Description:
Welcome to Thai amulet for collectors
******Free, 24 inch black lacquered umbrella rope necklace, auspicious cloth talisman, red thread of Kruba Bunchum, Ai Khai lottery incense stick*****
k398 Thao Suwan pendant, Luang Por It, Chulamanee Temple, small pendant, Brass material. Micron gold frame,Size 1.25X5.0 cm, Wat Chulamanee, Luang Por It, consecrated, straight from the temple,made of Brass material,Gold micron case,Gold color magic powerful,blessed in Chulamenee Temple,Samutsongkram,It's good to worship. Auspicious amulet. Lucky amulet for protection, safety, business, wealth, luck.
Thao Wessuwan Talisman for good luck, prosperity, prosperity,made from Brass material powerful Magic Good Buddha amulet Healing Good Health Money
Pendant Size 1.25X5.0 cm. (Approx)
Carry Thao Wessuwan with you and worship it. It will bring good fortune, enhance your prestige, and make your business prosperous. May you be safe.
Amulet miracle yant multiply money wealth strong protection nice lucky gift,Good worship, good luck, prosperous business, charm, protection from danger.
Gold color,Brass materials,Gold micron case,Pendant Talisman Charm
Wat Chulamenee, Samutsongkram Province,From Thailand.
*****Beautiful Buddha amulets, clear, photos from real products in the store****
Good Condition and Guaranty Satisfied
Prevent black magic devil and evil spirit,Wealth, Fortune, Powerful Protection, Guard life, Prevent Bad thing,Increase love, kindness, popularity, good business, increase luck,Compassion, seeking popularity, protection from misfortune, protection be invulnerable
Luang Phor It (Brik) “Phat-Ja-Ro” ChulamaneeTemple, Samut Songkhram Province,Thailand.
Luang Phor It (Brik) Phatjaro, name: Phrakhru Sophitwiriyaporn Somphot Chayaphatjaro, was born on August 1, 1956, Amphawa District, Samut Songkhram Province.
Luang Phor It (Brik) was ordained on June 17, 1977 at Chulamani Temple, Bang Chang Sub-district, Amphawa District, Samut Songkhram Province.
Luang Phor It (Brik) was the abbot of Chulamani Temple, Bang Chang Sub-district, Amphawa District, Samut Songkhram Province in 1989 until the present.
"Thao Wessuwan" Chulamani Temple was the first place because of the legend of the creation of Thao Wessuwan. Wat Chulamanee is different from other places. Because Luang Por It had dreamed of seeing "Thao Wessuwan" in that vision, Thao Wessuwan brought Luang Phor It (Brik) went to see the underworld all over the place. Antimon Father It therefore prayed in his words that If going back to the human world this time, the statue will be erected. "Thao Wessuwan" in the middle of the temple as a way of giving thanks and respect to him. In the vision of Luang Phor It (Brik) told this wish to Thao Wessuwan then told him that if he wanted to make a sculpture, Thao Wessuwan had to go to one of the potters in Phetchaburi. must be made by this craftsman only And that has become a legend that makes "Tao Wessuwan" of "Wat Chulamani" gaining faith from overflowing people. The smell of incense, candle smoke and moaning. Worship spell for Thao Wessuwan People from all over the world come to gather at this Chulamani Temple both day and night.
Thao Wessuwan "God of giants"
Thao Wessuwan a giant god and one of Jatu Maharaj Protectors and care of the human world Residing in the heavenly Jatu Maha Rashika in Hindu religion, also known as Thao Kuvere.
Thao Wessuwan said that Phraya Yak, the Lord of the Treasures, had a giant and Kuehaka (Giant Keeper of Treasures) as his retinue, so we found a giant statue. or a statue of Thao Wessuwan at various temples
The holiness Ancient Thai people used to tie a giant talisman to the head of a child's bed to prevent evil spirits from harassing the child. This Lord Kuveren is mentioned in Atanatiya Paritta that he brought angels in the heavens of the Jatu Maha Rashika to meet the Lord Buddha. and gave his allegiance to take care of the Buddha and his disciples not to let the giants or other followers of Thao Chatulokban to harass
How to pay respect to Thao Wessuwan
Worshiping Thao Wessuwan To do this on the 15th day of the waxing moon by lighting 9 incense sticks, 9 red roses, 3 endings of Namo, remembering father, mother, teacher, and praying an incantation to worship Thao Wessuwan.
The incantation to worship Thao Wessuwan is Itipiso Phakava Yommarachano Thao Wessuwanno Maranang Sukhang Ahang Sukato Namo Putthaya Thao Wessuwanno Jatumaharachika Yakkhaphantabhatpurito Vessa Busa Phutthang Arahang Buddhatho Thao Wessuwanno Namo Putthaya
If you have problems with finances, work,or fortune, you can talk to Thao Wessuwan at home. If there is a talisman or floating body, it can be practiced by taking a shower. Dress clean and polite, practice 5 precepts, pray to the Triple Gems, Pahung Chinnabanchorn, light 9 incense sticks, 1 bunch of marigolds or roses, set Namo 3 times, chant 9 incantations to worship Thao Wessuwan.
Buddha Chinnarat, holy Buddha of the City of Song Khwae,
Phitsanulok Province,Thailand.
"Phra Phuttha Chinnarat - Phra Buddha Chinnasi - Phra Si Satsada - Phra Lue" Brother Buddha images of Song Khwae City
“Phra Buddha Chinnarat” is an important sacred Buddha image of Siam. It is a Buddha image in the subduing Mara posture. cast in bronze It has a lap width of 5 cubits, 1 creep, 5 inches, and a height of 7 cubits, which is regarded as one of the most beautiful Buddha images in Thailand. It is the famous Buddha image in Phitsanulok. It is enshrined at Wat Phra Si Rattana Mahathat or Wat Yai, Mueang District, Phitsanulok Province.
Phra Buddha Chinnarat is assumed to have been built in the year 1900, in line with the reign of Phra Maha Thammaracha I (Lithai), the King of Sukhothai. It was built along with two other Buddha images, "Phra Buddha Chinnasi" and "Phra Si Satsada".
When Lord Sri Dharma Tripitaka (I believe that it is Phaya Lithai) Please have the Phitsanulok city built successfully. Please allow the construction of Wat Phra Sri Rattana Mahathat. There are Phra Mahathat in the shape of a prang, 8 wa high and Phra Wihan Thit. with balconies around Phra Mahathat in all 4 directions
His Highness ordered the craftsmen of Chaliang (Sawan Lok), Chiang Saen and Hariphunchai (Lamphun) to build a Buddha image. Cast in bronze, made up of 3 pieces for enshrining in the western temple The ceremony of pouring Thonglor on Thursday, 15th waxing moon, 4th lunar month, Rattasakka Chulalongkorn 317 (1498 BC), but when the puppet was removed The gold returned to the two Buddha images, which are Phra Buddha Chinnasi and Phra Si Satsada. As for the Phra Phuttha chinnarat thong, it is not full of him. Three more casting ceremonies were performed, but it was still unsuccessful.
The last time, King Sridhamma Tripitaka established the truth and performed the pouring ceremony of Thonglor again. It appears that this time there was a Cheepa Khao. since when no one knows came to help form a puppet and pour out the Thonglor Buddha image until the Buddha image came out perfectly beautiful and flawless. It is said that Chepa Khao was a deity who transformed himself to help cast the Buddha image. Phra Buddha Chinnarat has a very beautiful Buddha image. But when the ceremony was finished Cheepakao disappeared and no one saw him. The village where Chepa Khao disappeared is therefore called "Baan Ta Pa Khao disappeared" until now
not only that The remaining bronze from the casting of the 3 Buddha images above can also be cast into another small Buddha image named “Phra Lue”, which still has the remaining gold that can be cast as disciples of the remaining two monks. In addition, the bricks that built the gold furnace and used to cast the Buddha image were brought together to form a three-cubic high Chukchi. At the location where the Buddha image was cast, and 3 Maha Bodhi trees were planted on Chukchi called "Pho Sam Sao" and a small viharn was built between the Bodhi trees. The Lue Buddha image and his disciples were brought to be enshrined in that viharn, called "Venue Luang Pho Lue", which is located in front of Phra Buddha Chinnarat's viharn.
The four Buddha images are Phra Buddha Chinnarat. Phra Buddha Chinnasi, Phra Si Satsada, and Phra Lue that were built at the same time. This has been enshrined in Wat Phra Sri Rattana Mahathat for a long time. Lord Buddha Chinnarat is enshrined at the large viharn on the west side. Phra Buddha Chinnasi is enshrined at the northern viharn The Buddha image is enshrined at the southern temple The rest of the Buddha images are enshrined in Viharn Noi. It is like a sibling Buddha image that has been in the two cities of Phitsanulok for a long time.
With holiness and the beauty of Phra Buddha Chinnarat causing people in Phitsanulok province and tourists around the world to travel to pay respects make life prosperous, healthy and,Wealthy, for prosperity,Protection,Safety.
The incantation to worship Phra Buddha Chinnarat
Ka-Ye-Na , Va-Ja-Ya-Wa , Je-Ta-Sa-Va , Shi-Na-Ra-Ja , Bud-Dha-Ru–Pang , Si-Ri-Dham-Ma-Ti-Pi , Ta-Ka-Ra-Che-Na ,Ka-Thang , Na-Ma-Mi-Hang ,
Bud-Dha-Thang A-Rach-Tha-Na-Nang , Dham-Mang A-Rach-Tha-Na-Nang , Sang-Kang , A-Rach-Tha-Na-Nang , Chi-Na-Rach , Bud-Dha-Tha-Ru-Pang , A-Rach-Tha-Na-Nang
Bud-Dha-Thang-La-Pa-Ma-Na-Cha-Li-Ti Dham-Mang-La-Pa-Ma-Na-Cha-Li-Ti ,
Sang-Kang La-Pa-Ma-Na-Cha-Li-Ti,Ua-Ma-Na-Mo, Bud-Dha-Tha-Ya ,Pa-Ma-Na-Ua-ka, Sa-Na-Thu-Pra-Sit-Thi-Mei
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