz Studies, Rutgers University.
[To view this image, refer to
the print version of this title.]
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Duke Ellington, and many others, U.S. officials pursued a self-conscious campaign against worldwide criticism of U.S.racism,striving
to build cordial relations with new African and Asian states.5 The
glaring contradiction in this strategy was that the U.S. promoted
black artists as goodwill ambassadors—symbols of the triumph of
American democracy—when America was still a Jim Crow nation.
Indeed, the primary contradiction of promoting African American
artists as symbols of a racial equality yet to be achieved would fundamentally shape the organization and ideologies of the tours, as
well as the ways in which the tours were contested by artists.
And that U.S. officials would simultaneously insist on the universal,
race-transcending quality of jazz while depending on the blackness
of musicians to legitimize America’s global agendas was an abiding
paradox of the tours. Intended to promote a vision of color-blind
American democracy, the tours foregrounded the importance of
African American culture during the Cold War, with blackness and
race operating culturally to project an image of American nationhood that was more inclusive than the reality.
When President Eisenhower requested special appropriations in
“cultural and artistic fields” from the Senate in August 1954, he
cited the “fabulous success of Porgy and Bess, playing to capacity
houses in the extended tour of the free countries of Europe.”6 It is
hardly surprising that Eisenhower supported cultural programs. He
resented Europeans’depiction of the country as “a race of materialists” and was distressed that “our successes are described in terms of
automobiles and not in terms of worthwhile culture of any kind.”7
But the fact that Eisenhower, resistant to change when it came to
American race relations, named Porgy and Bess as an example of the
importance of American culture abroad is telling. The Eisenhower
administration had tried to counter Soviet charges of American
racism through its financing of the four-year Cold War tour of
Porgy and Bess. Performed throughout the United States, Europe,
South America, and the Middle East, the production was directed
by Robert Breed and featured Cab Calloway, opera star William
Warfield as Porgy,and future opera star Leontyne Price as Bess.The
4 Ike Gets Dizzy
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rhetoric and tensions surrounding the Porgy tour foreshadowed
the way struggles over artistic control and representations of race
would intersect with shifting civil rights and Cold War politics
throughout the period of the jazz tours.8 Thus, despite the government’s complacency on domestic race relations, even Eisenhower
was profoundly affected by the widely shared sense that race was
America’s Achilles heel internationally.9
This insight shaped the government’s cultural-presentation programs and resulted in the relative prominence of black American
artists in the tours and the premium placed on integrated performance groups in all areas of the arts. It also produced the sense
of urgency that would animate the tours. Cultural-presentation
programs reflected the confidence that American leaders and diplomats felt in their ability to solve any problem and shape any situation to their liking. Writing to Secretary of State John Foster
Dulles, Eisenhower described the initial $5 million budget as
“funds to be used at my discretion to meet extraordinary or unusual circumstances arising in the international field”and requested
that Dulles maintain “close personal contact with the program.”10
Indeed, in what might be described as a “can-do” foreign-policy
culture, which extended across Democratic as well as Republican
administrations, policymakers exhibited extraordinary confidence
in America’s ability to shape the world in its image with whatever
tools it had, be they covert operations, carpet bombing, or jazz musicians. Indeed, given Eisenhower and Dulles’ preference for covert
action over conventional warfare (covert techniques were elevated
to a cult of counterinsurgency by the time of the Kennedy administration), it is not surprising that many of the jazz tours appear to
have moved in tandem with CIA operations.11 As exemplified in
Eisenhower’s response to Porgy and Bess and his acceptance of the
jazz tours, his well-honed sense of expediency superseded his welldocumented condescension toward African Americans and “the
race question.”
Cold War foreign policy, the black American freedom movement, and sweeping changes in American cultural life converged
Ike Gets Dizzy 5
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to produce the dynamic synergy that animated the programs. Special appropriations designated for the President’s Emergency Fund
in the fall of 1954 were extended and formalized by the 84th
Congress on August 1, 1956, as the President’s Special International Program.12 Initially supervised by the State Department in
conjunction with the American National Theatre and Academy
(ANTA), the programs involved an expansive notion of culture and
a wide array of the arts. Yet very quickly jazz became the pet project of the State Department, the ideological heart and soul of the
tours. Unlike classical music, theater, or ballet, jazz could be embraced by U.S. officials as a uniquely American art form.13 Government officials and supporters of the arts hoped to offset what they
perceived as European and Soviet superiority in classical music and
ballet, while at the same time shielding America’s Achilles heel by
demonstrating racial equality in action.
Yet this compelling propaganda ploy was hardly the idea of the
State Department. The idea of promoting jazz musicians as cultural
ambassadors was the brainchild of an alliance of musicians, civil
rights proponents, and cultural entrepreneurs and critics. The precise mechanics of how Ike got Dizzy as the first official jazz ambassador may never be clear. Since the Gillespie tour, and the early
cultural-presentation programs in general, emerged in a highly opportunistic and haphazard fashion, records of the protean institutional life remain spotty. But it is clear that Adam Clayton Powell
Jr., the controversial Democratic congressman from Harlem and
long-time civil rights advocate, was instrumental in setting up the
Gillespie gig. A figure steeped in the world of Harlem, who was
then married to jazz singer,pianist,and organist Hazel Scott,Powell
served as a crucial mediator between the jazz world and the government. According to a November 1955 New York Times report
quoting Powell, the State Department had told him “that it would
go along with his proposal to send fewer ballets and symphonies
abroad and put more emphasis on what he called real Americana.”14
Wielding the new diplomatic authority he had gained earlier that
year at the Asian-African Conference of Nonaligned Nations in
6 Ike Gets Dizzy
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Bandung, Indonesia (he had defied the State Department by attending but then emerged as an unabashed defender of the West),
Powell sketched a vision in which band leaders such as Gillespie,
Armstrong and Count Basie and their bands would be sent “into
countries where communism has a foothold.”15
But if the mechanics of Eisenhower’s getting Gillespie as the first
jazz ambassador are obscure, much has been revealed about the
broader contours of how Ike and his generational counterparts got
dizzy as their world was irrevocably altered by a global rebellion
against white supremacy.16 The near-simultaneity of the Bandung
Conference with the outset of the tours, and the convergence of
Powell’s roles as pro-Western diplomat, civil rights activist, and
champion of jazz, were no accident. Indeed, for all the talk of Cold
War with the Soviets, Powell’s sense—deeply shared with Eisenhower and Dulles—that the conflict would be played out in the
nonaligned and newly independent emerging nations of the Middle East, Asia, and Africa provided the blueprint for the early
tours.17 Between the end of World War II and 1960, as the United
States consolidated its new position as the dominant global power,
forty countries revolted against colonialism and won their independence.18 Henry Luce’s vision of the “American Century” had
attempted to legitimize U.S.power with the claim that it served the
interests of all by promoting economic expansion, national sovereignty, global peace, and security. But in practice these goals often
collided with the global movement against white supremacy and
colonialism. All too often, U.S. policymakers found themselves in
what Nikhil Singh has described as the self-interested role of “patron of older imperialisms and an agent of specifically capitalist
freedoms.”19 Indeed, the story of the tours disrupts a bipolar view
of the Cold War and takes us into a far more tangled, and far more
violent, jockeying for power and control of global resources than
that glimpsed through the lens of U.S.-Soviet conflict.
Aiming to spread jazz globally in order to win converts to “the
American way of life,” proponents of the tours cited the popularity
of jazz in Europe to make their case. African American soldiers
Ike Gets Dizzy 7
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who remained in Europe after World War I and World War II created the first European and international audiences for jazz. Many
members of the Harlem Hellfighters—volunteers in New York’s
15th Heavy Foot Infantry Regiment during World War I—chose
to remain in France after they were demobilized. An African
American community formed on the Right Bank in Paris, drawn
by better employment opportunities,freedom from the discrimination faced in the States, and a high demand for black musicians. In
clubs such as Le Grand Duc—run by Eugène Jacques Bullard, the
first black combat pilot who had flown for France during the
war—African Americans transformed the Montmartre area and
contributed to the development of Paris as a crucial site for black
performance and interaction in the period.20 Buoyed by the energy
of the expatriates, the jazz scene of Paris and other European cities
received a boost from the steady increase in the circulation of jazz
records and in the number of concert and club tours by American
jazz groups. By the time of the State Department jazz tours, band
leaders including Louis Armstrong, Duke Ellington, and Dizzy
Gillespie had been touring Europe for years,often finding the tours
more lucrative and the audiences more appreciative than those in
the States. Ironically, the official State Department cultural-presentation programs in Western Europe did not include jazz, precisely
because jazz was considered already established, popular, and commercially viable.21 To U.S. officials in the late 1950s, that battle for
hearts and minds in Western Europe had already been won. The
new battles focused on the loyalties of those in the nations currently emerging from decades of colonialism.
Leonard Feather, the British-born jazz critic and host of the first
Voice of America jazz program (Jazz Club USA, which hit the airwaves in 1952), stumbled onto this expatriate jazz world during
what he described as a rebellion against his suburban Hampstead
upper-middle-class Jewish upbringing. Feather was “hooked” the
first time he heard Louis Armstrong’s “West-End Blues,” when a
friend took him to a record shop on lunch break from school.After
graduating from high school in the early 1930s, Feather spent six
8 Ike Gets Dizzy
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months in Berlin and several months in Paris, discovering in each
an enthusiasm for jazz that had “elements in common with membership in a resistance movement.”22 Indeed, Armstrong was later
banned in Nazi-occupied Europe and “came to symbolize the
freedoms associated with Allied culture [as] his recordings were
clandestinely distributed and imitated in live performances by attaching ‘coded’ titles to the songs.”23 Rushing back from Paris
when he learned that Armstrong was to play at the London Palladium, Feather was transfixed by Armstrong’s opener “Sleepy Time
Down South” and profoundly moved when he was able to talk
with Armstrong and his future wife, Alpha: “That they were not
merely approachable but affable and treated me like an equal was
almost more than I could comprehend.”24 The next year, Feather
heard Duke Ellington on his “maiden voyage” to Europe, and although he could never have imagined that he would be working
for Ellington a decade later, he had embarked on his life’s work of
producing records and concerts and lecturing on music. As Feather
followed his obsession with jazz, he also learned that the triumphant European tours of the music’s black pioneers were “greeted
with total silence” in America (with the exception of the black
press). For Feather, the encounter with jazz in its role as an antifascist music of resistance, and the discovery of what he termed
the “white curtain which hung over an Afro-American art form
lest someone on home ground become aware of its importance,”
would forever shape his sense of jazz as the music of African Americans and a music intimately bound up with the struggle for social
justice.25
As illustrated by Feather’s first meeting with Armstrong, the
emergence of the trumpeter as “Ambassador Satch” prior to the
inauguration of the official tours demonstrates the ways in which
musicians and critics brought jazz to the center of the international
stage. The sobriquet “Ambassador Satch” was coined by Columbia
record producer George Avakian. But the inspiration was Armstrong’s international stature. Indeed, where the tours were concerned, Armstrong led the way and the State Department followed.
Ike Gets Dizzy 9
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Armstrong had made his first European trip in 1932. Twenty-three
years later, his celebrated swing through Europe began in Stockholm on October 2 and included a three-week stand at Paris’
Olympic Theater and concerts in Barcelona, before ending in
Frankfurt on December 29, fueling the excitement that led to
the government tours.26 In November 1955, just three weeks before the approval of the first government-sponsored jazz tours,
Felix Belair,Stockholm correspondent for the New York Times, proclaimed that “America’s secret weapon is a blue note in a minor
key” and named Louis “Satchmo” Armstrong as “its most effective
ambassador.”Belair had been in Geneva covering the decidedly unsuccessful East-West conference of November 1955 when Armstrong passed through Switzerland on this triumphant tour, which
would be commemorated on the Columbia album Ambassador
Satch, produced by Avakian. “What many thoughtful Europeans
cannot understand,” wrote Belair, “is why the United States Government, with all the money it spends for so-called propaganda to
promote democracy, does not use more of it to subsidize the continental travels of jazz bands. . . . American jazz has now become a
universal language. It knows no national boundaries, but everyone
knows where it comes from and where to look for more.”27 Reading jazz as part of a heroic Cold War struggle for democracy, Belair
argued: “Men have actually risked their lives to smuggle recordings
of it behind the Iron Curtain and by methods that the profit motive
cannot explain.”28 If, as Belair suggested, the U.S. government was
a bit slow to catch on to the political value of jazz, the State Department would soon take up Belair’s suggestion with a missionary zeal.
Despite Belair’s celebration of Armstrong’s role, other coverage
of Armstrong’s tour underscores the difficulties faced by musicians
and black artists in particular, as critics and diplomats alike began to
recognize the international appeal of jazz. A Newsweek critic explained that “the simple emotional impact of jazz cuts through all
manner of linguistic and ideological barriers, and Louis Armstrong
becomes an extraordinary kind of roving American ambassador of
10 Ike Gets Dizzy
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goodwill.”29 That this Newsweek critic could glibly claim that jazz
worked through “simple emotional impact” while lionizing Armstrong as an ambassador suggests the writer’s lack of appreciation
for Armstrong’s extraordinary skills.The Newsweek article was typical: often, Armstrong was not credited or appreciated as a disciplined artist and innovative musical genius, but viewed as a natural
purveyor of something simple and uncomplicated. Indeed, when
establishment and mainstream writers equated jazz with the central
Cold War trope of freedom, they were depending, in part, on what
musicologist Ingrid Monson has argued was a deeply problematic
assumption that what was fundamental to jazz was “spontaneity,”
not discipline, rhythm, or the nuanced musical conversations entailed in improvisation.30
Adding insult to injury, the Newsweek writer condescendingly
characterized Armstrong’s assessment of the tours as “extremely
uncomplicated.” According to the article, Armstrong had commented: “When I played Berlin, a lot of them Russian cats jumped
the Iron Fence to hear Satchmo, which goes to prove that music
is stronger than nations.”31 Newsweek’s patronizing tone obscured
Armstrong’s fundamental role not simply in the State Department
tours, but also in the effort to provide an alternative image of
America to foreign audiences impatient with what they saw as
American hypocrisy. In fact, Armstrong’s views of the tours were
quite complex.
Bassist Arvell Shaw, who traveled with Armstrong on the 1955
European trip and his later State Department tour of Africa, declared: “No boundary was closed to Louis.”32 And indeed Armstrong, raised in poverty in Jim Crow America, knew a lot more
about crossing boundaries than most Americans. Shaw captured
the stature and charisma of Ambassador Satch in action on a later
gig in East Berlin.
We opened in East Berlin, and after a couple of nights there was
nothing to do. When we got off, the streets were dark. No restaurants—we were lucky to get a roll and coffee. West Berlin was
Ike Gets Dizzy 11
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swinging, and Louis said: “Let’s go to West Berlin.” Can’t do that
with papers from Russians in East Berlin and from the U.S. Louis
said, “Let’s go anyway.” So we got on the bus—Checkpoint Charlie—to go through the Berlin Wall. We got to the East German side,
and the Russian soldiers and East German police had their guns out.
One of the guards looked at us and said “Louis Armstrong.” He
called out all the guards, got Louis’ autograph and waved us all on.
And when we got to the American side, a six-foot-seven sergeant
from Texas—oh, he was fierce!—said, “How’d you get through
here? Where are your papers?” And he got out handcuffs. Sergeant
looks and says, “Satchmo—this is Satchmo!” He called the guards
and they got autographs and waved us on.Every night we went back
and forth. When the American ambassador heard, he said: “How’d
you do that? I can’t do that!”33
From 1955 on, Armstrong was greeted enthusiastically by foreign
audiences wherever he went. Whether on official State Department tours such as his 1960–1961 African trip, or on unofficial
journeys such as those to Ghana in 1956, Latin America in 1957,
and East Berlin, Armstrong was Ambassador Satch.34
As suggested by Armstrong’s insight that music transcends national boundaries—and as Armstrong himself would soon demonstrate on his unofficial tour to Ghana only a few months later—the
tours would not only take musicians across national borders, but
would open an avenue for pursuing civil rights, solidarity, and
musical exchange in a transnational arena. Armstrong, along with
other African American musicians, would also bring an expansive
sense of democracy and utopian politics—rooted in African American traditions—to their friendships with those behind the Iron
Curtain, as well as a new embrace of Afro-diasporic connections
and a deep interest in African independence. Paradoxically, as tours
allowed the expression of certain kinds of pan-African or universalist sentiments, the appeals and interventions made by musicians
were pointed and adamant precisely because they understood their
unique position as representatives of a globally ascendant nation.35

CROUCH: This an interview with Dizzy Gillespie— the making of
bebop. So now you were saying when you were...
GILLESPIE: I'm just trying to go over some of the important
things about the development of the music...the development of me
personally. It doesn't have to be...the reader of the
listener...will have to figure out for himself whether that's
important to the music or not. So now the first time I heard a
flatted...you know everybody say, "...a flatted
fifth... ah... flatted fifth." We were playing flatted fifths.
And we were playing in two keys at one time...we'd play in the
key of "C"...We'd one phrase in "C" and play the same thimg again
in "F" sharp...flatted fifth... So, ah, the first time I heard a
flatted fifth, I was with Edgar Hayes. It wasn't Monk. Monk and
I weren't that close together at that time, you know...until
later on. This was 19...37...with Kenny Clarke. Kenny Clarke
and I were pretty close... 1937... 38. Because we played
together...
JAMES LINCOLN COLLIER: Teddy Hill...
GILLESPIE: With Teddy Hill. We played together with Edgar
Hayes. Ah, and then...you know, so and then Teddy broke up his
band...and went to Minton’s ... and then he went to Minton’s.
That’s when I became associated with Monk. Before that...Teddy
Hill, I was associated with Kenny Clarke. So, now...and Kenny
played piano. ’Cause he played the vibraharp. So he understood
of the things that I ...that we...that we discussed. You didn’t
have to go into all these kinds of explanations about it, you
know...to him. Because he understood it, because he played the
vibraharp... harmonics ... . So, I was with Edgar Hayes and he had
this arrangement that was. . . in ’’A ” flat. The tune was... I don’t
remember the name of the tune...It was in "A” flat. And right in
the middle of this thing, he had an ”E’’ flat seventh chord, in
it. And he played something... in ’’A" concert. The figure was
simple... say, ’’Look, da, da," (GILLESPIE hums melody). You know
what I say! . . . (laughter) . . .’’Say what?! . . . (laughter) . What was
that?" (Laughter). ...I said, "Man, that’s in "A" that that
figure is in. Because he had the...you know...the sharp
that...he had a "B" natural and ah, ah, "D" flat and a "E"
natural concert...I mean a "F” sharp...my "F" sharp. I said,
"Damn, man..." And I started playing this thing over and over
and over and over...
TERENCE BLANCHARD: Well it jumped...in other words you jumped up a
step right at that point or jumped out of the "E" flat into "A"
just for...
GILLESPIE: No, no, this was...the "E" flat chord...it’s a "E"
flat seventh chord. And the figure was, it was, was, like you
were playing in "A" there...
BLANCHARD: Against the "E" flat seventh.
GILLESPIE: Yeah, yeah, the "E" flat seventh chord. So I say,
"Ah..." So...I became (enameled) of that. Later on I found out
it was a flatted fifth. I didn’t know what...I didn’t have a
musical background...going to school to study music, you
know...1, 2, 3, 4, 5... I played the piano. So I went to the
piano. And I say..."E" flat...and that made it "A" up here in
the... And I say, "Ah.....! ’’ (laughter) . Boy and I... I run
that in the ground. And I run it in the ground so bad that all
half
the...I kept doing it...I played (inaudible) with Teddy Hill’s
band...backwards and towards, the two bands... and in my
solos... these flatted fifths started cropping up. The guys
started looking at me, you know... started cracking up. Sometime
I'd play a whole, a whole, ah...instead of...when I was supposed
to play in "E" flat, I'b be playing in "A". Man, I'd play the
same thing. And they'd be looking at me...
BLANCHARD: When you began to question...when you began to put
these things in your solos, would you just play the flatted fifth
or would you play the whole change against the...
GILLESPIE: No! The change against that...!
BLANCHARD: The whole change.
GILLESPIE: The whole change! Yeah, the change. You play the
whole change. You play ah, "A" seventh... for "E" flat seventh,
you play "A"..."A" seventh. So now, the guys, they thought it
was weird. All the little trumpet players like Joe Guy, Miles,
ah, ah...Kenny Dorham...up to that, you know, up to about time I
got to Minton's. By the time I'd gone to Cab Calloway... By the
time I got to Cab Calloway, I was really into something... like
into harmonics then. ...Like Milton Hinton...we used to go up on
the roof and practice and go back... I’d show him, you know,
some solos with these notes in it. And he'd play them, you know.
He'd laugh, laugh, you know. We'd practice all the time. So, by
the time, ah... Minton's ... By the time, ah, I got with Cab
Calloway, I was almost... like into something a little, ah...knew
about that. I hadn't heard Charlie Parker yet. See...I hadn't
heard of him. So, ah, we were...you gettin' with that... When I
went with Cab, I remember some of the tunes that was, ah...you
can hear the difference in my playing... like... You could hear
the difference in my playing... like "King Porter Stomp"... Teddy
Hill's band...
BLANCHARD: I know that one...
GILLESPIE: That's my first record. And "Blue Rhythm Fantacy."
That's another one...RCA (Recording Company). That was very "Roy
Eldridgey." Roy Eldridge... And then when I was with Cab...ah,
ah, "Popa's in Bed With His Britches On"...ah, "Bye, Bye,
Blues"...
CROUCH: "Pickin' Cabbage"... you remember that...
GILLESPIE: Pickin' Cabbage"... Yeah, I was sort of ricky then.
I wasn't too deep harmonically then...I wrote that. I made that
arrangement. I wrote two arrangements of that. I wrote ah,
"Paradiddle"...with Cozy (Cole). And I wrote ah, "Pickin'
Cabbage."
BLANCHARD: Let me ask you this. Just to take you back a little
bit. Were you with this...
GILLESPIE: Let me see that. Let me see the cover of that...
BLANCHARD: Were you beginning to figure out...think of these
things in theoretical terms at that point. Were you beginning to
think about diminished ninth changes or hald diminished chords
or...or was it more like, ah...
GILLESPIE: There was no such thing as half diminished when we
were coming up at that time. That, that chord, that chord was a
minor sixth chord. Monk...I heard Monk play that first. You
play it...the minor sixth... Like if you say a "C" half
diminished or "C" minor seventh flat five, which is the same
thing..."C" half diminished and "C" minor seventh flat five is
the same thing. We called that an "E" flat minor sixth. So that
was what... thatfs what I still call itl Because that’s what I am
playing. I am playing that. I fm not playing from no "C"! I fm
playing from the "E" flat when I'm playing... So that's the
difference in my...that's the difference in my playing of that
particular chord... And these younger guys that's coming up now
talking about minor seventh flat five..."C" minor seventh flat
five.
BLANCHARD: That's going to have an "A" natural...
GILLESPIE: What?
BLANCHARD: Is it going to have an "A" natural in it?
GILLESPIE: "C" minor seventh?
BLANCHARD: Yeah.
GILLESPIE: No. "C" minor seventh flat five is "C" "E" flat "G"
flat and "B" flat. It looks like...it looks like if you put an
"A" flat on the bottom it would be an "A" flat minor.
CROUCH: How did you find out about... you had a certain way you
play diminished scales...
GILLESPIE: That developed later... I'm talking about this
particular chord now. At that time I din't have no scale for
that chord. All I know, it was an "E" flat chord..."E" flat
minor chord. So I played an "E" flat... whatever it was, if it
was an "E" flat minor, I played that. And then the next chord is
an "F" seventh...whatever. And when I see that...I write it on
my part...half diminished, with the little thing through it
(small cicle with a slash). I said, "Man why didn’t he write...?
Whe didn’t he just write a "E" flat minor?" I mean you don’t
even have to write the six on it. You don’t have to write the
six on it because you’re playing melody. That six ain’t got
nothing to do with you (laughter). That six got something to do
with the bass (laughter)...you know. And bass gets that six...
Just like the other day in the recording session... the ...yall's
bass player?
COLLIER: Lonnie...
GILLESPIE: Lonnie...I was telling that. Because he was looking
at that minor sixth...I had a lot of minor sixths in there. And
he was laying on that...He didn’t know exactly what to do with
that minor sixth. So I said, "Lonnie..." I took him over to the
piano. I said, "You see this? You see this? De, de, de
(GILLESPIE hums melody). And the sixth is way down here
somewhere. I said, "Forget about the sixth. You play the sixth,
but you keep the harmony...and play. But when you want to play a
figure, you thinking in terms of a "G" minor. Not "E" monor
seventh flat five." You know what I mean (GILLESPIE hums
melody). You know what I mean (laughter)...you play that "C"
down there...that "E" in the bass. So when he understood that,
he come out very well. And when he1d get to that he say, "Go
ahead, man...!" (laughter). You known, man, it was nice.
CROUCH: Now Dizzy at this time, how were you... You began to do
this...Kenny Clarke was supportive of what you were doing.
GILLESPIE: Very supportive of what I was doing.
CROUCH: Then, ah, you begin to, ah...then around in that time,
that was the time you met Monk?... Shortly after...
GILLESPIE: Later, later. I met Monk later. You see this is
(19)37, *38, '39...and ah, f39 I went with Cab, see. Then came
MO. And M O is when, ah...I guess Minton’s opened up around
MO.
COLLIER: Yeah, I think that’s right.
CROUCH: What I fd like to do now is I'd like to play you a couple
of your early pieces and have you talk about what you were
thinking about at that time. I'm going to play "Hot Mallets" and
then I'm going to play "Pickin' Cabbage" because you were talking
about the period when you were with Cab. Okay? (Musical
examples played). So you say about "Hot Mallets", what do you
say?
GILLESPIE: I was still in the mold of Roy Eldridge at that
particular stage of my development. I was like...it was no, ah
big, ah, deal of harmonic structure. Something like that was
just riffs...and Roy's riffs. And I was just playing all of
Roy's riffs. As a matter of fact, Roy thought that it was he who
was playing...bet somebody ten dollars it was him.
COLLIER: Really?
GILLESPIE: Yeah. And he lost (laughter). Let me play you this
"Pickin' The Cabbage."
GILLESPIE: This wasn't a good example of me myself...my
development...of...composition. ...Souldn't have written it in
that key noway. (Gillespie hums melody)..."E" flat minor, huh...
(Gillespie hums melody) ... should have written it "C" minor, would
have been better (laughter).
CROUCH: And you were saying that you...that there was something
you wanted to say something about this particular arrangement
that you did.
GILLESPIE: ...Oh, when I was in Teddy Hill’s band, we made a
head arrangement... that I made on this riff. We used to play it
for the chorus girls at the Apollo. It was one the stock
numbers. And what we played was much better...the head
arrangement, than this. We used to get an encore with that. And
it was a stock (Gillespie hums the melody). We had a better
(inaudible) part in Teddy Hill’s band. It was a head
arrangement. So when Shad Collins... took my place... No, when
Shad Collins went with Count Basie, he took my tune over there
and said it was his and Basie recorded it. Called, ah...
CROUCH: ’’Rock A Bye Basie”?
GILLESPIE: "Rock A Bye Basie." I had a copyright, so I...told
him, say, "Look man (inaudible)... put your name on it, don’t say
nothing. So, they gave me part of the tune. But it was all my
tune. It was all mine. (Gillespie hums tune) What’s the name
of that? That’s it...
CROUCH: "Rock A Bye Basie."
GILLESPIE: "Rock A Bye Basie?" That wasn’t it.
CROUCH: ..."Pickin’ the Cabbage" number.
GILLESPIE: Not "Pickin’ the Cabbage" but "Rock A Bye Basie",
that was mine.
CROUCH: So now at this time as you were developing your style,
you were spending a lot of time working things out at the piano?
GILLESPIE: Yeah. But you see I didn’t have a clear cut idea of
style. You know. ’Cause I was so engrossed in Roy Eldridge
that...I didn’t have time...I thought of something... and when I
thought of something to play it was always in the mold of Roy
Eldridge... how he would play something, you know. Now, later
on...in Cab’s band I started...I started doing some of the things
that I had done with Edgar Hayes band, with that flatted fifth.
I started adding some of them flatted fifth...in Cab’s band. But
the style wasn’t...wasn't tight, you know...until I heard...
While I was with Cab...I went to Kansas City...I knew Buddy
Anderson. Buddy Anderson introduced me to Charlie Parker. We
played one day in the hotel... Booker T. Washington Hotel. And
that cured me...Charlie Parker cured me of Roy Eldridge
(laughter). He was the (inaudible) (laughter). I love Roy
Eldridge, I still love Roy Eldridge (laughter). But I said no
that’s not for me nomore. I let it be...his style... And then
right after that, man I really jumped into it. And then we
got...we started to get together with Monk...
COLLIER: When was that when you had that session?
GILLESPIE: What?
COLLIER: Was that ’38, ’39, ’40...?
GILLESPIE: Where?
COLLIER: In Kansas City, the one you were just talking about.
GILLESPIE: It was maybe it was 1939, f40 or *41. Maybe 1940.
COLLIER: So that would have been the first time you ever heard
Bird play.
GILLESPIE: Uh huh.
CROUCH: And what was he playing like then?
GILLESPIE: Just like h e ’s playing now... But he wasn’t
developed... □HeD wasn’t even developed harmonically... as much as
I was. Because man, I was really down with the piano then. And
I never seen him playing the piano. But he had a great sense of
rhythm. He had a great sense of rhythm. And all he needed was
somebody to pull his coat to some harmonics, you know. And
that’s where I came in. So where we...we had the style. I had
the rhythm and the harmonics, you know. So, it so happened that
when we came together (inaudible)...and it just worked. With
Monk, it didn’t work as well. Charlie Parker...is closely
related to Monk than he is to me. Monk was... harmonically
Monk...I’m sure that Monk derived a lot from me harmonically.
Because we, we, we...buddy, buddy, buddy. But Monk didn’t play
like that. He didn’t play like Charlie... He had his own...so
he didn’t, ah... But it went...what Monk played went with what
we were doing, so...
COLLIER: This was before Minton’s, when you heard Charlie Parker
at time. That was before you were at Minton’s was it or...?
GILLESPIE: Well, you see when I went with Charlie Parker... when
I went with Cab Calloway in '39, ah...’39?, Minton’s was just
COLLIER: What was Monk playing like at that time? More of a
stride player?
GILLESPIE: Monk was weird, man. You can’t describe Monk’s
playing. And can’t nobody do it. Close as I hear...I hear Randy
Weston... close to Monk. But ah, Monk is very difficult. ...To
get the sound. Monk gets a sound out of a piano, man. He’s not
a legitimate piano player. So, Monk is out there by himself.
COLLIER: Well he had that right from the start. I mean he had
that right...
GILLESPIE: Yeah...he was like that...all that... A lot of those
harmonies hear in some of his compositions, that I know I did
before him. So I know he must have gotten them from me.
COLLIER: Were you showing him things on the piano? Or just...
GILLESPIE: Yeah. Yeah, right DatO the piano. "Here it is like
this." And he learned form Coleman Hawkins... when he played for
Coleman Hawkins. And he was just... All of us were learning
from one another, then.
CROUCH: Well what were some of kinds of the harmonic things that
you hear in Monk he picked up from you?
GILLESPIE: I fd have to hear it and explain it, you know. ...The
Charlie Parker tune... I know a lot of things that he played...a
lot of things I didn’t play before I heard Charlie Parker and a
lot of things he didn’t play before he met me. We developed
together.
CROUCH: Now there was something I wanted to ask you. You
mentioned it on the phone. You said that you were around...that
you and Kenny Clarke were working in the same band around the
time that he decided to start playing the basic beat on what
later became the ride cymbal, instead of the sock (cymbal).
GILLESPIE: Well Kenny wasn’t actually the first one to play on
the top cymbal. Big Sid...(introduced it to Kenny). Big Sid
Catlett.
COLLIER: He was playing on the to cymbal?
GILLESPIE: Big Sid had one these big Chinese cymbals. And he
was a big guy...real, real...six foot something. But his touch.
It was like the touch of a child...on that cymbal. Just like...I
was telling the guy last night, the guy that was playing with Jon
Faddis. Jon Faddis bought him a Chinese cymbal. So he’s doing,
da, da be dat (Gillespie sings rhythmic sounds)...bass drum...
cymbals hear... Keep that boy going (laughter). Keep that boy
going (laughter)...Straight! Don’t give me no (inaudible), keep
that boy straight. And you’ll hear the (inaudible) play some new
shit. (Laughter)
CROUCH: So...So Big Sid was playing.
GILLESPIE: Yeah. Big Sid, yeah. Kenny had something else Big
Sid didn’t have. You know what that was?... Bombs...
CROUCH: Yeah, ’cause I was going to ask you...Big Sid was
probably still playing quarter notes on the bass drum, wasn’t he?
GILLESPIE: Yeah, very quietly... Very quitely. And he had
accents. (Inaudible) You see, Big Sid knew where the breaks
were (inaudible)... Where he’s supposed to do something. And
where he’s supposed to do like this (demonstrates), you know.
That’s the secret of drumming. ...Where the breaks are, like
dancers. You can’t be breaking... Dancers don’t break.. .breaking
all the time during the dancing. They got straight places where
Jazz is a music genre that originated in the African-American communities of New Orleans, Louisiana, in the late 19th and early 20th centuries, with its roots in blues and ragtime.[1][2][3][4] Since the 1920s Jazz Age, it has been recognized as a major form of musical expression in traditional and popular music. Jazz is characterized by swing and blue notes, complex chords, call and response vocals, polyrhythms and improvisation. Jazz has roots in European harmony and African rhythmic rituals.[5][6]

As jazz spread around the world, it drew on national, regional, and local musical cultures, which gave rise to different styles. New Orleans jazz began in the early 1910s, combining earlier brass band marches, French quadrilles, biguine, ragtime and blues with collective polyphonic improvisation. But jazz did not begin as a single musical tradition in New Orleans or elsewhere.[7] In the 1930s, arranged dance-oriented swing big bands, Kansas City jazz (a hard-swinging, bluesy, improvisational style), and gypsy jazz (a style that emphasized musette waltzes) were the prominent styles. Bebop emerged in the 1940s, shifting jazz from danceable popular music toward a more challenging "musician's music" which was played at faster tempos and used more chord-based improvisation. Cool jazz developed near the end of the 1940s, introducing calmer, smoother sounds and long, linear melodic lines.[8]

The mid-1950s saw the emergence of hard bop, which introduced influences from rhythm and blues, gospel, and blues to small groups and particularly to saxophone and piano. Modal jazz developed in the late 1950s, using the mode, or musical scale, as the basis of musical structure and improvisation, as did free jazz, which explored playing without regular meter, beat and formal structures. Jazz-rock fusion appeared in the late 1960s and early 1970s, combining jazz improvisation with rock music's rhythms, electric instruments, and highly amplified stage sound. In the early 1980s, a commercial form of jazz fusion called smooth jazz became successful, garnering significant radio airplay. Other styles and genres abound in the 21st century, such as Latin and Afro-Cuban jazz.

Etymology and definition
Main article: Jazz (word)

American jazz composer, lyricist, and pianist Eubie Blake made an early contribution to the genre's etymology.
The origin of the word jazz has resulted in considerable research, and its history is well documented. It is believed to be related to jasm, a slang term dating back to 1860 meaning "pep, energy".[9] The earliest written record of the word is in a 1912 article in the Los Angeles Times in which a minor league baseball pitcher described a pitch which he called a "jazz ball" "because it wobbles and you simply can't do anything with it".[9]

The use of the word in a musical context was documented as early as 1915 in the Chicago Daily Tribune.[10] Its first documented use in a musical context in New Orleans was in a November 14, 1916, Times-Picayune article about "jas bands".[11] In an interview with National Public Radio, musician Eubie Blake offered his recollections of the slang connotations of the term, saying: "When Broadway picked it up, they called it 'J-A-Z-Z'. It wasn't called that. It was spelled 'J-A-S-S'. That was dirty, and if you knew what it was, you wouldn't say it in front of ladies."[12] The American Dialect Society named it the Word of the 20th Century.[13]


Albert Gleizes, 1915, Composition for "Jazz" from the Solomon R. Guggenheim Museum, New York
Jazz is difficult to define because it encompasses a wide range of music spanning a period of over 100 years, from ragtime to rock-infused fusion. Attempts have been made to define jazz from the perspective of other musical traditions, such as European music history or African music. But critic Joachim-Ernst Berendt argues that its terms of reference and its definition should be broader,[14] defining jazz as a "form of art music which originated in the United States through the confrontation of the Negro with European music"[15] and arguing that it differs from European music in that jazz has a "special relationship to time defined as 'swing'". Jazz involves "a spontaneity and vitality of musical production in which improvisation plays a role" and contains a "sonority and manner of phrasing which mirror the individuality of the performing jazz musician".[14]

A broader definition that encompasses different eras of jazz has been proposed by Travis Jackson: "it is music that includes qualities such as swing, improvising, group interaction, developing an 'individual voice', and being open to different musical possibilities".[16] Krin Gibbard argued that "jazz is a construct" which designates "a number of musics with enough in common to be understood as part of a coherent tradition".[17] Duke Ellington, one of jazz's most famous figures, said, "It's all music."[18]

Elements
Improvisation
Main article: Jazz improvisation
Although jazz is considered difficult to define, in part because it contains many subgenres, improvisation is one of its defining elements. The centrality of improvisation is attributed to the influence of earlier forms of music such as blues, a form of folk music which arose in part from the work songs and field hollers of African-American slaves on plantations. These work songs were commonly structured around a repetitive call-and-response pattern, but early blues was also improvisational. Classical music performance is evaluated more by its fidelity to the musical score, with less attention given to interpretation, ornamentation, and accompaniment. The classical performer's goal is to play the composition as it was written. In contrast, jazz is often characterized by the product of interaction and collaboration, placing less value on the contribution of the composer, if there is one, and more on the performer.[19] The jazz performer interprets a tune in individual ways, never playing the same composition twice. Depending on the performer's mood, experience, and interaction with band members or audience members, the performer may change melodies, harmonies, and time signatures.[20]

In early Dixieland, a.k.a. New Orleans jazz, performers took turns playing melodies and improvising countermelodies. In the swing era of the 1920s–'40s, big bands relied more on arrangements which were written or learned by ear and memorized. Soloists improvised within these arrangements. In the bebop era of the 1940s, big bands gave way to small groups and minimal arrangements in which the melody was stated briefly at the beginning and most of the piece was improvised. Modal jazz abandoned chord progressions to allow musicians to improvise even more. In many forms of jazz, a soloist is supported by a rhythm section of one or more chordal instruments (piano, guitar), double bass, and drums. The rhythm section plays chords and rhythms that outline the composition structure and complement the soloist.[21] In avant-garde and free jazz, the separation of soloist and band is reduced, and there is license, or even a requirement, for the abandoning of chords, scales, and meters.

Traditionalism
Since the emergence of bebop, forms of jazz that are commercially oriented or influenced by popular music have been criticized. According to Bruce Johnson, there has always been a "tension between jazz as a commercial music and an art form".[16] Regarding the Dixieland jazz revival of the 1940s, Black musicians rejected it as being shallow nostalgia entertainment for white audiences.[22][23] On the other hand, traditional jazz enthusiasts have dismissed bebop, free jazz, and jazz fusion as forms of debasement and betrayal. An alternative view is that jazz can absorb and transform diverse musical styles.[24] By avoiding the creation of norms, jazz allows avant-garde styles to emerge.[16]

Diversity in jazz
Jazz and race
For some African Americans, jazz has drawn attention to African-American contributions to culture and history. For others, jazz is a reminder of "an oppressive and racist society and restrictions on their artistic visions".[25] Amiri Baraka argues that there is a "white jazz" genre that expresses whiteness.[26] White jazz musicians appeared in the Midwest and in other areas throughout the U.S. Papa Jack Laine, who ran the Reliance band in New Orleans in the 1910s, was called "the father of white jazz".[27] The Original Dixieland Jazz Band, whose members were white, were the first jazz group to record, and Bix Beiderbecke was one of the most prominent jazz soloists of the 1920s.[28] The Chicago Style was developed by white musicians such as Eddie Condon, Bud Freeman, Jimmy McPartland, and Dave Tough. Others from Chicago such as Benny Goodman and Gene Krupa became leading members of swing during the 1930s.[29] Many bands included both Black and white musicians. These musicians helped change attitudes toward race in the U.S.[30]

Roles of women
Main article: Women in jazz

Ethel Waters sang "Stormy Weather" at the Cotton Club.
Female jazz performers and composers have contributed to jazz throughout its history. Although Betty Carter, Ella Fitzgerald, Adelaide Hall, Billie Holiday, Peggy Lee, Abbey Lincoln, Anita O'Day, Dinah Washington, and Ethel Waters were recognized for their vocal talent, less familiar were bandleaders, composers, and instrumentalists such as pianist Lil Hardin Armstrong, trumpeter Valaida Snow, and songwriters Irene Higginbotham and Dorothy Fields. Women began playing instruments in jazz in the early 1920s, drawing particular recognition on piano.[31]

When male jazz musicians were drafted during World War II, many all-female bands replaced them.[31] The International Sweethearts of Rhythm, which was founded in 1937, was a popular band that became the first all-female integrated band in the U.S. and the first to travel with the USO, touring Europe in 1945. Women were members of the big bands of Woody Herman and Gerald Wilson. Beginning in the 1950s, many women jazz instrumentalists were prominent, some sustaining long careers. Some of the most distinctive improvisers, composers, and bandleaders in jazz have been women.[32] Trombonist Melba Liston is acknowledged as the first female horn player to work in major bands and to make a real impact on jazz, not only as a musician but also as a respected composer and arranger, particularly through her collaborations with Randy Weston from the late 1950s into the 1990s.[33][34]

Jews in jazz
Main article: Jews in jazz

Al Jolson in 1929
Jewish Americans played a significant role in jazz. As jazz spread, it developed to encompass many different cultures, and the work of Jewish composers in Tin Pan Alley helped shape the many different sounds that jazz came to incorporate.[35]

Jewish Americans were able to thrive in Jazz because of the probationary whiteness that they were allotted at the time.[36] George Bornstein wrote that African Americans were sympathetic to the plight of the Jewish American and vice versa. As disenfranchised minorities themselves, Jewish composers of popular music saw themselves as natural allies with African Americans.[37]

The Jazz Singer with Al Jolson is one example of how Jewish Americans were able to bring jazz, music that African Americans developed, into popular culture.[38] Benny Goodman was a vital Jewish American to the progression of Jazz. Goodman was the leader of a racially integrated band named King of Swing. His jazz concert in the Carnegie Hall in 1938 was the first ever to be played there. The concert was described by Bruce Eder as "the single most important jazz or popular music concert in history".[39]

Origins and early history
Jazz originated in the late-19th to early-20th century. It developed out of many forms of music, including blues, spirituals, hymns, marches, vaudeville song, ragtime, and dance music.[40] It also incorporated interpretations of American and European classical music, entwined with African and slave folk songs and the influences of West African culture.[41] Its composition and style have changed many times throughout the years with each performer's personal interpretation and improvisation, which is also one of the greatest appeals of the genre.[42]

Blended African and European music sensibilities

Dance in Congo Square in the late 1700s, artist's conception by E. W. Kemble from a century later

The late 18th-century painting The Old Plantation, depicting African-Americans on a Virginia plantation dancing to percussion and a banjo
By the 18th century, slaves in the New Orleans area gathered socially at a special market, in an area which later became known as Congo Square, famous for its African dances.[43]

By 1866, the Atlantic slave trade had brought nearly 400,000 Africans to North America.[44] The slaves came largely from West Africa and the greater Congo River basin and brought strong musical traditions with them.[45] The African traditions primarily use a single-line melody and call-and-response pattern, and the rhythms have a counter-metric structure and reflect African speech patterns.[46]

An 1885 account says that they were making strange music (Creole) on an equally strange variety of 'instruments'—washboards, washtubs, jugs, boxes beaten with sticks or bones and a drum made by stretching skin over a flour-barrel.[4][47]

Lavish festivals with African-based dances to drums were organized on Sundays at Place Congo, or Congo Square, in New Orleans until 1843.[48] There are historical accounts of other music and dance gatherings elsewhere in the southern United States. Robert Palmer said of percussive slave music:

Usually such music was associated with annual festivals, when the year's crop was harvested and several days were set aside for celebration. As late as 1861, a traveler in North Carolina saw dancers dressed in costumes that included horned headdresses and cow tails and heard music provided by a sheepskin-covered "gumbo box", apparently a frame drum; triangles and jawbones furnished the auxiliary percussion. There are quite a few [accounts] from the southeastern states and Louisiana dating from the period 1820–1850. Some of the earliest [Mississippi] Delta settlers came from the vicinity of New Orleans, where drumming was never actively discouraged for very long and homemade drums were used to accompany public dancing until the outbreak of the Civil War.[49]

Another influence came from the harmonic style of hymns of the church, which black slaves had learned and incorporated into their own music as spirituals.[50] The origins of the blues are undocumented, though they can be seen as the secular counterpart of the spirituals. However, as Gerhard Kubik points out, whereas the spirituals are homophonic, rural blues and early jazz "was largely based on concepts of heterophony".[51]


The blackface Virginia Minstrels in 1843, featuring tambourine, fiddle, banjo, and bones
During the early 19th century an increasing number of black musicians learned to play European instruments, particularly the violin, which they used to parody European dance music in their own cakewalk dances. In turn, European American minstrel show performers in blackface popularized the music internationally, combining syncopation with European harmonic accompaniment. In the mid-1800s the white New Orleans composer Louis Moreau Gottschalk adapted slave rhythms and melodies from Cuba and other Caribbean islands into piano salon music. New Orleans was the main nexus between the Afro-Caribbean and African American cultures.

African rhythmic retention
See also: Traditional sub-Saharan African harmony
The Black Codes outlawed drumming by slaves, which meant that African drumming traditions were not preserved in North America, unlike in Cuba, Haiti, and elsewhere in the Caribbean. African-based rhythmic patterns were retained in the United States in large part through "body rhythms" such as stomping, clapping, and patting juba dancing.[52]

In the opinion of jazz historian Ernest Borneman, what preceded New Orleans jazz before 1890 was "Afro-Latin music", similar to what was played in the Caribbean at the time.[53] A three-stroke pattern known in Cuban music as tresillo is a fundamental rhythmic figure heard in many different slave musics of the Caribbean, as well as the Afro-Caribbean folk dances performed in New Orleans Congo Square and Gottschalk's compositions (for example "Souvenirs From Havana" (1859)). Tresillo (shown below) is the most basic and most prevalent duple-pulse rhythmic cell in sub-Saharan African music traditions and the music of the African Diaspora.[54][55]


\new RhythmicStaff {
   \clef percussion
   \time 2/4
   \repeat volta 2 { c8. c16 r8[ c] }
}
0:03
Tresillo is heard prominently in New Orleans second line music and in other forms of popular music from that city from the turn of the 20th century to present.[56] "By and large the simpler African rhythmic patterns survived in jazz ... because they could be adapted more readily to European rhythmic conceptions," jazz historian Gunther Schuller observed. "Some survived, others were discarded as the Europeanization progressed."[57]

In the post-Civil War period (after 1865), African Americans were able to obtain surplus military bass drums, snare drums and fifes, and an original African-American drum and fife music emerged, featuring tresillo and related syncopated rhythmic figures.[58] This was a drumming tradition that was distinct from its Caribbean counterparts, expressing a uniquely African-American sensibility. "The snare and bass drummers played syncopated cross-rhythms," observed the writer Robert Palmer, speculating that "this tradition must have dated back to the latter half of the nineteenth century, and it could have not have developed in the first place if there hadn't been a reservoir of polyrhythmic sophistication in the culture it nurtured."[52]

Afro-Cuban influence
Further information: Music of African heritage in Cuba
African-American music began incorporating Afro-Cuban rhythmic motifs in the 19th century when the habanera (Cuban contradanza) gained international popularity.[59] Musicians from Havana and New Orleans would take the twice-daily ferry between both cities to perform, and the habanera quickly took root in the musically fertile Crescent City. John Storm Roberts states that the musical genre habanera "reached the U.S. twenty years before the first rag was published."[60] For the more than quarter-century in which the cakewalk, ragtime, and proto-jazz were forming and developing, the habanera was a consistent part of African-American popular music.[60]

Habaneras were widely available as sheet music and were the first written music which was rhythmically based on an African motif (1803).[61] From the perspective of African-American music, the "habanera rhythm" (also known as "congo"),[61] "tango-congo",[62] or tango.[63] can be thought of as a combination of tresillo and the backbeat.[64] The habanera was the first of many Cuban music genres which enjoyed periods of popularity in the United States and reinforced and inspired the use of tresillo-based rhythms in African-American music.


    \new Staff <<
       \relative c' {
           \clef percussion
           \time 2/4  
           \repeat volta 2 { g8. g16 d'8 g, }
       }
   >>
0:00
New Orleans native Louis Moreau Gottschalk's piano piece "Ojos Criollos (Danse Cubaine)" (1860) was influenced by the composer's studies in Cuba: the habanera rhythm is clearly heard in the left hand.[54]: 125  In Gottschalk's symphonic work "A Night in the Tropics" (1859), the tresillo variant cinquillo appears extensively.[65] The figure was later used by Scott Joplin and other ragtime composers.


\new RhythmicStaff {
   \clef percussion
   \time 2/4
   \repeat volta 2 { c8 c16 c r[ c c r] }
}
0:00
Comparing the music of New Orleans with the music of Cuba, Wynton Marsalis observes that tresillo is the New Orleans "clavé", a Spanish word meaning "code" or "key", as in the key to a puzzle, or mystery.[66] Although the pattern is only half a clave, Marsalis makes the point that the single-celled figure is the guide-pattern of New Orleans music. Jelly Roll Morton called the rhythmic figure the Spanish tinge and considered it an essential ingredient of jazz.[67]

Ragtime
Main article: Ragtime

Scott Joplin in 1903
The abolition of slavery in 1865 led to new opportunities for the education of freed African Americans. Although strict segregation limited employment opportunities for most blacks, many were able to find work in entertainment. Black musicians were able to provide entertainment in dances, minstrel shows, and in vaudeville, during which time many marching bands were formed. Black pianists played in bars, clubs, and brothels, as ragtime developed.[68][69]

Ragtime appeared as sheet music, popularized by African-American musicians such as the entertainer Ernest Hogan, whose hit songs appeared in 1895. Two years later, Vess Ossman recorded a medley of these songs as a banjo solo known as "Rag Time Medley".[70][71] Also in 1897, the white composer William Krell published his "Mississippi Rag" as the first written piano instrumental ragtime piece, and Tom Turpin published his "Harlem Rag", the first rag published by an African-American.

Classically trained pianist Scott Joplin produced his "Original Rags" in 1898 and, in 1899, had an international hit with "Maple Leaf Rag", a multi-strain ragtime march with four parts that feature recurring themes and a bass line with copious seventh chords. Its structure was the basis for many other rags, and the syncopations in the right hand, especially in the transition between the first and second strain, were novel at the time.[72] The last four measures of Scott Joplin's "Maple Leaf Rag" (1899) are shown below.

 {
   \new PianoStaff <<
      \new Staff <<
         \new Voice \relative c' {
             \clef treble \key aes \major \time 2/4
             <f aes>16 bes <f aes>8 <fes aes> <fes bes>16 <es aes>~
             <es aes> bes' <es, c'> aes bes <es, c'>8 <d aes'>16~
             <d aes'> bes' <d, c'> aes' r <des, bes'>8 es16
             <c aes'>8 <g' des' es> <aes c es aes>
             }
            >>
     \new Staff <<
         \relative c, {
             \clef bass \key aes \major \time 2/4
             <des des'>8 <des des'> <bes bes'> <d d'>
             <es es'> <es' aes c> <es, es'> <e e'>
             <f f'> <f f'> <g g'> <g g'> <aes aes'> <es es'> <aes, aes'> \bar "|."
             }
         >>
    >>
}
0:06
African-based rhythmic patterns such as tresillo and its variants, the habanera rhythm and cinquillo, are heard in the ragtime compositions of Joplin and Turpin. Joplin's "Solace" (1909) is generally considered to be in the habanera genre:[73][74] both of the pianist's hands play in a syncopated fashion, completely abandoning any sense of a march rhythm. Ned Sublette postulates that the tresillo/habanera rhythm "found its way into ragtime and the cakewalk,"[75] whilst Roberts suggests that "the habanera influence may have been part of what freed black music from ragtime's European bass".[76]

Blues
Main article: Blues
African genesis
 {
\override Score.TimeSignature #'stencil = ##f
\relative c' {
  \clef treble \time 6/4
  c4^\markup { "C blues scale" } es f fis g bes c2
} }
  {
\override Score.TimeSignature #'stencil = ##f
\relative c' {
  \clef treble \time 5/4
  c4^\markup { "C minor pentatonic scale" } es f g bes c2
} }
A hexatonic blues scale on C, ascending
Blues is the name given to both a musical form and a music genre,[77] which originated in African-American communities of primarily the Deep South of the United States at the end of the 19th century from their spirituals, work songs, field hollers, shouts and chants and rhymed simple narrative ballads.[78]

The African use of pentatonic scales contributed to the development of blue notes in blues and jazz.[79] As Kubik explains:

Many of the rural blues of the Deep South are stylistically an extension and merger of basically two broad accompanied song-style traditions in the west central Sudanic belt:

A strongly Arabic/Islamic song style, as found for example among the Hausa. It is characterized by melisma, wavy intonation, pitch instabilities within a pentatonic framework, and a declamatory voice.
An ancient west central Sudanic stratum of pentatonic song composition, often associated with simple work rhythms in a regular meter, but with notable off-beat accents.[80]
W. C. Handy: early published blues

W. C. Handy at 19, 1892
W. C. Handy became interested in folk blues of the Deep South while traveling through the Mississippi Delta. In this folk blues form, the singer would improvise freely within a limited melodic range, sounding like a field holler, and the guitar accompaniment was slapped rather than strummed, like a small drum which responded in syncopated accents, functioning as another "voice".[81] Handy and his band members were formally trained African-American musicians who had not grown up with the blues, yet he was able to adapt the blues to a larger band instrument format and arrange them in a popular music form.

Handy wrote about his adopting of the blues:

The primitive southern Negro, as he sang, was sure to bear down on the third and seventh tone of the scale, slurring between major and minor. Whether in the cotton field of the Delta or on the Levee up St. Louis way, it was always the same. Till then, however, I had never heard this slur used by a more sophisticated Negro, or by any white man. I tried to convey this effect ... by introducing flat thirds and sevenths (now called blue notes) into my song, although its prevailing key was major ... , and I carried this device into my melody as well.[82]

The publication of his "Memphis Blues" sheet music in 1912 introduced the 12-bar blues to the world (although Gunther Schuller argues that it is not really a blues, but "more like a cakewalk").[83] This composition, as well as his later "St. Louis Blues" and others, included the habanera rhythm,[84] and would become jazz standards. Handy's music career began in the pre-jazz era and contributed to the codification of jazz through the publication of some of the first jazz sheet music.

New Orleans
Main article: Dixieland

The Bolden Band around 1905
The music of New Orleans had a profound effect on the creation of early jazz. In New Orleans, slaves could practice elements of their culture such as voodoo and playing drums.[85] Many early jazz musicians played in the bars and brothels of the red-light district around Basin Street called Storyville.[86] In addition to dance bands, there were marching bands which played at lavish funerals (later called jazz funerals). The instruments used by marching bands and dance bands became the instruments of jazz: brass, drums, and reeds tuned in the European 12-tone scale. Small bands contained a combination of self-taught and formally educated musicians, many from the funeral procession tradition. These bands traveled in black communities in the deep south. Beginning in 1914, Creole and African-American musicians played in vaudeville shows which carried jazz to cities in the northern and western parts of the U.S.[87] Jazz became international in 1914, when the Creole Band with cornettist Freddie Keppard performed the first ever jazz concert outside the United States, at the Pantages Playhouse Theatre in Winnipeg, Canada.[88]

In New Orleans, a white bandleader named Papa Jack Laine integrated blacks and whites in his marching band. He was known as "the father of white jazz" because of the many top players he employed, such as George Brunies, Sharkey Bonano, and future members of the Original Dixieland Jass Band. During the early 1900s, jazz was mostly performed in African-American and mulatto communities due to segregation laws. Storyville brought jazz to a wider audience through tourists who visited the port city of New Orleans.[89] Many jazz musicians from African-American communities were hired to perform in bars and brothels. These included Buddy Bolden and Jelly Roll Morton in addition to those from other communities, such as Lorenzo Tio and Alcide Nunez. Louis Armstrong started his career in Storyville[90] and found success in Chicago. Storyville was shut down by the U.S. government in 1917.[91]

Syncopation

Jelly Roll Morton, in Los Angeles, California, c. 1917 or 1918
Cornetist Buddy Bolden played in New Orleans from 1895 to 1906. No recordings by him exist. His band is credited with creating the big four: the first syncopated bass drum pattern to deviate from the standard on-the-beat march.[92] As the example below shows, the second half of the big four pattern is the habanera rhythm.


    \new Staff <<
       \relative c' {
           \clef percussion
           \time 4/4  
           \repeat volta 2 { g8 \xNote a' g, \xNote a' g, \xNote a'16. g,32 g8 <g \xNote a'> }
           \repeat volta 2 { r8 \xNote a'\noBeam g, \xNote a' g, \xNote a'16. g,32 g8 <g \xNote a'> }
       }
   >>
0:00
Afro-Creole pianist Jelly Roll Morton began his career in Storyville. Beginning in 1904, he toured with vaudeville shows to southern cities, Chicago, and New York City. In 1905, he composed "Jelly Roll Blues", which became the first jazz arrangement in print when it was published in 1915. It introduced more musicians to the New Orleans style.[93]

Morton considered the tresillo/habanera, which he called the Spanish tinge, an essential ingredient of jazz.[94] "Now in one of my earliest tunes, "New Orleans Blues," you can notice the Spanish tinge. In fact, if you can't manage to put tinges of Spanish in your tunes, you will never be able to get the right seasoning, I call it, for jazz."[67]

An excerpt of "New Orleans Blues" is shown below. In the excerpt, the left hand plays the tresillo rhythm, while the right hand plays variations on cinquillo.


    {
      \new PianoStaff <<
        \new Staff <<
            \relative c'' {
                \clef treble \key bes \major \time 2/2
                f8 <f, f'> <g g'> <f~ cis'> <f d'> <f f'> <g d' g>4
                r8 <f f'> <g g'> <f~ cis'> <f d'> <f f'> <g d' g>4
                r8 <f d' f> <g d' g> <f~ cis'> <f d'> <f d' f> <g d' g> <f d' f>
                }
            >>
        \new Staff <<
            \relative c {
                \clef bass \key bes \major \time 2/2
                <bes bes'>4. <f' d'>8~ <f d'>4 <f, f'>4
                <bes f' bes>4. <f' d'>8~ <f d'>4 <f, f'>4
                <bes f' bes>4. <f' d'>8~ <f d'>4 <f, f'>4
                }
            >>
    >> }
0:07
Morton was a crucial innovator in the evolution from the early jazz form known as ragtime to jazz piano, and could perform pieces in either style; in 1938, Morton made a series of recordings for the Library of Congress in which he demonstrated the difference between the two styles. Morton's solos, however, were still close to ragtime, and were not merely improvisations over chord changes as in later jazz, but his use of the blues was of equal importance.

Swing in the early 20th century

\new RhythmicStaff {
   \clef percussion
   \time 4/4
   \repeat volta 2 { c8^\markup { "Even subdivisions" } c16 c c8 c16 c c8 c16 c c8 c16 c }
}
0:00
 
\new RhythmicStaff {
   \clef percussion
   \time 4/4
   \repeat volta 2 { c8[^\markup { "Swung correlative" } \tuplet 3/2 { c16 r c] }  c8[ \tuplet 3/2 { c16 r c] }  c8[ \tuplet 3/2 { c16 r c] }  c8[ \tuplet 3/2 { c16 r c] } }
}
0:00
Morton loosened ragtime's rigid rhythmic feeling, decreasing its embellishments and employing a swing feeling.[95] Swing is the most important and enduring African-based rhythmic technique used in jazz. An oft quoted definition of swing by Louis Armstrong is: "if you don't feel it, you'll never know it."[96] The New Harvard Dictionary of Music states that swing is: "An intangible rhythmic momentum in jazz...Swing defies analysis; claims to its presence may inspire arguments." The dictionary does nonetheless provide the useful description of triple subdivisions of the beat contrasted with duple subdivisions:[97] swing superimposes six subdivisions of the beat over a basic pulse structure or four subdivisions. This aspect of swing is far more prevalent in African-American music than in Afro-Caribbean music. One aspect of swing, which is heard in more rhythmically complex Diaspora musics, places strokes in-between the triple and duple-pulse "grids".[98]

New Orleans brass bands are a lasting influence, contributing horn players to the world of professional jazz with the distinct sound of the city whilst helping black children escape poverty. The leader of New Orleans' Camelia Brass Band, D'Jalma Ganier, taught Louis Armstrong to play trumpet; Armstrong would then popularize the New Orleans style of trumpet playing, and then expand it. Like Jelly Roll Morton, Armstrong is also credited with the abandonment of ragtime's stiffness in favor of swung notes. Armstrong, perhaps more than any other musician, codified the rhythmic technique of swing in jazz and broadened the jazz solo vocabulary.[99]

The Original Dixieland Jass Band made the music's first recordings early in 1917, and their "Livery Stable Blues" became the earliest released jazz record.[100][101][102][103][104][105][106] That year, numerous other bands made recordings featuring "jazz" in the title or band name, but most were ragtime or novelty records rather than jazz. In February 1918 during World War I, James Reese Europe's "Hellfighters" infantry band took ragtime to Europe,[107][108] then on their return recorded Dixieland standards including "Darktown Strutters' Ball".[109]

Other regions
In the northeastern United States, a "hot" style of playing ragtime had developed, notably James Reese Europe's symphonic Clef Club orchestra in New York City, which played a benefit concert at Carnegie Hall in 1912.[109][110] The Baltimore rag style of Eubie Blake influenced James P. Johnson's development of stride piano playing, in which the right hand plays the melody, while the left hand provides the rhythm and bassline.[111]

In Ohio and elsewhere in the mid-west the major influence was ragtime, until about 1919. Around 1912, when the four-string banjo and saxophone came in, musicians began to improvise the melody line, but the harmony and rhythm remained unchanged. A contemporary account states that blues could only be heard in jazz in the gut-bucket cabarets, which were generally looked down upon by the Black middle-class.[112]

The Jazz Age
Main article: Jazz Age

The King & Carter Jazzing Orchestra photographed in Houston, Texas, January 1921
From 1920 to 1933, Prohibition in the United States banned the sale of alcoholic drinks, resulting in illicit speakeasies which became lively venues of the "Jazz Age", hosting popular music, dance songs, novelty songs, and show tunes. Jazz began to get a reputation as immoral, and many members of the older generations saw it as a threat to the old cultural values by promoting the decadent values of the Roaring 20s. Henry van Dyke of Princeton University wrote, "... it is not music at all. It's merely an irritation of the nerves of hearing, a sensual teasing of the strings of physical passion."[113] The New York Times reported that Siberian villagers used jazz to scare away bears, but the villagers had used pots and pans; another story claimed that the fatal heart attack of a celebrated conductor was caused by jazz.[113]


Jazz Me Blues
2:59
The Original Dixieland Jass Band performing "Jazz Me Blues", an example of a jazz piece from 1921
Problems playing this file? See media help.
In 1919, Kid Ory's Original Creole Jazz Band of musicians from New Orleans began playing in San Francisco and Los Angeles, where in 1922 they became the first black jazz band of New Orleans origin to make recordings.[114][115] During the same year, Bessie Smith made her first recordings.[116] Chicago was developing "Hot Jazz", and King Oliver joined Bill Johnson. Bix Beiderbecke formed The Wolverines in 1924.

Despite its Southern black origins, there was a larger market for jazzy dance music played by white orchestras. In 1918, Paul Whiteman and his orchestra became a hit in San Francisco. He signed a contract with Victor and became the top bandleader of the 1920s, giving hot jazz a white component, hiring white musicians such as Bix Beiderbecke, Jimmy Dorsey, Tommy Dorsey, Frankie Trumbauer, and Joe Venuti. In 1924, Whiteman commissioned George Gershwin's Rhapsody in Blue, which was premiered by his orchestra. Jazz began to be recognized as a notable musical form. Olin Downes, reviewing the concert in The New York Times, wrote, "This composition shows extraordinary talent, as it shows a young composer with aims that go far beyond those of his ilk, struggling with a form of which he is far from being master. ... In spite of all this, he has expressed himself in a significant and, on the whole, highly original form. ... His first theme ... is no mere dance-tune ... it is an idea, or several ideas, correlated and combined in varying and contrasting rhythms that immediately intrigue the listener."[117]

After Whiteman's band successfully toured Europe, huge hot jazz orchestras in theater pits caught on with other whites, including Fred Waring, Jean Goldkette, and Nathaniel Shilkret. According to Mario Dunkel, Whiteman's success was based on a "rhetoric of domestication" according to which he had elevated and rendered valuable (read "white") a previously inchoate (read "black") kind of music.[118]


Louis Armstrong began his career in New Orleans and became one of jazz's most recognizable performers.
Whiteman's success caused black artists to follow suit, including Earl Hines (who opened in The Grand Terrace Cafe in Chicago in 1928), Duke Ellington (who opened at the Cotton Club in Harlem in 1927), Lionel Hampton, Fletcher Henderson, Claude Hopkins, and Don Redman, with Henderson and Redman developing the "talking to one another" formula for "hot" swing music.[119]

In 1924, Louis Armstrong joined the Fletcher Henderson dance band for a year, as featured soloist. The original New Orleans style was polyphonic, with theme variation and simultaneous collective improvisation. Armstrong was a master of his hometown style, but by the time he joined Henderson's band, he was already a trailblazer in a new phase of jazz, with its emphasis on arrangements and soloists. Armstrong's solos went well beyond the theme-improvisation concept and extemporized on chords, rather than melodies. According to Schuller, by comparison, the solos by Armstrong's bandmates (including a young Coleman Hawkins), sounded "stiff, stodgy", with "jerky rhythms and a grey undistinguished tone quality".[120] The following example shows a short excerpt of the straight melody of "Mandy, Make Up Your Mind" by George W. Meyer and Arthur Johnston (top), compared with Armstrong's solo improvisations (below) (recorded 1924).[121] Armstrong's solos were a significant factor in making jazz a true 20th-century language. After leaving Henderson's group, Armstrong formed his Hot Five band, where he popularized scat singing.[122]

Swing in the 1920s and 1930s
Main articles: Swing music and 1930s in jazz

Benny Goodman (1943)
The 1930s belonged to popular swing big bands, in which some virtuoso soloists became as famous as the band leaders. Key figures in developing the "big" jazz band included bandleaders and arrangers Count Basie, Cab Calloway, Jimmy and Tommy Dorsey, Duke Ellington, Benny Goodman, Fletcher Henderson, Earl Hines, Harry James, Jimmie Lunceford, Glenn Miller and Artie Shaw. Although it was a collective sound, swing also offered individual musicians a chance to "solo" and improvise melodic, thematic solos which could at times be complex "important" music.

Over time, social strictures regarding racial segregation began to relax in America: white bandleaders began to recruit black musicians and black bandleaders white ones. In the mid-1930s, Benny Goodman hired pianist Teddy Wilson, vibraphonist Lionel Hampton and guitarist Charlie Christian to join small groups. In the 1930s, Kansas City Jazz as exemplified by tenor saxophonist Lester Young marked the transition from big bands to the bebop influence of the 1940s. An early 1940s style known as "jumping the blues" or jump blues used small combos, uptempo music and blues chord progressions, drawing on boogie-woogie from the 1930s.

The influence of Duke Ellington

Duke Ellington at the Hurricane Club (1943)
While swing was reaching the height of its popularity, Duke Ellington spent the late 1920s and 1930s developing an innovative musical idiom for his orchestra. Abandoning the conventions of swing, he experimented with orchestral sounds, harmony, and musical form with complex compositions that still translated well for popular audiences; some of his tunes became hits, and his own popularity spanned from the United States to Europe.[123]

Ellington called his music American Music, rather than jazz, and liked to describe those who impressed him as "beyond category".[124] These included many musicians from his orchestra, some of whom are considered among the best in jazz in their own right, but it was Ellington who melded them into one of the most popular jazz orchestras in the history of jazz. He often composed for the style and skills of these individuals, such as "Jeep's Blues" for Johnny Hodges, "Concerto for Cootie" for Cootie Williams (which later became "Do Nothing Till You Hear from Me" with Bob Russell's lyrics), and "The Mooche" for Tricky Sam Nanton and Bubber Miley. He also recorded compositions written by his bandsmen, such as Juan Tizol's "Caravan" and "Perdido", which brought the "Spanish Tinge" to big-band jazz. Several members of the orchestra remained with him for several decades. The band reached a creative peak in the early 1940s, when Ellington and a small hand-picked group of his composers and arrangers wrote for an orchestra of distinctive voices who displayed tremendous creativity.[125]

Beginnings of European jazz
As only a limited number of American jazz records were released in Europe, European jazz traces many of its roots to American artists such as James Reese Europe, Paul Whiteman, and Lonnie Johnson, who visited Europe during and after World War I. It was their live performances which inspired European audiences' interest in jazz, as well as the interest in all things American (and therefore exotic) which accompanied the economic and political woes of Europe during this time.[126] The beginnings of a distinct European style of jazz began to emerge in this interwar period.

British jazz began with a tour by the Original Dixieland Jazz Band in 1919. In 1926, Fred Elizalde and His Cambridge Undergraduates began broadcasting on the BBC. Thereafter jazz became an important element in many leading dance orchestras, and jazz instrumentalists became numerous.[127]

This style entered full swing in France with the Quintette du Hot Club de France, which began in 1934. Much of this French jazz was a combination of African-American jazz and the symphonic styles in which French musicians were well-trained; in this, it is easy to see the inspiration taken from Paul Whiteman since his style was also a fusion of the two.[128] Belgian guitarist Django Reinhardt popularized gypsy jazz, a mix of 1930s American swing, French dance hall "musette", and Eastern European folk with a languid, seductive feel; the main instruments were steel stringed guitar, violin, and double bass. Solos pass from one player to another as guitar and bass form the rhythm section. Some researchers believe Eddie Lang and Joe Venuti pioneered the guitar-violin partnership characteristic of the genre,[129] which was brought to France after they had been heard live or on Okeh Records in the late 1920s.[130]

Post-war jazz
See also: 1940s in jazz, 1950s in jazz, 1960s in jazz, 1970s in jazz, and album era

The "classic quintet": Charlie Parker, Tommy Potter, Miles Davis, Dizzy Gillespie, and Max Roach performing at Three Deuces in New York City. Photograph by William P. Gottlieb (August 1947), Library of Congress.
The outbreak of World War II marked a turning point for jazz. The swing-era jazz of the previous decade had challenged other popular music as being representative of the nation's culture, with big bands reaching the height of the style's success by the early 1940s; swing acts and big bands traveled with U.S. military overseas to Europe, where it also became popular.[131] Stateside, however, the war presented difficulties for the big-band format: conscription shortened the number of musicians available; the military's need for shellac (commonly used for pressing gramophone records) limited record production; a shortage of rubber (also due to the war effort) discouraged bands from touring via road travel; and a demand by the musicians' union for a commercial recording ban limited music distribution between 1942 and 1944.[132]

Many of the big bands who were deprived of experienced musicians because of the war effort began to enlist young players who were below the age for conscription, as was the case with saxophonist Stan Getz's entry in a band as a teenager.[133] This coincided with a nationwide resurgence in the Dixieland style of pre-swing jazz; performers such as clarinetist George Lewis, cornetist Bill Davison, and trombonist Turk Murphy were hailed by conservative jazz critics as more authentic than the big bands.[132] Elsewhere, with the limitations on recording, small groups of young musicians developed a more uptempo, improvisational style of jazz,[131] collaborating and experimenting with new ideas for melodic development, rhythmic language, and harmonic substitution, during informal, late-night jam sessions hosted in small clubs and apartments. Key figures in this development were largely based in New York and included pianists Thelonious Monk and Bud Powell, drummers Max Roach and Kenny Clarke, saxophonist Charlie Parker, and trumpeter Dizzy Gillespie.[132] This musical development became known as bebop.[131]

Bebop and subsequent post-war jazz developments featured a wider set of notes, played in more complex patterns and at faster tempos than previous jazz.[133] According to Clive James, bebop was "the post-war musical development which tried to ensure that jazz would no longer be the spontaneous sound of joy ... Students of race relations in America are generally agreed that the exponents of post-war jazz were determined, with good reason, to present themselves as challenging artists rather than tame entertainers."[134] The end of the war marked "a revival of the spirit of experimentation and musical pluralism under which it had been conceived", along with "the beginning of a decline in the popularity of jazz music in America", according to American academic Michael H. Burchett.[131]

With the rise of bebop and the end of the swing era after the war, jazz lost its cachet as pop music. Vocalists of the famous big bands moved on to being marketed and performing as solo pop singers; these included Frank Sinatra, Peggy Lee, Dick Haymes, and Doris Day.[133] Older musicians who still performed their pre-war jazz, such as Armstrong and Ellington, were gradually viewed in the mainstream as passé. Other younger performers, such as singer Big Joe Turner and saxophonist Louis Jordan, who were discouraged by bebop's increasing complexity, pursued more lucrative endeavors in rhythm and blues, jump blues, and eventually rock and roll.[131] Some, including Gillespie, composed intricate yet danceable pieces for bebop musicians in an effort to make them more accessible, but bebop largely remained on the fringes of American audiences' purview. "The new direction of postwar jazz drew a wealth of critical acclaim, but it steadily declined in popularity as it developed a reputation as an academic genre that was largely inaccessible to mainstream audiences", Burchett said. "The quest to make jazz more relevant to popular audiences, while retaining its artistic integrity, is a constant and prevalent theme in the history of postwar jazz."[131] During its swing period, jazz had been an uncomplicated musical scene; according to Paul Trynka, this changed in the post-war years:

Suddenly jazz was no longer straightforward. There was bebop and its variants, there was the last gasp of swing, there were strange new brews like the progressive jazz of Stan Kenton, and there was a completely new phenomenon called revivalism – the rediscovery of jazz from the past, either on old records or performed live by aging players brought out of retirement. From now on it was no good saying that you liked jazz, you had to specify what kind of jazz. And that is the way it has been ever since, only more so. Today, the word 'jazz' is virtually meaningless without further definition.[133]

Bebop
Main article: Bebop
In the early 1940s, bebop-style performers began to shift jazz from danceable popular music toward a more challenging "musician's music". The most influential bebop musicians included saxophonist Charlie Parker, pianists Bud Powell and Thelonious Monk, trumpeters Dizzy Gillespie and Clifford Brown, and drummer Max Roach. Divorcing itself from dance music, bebop established itself more as an art form, thus lessening its potential popular and commercial appeal.

Composer Gunther Schuller wrote: "In 1943 I heard the great Earl Hines band which had Bird in it and all those other great musicians. They were playing all the flatted fifth chords and all the modern harmonies and substitutions and Dizzy Gillespie runs in the trumpet section work. Two years later I read that that was 'bop' and the beginning of modern jazz ... but the band never made recordings."[135]

Dizzy Gillespie wrote: "People talk about the Hines band being 'the incubator of bop' and the leading exponents of that music ended up in the Hines band. But people also have the erroneous impression that the music was new. It was not. The music evolved from what went before. It was the same basic music. The difference was in how you got from here to here to here...naturally each age has got its own shit."[136]

Since bebop was meant to be listened to, not danced to, it could use faster tempos. Drumming shifted to a more elusive and explosive style, in which the ride cymbal was used to keep time while the snare and bass drum were used for accents. This led to a highly syncopated music with a linear rhythmic complexity.[137]

Bebop musicians employed several harmonic devices which were not previously typical in jazz, engaging in a more abstracted form of chord-based improvisation. Bebop scales are traditional scales with an added chromatic passing note;[138] bebop also uses "passing" chords, substitute chords, and altered chords. New forms of chromaticism and dissonance were introduced into jazz, and the dissonant tritone (or "flatted fifth") interval became the "most important interval of bebop"[139] Chord progressions for bebop tunes were often taken directly from popular swing-era tunes and reused with a new and more complex melody and/or reharmonized with more complex chord progressions to form new compositions, a practice which was already well-established in earlier jazz, but came to be central to the bebop style. Bebop made use of several relatively common chord progressions, such as blues (at base, I–IV–V, but often infused with ii–V motion) and "rhythm changes" (I–VI–ii–V) – the chords to the 1930s pop standard "I Got Rhythm". Late bop also moved towards extended forms that represented a departure from pop and show tunes.

The harmonic development in bebop is often traced back to a moment experienced by Charlie Parker while performing "Cherokee" at Clark Monroe's Uptown House, New York, in early 1942. "I'd been getting bored with the stereotyped changes that were being used...and I kept thinking there's bound to be something else. I could hear it sometimes. I couldn't play it...I was working over 'Cherokee,' and, as I did, I found that by using the higher intervals of a chord as a melody line and backing them with appropriately related changes, I could play the thing I'd been hearing. It came alive."[140] Gerhard Kubik postulates that harmonic development in bebop sprang from blues and African-related tonal sensibilities rather than 20th-century Western classical music. "Auditory inclinations were the African legacy in [Parker's] life, reconfirmed by the experience of the blues tonal system, a sound world at odds with the Western diatonic chord categories. Bebop musicians eliminated Western-style functional harmony in their music while retaining the strong central tonality of the blues as a basis for drawing upon various African matrices."[140]

Samuel Floyd states that blues was both the bedrock and propelling force of bebop, bringing about a new harmonic conception using extended chord structures that led to unprecedented harmonic and melodic variety, a developed and even more highly syncopated, linear rhythmic complexity and a melodic angularity in which the blue note of the fifth degree was established as an important melodic-harmonic device; and reestablishment of the blues as the primary organizing and functional principle.[137] Kubik wrote:

While for an outside observer, the harmonic innovations in bebop would appear to be inspired by experiences in Western "serious" music, from Claude Debussy to Arnold Schoenberg, such a scheme cannot be sustained by the evidence from a cognitive approach. Claude Debussy did have some influence on jazz, for example, on Bix Beiderbecke's piano playing. And it is also true that Duke Ellington adopted and reinterpreted some harmonic devices in European contemporary music. West Coast jazz would run into such debts as would several forms of cool jazz, but bebop has hardly any such debts in the sense of direct borrowings. On the contrary, ideologically, bebop was a strong statement of rejection of any kind of eclecticism, propelled by a desire to activate something deeply buried in self. Bebop then revived tonal-harmonic ideas transmitted through the blues and reconstructed and expanded others in a basically non-Western harmonic approach. The ultimate significance of all this is that the experiments in jazz during the 1940s brought back to African-American music several structural principles and techniques rooted in African traditions.[141]

These divergences from the jazz mainstream of the time met a divided, sometimes hostile response among fans and musicians, especially swing players who bristled at the new harmonic sounds. To hostile critics, bebop seemed filled with "racing, nervous phrases".[142] But despite the friction, by the 1950s bebop had become an accepted part of the jazz vocabulary.

Afro-Cuban jazz (cu-bop)
Main article: Afro-Cuban jazz

Machito (maracas) and his sister Graciella Grillo (claves)
Machito and Mario Bauza
The general consensus among musicians and musicologists is that the first original jazz piece to be overtly based in clave was "Tanga" (1943), composed by Cuban-born Mario Bauza and recorded by Machito and his Afro-Cubans in New York City. "Tanga" began as a spontaneous descarga (Cuban jam session), with jazz solos superimposed on top.[143]

This was the birth of Afro-Cuban jazz. The use of clave brought the African timeline, or key pattern, into jazz. Music organized around key patterns convey a two-celled (binary) structure, which is a complex level of African cross-rhythm.[144] Within the context of jazz, however, harmony is the primary referent, not rhythm. The harmonic progression can begin on either side of clave, and the harmonic "one" is always understood to be "one". If the progression begins on the "three-side" of clave, it is said to be in 3–2 clave (shown below). If the progression begins on the "two-side", it is in 2–3 clave.[145]


\new RhythmicStaff {
   \clef percussion
   \time 4/4
   \repeat volta 2 { c8. c16 r8[ c] r[ c] c4 }
}
0:08
Dizzy Gillespie and Chano Pozo

Dizzy Gillespie, 1955
Mario Bauzá introduced bebop innovator Dizzy Gillespie to Cuban conga drummer and composer Chano Pozo. Gillespie and Pozo's brief collaboration produced some of the most enduring Afro-Cuban jazz standards. "Manteca" (1947) is the first jazz standard to be rhythmically based on clave. According to Gillespie, Pozo composed the layered, contrapuntal guajeos (Afro-Cuban ostinatos) of the A section and the introduction, while Gillespie wrote the bridge. Gillespie recounted: "If I'd let it go like [Chano] wanted it, it would have been strictly Afro-Cuban all the way. There wouldn't have been a bridge. I thought I was writing an eight-bar bridge, but ... I had to keep going and ended up writing a sixteen-bar bridge."[146] The bridge gave "Manteca" a typical jazz harmonic structure, setting the piece apart from Bauza's modal "Tanga" of a few years earlier.

Gillespie's collaboration with Pozo brought specific African-based rhythms into bebop. While pushing the boundaries of harmonic improvisation, cu-bop also drew from African rhythm. Jazz arrangements with a Latin A section and a swung B section, with all choruses swung during solos, became common practice with many Latin tunes of the jazz standard repertoire. This approach can be heard on pre-1980 recordings of "Manteca", "A Night in Tunisia", "Tin Tin Deo", and "On Green Dolphin Street".

African cross-rhythm

Mongo Santamaria (1969)
Cuban percussionist Mongo Santamaria first recorded his composition "Afro Blue" in 1959.[147] "Afro Blue" was the first jazz standard built upon a typical African three-against-two (3:2) cross-rhythm, or hemiola.[148] The piece begins with the bass repeatedly playing 6 cross-beats per each measure of 12
8, or 6 cross-beats per 4 main beats—6:4 (two cells of 3:2).

The following example shows the original ostinato "Afro Blue" bass line. The cross noteheads indicate the main beats (not bass notes).


    \new Staff <<
       \new voice \relative c {
           \set Staff.midiInstrument = #"acoustic bass"
           \set Score.tempoHideNote = ##t \tempo 4 = 105
           \time 12/8
           \clef bass       
           \stemUp \repeat volta 2 { d4 a'8~ a d4 d,4 a'8~ a d4 }
       }
       \new voice \relative c {
           \override NoteHead.style = #'cross
           \stemDown \repeat volta 2 { g4. g g g }
       }
   >>
When John Coltrane covered "Afro Blue" in 1963, he inverted the metric hierarchy, interpreting the tune as a 3
4 jazz waltz with duple cross-beats superimposed (2:3). Originally a B♭ pentatonic blues, Coltrane expanded the harmonic structure of "Afro Blue".

Perhaps the most respected Afro-cuban jazz combo of the late 1950s was vibraphonist Cal Tjader's band. Tjader had Mongo Santamaria, Armando Peraza, and Willie Bobo on his early recording dates.

Dixieland revival
In the late 1940s, there was a revival of Dixieland, harking back to the contrapuntal New Orleans style. This was driven in large part by record company reissues of jazz classics by the Oliver, Morton, and Armstrong bands of the 1930s. There were two types of musicians involved in the revival: the first group was made up of those who had begun their careers playing in the traditional style and were returning to it (or continuing what they had been playing all along), such as Bob Crosby's Bobcats, Max Kaminsky, Eddie Condon, and Wild Bill Davison.[149] Most of these players were originally Midwesterners, although there were a small number of New Orleans musicians involved. The second group of revivalists consisted of younger musicians, such as those in the Lu Watters band, Conrad Janis, and Ward Kimball and his Firehouse Five Plus Two Jazz Band. By the late 1940s, Louis Armstrong's Allstars band became a leading ensemble. Through the 1950s and 1960s, Dixieland was one of the most commercially popular jazz styles in the US, Europe, and Japan, although critics paid little attention to it.[149]

Hard bop
Main article: Hard bop

Art Blakey (1973)
Hard bop is an extension of bebop (or "bop") music that incorporates influences from blues, rhythm and blues, and gospel, especially in saxophone and piano playing. Hard bop was developed in the mid-1950s, coalescing in 1953 and 1954; it developed partly in response to the vogue for cool jazz in the early 1950s and paralleled the rise of rhythm and blues. It has been described as "funky" and can be considered a relative of soul jazz.[150] Some elements of the genre were simplified from their bebop roots.[151]

Miles Davis' 1954 performance of "Walkin'" at the first Newport Jazz Festival introduced the style to the jazz world.[152] Further leaders of hard bop's development included the Clifford Brown/Max Roach Quintet, Art Blakey's Jazz Messengers, the Horace Silver Quintet, and trumpeters Lee Morgan and Freddie Hubbard. The late 1950s to early 1960s saw hard boppers form their own bands as a new generation of blues- and bebop-influenced musicians entered the jazz world, from pianists Wynton Kelly and Tommy Flanagan[153] to saxophonists Joe Henderson and Hank Mobley. Coltrane, Johnny Griffin, Mobley, and Morgan all participated on the album A Blowin' Session (1957), considered by Al Campbell to have been one of the high points of the hard bop era.[154]

Hard bop was prevalent within jazz for about a decade spanning from 1955 to 1965,[153] but has remained highly influential on mainstream[151] or "straight-ahead" jazz. It went into decline in the late 1960s through the 1970s due to the emergence of other styles such as jazz fusion, but again became influential following the Young Lions Movement and the emergence of neo-bop.[151]

Modal jazz
Main article: Modal jazz
Modal jazz is a development which began in the later 1950s which takes the mode, or musical scale, as the basis of musical structure and improvisation. Previously, a solo was meant to fit into a given chord progression, but with modal jazz, the soloist creates a melody using one (or a small number of) modes. The emphasis is thus shifted from harmony to melody:[155] "Historically, this caused a seismic shift among jazz musicians, away from thinking vertically (the chord), and towards a more horizontal approach (the scale)",[156] explained pianist Mark Levine.

The modal theory stems from a work by George Russell. Miles Davis introduced the concept to the greater jazz world with Kind of Blue (1959), an exploration of the possibilities of modal jazz which would become the best selling jazz album of all time. In contrast to Davis' earlier work with hard bop and its complex chord progression and improvisation, Kind of Blue was composed as a series of modal sketches in which the musicians were given scales that defined the parameters of their improvisation and style.[157]

"I didn't write out the music for Kind of Blue, but brought in sketches for what everybody was supposed to play because I wanted a lot of spontaneity,"[158] recalled Davis. The track "So What" has only two chords: D-7 and E♭-7.[159]

Other innovators in this style include Jackie McLean,[160] and two of the musicians who had also played on Kind of Blue: John Coltrane and Bill Evans.

Free jazz
Main article: Free jazz

John Coltrane, 1963
Free jazz, and the related form of avant-garde jazz, broke through into an open space of "free tonality" in which meter, beat, and formal symmetry all disappeared, and a range of world music from India, Africa, and Arabia were melded into an intense, even religiously ecstatic or orgiastic style of playing.[161] While loosely inspired by bebop, free jazz tunes gave players much more latitude; the loose harmony and tempo was deemed controversial when this approach was first developed. The bassist Charles Mingus is also frequently associated with the avant-garde in jazz, although his compositions draw from myriad styles and genres.

The first major stirrings came in the 1950s with the early work of Ornette Coleman (whose 1960 album Free Jazz: A Collective Improvisation coined the term) and Cecil Taylor. In the 1960s, exponents included Albert Ayler, Gato Barbieri, Carla Bley, Don Cherry, Larry Coryell, John Coltrane, Bill Dixon, Jimmy Giuffre, Steve Lacy, Michael Mantler, Sun Ra, Roswell Rudd, Pharoah Sanders, and John Tchicai. In developing his late style, Coltrane was especially influenced by the dissonance of Ayler's trio with bassist Gary Peacock and drummer Sunny Murray, a rhythm section honed with Cecil Taylor as leader. In November 1961, Coltrane played a gig at the Village Vanguard, which resulted in the classic Chasin' the 'Trane, which DownBeat magazine panned as "anti-jazz". On his 1961 tour of France, he was booed, but persevered, signing with the new Impulse! Records in 1960 and turning it into "the house that Trane built", while championing many younger free jazz musicians, notably Archie Shepp, who often played with trumpeter Bill Dixon, who organized the 4-day "October Revolution in Jazz" in Manhattan in 1964, the first free jazz festival.

A series of recordings with the Classic Quartet in the first half of 1965 show Coltrane's playing becoming increasingly abstract, with greater incorporation of devices like multiphonics, utilization of overtones, and playing in the altissimo register, as well as a mutated return to Coltrane's sheets of sound. In the studio, he all but abandoned his soprano to concentrate on the tenor saxophone. In addition, the quartet responded to the leader by playing with increasing freedom. The group's evolution can be traced through the recordings The John Coltrane Quartet Plays, Living Space and Transition (both June 1965), New Thing at Newport (July 1965), Sun Ship (August 1965), and First Meditations (September 1965).

In June 1965, Coltrane and 10 other musicians recorded Ascension, a 40-minute-long piece without breaks that included adventurous solos by young avant-garde musicians as well as Coltrane, and was controversial primarily for the collective improvisation sections that separated the solos. Dave Liebman later called it "the torch that lit the free jazz thing". After recording with the quartet over the next few months, Coltrane invited Pharoah Sanders to join the band in September 1965. While Coltrane used over-blowing frequently as an emotional exclamation-point, Sanders would opt to overblow his entire solo, resulting in a constant screaming and screeching in the altissimo range of the instrument.

Free jazz in Europe

Peter Brötzmann is a key figure in European free jazz.
Free jazz was played in Europe in part because musicians such as Ayler, Taylor, Steve Lacy, and Eric Dolphy spent extended periods of time there, and European musicians such as Michael Mantler and John Tchicai traveled to the U.S. to experience American music firsthand. European contemporary jazz was shaped by Peter Brötzmann, John Surman, Krzysztof Komeda, Zbigniew Namysłowski, Tomasz Stanko, Lars Gullin, Joe Harriott, Albert Mangelsdorff, Kenny Wheeler, Graham Collier, Michael Garrick and Mike Westbrook. They were eager to develop approaches to music that reflected their heritage.

Since the 1960s, creative centers of jazz in Europe have developed, such as the creative jazz scene in Amsterdam. Following the work of drummer Han Bennink and pianist Misha Mengelberg, musicians started to explore by improvising collectively until a form (melody, rhythm, a famous song) is found Jazz critic Kevin Whitehead documented the free jazz scene in Amsterdam and some of its main exponents such as the ICP (Instant Composers Pool) orchestra in his book New Dutch Swing. Since the 1990s Keith Jarrett has defended free jazz from criticism. British writer Stuart Nicholson has argued European contemporary jazz has an identity different from American jazz and follows a different trajectory.[162]

Latin jazz
Main article: Latin jazz
Latin jazz is jazz that employs Latin American rhythms and is generally understood to have a more specific meaning than simply jazz from Latin America. A more precise term might be Afro-Latin jazz, as the jazz subgenre typically employs rhythms that either have a direct analog in Africa or exhibit an African rhythmic influence beyond what is ordinarily heard in other jazz. The two main categories of Latin jazz are Afro-Cuban jazz and Brazilian jazz.

In the 1960s and 1970s, many jazz musicians had only a basic understanding of Cuban and Brazilian music, and jazz compositions which used Cuban or Brazilian elements were often referred to as "Latin tunes", with no distinction between a Cuban son montuno and a Brazilian bossa nova. Even as late as 2000, in Mark Gridley's Jazz Styles: History and Analysis, a bossa nova bass line is referred to as a "Latin bass figure".[163] It was not uncommon during the 1960s and 1970s to hear a conga playing a Cuban tumbao while the drumset and bass played a Brazilian bossa nova pattern. Many jazz standards such as "Manteca", "On Green Dolphin Street" and "Song for My Father" have a "Latin" A section and a swung B section. Typically, the band would only play an even-eighth "Latin" feel in the A section of the head and swing throughout all of the solos. Latin jazz specialists like Cal Tjader tended to be the exception. For example, on a 1959 live Tjader recording of "A Night in Tunisia", pianist Vince Guaraldi soloed through the entire form over an authentic mambo.[164]

Afro-Cuban jazz renaissance
For most of its history, Afro-Cuban jazz had been a matter of superimposing jazz phrasing over Cuban rhythms. But by the end of the 1970s, a new generation of New York City musicians had emerged who were fluent in both salsa dance music and jazz, leading to a new level of integration of jazz and Cuban rhythms. This era of creativity and vitality is best represented by the Gonzalez brothers Jerry (congas and trumpet) and Andy (bass).[165] During 1974–1976, they were members of one of Eddie Palmieri's most experimental salsa groups: salsa was the medium, but Palmieri was stretching the form in new ways. He incorporated parallel fourths, with McCoy Tyner-type vamps. The innovations of Palmieri, the Gonzalez brothers and others led to an Afro-Cuban jazz renaissance in New York City.

This occurred in parallel with developments in Cuba[166] The first Cuban band of this new wave was Irakere. Their "Chékere-son" (1976) introduced a style of "Cubanized" bebop-flavored horn lines that departed from the more angular guajeo-based lines which were typical of Cuban popular music and Latin jazz up until that time. It was based on Charlie Parker's composition "Billie's Bounce", jumbled together in a way that fused clave and bebop horn lines.[167] In spite of the ambivalence of some band members towards Irakere's Afro-Cuban folkloric / jazz fusion, their experiments forever changed Cuban jazz: their innovations are still heard in the high level of harmonic and rhythmic complexity in Cuban jazz and in the jazzy and complex contemporary form of popular dance music known as timba.

Afro-Brazilian jazz

Naná Vasconcelos playing the Afro-Brazilian Berimbau
Brazilian jazz, such as bossa nova, is derived from samba, with influences from jazz and other 20th-century classical and popular music styles. Bossa is generally moderately paced, with melodies sung in Portuguese or English, whilst the related jazz-samba is an adaptation of street samba into jazz.

The bossa nova style was pioneered by Brazilians João Gilberto and Antônio Carlos Jobim and was made popular by Elizete Cardoso's recording of "Chega de Saudade" on the Canção do Amor Demais LP. Gilberto's initial releases, and the 1959 film Black Orpheus, achieved significant popularity in Latin America; this spread to North America via visiting American jazz musicians. The resulting recordings by Charlie Byrd and Stan Getz cemented bossa nova's popularity and led to a worldwide boom, with 1963's Getz/Gilberto, numerous recordings by famous jazz performers such as Ella Fitzgerald and Frank Sinatra, and the eventual entrenchment of the bossa nova style as a lasting influence in world music.

Brazilian percussionists such as Airto Moreira and Naná Vasconcelos also influenced jazz internationally by introducing Afro-Brazilian folkloric instruments and rhythms into a wide variety of jazz styles, thus attracting a greater audience to them.[168][169][170]

While bossa nova has been labeled as jazz by music critics, namely those from outside of Brazil, it has been rejected by many prominent bossa nova musicians such as Jobim, who once said "Bossa nova is not Brazilian jazz."[171][172]

African-inspired

Randy Weston
Rhythm
The first jazz standard composed by a non-Latino to use an overt African 12
8 cross-rhythm was Wayne Shorter's "Footprints" (1967).[173] On the version recorded on Miles Smiles by Miles Davis, the bass switches to a 4
4 tresillo figure at 2:20. "Footprints" is not, however, a Latin jazz tune: African rhythmic structures are accessed directly by Ron Carter (bass) and Tony Williams (drums) via the rhythmic sensibilities of swing. Throughout the piece, the four beats, whether sounded or not, are maintained as the temporal referent. The following example shows the 12
8 and 4
4 forms of the bass line. The slashed noteheads indicate the main beats (not bass notes), where one ordinarily taps their foot to "keep time".


{
       \relative c, <<
        \new Staff <<
           \new voice {
              \clef bass \time 12/8 \key c \minor
              \set Score.tempoHideNote = ##t \tempo 4 = 100      
              \stemDown \override NoteHead.style = #'cross \repeat volta 2 { es4. es es es }
       }
          \new voice {
              \set Score.tempoHideNote = ##t \tempo 4 = 100     
              \time 12/8
              \stemUp \repeat volta 2 { c'4 g'8~ g c4 es4.~ es4 g,8 } \bar ":|."
       } >>
       \new Staff <<
          \new voice {
              \clef bass \time 12/8 \key c \minor
              \set Staff.timeSignatureFraction = 4/4
              \scaleDurations 3/2 {
                  \set Score.tempoHideNote = ##t \tempo 8 = 100      
                  \stemDown \override NoteHead.style = #'cross \repeat volta 2 { es,4 es es es }
              }
       }
          \new voice \relative c' {
              \time 12/8
              \set Staff.timeSignatureFraction = 4/4
              \scaleDurations 3/2 {
                  \set Score.tempoHideNote = ##t \tempo 4 = 100     
                  \stemUp \repeat volta 2 { c,8. g'16~ g8 c es4~ es8. g,16 } \bar ":|."
              }
       } >>
  >> }
Pentatonic scales
The use of pentatonic scales was another trend associated with Africa. The use of pentatonic scales in Africa probably goes back thousands of years.[174]

McCoy Tyner perfected the use of the pentatonic scale in his solos,[175] and also used parallel fifths and fourths, which are common harmonies in West Africa.[176]

The minor pentatonic scale is often used in blues improvisation, and like a blues scale, a minor pentatonic scale can be played over all of the chords in a blues. The following pentatonic lick was played over blues changes by Joe Henderson on Horace Silver's "African Queen" (1965).[177]

Jazz pianist, theorist, and educator Mark Levine refers to the scale generated by beginning on the fifth step of a pentatonic scale as the V pentatonic scale.[178]


C pentatonic scale beginning on the I (C pentatonic), IV (F pentatonic), and V (G pentatonic) steps of the scale.[clarification needed]
Levine points out that the V pentatonic scale works for all three chords of the standard II–V–I jazz progression.[179] This is a very common progression, used in pieces such as Miles Davis' "Tune Up". The following example shows the V pentatonic scale over a II–V–I progression.[180]


V pentatonic scale over II–V–I chord progression
Accordingly, John Coltrane's "Giant Steps" (1960), with its 26 chords per 16 bars, can be played using only three pentatonic scales. Coltrane studied Nicolas Slonimsky's Thesaurus of Scales and Melodic Patterns, which contains material that is virtually identical to portions of "Giant Steps".[181] The harmonic complexity of "Giant Steps" is on the level of the most advanced 20th-century art music. Superimposing the pentatonic scale over "Giant Steps" is not merely a matter of harmonic simplification, but also a sort of "Africanizing" of the piece, which provides an alternate approach for soloing. Mark Levine observes that when mixed in with more conventional "playing the changes", pentatonic scales provide "structure and a feeling of increased space".[182]

Sacred and liturgical jazz
Main article: Sacred jazz
As noted above, jazz has incorporated from its inception aspects of African-American sacred music including spirituals and hymns. Secular jazz musicians often performed renditions of spirituals and hymns as part of their repertoire or isolated compositions such as "Come Sunday", part of "Black and Beige Suite" by Duke Ellington. Later many other jazz artists borrowed from black gospel music. However, it was only after World War II that a few jazz musicians began to compose and perform extended works intended for religious settings and/or as religious expression. Since the 1950s, sacred and liturgical music has been performed and recorded by many prominent jazz composers and musicians.[183] The "Abyssinian Mass" by Wynton Marsalis (Blueengine Records, 2016) is a recent example.

Relatively little has been written about sacred and liturgical jazz. In a 2013 doctoral dissertation, Angelo Versace examined the development of sacred jazz in the 1950s using disciplines of musicology and history. He noted that the traditions of black gospel music and jazz were combined in the 1950s to produce a new genre, "sacred jazz".[184] Versace maintained that the religious intent separates sacred from secular jazz. Most prominent in initiating the sacred jazz movement were pianist and composer Mary Lou Williams, known for her jazz masses in the 1950s and Duke Ellington. Prior to his death in 1974 in response to contacts from Grace Cathedral in San Francisco, Duke Ellington wrote three Sacred Concerts: 1965 – A Concert of Sacred Music; 1968 – Second Sacred Concert; 1973 – Third Sacred Concert.

The most prominent form of sacred and liturgical jazz is the jazz mass. Although most often performed in a concert setting rather than church worship setting, this form has many examples. An eminent example of composers of the jazz mass was Mary Lou Williams. Williams converted to Catholicism in 1957, and proceeded to compose three masses in the jazz idiom.[185] One was composed in 1968 to honor the recently assassinated Martin Luther King Jr. and the third was commissioned by a pontifical commission. It was performed once in 1975 in St Patrick's Cathedral in New York City. However the Catholic Church has not embraced jazz as appropriate for worship. In 1966 Joe Masters recorded "Jazz Mass" for Columbia Records. A jazz ensemble was joined by soloists and choir using the English text of the Roman Catholic Mass.[186] Other examples include "Jazz Mass in Concert" by Lalo Schiffrin (Aleph Records, 1998, UPC 0651702632725) and "Jazz Mass" by Vince Guaraldi (Fantasy Records, 1965). In England, classical composer Will Todd recorded his "Jazz Missa Brevis" with a jazz ensemble, soloists and the St Martin's Voices on a 2018 Signum Records release, "Passion Music/Jazz Missa Brevis" also released as "Mass in Blue", and jazz organist James Taylor composed "The Rochester Mass" (Cherry Red Records, 2015).[187] In 2013, Versace put forth bassist Ike Sturm and New York composer Deanna Witkowski as contemporary exemplars of sacred and liturgical jazz.[184]

Jazz fusion
Main article: Jazz fusion

Fusion trumpeter Miles Davis in 1989
In the late 1960s and early 1970s, the hybrid form of jazz-rock fusion was developed by combining jazz improvisation with rock rhythms, electric instruments and the highly amplified stage sound of rock musicians such as Jimi Hendrix and Frank Zappa. Jazz fusion often uses mixed meters, odd time signatures, syncopation, complex chords, and harmonies.

According to AllMusic:

... until around 1967, the worlds of jazz and rock were nearly completely separate. [However, ...] as rock became more creative and its musicianship improved, and as some in the jazz world became bored with hard bop and did not want to play strictly avant-garde music, the two different idioms began to trade ideas and occasionally combine forces.[188]

Miles Davis' new directions
In 1969, Davis fully embraced the electric instrument approach to jazz with In a Silent Way, which can be considered his first fusion album. Composed of two side-long suites edited heavily by producer Teo Macero, this quiet, static album would be equally influential to the development of ambient music.

As Davis recalls:

The music I was really listening to in 1968 was James Brown, the great guitar player Jimi Hendrix, and a new group who had just come out with a hit record, "Dance to the Music", Sly and the Family Stone ... I wanted to make it more like rock. When we recorded In a Silent Way I just threw out all the chord sheets and told everyone to play off of that.[189]

Two contributors to In a Silent Way also joined organist Larry Young to create one of the early acclaimed fusion albums: Emergency! (1969) by The Tony Williams Lifetime.

Psychedelic-jazz
Weather Report
Weather Report's self-titled electronic and psychedelic Weather Report debut album caused a sensation in the jazz world on its arrival in 1971, thanks to the pedigree of the group's members (including percussionist Airto Moreira), and their unorthodox approach to music. The album featured a softer sound than would be the case in later years (predominantly using acoustic bass with Shorter exclusively playing soprano saxophone, and with no synthesizers involved), but is still considered a classic of early fusion. It built on the avant-garde experiments which Joe Zawinul and Shorter had pioneered with Miles Davis on Bitches Brew, including an avoidance of head-and-chorus composition in favor of continuous rhythm and movement – but took the music further. To emphasize the group's rejection of standard methodology, the album opened with the inscrutable avant-garde atmospheric piece "Milky Way", which featured by Shorter's extremely muted saxophone inducing vibrations in Zawinul's piano strings while the latter pedaled the instrument. DownBeat described the album as "music beyond category", and awarded it Album of the Year in the magazine's polls that year.

Weather Report's subsequent releases were creative funk-jazz works.[190]

Jazz-rock
Although some jazz purists protested against the blend of jazz and rock, many jazz innovators crossed over from the contemporary hard bop scene into fusion. As well as the electric instruments of rock (such as electric guitar, electric bass, electric piano and synthesizer keyboards), fusion also used the powerful amplification, "fuzz" pedals, wah-wah pedals and other effects that were used by 1970s-era rock bands. Notable performers of jazz fusion included Miles Davis, Eddie Harris, keyboardists Joe Zawinul, Chick Corea, and Herbie Hancock, vibraphonist Gary Burton, drummer Tony Williams (drummer), violinist Jean-Luc Ponty, guitarists Larry Coryell, Al Di Meola, John McLaughlin, Ryo Kawasaki, and Frank Zappa, saxophonist Wayne Shorter and bassists Jaco Pastorius and Stanley Clarke. Jazz fusion was also popular in Japan, where the band Casiopea released more than thirty fusion albums.

According to jazz writer Stuart Nicholson, "just as free jazz appeared on the verge of creating a whole new musical language in the 1960s ... jazz-rock briefly suggested the promise of doing the same" with albums such as Williams' Emergency! (1970) and Davis' Agharta (1975), which Nicholson said "suggested the potential of evolving into something that might eventually define itself as a wholly independent genre quite apart from the sound and conventions of anything that had gone before." This development was stifled by commercialism, Nicholson said, as the genre "mutated into a peculiar species of jazz-inflected pop music that eventually took up residence on FM radio" at the end of the 1970s.[191]

Electronic music
Although jazz-rock fusion reached the height of its popularity in the 1970s, the use of electronic instruments and rock-derived musical elements in jazz continued in the 1990s and 2000s. Musicians using this approach include Pat Metheny, John Abercrombie, John Scofield and the Swedish group e.s.t. Since the beginning of the 1990s, electronic music had significant technical improvements that popularized and created new possibilities for the genre. Jazz elements such as improvisation, rhythmic complexities and harmonic textures were introduced to the genre and consequently had a big impact in new listeners and in some ways kept the versatility of jazz relatable to a newer generation that did not necessarily relate to what the traditionalists call real jazz (bebop, cool and modal jazz).[192] Artists such as Squarepusher, Aphex Twin, Flying Lotus and sub genres like IDM, drum 'n' bass, jungle and techno ended up incorporating a lot of these elements.[193] Squarepusher being cited as one big influence for jazz performers drummer Mark Guiliana and pianist Brad Mehldau, showing the correlations between jazz and electronic music are a two-way street.[194]

Jazz-funk
Main article: Jazz-funk
By the mid-1970s, the sound known as jazz-funk had developed, characterized by a strong back beat (groove), electrified sounds[195] and, often, the presence of electronic analog synthesizers. Jazz-funk also draws influences from traditional African music, Afro-Cuban rhythms and Jamaican reggae, notably Kingston bandleader Sonny Bradshaw. Another feature is the shift of emphasis from improvisation to composition: arrangements, melody and overall writing became important. The integration of funk, soul, and R&B music into jazz resulted in the creation of a genre whose spectrum is wide and ranges from strong jazz improvisation to soul, funk or disco with jazz arrangements, jazz riffs and jazz solos, and sometimes soul vocals.[196]

Early examples are Herbie Hancock's Headhunters band and Miles Davis' On the Corner album, which, in 1972, began Davis' foray into jazz-funk and was, he claimed, an attempt at reconnecting with the young black audience which had largely forsaken jazz for rock and funk. While there is a discernible rock and funk influence in the timbres of the instruments employed, other tonal and rhythmic textures, such as the Indian tambora and tablas and Cuban congas and bongos, create a multi-layered soundscape. The album was a culmination of sorts of the musique concrète approach that Davis and producer Teo Macero had begun to explore in the late 1960s.

Straight-ahead jazz
Main articles: Straight-ahead jazz and 1980s in jazz

Wynton Marsalis
The 1980s saw something of a reaction against the fusion and free jazz that had dominated the 1970s. Trumpeter Wynton Marsalis emerged early in the decade, and strove to create music within what he believed was the tradition, rejecting both fusion and free jazz and creating extensions of the small and large forms initially pioneered by artists such as Louis Armstrong and Duke Ellington, as well as the hard bop of the 1950s. It is debatable whether Marsalis' critical and commercial success was a cause or a symptom of the reaction against Fusion and Free Jazz and the resurgence of interest in the kind of jazz pioneered in the 1960s (particularly modal jazz and post-bop); nonetheless there were many other manifestations of a resurgence of traditionalism, even if fusion and free jazz were by no means abandoned and continued to develop and evolve.

For example, several musicians who had been prominent in the fusion genre during the 1970s began to record acoustic jazz once more, including Chick Corea and Herbie Hancock. Other musicians who had experimented with electronic instruments in the previous decade had abandoned them by the 1980s; for example, Bill Evans, Joe Henderson, and Stan Getz. Even the 1980s music of Miles Davis, although certainly still fusion, adopted a far more accessible and recognizably jazz-oriented approach than his abstract work of the mid-1970s, such as a return to a theme-and-solos approach.

A similar reaction[vague] took place against free jazz. According to Ted Gioia:

the very leaders of the avant garde started to signal a retreat from the core principles of free jazz. Anthony Braxton began recording standards over familiar chord changes. Cecil Taylor played duets in concert with Mary Lou Williams, and let her set out structured harmonies and familiar jazz vocabulary under his blistering keyboard attack. And the next generation of progressive players would be even more accommodating, moving inside and outside the changes without thinking twice. Musicians such as David Murray or Don Pullen may have felt the call of free-form jazz, but they never forgot all the other ways one could play African-American music for fun and profit.[197]

Pianist Keith Jarrett—whose bands of the 1970s had played only original compositions with prominent free jazz elements—established his so-called 'Standards Trio' in 1983, which, although also occasionally exploring collective improvisation, has primarily performed and recorded jazz standards. Chick Corea similarly began exploring jazz standards in the 1980s, having neglected them for the 1970s.

In 1987, the United States House of Representatives and Senate passed a bill proposed by Democratic Representative John Conyers Jr. to define jazz as a unique form of American music, stating "jazz is hereby designated as a rare and valuable national American treasure to which we should devote our attention, support and resources to make certain it is preserved, understood and promulgated." It passed in the House on September 23, 1987, and in the Senate on November 4, 1987.[198]

In 2001, Ken Burns's documentary Jazz premiered on PBS, featuring Wynton Marsalis and other experts reviewing the entire history of American jazz to that time. It received some criticism, however, for its failure to reflect the many distinctive non-American traditions and styles in jazz that had developed, and its limited representation of US developments in the last quarter of the 20th century.

Neo-bop
Main article: Neo-bop
The emergence of young jazz talent beginning to perform in older, established musicians' groups further impacted the resurgence of traditionalism in the jazz community. In the 1970s, the groups of Betty Carter and Art Blakey and the Jazz Messengers retained their conservative jazz approaches in the midst of fusion and jazz-rock, and in addition to difficulty booking their acts, struggled to find younger generations of personnel to authentically play traditional styles such as hard bop and bebop. In the late 1970s, however, a resurgence of younger jazz players in Blakey's band began to occur. This movement included musicians such as Valery Ponomarev and Bobby Watson, Dennis Irwin and James Williams. In the 1980s, in addition to Wynton and Branford Marsalis, the emergence of pianists in the Jazz Messengers such as Donald Brown, Mulgrew Miller, and later, Benny Green, bassists such as Charles Fambrough, Lonnie Plaxico (and later, Peter Washington and Essiet Essiet) horn players such as Bill Pierce, Donald Harrison and later Javon Jackson and Terence Blanchard emerged as talented jazz musicians, all of whom made significant contributions in the 1990s and 2000s.

The young Jazz Messengers' contemporaries, including Roy Hargrove, Marcus Roberts, Wallace Roney and Mark Whitfield were also influenced by Wynton Marsalis's emphasis toward jazz tradition. These younger rising stars rejected avant-garde approaches and instead championed the acoustic jazz sound of Charlie Parker, Thelonious Monk and early recordings of the first Miles Davis quintet. This group of "Young Lions" sought to reaffirm jazz as a high art tradition comparable to the discipline of classical music.[199]

In addition, Betty Carter's rotation of young musicians in her group foreshadowed many of New York's preeminent traditional jazz players later in their careers. Among these musicians were Jazz Messenger alumni Benny Green, Branford Marsalis and Ralph Peterson Jr., as well as Kenny Washington, Lewis Nash, Curtis Lundy, Cyrus Chestnut, Mark Shim, Craig Handy, Greg Hutchinson and Marc Cary, Taurus Mateen and Geri Allen. O.T.B. ensemble included a rotation of young jazz musicians such as Kenny Garrett, Steve Wilson, Kenny Davis, Renee Rosnes, Ralph Peterson Jr., Billy Drummond, and Robert Hurst.[200]

Starting in the 1990s, a number of players from largely straight-ahead or post-bop backgrounds emerged as a result of the rise of neo-traditionalist jazz, including pianists Jason Moran and Vijay Iyer, guitarist Kurt Rosenwinkel, vibraphonist Stefon Harris, trumpeters Roy Hargrove and Terence Blanchard, saxophonists Chris Potter and Joshua Redman, clarinetist Ken Peplowski and bassist Christian McBride.

Smooth jazz
Main article: Smooth jazz

David Sanborn, 2008
In the early 1980s, a commercial form of jazz fusion called "pop fusion" or "smooth jazz" became successful, garnering significant radio airplay in "quiet storm" time slots at radio stations in urban markets across the U.S. This helped to establish or bolster the careers of vocalists including Al Jarreau, Anita Baker, Chaka Khan, and Sade, as well as saxophonists including Grover Washington Jr., Kenny G, Kirk Whalum, Boney James, and David Sanborn. In general, smooth jazz is downtempo (the most widely played tracks are of 90–105 beats per minute), and has a lead melody-playing instrument (saxophone, especially soprano and tenor, and legato electric guitar are popular).

In his Newsweek article "The Problem With Jazz Criticism",[201] Stanley Crouch considers Miles Davis' playing of fusion to be a turning point that led to smooth jazz. Critic Aaron J. West has countered the often negative perceptions of smooth jazz, stating:

I challenge the prevalent marginalization and malignment of smooth jazz in the standard jazz narrative. Furthermore, I question the assumption that smooth jazz is an unfortunate and unwelcomed evolutionary outcome of the jazz-fusion era. Instead, I argue that smooth jazz is a long-lived musical style that merits multi-disciplinary analyses of its origins, critical dialogues, performance practice, and reception.[202]

Acid jazz, nu jazz, and jazz rap
Main articles: Acid jazz, Nu jazz, and Jazz rap
Acid jazz developed in the UK in the 1980s and 1990s, influenced by jazz-funk and electronic dance music. Acid jazz often contains various types of electronic composition (sometimes including sampling or live DJ cutting and scratching), but it is just as likely to be played live by musicians, who often showcase jazz interpretation as part of their performance. Richard S. Ginell of AllMusic considers Roy Ayers "one of the prophets of acid jazz".[203]

Nu jazz is influenced by jazz harmony and melodies, and there are usually no improvisational aspects. It can be very experimental in nature and can vary widely in sound and concept. It ranges from the combination of live instrumentation with the beats of jazz house (as exemplified by St Germain, Jazzanova, and Fila Brazillia) to more band-based improvised jazz with electronic elements (for example, The Cinematic Orchestra, Kobol and the Norwegian "future jazz" style pioneered by Bugge Wesseltoft, Jaga Jazzist, and Nils Petter Molvær).

Jazz rap developed in the late 1980s and early 1990s and incorporates jazz influences into hip hop. In 1988, Gang Starr released the debut single "Words I Manifest", which sampled Dizzy Gillespie's 1962 "Night in Tunisia", and Stetsasonic released "Talkin' All That Jazz", which sampled Lonnie Liston Smith. Gang Starr's debut LP No More Mr. Nice Guy (1989) and their 1990 track "Jazz Thing" sampled Charlie Parker and Ramsey Lewis. The groups which made up the Native Tongues Posse tended toward jazzy releases: these include the Jungle Brothers' debut Straight Out the Jungle (1988), and A Tribe Called Quest's People's Instinctive Travels and the Paths of Rhythm (1990) and The Low End Theory (1991). Rap duo Pete Rock & CL Smooth incorporated jazz influences on their 1992 debut Mecca and the Soul Brother. Rapper Guru's Jazzmatazz series began in 1993 using jazz musicians during the studio recordings.

Although jazz rap had achieved little mainstream success, Miles Davis' final album Doo-Bop (released posthumously in 1992) was based on hip hop beats and collaborations with producer Easy Mo Bee. Davis' ex-bandmate Herbie Hancock also absorbed hip-hop influences in the mid-1990s, releasing the album Dis Is Da Drum in 1994.

The mid-2010s saw an increased influence of R&B, hip-hop, and pop music on jazz. In 2015, Kendrick Lamar released his third studio album, To Pimp a Butterfly. The album heavily featured prominent contemporary jazz artists such as Thundercat[204] and redefined jazz rap with a larger focus on improvisation and live soloing rather than simply sampling. In that same year, saxophonist Kamasi Washington released his nearly three-hour long debut, The Epic. Its hip-hop inspired beats and R&B vocal interludes was not only acclaimed by critics for being innovative in keeping jazz relevant,[205] but also sparked a small resurgence in jazz on the internet.

Punk jazz and jazzcore

John Zorn performing in 2006
The relaxation of orthodoxy which was concurrent with post-punk in London and New York City led to a new appreciation of jazz. In London, the Pop Group began to mix free jazz and dub reggae into their brand of punk rock.[206] In New York, No Wave took direct inspiration from both free jazz and punk. Examples of this style include Lydia Lunch's Queen of Siam,[207] Gray, the work of James Chance and the Contortions (who mixed Soul with free jazz and punk)[207] and the Lounge Lizards[207] (the first group to call themselves "punk jazz").

John Zorn took note of the emphasis on speed and dissonance that was becoming prevalent in punk rock, and incorporated this into free jazz with the release of the Spy vs. Spy album in 1986, a collection of Ornette Coleman tunes done in the contemporary thrashcore style.[208] In the same year, Sonny Sharrock, Peter Brötzmann, Bill Laswell, and Ronald Shannon Jackson recorded the first album under the name Last Exit, a similarly aggressive blend of thrash and free jazz.[209] These developments are the origins of jazzcore, the fusion of free jazz with hardcore punk.

M-Base
Main article: M-Base

Steve Coleman in Paris, July 2004
The M-Base movement started in the 1980s, when a loose collective of young African-American musicians in New York which included Steve Coleman, Greg Osby, and Gary Thomas developed a complex but grooving[210] sound.

In the 1990s, most M-Base participants turned to more conventional music, but Coleman, the most active participant, continued developing his music in accordance with the M-Base concept.[211]

Coleman's audience decreased, but his music and concepts influenced many musicians, according to pianist Vijay Iver and critic Ben Ratlifff of The New York Times.[212][213]

M-Base changed from a movement of a loose collective of young musicians to a kind of informal Coleman "school",[214] with a much advanced but already originally implied concept.[215] Steve Coleman's music and M-Base concept gained recognition as "next logical step" after Charlie Parker, John Coltrane, and Ornette Coleman.[216]

Jazz pluralism
Since the 1990s, jazz has been characterized by a pluralism in which no one style dominates, but rather a wide range of styles and genres are popular. Individual performers often play in a variety of styles, sometimes in the same performance. Pianist Brad Mehldau and The Bad Plus have explored contemporary rock music within the context of the traditional jazz acoustic piano trio, recording instrumental jazz versions of songs by rock musicians. The Bad Plus have also incorporated elements of free jazz into their music. A firm avant-garde or free jazz stance has been maintained by some players, such as saxophonists Greg Osby and Charles Gayle, while others, such as James Carter, have incorporated free jazz elements into a more traditional framework.


Joan Chamorro (bass), Andrea Motis (trumpet), and Ignasi Terraza (piano) in 2018
Harry Connick Jr. began his career playing stride piano and the Dixieland jazz of his home, New Orleans, beginning with his first recording when he was 10 years old.[217] Some of his earliest lessons were at the home of pianist Ellis Marsalis.[218] Connick had success on the pop charts after recording the soundtrack to the movie When Harry Met Sally, which sold over two million copies.[217] Crossover success has also been achieved by Diana Krall, Norah Jones, Cassandra Wilson, Kurt Elling, and Jamie Cullum.

Additionally, the era saw the release of recordings and videos from the previous century, such as a Just Jazz tape broadcast by a band led by Gene Ammons[219] and studio archives such as Just Coolin' by Art Blakey and the Jazz Messengers.[220]

Social media
An internet-aided trend of 2010's jazz was that of extreme reharmonization, inspired by both virtuosic players known for their speed and rhythm such as Art Tatum, as well as players known for their ambitious voicings and chords such as Bill Evans. Supergroup Snarky Puppy adopted this trend, allowing players like Cory Henry[221] to shape the grooves and harmonies of modern jazz soloing. YouTube phenomenon Jacob Collier also gained recognition for his ability to play an incredibly large number of instruments and his ability to use microtones, advanced polyrhythms, and blend a spectrum of genres in his largely homemade production process.[222][223]

Other jazz musicians gained popularity through social media during the 2010s and 2020s. These included Joan Chamorro, a bassist and bandleader based in Barcelona whose big band and jazz combo videos have received tens of millions of views on YouTube,[224] and Emmet Cohen, who broadcast a series of performances live from New York starting in March 2020.[225]

See also
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