A VINTAGE ORIGINAL 1955 PHOTO MEASURING APPROXIMATELY 5 1/2  X 9 INCHES DEPICTING  SOVIET PREMIER NOKOLAI BULGANIN AND COMMUNIST PARTY BOSS NIKITA S. KHRUSCHEV ARE GREETED ON ARRIVAL 11/18 BY PRIME MINISTER JAWAHARLAL NEHRU AND HIS DAUGHTER INDIRA GANDHI. THE RUSSIANS ARE IN INDIA ON A STATE VISIT TO CEMENT FRIENDLY COLLEABORATION BETWEEN RUSSIA AND INDIA




Indian Prime Minister Jawaharlal Nehru’s first official visit to the USSR, in 1955, laid the foundations for India’s rapid industrialization and was the cornerstone of the special bilateral relationship the two countries share.
Dozens of summits have been held between India and Russia (USSR) since India became independent in 1947. The first summit that took place, however, was truly an historic one and remains special.

It was 60 years ago, in 1955, when India’s first Prime Minister Jawaharlal Nehru embarked on his first official visit to the Soviet Union. It was Nehru’s second visit to the USSR, after he visited Moscow in 1927, with his father Motilal Nehru, to participate in the 10th anniversary celebrations of the October Revolution.

Nehru’s first official visit to USSR was delayed for several reasons. There was an intense debate in India about which country; USA or USSR, should be the first destination in the Indian Prime Minister’s calendar of foreign visits. Nehru and his confidantes hoped India would receive assistance from the West to eliminate crippling colonial backwardness through rapid industrialization.

Also, Soviet leader Josef Stalin initially had a negative view about Nehru, who was described as the ‘running dog of world imperialism’ by his ideologues.

So Nehru decided he should pay his first official visit to the USA, in 1949.The visit was a disappointment and belied Nehru’s expectations of major US assistance for India’s economic development.

Saga of India-Russia diplomatic ties

This triggered a debate in India’s foreign policy establishment about Nehru’s first official visit to USSR. India’s position on the Korean war brought about a dramatic change in Stalin’s attitude towards Nehru and the Soviet world view on India, which reflected in the gradual change in Moscow’s position on Kashmir and mutual warm overtures from both sides.

Preparatory work for Nehru’s successful Soviet visit was done a number of cultural events including the first ever Indian film festival, with leading film stars in tow, Indian art exhibition, launching of Nehru’s ‘Discovery of India’ in Russian being organized in the Soviet capital in the run up to the visit. Nehru then called Soviet ambassador Mikhail Menshikov to tell him that he was ready to visit the Soviet Union. 

The visit started on 7th June. For the first time, Soviet Premier Marshal Bulganin and the entire CPSU politburo was present at the airport to meet the Indian dignitary.For the first time in Soviet history, soviet leaders and the visiting dignitary travelled in open limousines on roads leading to the Kremlin, waving to thousands of people gathered to welcome the Indian leader.       

Two residences were at Nehru’s disposal; one in Moscow and one in a Moscow suburb, which he used to stay the night. On the third day, the Indian Ambassador hosted a reception where Nehru met Soviet leader Nikita Khruschev.

Nehru raised the first toast in honor of Soviet President Voroshilov, which was followed by Khruschev’s toast. These were not usual protocol speeches, but were described by India’s Ambassador KPS Menon as “serious political statements.” The speeches emphasized the need for peaceful co-existence between countries with different political systems, months before the 20th CPSU congress declared the concept of peaceful co-existence as the central element of soviet foreign policy.

The huge Soviet reception held in the Kremlin in Nehru’s honour witnessed the cementing of Indo-Soviet friendship. During the almost three-week long stay, Nehru visited schools, universities, collective farms and factories across the Soviet Union, in Stalingrad, Simferopol, Alushta, Yalta, Tbilisi, Rustavi, Tashkent, Ashkhabad, Alma-Ata, Magnitogorsk , Sverdlovsk and Leningrad.

He also witnessed cultural programmes, including at the Bolshoi theatre, where he watched Pyotr Tchaikovsky’s Swan Lake. Nehru and his daughter Indira (Gandhi), overwhelmed by the spectacle, presented bouquets to the legendary ballet dancer Maya Plisetskaya.

Nehru was accorded a very warm welcome everywhere. On one occasion Soviet deputy foreign minister Vasily Kuznetsov, accompanying Nehru’s delegation to different Soviet cities, caught a bouquet of roses and cut one of his fingers with the thorn. Kuznetsov humorously remarked, “I spilled blood for the sake of Soviet-Indian friendship”, sparking off laughter from the guests.

Read section: History
When the Indian delegation stopped at Magnitogorsk, the steel city spread on both banks of the Ural river, and Nehru stepped on the bridge from the east bank to the west bank, Kuznetsov said, “You stepped from Europe to Asia.” Nehru stopped for a moment and looked at the blast furnaces, factory smoke covering the skyline on the Asian bank and at the luxurious apartment buildings, theatres on the European bank of the river and said, “You think Asia would always work like this and Europe would always enjoy the fruits of their labour?”
As a result of this visit, USSR provided unprecedented assistance for India’s rapid industrialization, eliminating the colonial structure of the Indian economy and helping it to build a self-reliant economy.

Bhilai steel plant became the first factory to be built with Soviet assistance, becoming the flagship of Indian metallurgy and was followed by dozens of industrial enterprises in metallurgy, energy, space and machine-building that laid a solid foundation for India’s rapid industrialization.

India’s Ambassador Menon wrote in his memoirs that he had never seen Nehru so happy as he was during this visit. Known for his love of children, during his visit to the Artek pioneer camp on the Black Sea, Nehru announced that two elephants, Ravi and Shashi, would be gifted to the Soviet children.

After his gift of mangoes to the Soviet leadership, mangoes were apparently served at an official Kremlin dinner for the first time.

The visit’s success was viewed with scepticism by the West, with the International Herald Tribune editorial sarcastically commenting on “Mango Diplomacy” and “Elephant diplomacy in the Kremlin”.

Clearly, six decades later, “mango diplomacy” and “elephant diplomacy” have borne fruit, and Nehru’s visit remembered as a milestone event in the history of the bilateral “time-tested” friendship.













Indo-Soviet Relations in the Nehru years: the view from New Delhi
by Surjit Mansingh
On 7 September 1946, India’s first prime minister, Jawaharlal Nehru, set out the template of independent India’s foreign policy in his broadcast to the nation as head of a new interim government anticipating the transfer of power. [1] Nehru’s speech, entitled “Free India’s Role in World Affairs”, was made before the British government had decided to partition India and create Pakistan, before India’s formal independence on 15 August 1947, and before the emerging rivalry between the two main victors of the Second World War had hardened into the Cold War. Because Nehru and successive prime ministers of India believed that the attitudes and objectives outlined in this broadcast grew naturally from India’s geostrategic location, its culture, history, and national movement, they continued to assert them despite changing international circumstances and skepticism in world capitals such as Washington and Moscow, which were grounded in realist considerations. Some of these initial statements on Indian foreign policy, which were very different from those of the former British government of India, and which were repeated and amplified by Nehru himself and Indian envoys over the years, require quotation here.

India’s policy of nonalignment throughout the Cold War was presaged thus: “We propose, as far as possible, to keep away from the power politics of groups, aligned against one another, which have led in the past to world wars and which may again lead to disasters on an even vaster scale.” India’s anti-colonial activism in the United Nations was predicted: “We are particularly interested in the emancipation of colonial and dependent countries and peoples and in the recognition in theory and practice of equal opportunities for all peoples. We repudiate utterly […] racialism, wheresoever and in whatever form it may be practiced.” India’s attempts to establish good relations with both superpowers were heralded by the following statement: “We send our greetings to the people of the United States of America to whom destiny has given a major role in international affairs. We trust that this tremendous responsibility will be utilized for the furtherance of peace and human freedom everywhere. To that other great nation of the modern world, the Soviet Union, which also carries a vast responsibility for shaping world events, we send greetings. They are our neighbors in Asia and inevitably we shall have to undertake many common tasks and have much to do with each other.”

New Delhi had the difficult task of persuading its own functionaries, as well as foreign governments, of its independence in international affairs while at the same time coping with the immense human costs and administrative burdens caused by Partition. Because of widespread skepticism, Foreign Secretary K.P.S. Menon (the Civil Service chief of the Ministry of External Affairs headed by Nehru) started his address to officers at the Defense Services Staff College in mid-1949 by asking: “Has India a foreign policy at all? If so, what is it?” [2] He quoted US and Soviet officials as both being puzzled by India’s equation of the two power blocs and its tendency to side with the Anglo-Americans on various issues, and pointed out that popular opinion about India, as reflected in the media of the respective superpowers, was hostile or unenthusiastic.

Menon went on to deal with three issues that had profound effects on the evolution of India’s foreign relations: Kashmir, the UN, and Korea. Recently opened British archives reveal Britain’s motives in creating Pakistan as a bastion of Western security and the colossal effort it made in 1948–9 to persuade the US and other members of the UN to support Pakistan’s case on and invasion of Kashmir by ignoring the legal accession of the State of Jammu and Kashmir to India. [3] At the time, as Menon commented in his speech, “it was an eye opener to us.” [4] Indian mistrust of Anglo-American pronouncements on Kashmir persists to the present day, more than 60 years later. Menon explained the unsatisfactory deliberations of the UN Security Council as an example of regarding a matter “not according to its intrinsic merits, but in its relation to power politics”, from which point of view India had no standing. The exceptions were China, which tried to appreciate the Indian case, and “taciturn Russia, who did not utter one word throughout the Kashmir dispute” (Moscow’s silence ended in 1952, when it became very critical of Anglo-American “interference” in Kashmir and then openly supportive of India’s case).

Menon explained how the original conception of the UN as establishing a world order encompassing rival ideologies had suffered from Washington’s effort to create an anti-Soviet alliance and Moscow’s obsession with obtaining security through a widening belt of Communist control, resulting in a world divided into two blocs. “Between these two blocs,” said Menon, “stands, alone, unfriended, melancholy, slow, India belonging to neither bloc and somewhat disliked by both.” He explained why India could not join either bloc, articulating the theme of India’s national interest lying in world peace, independence, and respect, which would be frequently reiterated. Furthermore, he cited India’s acceptance of the chairmanship of the United Nations Commission on Korea as an example of a policy that was criticized as “neutral, passive, weak-kneed […but] no more passive than non-violence” in Mahatma Gandhi’s hands. Menon’s speech on foreign policy was important not only because officers of the defense services needed to understand the policies they would be called upon to defend, but because K.P.S. Menon served as India’s ambassador to the Soviet Union from 1953 to 1961. During these eight years, Indo-Soviet relations first flowered and began to bear fruit as Soviet support for India’s nonalignment grew.

Nehru’s admiration for the self-transformation of the Soviet Union into a world power was qualified by his distaste for the coercive methods used for the purpose; [5] his attraction toward Socialism (as espoused by the Fabian Society) was matched by a repulsion from ideological Communism, especially as articulated then by the Communist Party of India (CPI), seen to be directed by Moscow. The “Zhdanov Doctrine” propounded at the 1947 meeting of the Communist Information Bureau (Cominform), and adopted by the CPI, divided the world into two hostile camps, espoused violent revolution, and excluded “bourgeois” nationalist movements – such as that led by Mahatma Gandhi in India – from the category of “national liberation” movements deserving of Soviet support. [6] Nevertheless, Nehru made overtures to the Soviet Union by appointing his sister, Vijaylakshmi Pandit, who had been an active participant in the drafting of the United Nations Charter, as India’s first envoy to Moscow. Stalin ignored her, depicting India as a mere tool of the “Anglo-American imperialists”. Stalin’s views on India changed in the last few years of his life, perhaps in consideration of United Front policies, perhaps because of an initial impetus for the loosening of Soviet cultural barriers that came after his death, and probably because India effectively demonstrated its independence of the Anglo-American bloc in its mediatory diplomacy at the UN on various facets of the Korean War, including the contentious issue of prisoner-of-war repatriation. In 1950, acting on Moscow’s instructions, the CPI began supporting Nehru’s “progressive” foreign policy in parliament and abandoned its strategy of armed struggle, which had been unsuccessfully attempted in the Telengana and Tebhaga uprisings of the late 1940s. In 1951, an Indo-Soviet Cultural Society was formed to facilitate exchanges of artists, dance troupes, and intellectuals. In January 1952, the Soviet delegate to the UN broke his silence on Kashmir in support of India’s case. In April 1952, Stalin received Pandit’s successor, Dr. Radhakrishnan, and in February 1953, just two weeks before his death, Stalin held a wide-ranging conversation with the new Indian ambassador, K.P.S. Menon.

1953 was a pivotal year, and the annual report of the Indian embassy in Moscow explains why. [7] A last spurt of Stalinist repression was followed by a “kind of springtime in the Kremlin” after Stalin’s death, brought about by new policies and hopes of reduced international tensions after the war in Korea ended in July. Ambassador Menon mentioned his meeting with Stalin as a “memorable experience” and summed up his impressions of Stalin’s “almost rustic simplicity, his spontaneous humor, his single-mindedness, his perspicacity, his vision of the world as divided into black and white – with a lonely grey, India, standing in between – his utter ruthlessness, and his cynical and thoroughly Marxist disregard of morals which he made no attempt to hide.” [8] Nehru made a tribute to Stalin in parliament as a gratuitously friendly gesture towards Russia that was reciprocated a few months later by Prime Minister Georgy Malenkov’s open praise of India’s contributions to peace, and subsequently by a complete rewriting of the entry on Mohandas K. Gandhi in the Great Soviet Encyclopedia. The embassy’s annual report included analyses of the removal of secret police head Lavrenty Beria, new economic policies, riots in East Germany, and conflicting views between the Soviet Union and the Western powers on the future of Germany that doomed the four-power conference held on the subject. The report noted incremental improvements in Soviet references to India as well as changes in Soviet attitudes towards Pakistan, from “lukewarmness” to “antipathy”, saying: “This was due to the proposed defense pact between Pakistan and the U.S.A. The Soviet Union knew that such a pact was directed as much against her as against India. A formal note of protest was sent to the Pakistan Government. The generally unfavorable reactions in Asian countries to this pact were noticed in the press. In particular, our Prime Minister’s statements on this subject and, indeed, on many international problems were quoted prominently in the Soviet newspapers.” [9] The report concluded with a detailed discussion of certain noticeable liberalizing tendencies in the arts, literature, and music. [10]

The first trade agreement between India and the Soviet Union was signed in December 1953, ushering in a process of economic cooperation between the two countries that was to become the pillar of friendly Indo-Soviet relations over almost four decades. The Soviet government was eager to establish economic relations with countries outside its own Communist bloc on a practical basis of mutual advantage rather than on grounds of ideological conformity. The Indian government also wished to diversify its commercial relationships beyond the British Commonwealth and obtain industrial assistance from diverse sources, but did not accept Soviet offers without serious consideration. A note of April 1954 prepared by the Indian embassy in Moscow argued in favor of developing economic relations with the Soviet Union on a wider scale for the following reasons: [11] First, the Soviet Union appreciated India’s independent foreign policy and was anxious to obtain its goodwill in face of assertive US activity in Asia. Second, far from adversely affecting US economic assistance, “a little Soviet competition will only induce the U.S.A. to be less grudging in its proffers of technical and industrial assistance.” Third, economic cooperation with the Soviet Union would pose no danger to India’s internal security or democratic polity as the Soviet government was “now genuinely reconciled to […] the need for the co-existence of rival systems of political economy.” Fourth, there were limits to what the Soviet Union could offer and India could accept, but it was worth pursuing the possibility of the Soviet Union establishing a tractor factory in India first and perhaps a steel factory and oil refinery later on.

This tentativeness disappeared as India’s Second Five Year Plan was drafted by Professor P.C. Mahalanobis and the powerful Planning Commission to further the social and economic goals outlined by Nehru: to increase the scope of the public sector; to develop heavy industries and strengthen the foundations of economic independence; to increase the domestic production of consumer goods; to eliminate unemployment gradually; to increase agricultural productivity and to improve the quality of social services. By the end of 1955, India was looking to the Soviet Union for technical advice and training in several specific industries and financial assistance in establishing some of them. The Indian government held high-level coordination committee meetings on the subject of economic cooperation with the Soviet Union in November 1955, leading to the preparation of an aide-memoire handed over by Nehru to Soviet leaders asking for “information or technical aid or equipment” in specific industries. [12] Due to Moscow’s positive response, the Soviet bloc became the second-largest foreign contributor to Indian economic development by 1965. This arrangement was highly acceptable to India for many reasons. It was a government-to-government program for expansion of the public sector, a field that Western concerns were reluctant to enter. It opened and established an indigenous oil and petroleum exploring, distilling, and distributing industry in India, which had formerly been dependent on Anglo-American oil companies. Soviet assistance appeared to come without the “strings” of Western criticisms of Indian foreign and economic policy and bolstered India’s nonalignment. It was designed for long-term programs of mutually supportive projects including training, design, use of products, and complementary plans rather than short-term projects. Markets at both ends were assured. Furthermore, in 1959, after India had suffered a crisis of foreign exchange shortage, a new pattern of trade and payments in Indian rupees was established between India and the Soviet bloc countries. Some of the problems created by structuring economic cooperation outside the international market system, especially those related to pricing goods and keeping to delivery schedules, only surfaced after the collapse of the Soviet Union and India’s turn to market economics in the early 1990s.

If 1953 was a pivotal year for the post-Stalin Soviet Union, 1955 was the first peak in Indo-Soviet relations. It was marked by the visit of Prime Minister Nehru in June and July 1955 to the Soviet Union – including some Central Asian Republics – as well as to Czechoslovakia, Poland, and the capitals of Austria, Yugoslavia, Italy, the UK, and Egypt. Nehru and two senior officials recorded their impressions, which were circulated as a confidential booklet to selected persons by the Ministry of External Affairs. [13] Nehru’s two notes were written in the informative, instructive, reflective style that had typified his letters to his daughter from prison in pre-independence days and was characteristic of his regular letters to chief ministers of Indian states. He shared his knowledge of history and world affairs so as to better explain his impressions and reactions to current events, people, and places; he was a natural teacher, and recognized as such by his contemporaries in government. Thus, his remarks on the absence of “civil liberty as we know it or as the term implies” in the Soviet Union were accompanied by reflections on Russia’s autocratic past, differences among the Communist states, the Soviet sense of “being surrounded by danger and by hostile forces”, and descriptions of the tremendous economic and scientific advances being made there along with an emphasis on athletics, construction, and the education of children. He was very interested in learning the details of the Soviet planning process and its possible application to India. Nehru’s meetings with the top echelons of Soviet leadership persuaded him “that the Russian outlook today is very definitely opposed to war” because they did not want to lose what they had built since World War II, that they were “eager for a settlement with the Western Powers and that they value India’s friendship”. Nehru conveyed these impressions to British Prime Minister Anthony Eden and other ministers, with whom he also discussed the two major Cold War problems of the day, Germany and East Asia.

Throughout his tour, Nehru stressed India’s “special position” as an independent country that was not aligned with either side in the Cold War, speaking in a “soft, gentle voice” in the cause of peace; he found that Marshal Josip Broz Tito of Yugoslavia had “gradually come around to a policy very similar to ours”. Nehru met a similar opposition to military pacts expressed by the new head of the Egyptian government in Cairo, Gamal Abdel Nasser. The following year, Nehru, Tito, and Nasser met on the Brijuni Islands. Their efforts to garner support for their positions of nonalignment led to the launching of a Non-Aligned Movement at the Belgrade Conference of September 1961. Canada was never a member of the non-aligned group of nations, being a founder member of the North Atlantic Treaty Organization (NATO), but enjoyed close relations with India at the time, and the two countries pursued similar approaches to the role of neutral mediators in keeping world peace in the nuclear age. In that context, a secret and detailed report by Canadian Prime Minister Lester Pearson of his conversation with Khrushchev in October 1955 is of special interest, as it was shared with India. [14]

Soviet Prime Minister Nikolai Bulganin and Communist Party Secretary Nikita Khrushchev reciprocated Nehru’s tour in the Soviet Union by making a well-publicized three-week visit to India in November-December, 1955. Nehru recorded a long note assessing the visit. [15] He cited Soviet willingness to try and understand India and express confidence in it by asking for its inclusion in international conferences on Korea and Indochina. He contrasted Soviet behavior with Western reactions of “anger and resentment” at India’s rising international prestige and the persistence of “over-bearing attitudes” based on past colonial relationships. Nehru made an exception for Canada, which he described as “sensible” and free of such “bias as well as from the extreme attitudes of the United States”. He mentioned his own discomfort with the Soviet leaders’ uninhibited public expressions of support for India and their denunciations of the West. The Indian public and press, however, were delighted. Nehru explained the public reaction as a result, in part, of high-profile mutual accusations over the failure of recent Geneva conferences between the US and the Soviet Union. More seriously, public support for the Soviet Union was attributed to reactions against the formation of the Baghdad Pact, which was directed against the Soviet Union and brought the area of conflict “right up to our borders” by including Pakistan, as the South East Asian Treaty Organization had also done, as well as US Secretary of State John Foster Dulles’ joint declaration with the Portuguese foreign minister stating that Goa (an enclave on the west coast of India) was part of metropolitan Portugal.

During the visit, Nehru raised the matter of the CPI violently opposing the Indian government while receiving direction and support from Moscow, which Khrushchev denied. They discussed various aspects of Indian industrialization and economic development, in which the Soviet leaders were willing to assist.

The Ministry of External Affairs made summaries of the talks held between Nehru, Bulganin, and Khrushchev on 19 and 21 November and on 12 and 13 December. [16] They discussed the four-power foreign ministers’ conference in Geneva in some detail on 19 November, and US and Soviet policies on disarmament, nuclear energy, and the Middle East on 21 November. When the Soviet leaders returned from an official visit to Burma in December, Nehru met them in his house on 12 and 13 December and inquired about their impressions of India. Both admitted that the opinions they had held in Moscow had been changed because their earlier perceptions had been shaped by “colonizers of India” and “books not written by friends of India” and so advocated greater cultural exchanges to dispel mutual ignorance. Nehru again brought up the subject of the CPI being a negative factor in Indo-Soviet friendship and referred to the five principles of peaceful coexistence, including non-interference in domestic affairs. Khrushchev denied responsibility for the CPI and repeated assurances that he would “do everything to strengthen friendly relations with India”. The following evening, with senior officials present, the leaders discussed agriculture (the Soviet Union donated equipment for a 30,000-acre new mechanized farm in Suratgarh, Rajasthan), China, the UN, and Kashmir, and finalized the precise wording of the joint statement to be issued on conclusion of a mutually satisfactory visit.

The annual political report of the Indian embassy in Moscow for 1955 [17] briefly recapitulated Soviet and international events since 1953, the flow of visitors, and the efforts made by the Soviet government “to make the people here India-minded”. The report also comments on Western speculation on the friendly relations between the Soviet Union and India and cites an opinion expressed in a British journal that “Russia is courting India as a counterpoise to China.” Looking back, we recall that the mid-1950s was a time of very high Indian involvement in international issues manifest in high-level pronouncements on conflicts in the Middle East and Indochina, on the need for nuclear disarmament and cessation of nuclear testing, as well as activism in the UN for admission of new members, speeding up the process of decolonization, and trying to calm the shrill vituperation of Cold War rhetoric. The personal prestige of Prime Minister Nehru was high, and he felt that his exchange of visits with Chinese Premier Zhou Enlai had laid the basis for a strong and friendly relationship based on the five principles of peaceful coexistence, which was one of the prime goals of Nehru’s foreign policy. Disillusionment came a few years later, when ties that had been forged in the meantime with the Soviet Union proved useful.

In the mid-1950s and later, India was most troubled by the formation of Western-sponsored military pacts in Asia that channeled military aid to Pakistan and so posed a direct threat to India’s national security. Nehru expressed his objections vociferously in parliament and in talks with visiting British, French, and US foreign ministers in 1956, all of whom assured him that SEATO and the Baghdad Pact were defensive pacts against possible Soviet threats. Nehru also spoke to Anastas Mikoyan of the Soviet politburo. The note made of the latter conversation [18] reports Nehru sharing the gist of his conversations with the Western officials and Mikoyan reporting on his talks with the president and prime minister of Pakistan, who had both told him that “these pacts were necessary for defense against India […and] that Pakistan bases and Pakistan armed forces would never be used against the Soviet Union.” But Mikoyan did not want this to be repeated in public, lest his Pakistan interlocutors denied their statements. Mikoyan also gave Nehru a summary of proceedings at the 20th Party Congress held that year, which came to be known as the historic initiation of de-Stalinization in the Soviet Union. Nehru, for his part, reported on his friendly talks with the Shah of Iran and his intention to accept US President Dwight D. Eisenhower’s invitation to visit the US; he did so in December 1956. Soviet opposition to Western military pacts in Asia as well as its support, without strings attached, of India’s anti-colonial motions in the UN pleased New Delhi.

Many in India and abroad were disappointed, or even outraged, by India’s dispassionate reactions when the Soviet Union used military force to suppress the Hungarian uprising of late 1956; the more so because the invasion of Egypt by forces of Israel, France, and Britain in September 1956 had evoked high anti-colonial rhetoric and active Indian involvement in UN actions to staunch that crisis, including contribution of the largest contingent to the United Nations Emergency Force to keep the peace. That episode posed no dilemmas for India, because its condemnation of colonialism and colonial-type actions was open and well known, and because there was no real danger of the Suez Crisis causing the Cold War to erupt into a hot war. As far as Hungary was concerned, India had little knowledge of the country, no resident diplomatic representation there at the time, and no emotional involvement with it. Moreover, the militant rhetoric issuing from Radio Free Europe and US representatives at the UN seemed to pose a risk of war for some time in October-November 1956. India’s nonalignment, as well as its relations with the Soviet Union, came under strain and obliged it to perform a delicate balancing act. On the one hand, Nehru in parliament praised and sympathized with the revolt of the Hungarian people, describing their actions as a “national uprising”; when Soviet troops re-occupied Budapest on 4 November and Imre Nagy was replaced, Ambassador Menon conveyed India’s “deep concern and regret over the events in Hungary”. [19] On the other hand, Nehru appeared to give public credence to Moscow’s explanations of the crisis, and India’s representative at the UN opposed condemnatory or punitive resolutions against the Soviet Union, trying, without success, to secure permission for the UN secretary-general to visit Hungary. As the danger of war passed, Nehru was more openly critical of the Soviet military presence in Hungary and advocated a mutual withdrawal of Warsaw Pact and NATO forces from Central Europe. He was deeply shocked when Imre Nagy was executed in June 1958 and, in a personal letter to Menon, expressed his feelings of dismay at this “cold blooded act” as well as general discouragement that a “succession of foolish actions” had spoiled some good positions and “almost put an end to the idea of real peace in our generation”. [20] It was not the first or the last time that the reproaches of an Indian prime minister were ignored by Soviet leaders.

Khrushchev stopped in India for talks with Nehru in February and March 1960. At the time, Khrushchev’s confidence in his personal authority and in the economic, military, and scientific advances being made by the Soviet Union was high. In his conversation with Nehru, he held forth at some length about US failures and Soviet strengths, and did not fully answer questions on how the German problem could be resolved or disarmament achieved. [21] The two men agreed that disarmament negotiations should include the larger Asian countries and that the People’s Republic of China should not be excluded by the US from the UN. Nehru then referred “to a matter that is of great interest and embarrassment to us”: the relationship with China, which was deteriorating because of military incidents along the contested border. Nehru hoped that a personal meeting with Zhou would be helpful, but feared “that our respective positions are so different that at present there is no bridge between us.” The penultimate page of the record is missing, but Khrushchev does not appear to have confided the problems he himself was experiencing with China’s supreme leader, or to have made any offer of support or mediation, because Nehru said he did not “expect a judgment”, but was sending the Soviet leader material so that “Mr. Khrushchev and his friends may have familiarity with our position.” In Calcutta, on Khrushchev’s return from Burma and Indonesia, the two leaders spoke about French nuclear tests, prospects for disarmament, Eisenhower’s Atoms for Peace program, and the progress of the Soviet and the Indian economic plans, with India now receiving more Western and Soviet assistance. [22]

In the course of 1960, Cold War tensions and harsh rhetoric were ratcheted up as a result of what was known as the U-2 incident. A US surveillance airplane taking off from a secret military base in northwestern Pakistan was shot down over the Soviet Union, and Khrushchev effectively canceled a scheduled summit conference. Foreign Secretary Subimal Dutt provided Prime Minister Nehru with a summary of relevant developments. [23] While Indian media criticized the US for the incident and for asserting the right to send its airplanes into the airspace of another country without permission, it also, with the exception of the Communist press, criticized Khrushchev’s cancellation of the summit meeting. No action by the UN could be expected. Meanwhile, the Chinese government used the incident as a propaganda opportunity, accusing India of “supposed indifference” to the U-2 incident and continued publishing personal attacks on Nehru. Both China and India hoped for Soviet support or neutrality in their by now irreconcilable border dispute. Indian President Rajendra Prasad, accompanied by Foreign Secretary Subimal Dutt, made a two-week ceremonial visit to the Soviet Union in June and July 1960. [24] They gained favorable impressions of general improvement in standards of living and loosening of restrictions. They saw that the Soviet experience could not be applied to India, “where we value freedoms enshrined in our constitution of thought, speech, and religion”, but wanted to learn more about comprehensive planning and the leveling of social inequalities.

Indian Ambassador Menon and First Secretary A.S. Gonsalves kept New Delhi informed of developments inside the Soviet Union as well as relations with Poland and Finland in the later half of 1960. [25] They reported Soviet and Polish concerns about trends in West Germany, as well as Moscow’s dissatisfaction with the UN’s handling of disruptions in the former Belgian Congo. New Delhi at the time was more concerned with its border problems with China and ways of financing the Second Five Year Plan, but subsequently became a mainstay of UN peacekeeping operations in the Congo and opposed Soviet proposals to replace the UN secretary-general’s office, then occupied by Dag Hammarskjöld, by a collective executive of three, a “troika”, with each member representing the Western, Socialist, and Nonaligned group of states. The annual report for 1960 [26] remarked on Khrushchev’s “extravagance” of language in approaching various issues of the day, but repeated the assessment that he wanted a relationship with the West based on peaceful coexistence. Khrushchev’s visit to Southeast Asia had resulted in a decision to establish a “Friendship University” in Moscow for students from Asia, Africa, and Latin America and his visit to India evoked praise, expressions of friendship, increase in Soviet credits, and expansion of bilateral trade. An important new item was the Soviet sale to the newly formed Border Roads Development branch of the Indian Army of eight An-12 aircraft, capable of carrying heavy equipment to high altitudes, on rupee payment and easy terms. During 1960, the ideological dispute between the Soviet and Chinese Communist Parties on the inevitability of war and the violent transition to Socialism surfaced at the Bucharest Congress of 81 Communist Parties. The resulting joint statement was seen as a “distinct triumph” for Khrushchev, and the Indian mission was particularly pleased at its creation of a new category of states deserving full cooperation. The label “independent national democracy”, which was used to describe this group, fit India. The following years brought increased friction between the Soviet Union and China as well as open conflict between India and China. Details and documentation of both conflicts are plentiful in the public domain, but junior officers in the Ministry of External Affairs produced an accurate analysis of differences between the Soviet and Chinese Communist Parties in 1963. Each of these analysts, A.P. Venkateshwaran, J.N. Dixit, and C.V. Ranganathan, subsequently became very influential in shaping and executing Indian policies abroad. [27]

India invited several Soviet dignitaries for reciprocal visits, including then First Deputy Prime Minister and former head of Gosplan Alexsei Kosygin. [28] Menon assessed him as “a rising, or risen, star” whose presence, “when we launch our Third Five Year Plan, will be particularly appropriate”. Menon depicted Kosygin as one of the most outstanding and influential members of the Presidium who had risen through “sheer intellectual and administrative ability” and was being groomed as Khrushchev’s successor. Nehru and Kosygin exchanged views in New Delhi on 20 February 1961, [29] and Kosygin also met India’s vice president and had two meetings with members of the Planning Commission on 21 February and 3 March 1961. [30] Kosygin gave Nehru a detailed letter from Khrushchev explaining Soviet views on questions of disarmament, the UN, and the situations in the Congo and Indochina. Nehru was ready to cooperate in his capacity as chairman of the International Commission for Supervision and Control in Laos (Canada and Poland were co-members) if the UK and the Soviet Union decided to reconvene it. A senior Indian diplomat, Rajeshwar Dayal, was the UN secretary general’s special representative in the Congo, where Prime Minister Patrice Lumumba had been murdered. Kosygin visited some of the main projects assisted by the Soviet Union and held detailed talks with the Planning Commission. He also suggested raising salaries in the public sector, giving executives more power, employing more technicians and training large numbers of specialists, and ensuring continuity and dovetailing of the planning process. In the late 1960s, Kosygin became more critical of the Indian economy. He is remembered in India chiefly for his successful mediation in January 1966 at Tashkhent after the Pakistan-India War of 1965, and his efforts to expand Soviet influence throughout South Asia.

One important era in Indo-Soviet relations came to an end when Nehru passed away in May 1964 and Khrushchev was ousted from power in October of that year. The two had constructed a mutually satisfactory relationship for their countries from unpromising beginnings. The Soviet Union was able to overcome Western trade boycotts prompted by the US policy of containment by establishing economic ties with India and other nonaligned states in Asia and the Middle East. Moscow sought to enlarge its field of operation beyond its immediate periphery and its minority position in the UN by befriending newly independent countries in the age of decolonization. India, as the first and largest of these nations, and presumed to be the most influential among them under the leadership of Jawaharlal Nehru, was a natural object of Soviet courtship in the mid-1950s. Moreover, support for Indian anti-colonial and anti-racism stances in the UN came without cost to Soviet policies; both countries found their security interests threatened by the US-sponsored creation of military alliances in their respective neighborhoods and voiced similar concerns for peace openly. In the polarized climate of the Cold War, the Soviet Union obviously gained from India’s friendship.

India gained too, in both intangible and tangible ways. Nehru saw his foreign policy of nonalignment vindicated by the “non-exclusive” friendship of the Soviet Union based on peaceful coexistence and non-interference in internal affairs. The attention that US Presidents Eisenhower and Kennedy paid to Nehru, as well as their acceptance of India’s nonalignment, was welcomed by Indians and sometimes ascribed to Soviet competition. Such enhancement of prestige, albeit intangible, was greatly valued by a nation that had no assets of hard power at the time and relied so heavily on moral influence. India derived one tangible benefit of Soviet interest in the UN Security Council when the problem of Kashmir was raised in 1952 and 1957 and Anglo-American resolutions were countered by a Soviet veto. The other substantial contributions went to India’s planned industrial development. Though US economic assistance to India during the 1950s and 1960s exceeded that of the Soviet Union, it was constrained by free-market ideology from bolstering India’s public sector, which was so central to Nehru’s economic policies of the time, in a way that Soviet assistance was not. Soviet military sales to India began in 1960, but were not yet as important as they became later. A third concrete gain was virtual Soviet neutrality in its border dispute with China, saving India from the nightmarish prospect of having both its giant Communist neighbors arrayed against it.

Nehru and Khrushchev had every reason to congratulate themselves on the state of Indo-Soviet relations. The next decades brought new issues and new leaders to the forefront of new narratives.


After initial distrust of India owing to Nehru’s camaraderie with his former colonial oppressors, Moscow drew closer to New Delhi because of its leadership position in the emerging world.
After World War II, as Russia and the West both tried to influence the newly independent nations of the world, Moscow found itself at a handicap. This was because unlike the western countries – which had been colonising the world for over three centuries and were thus well-acquainted with far flung corners of the planet – Russian leaders and diplomats had very little experience in dealing with foreign nationalities.

One of the first major countries that Russians courted was India. But if Russia was an enigma wrapped in a riddle to the West, then India was equally mysterious to the Russians. In his memoirs, Russian leader Nikita Khrushchev writes, “Our knowledge of India was not only superficial but downright primitive.”

Firstly, like any right thinking people, the Russians, who had smashed the German forces after a titanic struggle involving tens of millions of armed men and women, couldn’t understand what Prime Minister Jawaharlal Nehru was up to with his policy of non-violence.

Saga of India-Russia diplomatic ties

“We regarded the policies Nehru was pursuing as something close to pacifism. The teachings of Gandhi about non-resistance to evil and his other statements along the same lines, in the spirit of Leo Tolstoy, were not attractive to us,” Khrushchev writes. “We valued Gandhi’s nobility of spirit, but we didn’t understand him. In today’s world, we felt, it was impossible to win freedom by such methods.”

However, the British were cunning. Realising that a violent rebellion by India’s armed forces and revolutionaries was coming, and knowing Gandhi couldn't save them this time, the British agreed to retreat from India, dumping all credit on Gandhi and his non-violence. The British retreat sort of legitimised the theory of non-violence, and Nehru’s policies found takers in many developing countries. “At that point, whether we wanted to or not, we had to listen more closely to what the leaders of the Indian people were saying,” writes Khrushchev.

However, an official Russian visit to India did not materialise until 1955 – eight years after Indian independence. The first reason was Joseph Stalin, the Soviet dictator. Khrushchev writes: “In conversations between Politburo members and Stalin, the question of our relations with India was often brought up, but Stalin paid no special attention to India, a disregard that was undeserved. A country like that ought to have attracted his attention. He underestimated its importance and evidently didn’t understand the events taking place there. The first time Stalin began to pay close attention to India was after it won its independence.”

Read section: History
The second reason was Nehru, who at that time preferred to deal with newly independent nations such as China, Indonesia, Egypt and Myanmar.

Thirdly, Russian observers had come to the conclusion that India had chosen the capitalist path of development. “There was nothing to indicate socialist construction in that country. And we felt repelled by that,” Khrushchev writes.

Russian leaders also distrusted Nehru because he was palling around with the British, the same people who had murdered no less than 80 million Indians through artificial famines and wars. “We couldn’t understand why he took such a patient and tolerant attitude toward the British, who had formerly enslaved his country. British officers continued to serve in the Indian army, and British officials still held posts here and there in India. That put us on our guard,” Khrushchev writes.

The Russian way was the opposite. “They say that the Russian soul is like this: if you’re going to drink, then drink your fill; if you’re going on a binge, go all out; and if you’re going to fight, then fight till you win.”

On the positive side, even as leaders like Nehru were seen by the Russians – as well as the Chinese – as working in cahoots with the British, they were sympathetic towards Indians. “Unquestionably the Indian people enjoyed special respect in the USSR because they had formerly been oppressed by the colonialists and had now achieved their liberation,” the Russian strongman writes.

When Khrushchev and Bulganin came calling to Ooty

The move towards establishing closer relationships was drawn out. Finally, in June 1955 Nehru accompanied by his daughter, Indira Gandhi, made an official visit to Russia our county. “We showed Nehru everything that he wanted to see. In doing this, we had certain reasons of our own. We wanted him to see everything as it actually was, without embellishments. Of course we wanted him to see the best things and to have a favourable impression of our Soviet land. We wanted him to see how, guided by Marxist-Leninist theory, we had put that theory into practice, and what results we had achieved in building socialism. After all, this was our opportunity to show him such things concretely.”

Nehru travelled around and saw a significant part of the USSR, including Central Asia and other places.

“My impression was that he had a high regard for our achievements. We also had official talks with him. These went splendidly.”

However, Nehru, with his confused mind, couldn’t decide whether it was capitalism or socialism was better, or whether ties with the United States or Soviet Russia were good for India.

Nehru hadn’t budged from his mixed-economy theory. “As a result our former attitude toward Nehru did not fundamentally change,” writes Khrushchev. “As before, we viewed him with great respect and valued him highly, but in our view he was a man with a particular frame of mind, a particular culture, and particular views, and essentially that was correct.”

Khrushchev brilliantly concluded that “the path Nehru chose for the betterment of his country was a very long and slow one, and no one knew where it would lead.” And how prescient! The Russians, and indeed all of Asia, saw the contrast in achievements made by China to the small gains made by India. “That is, for all of Asia, including India, China should serve as the example, because in a short time it had achieved so much. The Indians themselves realised that China was moving ahead of them.”

Remembering Nehru’s first ever visit to the USSR

“We wanted India to develop heavy industry and raise the living standards of its people, but not by the methods and policies that Nehru was proclaiming, because such goals were not achievable that way, and the people of India would be doomed for many years to an impoverished existence.”

Clearly, Khrushchev knew economics better than the lotus eating Nehru.

One can detect a deep disappointment in Khrushchev’s tone: “Outwardly our official talks with Nehru went smoothly. He praised Soviet achievements, but not once did he say anything to the effect that our experience might to some extent be transferable to Indian conditions, and he gave us reason to think that this was not what he wanted. For our part, we didn’t make a peep about such things because we didn’t want to be imposing our view of the world on him.”

Later Nehru invited an official delegation from Russia to visit India. The stage was set for new beginnings.

India, officially the Republic of India (Hindi: Bhārat Gaṇarājya),[26] is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west;[f] China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east. In the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives; its Andaman and Nicobar Islands share a maritime border with Thailand, Myanmar and Indonesia.

Modern humans arrived on the Indian subcontinent from Africa no later than 55,000 years ago.[27][28][29] Their long occupation, initially in varying forms of isolation as hunter-gatherers, has made the region highly diverse, second only to Africa in human genetic diversity.[30] Settled life emerged on the subcontinent in the western margins of the Indus river basin 9,000 years ago, evolving gradually into the Indus Valley civilisation of the third millennium BCE.[31] By 1200 BCE, an archaic form of Sanskrit, an Indo-European language, had diffused into India from the northwest,[32][33] unfolding as the language of the Rigveda, and recording the dawning of Hinduism in India.[34] The Dravidian languages of India were supplanted in the northern and western regions.[35] By 400 BCE, stratification and exclusion by caste had emerged within Hinduism,[36] and Buddhism and Jainism had arisen, proclaiming social orders unlinked to heredity.[37] Early political consolidations gave rise to the loose-knit Maurya and Gupta Empires based in the Ganges Basin.[38] Their collective era was suffused with wide-ranging creativity,[39] but also marked by the declining status of women,[40] and the incorporation of untouchability into an organised system of belief.[g][41] In South India, the Middle kingdoms exported Dravidian-languages scripts and religious cultures to the kingdoms of Southeast Asia.[42]

In the early medieval era, Christianity, Islam, Judaism, and Zoroastrianism became established on India's southern and western coasts.[43] Muslim armies from Central Asia intermittently overran India's northern plains,[44] eventually founding the Delhi Sultanate, and drawing northern India into the cosmopolitan networks of medieval Islam.[45] In the 15th century, the Vijayanagara Empire created a long-lasting composite Hindu culture in south India.[46] In the Punjab, Sikhism emerged, rejecting institutionalised religion.[47] The Mughal Empire, in 1526, ushered in two centuries of relative peace,[48] leaving a legacy of luminous architecture.[h][49] Gradually expanding rule of the British East India Company followed, turning India into a colonial economy, but also consolidating its sovereignty.[50] British Crown rule began in 1858. The rights promised to Indians were granted slowly,[51][52] but technological changes were introduced, and ideas of education, modernity and the public life took root.[53] A pioneering and influential nationalist movement emerged, which was noted for nonviolent resistance and became the major factor in ending British rule.[54][55] In 1947 the British Indian Empire was partitioned into two independent dominions,[56][57][58][59] a Hindu-majority Dominion of India and a Muslim-majority Dominion of Pakistan, amid large-scale loss of life and an unprecedented migration.[60]

India has been a federal republic since 1950, governed through a democratic parliamentary system. It is a pluralistic, multilingual and multi-ethnic society. India's population grew from 361 million in 1951 to 1.211 billion in 2011.[61] During the same time, its nominal per capita income increased from US$64 annually to US$1,498, and its literacy rate from 16.6% to 74%. From being a comparatively destitute country in 1951,[62] India has become a fast-growing major economy and a hub for information technology services, with an expanding middle class.[63] It has a space programme which includes several planned or completed extraterrestrial missions. Indian movies, music, and spiritual teachings play an increasing role in global culture.[64] India has substantially reduced its rate of poverty, though at the cost of increasing economic inequality.[65] India is a nuclear-weapon state, which ranks high in military expenditure. It has disputes over Kashmir with its neighbours, Pakistan and China, unresolved since the mid-20th century.[66] Among the socio-economic challenges India faces are gender inequality, child malnutrition,[67] and rising levels of air pollution.[68] India's land is megadiverse, with four biodiversity hotspots.[69] Its forest cover comprises 21.7% of its area.[70] India's wildlife, which has traditionally been viewed with tolerance in India's culture,[71] is supported among these forests, and elsewhere, in protected habitats.


Contents
1 Etymology
2 History
2.1 Ancient India
2.2 Medieval India
2.3 Early modern India
2.4 Modern India
3 Geography
4 Biodiversity
5 Politics and government
5.1 Politics
5.2 Government
5.3 Administrative divisions
5.3.1 States
5.3.2 Union territories
6 Foreign, economic and strategic relations
7 Economy
7.1 Industries
7.2 Energy
7.3 Socio-economic challenges
8 Demographics, languages, and religion
9 Culture
9.1 Visual art
9.2 Architecture
9.3 Literature
9.4 Performing arts and media
9.5 Society
9.6 Education
9.7 Clothing
9.8 Cuisine
9.9 Sports and recreation
10 See also
11 Notes
12 References
13 Bibliography
14 External links
Etymology
Main article: Names of India
According to the Oxford English Dictionary (third edition 2009), the name "India" is derived from the Classical Latin India, a reference to South Asia and an uncertain region to its east; and in turn derived successively from: Hellenistic Greek India ( Ἰνδία); ancient Greek Indos ( Ἰνδός); Old Persian Hindush, an eastern province of the Achaemenid empire; and ultimately its cognate, the Sanskrit Sindhu, or "river," specifically the Indus River and, by implication, its well-settled southern basin.[72][73] The ancient Greeks referred to the Indians as Indoi (Ἰνδοί), which translates as "The people of the Indus".[74]

The term Bharat (Bhārat; pronounced [ˈbʱaːɾət] (listen)), mentioned in both Indian epic poetry and the Constitution of India,[75][76] is used in its variations by many Indian languages. A modern rendering of the historical name Bharatavarsha, which applied originally to North India,[77][78] Bharat gained increased currency from the mid-19th century as a native name for India.[75][79]

Hindustan ([ɦɪndʊˈstaːn] (listen)) is a Middle Persian name for India, introduced during the Mughal Empire and used widely since. Its meaning has varied, referring to a region encompassing present-day northern India and Pakistan or to India in its near entirety.[75][79][80]

History
Main articles: History of India and History of the Republic of India
Ancient India

An illustration from an early-modern manuscript of the Sanskrit epic Ramayana, composed in story-telling fashion c. 400 BCE – c. 300 CE.[81]
By 55,000 years ago, the first modern humans, or Homo sapiens, had arrived on the Indian subcontinent from Africa, where they had earlier evolved.[27][28][29] The earliest known modern human remains in South Asia date to about 30,000 years ago.[27] After 6500 BCE, evidence for domestication of food crops and animals, construction of permanent structures, and storage of agricultural surplus appeared in Mehrgarh and other sites in what is now Balochistan, Pakistan.[82] These gradually developed into the Indus Valley civilisation,[83][82] the first urban culture in South Asia,[84] which flourished during 2500–1900 BCE in what is now Pakistan and western India.[85] Centred around cities such as Mohenjo-daro, Harappa, Dholavira, and Kalibangan, and relying on varied forms of subsistence, the civilisation engaged robustly in crafts production and wide-ranging trade.[84]

During the period 2000–500 BCE, many regions of the subcontinent transitioned from the Chalcolithic cultures to the Iron Age ones.[86] The Vedas, the oldest scriptures associated with Hinduism,[87] were composed during this period,[88] and historians have analysed these to posit a Vedic culture in the Punjab region and the upper Gangetic Plain.[86] Most historians also consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west.[87] The caste system, which created a hierarchy of priests, warriors, and free peasants, but which excluded indigenous peoples by labelling their occupations impure, arose during this period.[89] On the Deccan Plateau, archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation.[86] In South India, a progression to sedentary life is indicated by the large number of megalithic monuments dating from this period,[90] as well as by nearby traces of agriculture, irrigation tanks, and craft traditions.[90]


Cave 26 of the rock-cut Ajanta Caves
In the late Vedic period, around the 6th century BCE, the small states and chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the mahajanapadas.[91][92] The emerging urbanisation gave rise to non-Vedic religious movements, two of which became independent religions. Jainism came into prominence during the life of its exemplar, Mahavira.[93] Buddhism, based on the teachings of Gautama Buddha, attracted followers from all social classes excepting the middle class; chronicling the life of the Buddha was central to the beginnings of recorded history in India.[94][95][96] In an age of increasing urban wealth, both religions held up renunciation as an ideal,[97] and both established long-lasting monastic traditions. Politically, by the 3rd century BCE, the kingdom of Magadha had annexed or reduced other states to emerge as the Mauryan Empire.[98] The empire was once thought to have controlled most of the subcontinent except the far south, but its core regions are now thought to have been separated by large autonomous areas.[99][100] The Mauryan kings are known as much for their empire-building and determined management of public life as for Ashoka's renunciation of militarism and far-flung advocacy of the Buddhist dhamma.[101][102]

The Sangam literature of the Tamil language reveals that, between 200 BCE and 200 CE, the southern peninsula was ruled by the Cheras, the Cholas, and the Pandyas, dynasties that traded extensively with the Roman Empire and with West and South-East Asia.[103][104] In North India, Hinduism asserted patriarchal control within the family, leading to increased subordination of women.[105][98] By the 4th and 5th centuries, the Gupta Empire had created a complex system of administration and taxation in the greater Ganges Plain; this system became a model for later Indian kingdoms.[106][107] Under the Guptas, a renewed Hinduism based on devotion, rather than the management of ritual, began to assert itself.[108] This renewal was reflected in a flowering of sculpture and architecture, which found patrons among an urban elite.[107] Classical Sanskrit literature flowered as well, and Indian science, astronomy, medicine, and mathematics made significant advances.[107]

Medieval India

Brihadeshwara temple, Thanjavur, completed in 1010 CE

The Qutub Minar, 73 m (240 ft) tall, completed by the Sultan of Delhi, Iltutmish
The Indian early medieval age, from 600 to 1200 CE, is defined by regional kingdoms and cultural diversity.[109] When Harsha of Kannauj, who ruled much of the Indo-Gangetic Plain from 606 to 647 CE, attempted to expand southwards, he was defeated by the Chalukya ruler of the Deccan.[110] When his successor attempted to expand eastwards, he was defeated by the Pala king of Bengal.[110] When the Chalukyas attempted to expand southwards, they were defeated by the Pallavas from farther south, who in turn were opposed by the Pandyas and the Cholas from still farther south.[110] No ruler of this period was able to create an empire and consistently control lands much beyond their core region.[109] During this time, pastoral peoples, whose land had been cleared to make way for the growing agricultural economy, were accommodated within caste society, as were new non-traditional ruling classes.[111] The caste system consequently began to show regional differences.[111]

In the 6th and 7th centuries, the first devotional hymns were created in the Tamil language.[112] They were imitated all over India and led to both the resurgence of Hinduism and the development of all modern languages of the subcontinent.[112] Indian royalty, big and small, and the temples they patronised drew citizens in great numbers to the capital cities, which became economic hubs as well.[113] Temple towns of various sizes began to appear everywhere as India underwent another urbanisation.[113] By the 8th and 9th centuries, the effects were felt in South-East Asia, as South Indian culture and political systems were exported to lands that became part of modern-day Myanmar, Thailand, Laos, Brunei, Cambodia, Vietnam, Philippines, Malaysia, and Indonesia.[114] Indian merchants, scholars, and sometimes armies were involved in this transmission; South-East Asians took the initiative as well, with many sojourning in Indian seminaries and translating Buddhist and Hindu texts into their languages.[114]

After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains, leading eventually to the establishment of the Islamic Delhi Sultanate in 1206.[115] The sultanate was to control much of North India and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs.[116][117] By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting the scene for centuries of migration of fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north.[118][119] The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire.[120] Embracing a strong Shaivite tradition and building upon the military technology of the sultanate, the empire came to control much of peninsular India,[121] and was to influence South Indian society for long afterwards.[120]

Early modern India
In the early 16th century, northern India, then under mainly Muslim rulers,[122] fell again to the superior mobility and firepower of a new generation of Central Asian warriors.[123] The resulting Mughal Empire did not stamp out the local societies it came to rule. Instead, it balanced and pacified them through new administrative practices[124][125] and diverse and inclusive ruling elites,[126] leading to more systematic, centralised, and uniform rule.[127] Eschewing tribal bonds and Islamic identity, especially under Akbar, the Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status.[126] The Mughal state's economic policies, deriving most revenues from agriculture[128] and mandating that taxes be paid in the well-regulated silver currency,[129] caused peasants and artisans to enter larger markets.[127] The relative peace maintained by the empire during much of the 17th century was a factor in India's economic expansion,[127] resulting in greater patronage of painting, literary forms, textiles, and architecture.[130] Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience.[131] Expanding commerce during Mughal rule gave rise to new Indian commercial and political elites along the coasts of southern and eastern India.[131] As the empire disintegrated, many among these elites were able to seek and control their own affairs.[132]


A distant view of the Taj Mahal from the Agra Fort

A two mohur Company gold coin, issued in 1835, the obverse inscribed "William IV, King"
By the early 18th century, with the lines between commercial and political dominance being increasingly blurred, a number of European trading companies, including the English East India Company, had established coastal outposts.[133][134] The East India Company's control of the seas, greater resources, and more advanced military training and technology led it to increasingly assert its military strength and caused it to become attractive to a portion of the Indian elite; these factors were crucial in allowing the company to gain control over the Bengal region by 1765 and sideline the other European companies.[135][133][136][137] Its further access to the riches of Bengal and the subsequent increased strength and size of its army enabled it to annexe or subdue most of India by the 1820s.[138] India was then no longer exporting manufactured goods as it long had, but was instead supplying the British Empire with raw materials. Many historians consider this to be the onset of India's colonial period.[133] By this time, with its economic power severely curtailed by the British parliament and having effectively been made an arm of British administration, the company began more consciously to enter non-economic arenas, including education, social reform and culture.[139]

Modern India
Main article: History of the Republic of India
Historians consider India's modern age to have begun sometime between 1848 and 1885. The appointment in 1848 of Lord Dalhousie as Governor General of the East India Company set the stage for changes essential to a modern state. These included the consolidation and demarcation of sovereignty, the surveillance of the population, and the education of citizens. Technological changes—among them, railways, canals, and the telegraph—were introduced not long after their introduction in Europe.[140][141][142][143] However, disaffection with the company also grew during this time and set off the Indian Rebellion of 1857. Fed by diverse resentments and perceptions, including invasive British-style social reforms, harsh land taxes, and summary treatment of some rich landowners and princes, the rebellion rocked many regions of northern and central India and shook the foundations of Company rule.[144][145] Although the rebellion was suppressed by 1858, it led to the dissolution of the East India Company and the direct administration of India by the British government. Proclaiming a unitary state and a gradual but limited British-style parliamentary system, the new rulers also protected princes and landed gentry as a feudal safeguard against future unrest.[146][147] In the decades following, public life gradually emerged all over India, leading eventually to the founding of the Indian National Congress in 1885.[148][149][150][151]

The rush of technology and the commercialisation of agriculture in the second half of the 19th century was marked by economic setbacks and many small farmers became dependent on the whims of far-away markets.[152] There was an increase in the number of large-scale famines,[153] and, despite the risks of infrastructure development borne by Indian taxpayers, little industrial employment was generated for Indians.[154] There were also salutary effects: commercial cropping, especially in the newly canalled Punjab, led to increased food production for internal consumption.[155] The railway network provided critical famine relief,[156] notably reduced the cost of moving goods,[156] and helped nascent Indian-owned industry.[155]


1909 map of the British Indian Empire

Jawaharlal Nehru sharing a light moment with Mohandas Karamchand Gandhi, Mumbai, 6 July 1946
After World War I, in which approximately one million Indians served,[157] a new period began. It was marked by British reforms but also repressive legislation, by more strident Indian calls for self-rule, and by the beginnings of a nonviolent movement of non-co-operation, of which Mohandas Karamchand Gandhi would become the leader and enduring symbol.[158] During the 1930s, slow legislative reform was enacted by the British; the Indian National Congress won victories in the resulting elections.[159] The next decade was beset with crises: Indian participation in World War II, the Congress's final push for non-co-operation, and an upsurge of Muslim nationalism. All were capped by the advent of independence in 1947, but tempered by the partition of India into two states: India and Pakistan.[160]

Vital to India's self-image as an independent nation was its constitution, completed in 1950, which put in place a secular and democratic republic.[161] It has remained a democracy with civil liberties, an active supreme court, and a largely independent press.[dubious – discuss][162] Economic liberalisation, which began in the 1990s, has created a large urban middle class, transformed India into one of the world's fastest-growing economies,[163] and increased its geopolitical clout. Indian movies, music, and spiritual teachings play an increasing role in global culture.[162] Yet, India is also shaped by seemingly unyielding poverty, both rural and urban;[162] by religious and caste-related violence;[164] by Maoist-inspired Naxalite insurgencies;[165] and by separatism in Jammu and Kashmir and in Northeast India.[166] It has unresolved territorial disputes with China[167] and with Pakistan.[167] India's sustained democratic freedoms are unique among the world's newer nations; however, in spite of its recent economic successes, freedom from want for its disadvantaged population remains a goal yet to be achieved.[168]

Geography
Main article: Geography of India
India accounts for the bulk of the Indian subcontinent, lying atop the Indian tectonic plate, a part of the Indo-Australian Plate.[169] India's defining geological processes began 75 million years ago when the Indian Plate, then part of the southern supercontinent Gondwana, began a north-eastward drift caused by seafloor spreading to its south-west, and later, south and south-east.[169] Simultaneously, the vast Tethyan oceanic crust, to its northeast, began to subduct under the Eurasian Plate.[169] These dual processes, driven by convection in the Earth's mantle, both created the Indian Ocean and caused the Indian continental crust eventually to under-thrust Eurasia and to uplift the Himalayas.[169] Immediately south of the emerging Himalayas, plate movement created a vast crescent-shaped trough that rapidly filled with river-borne sediment[170] and now constitutes the Indo-Gangetic Plain.[171] The original Indian plate makes its first appearance above the sediment in the ancient Aravalli range, which extends from the Delhi Ridge in a southwesterly direction. To the west lies the Thar desert, the eastern spread of which is checked by the Aravallis.[172][173][174]


The Tungabhadra, with rocky outcrops, flows into the peninsular Krishna river.[175]

Fishing boats lashed together before a monsoon storm in a tidal creek in Anjarle village, Maharashtra.
The remaining Indian Plate survives as peninsular India, the oldest and geologically most stable part of India. It extends as far north as the Satpura and Vindhya ranges in central India. These parallel chains run from the Arabian Sea coast in Gujarat in the west to the coal-rich Chota Nagpur Plateau in Jharkhand in the east.[176] To the south, the remaining peninsular landmass, the Deccan Plateau, is flanked on the west and east by coastal ranges known as the Western and Eastern Ghats;[177] the plateau contains the country's oldest rock formations, some over one billion years old. Constituted in such fashion, India lies to the north of the equator between 6° 44′ and 35° 30′ north latitude[i] and 68° 7′ and 97° 25′ east longitude.[178]

India's coastline measures 7,517 kilometres (4,700 mi) in length; of this distance, 5,423 kilometres (3,400 mi) belong to peninsular India and 2,094 kilometres (1,300 mi) to the Andaman, Nicobar, and Lakshadweep island chains.[179] According to the Indian naval hydrographic charts, the mainland coastline consists of the following: 43% sandy beaches; 11% rocky shores, including cliffs; and 46% mudflats or marshy shores.[179]

Major Himalayan-origin rivers that substantially flow through India include the Ganges and the Brahmaputra, both of which drain into the Bay of Bengal.[180] Important tributaries of the Ganges include the Yamuna and the Kosi; the latter's extremely low gradient, caused by long-term silt deposition, leads to severe floods and course changes.[181][182] Major peninsular rivers, whose steeper gradients prevent their waters from flooding, include the Godavari, the Mahanadi, the Kaveri, and the Krishna, which also drain into the Bay of Bengal;[183] and the Narmada and the Tapti, which drain into the Arabian Sea.[184] Coastal features include the marshy Rann of Kutch of western India and the alluvial Sundarbans delta of eastern India; the latter is shared with Bangladesh.[185] India has two archipelagos: the Lakshadweep, coral atolls off India's south-western coast; and the Andaman and Nicobar Islands, a volcanic chain in the Andaman Sea.[186]

Indian climate is strongly influenced by the Himalayas and the Thar Desert, both of which drive the economically and culturally pivotal summer and winter monsoons.[187] The Himalayas prevent cold Central Asian katabatic winds from blowing in, keeping the bulk of the Indian subcontinent warmer than most locations at similar latitudes.[188][189] The Thar Desert plays a crucial role in attracting the moisture-laden south-west summer monsoon winds that, between June and October, provide the majority of India's rainfall.[187] Four major climatic groupings predominate in India: tropical wet, tropical dry, subtropical humid, and montane.[190]

Temperatures in India have risen by 0.7 °C (1.3 °F) between 1901 and 2018.[191] Climate change in India is often thought to be the cause. The retreat of Himalayan glaciers has adversely affected the flow rate of the major Himalayan rivers, including the Ganges and the Brahmaputra.[192] According to some current projections, the number and severity of droughts in India will have markedly increased by the end of the present century.[193]

Biodiversity
Main articles: Forestry in India and Wildlife of India

India has the majority of the world's wild tigers, approximately 3,000 in 2019.[194]

A Chital (Axis axis) stag attempts to browse in the Nagarhole National Park in a region covered by a moderately dense[j] forest.[195]
India is a megadiverse country, a term employed for 17 countries which display high biological diversity and contain many species exclusively indigenous, or endemic, to them.[196] India is a habitat for 8.6% of all mammal species, 13.7% of bird species, 7.9% of reptile species, 6% of amphibian species, 12.2% of fish species, and 6.0% of all flowering plant species.[197][198] Fully a third of Indian plant species are endemic.[199] India also contains four of the world's 34 biodiversity hotspots,[69] or regions that display significant habitat loss in the presence of high endemism.[k][200]

According to official statistics, India's forest cover is 713,789 km2 (275,595 sq mi), which is 21.71% of the country's total land area.[70] It can be subdivided further into broad categories of canopy density, or the proportion of the area of a forest covered by its tree canopy.[201] Very dense forest, whose canopy density is greater than 70%, occupies 3.02% of India's land area.[201][202] It predominates in the tropical moist forest of the Andaman Islands, the Western Ghats, and Northeast India.[195] Moderately dense forest, whose canopy density is between 40% and 70%, occupies 9.39% of India's land area.[201][202] It predominates in the temperate coniferous forest of the Himalayas, the moist deciduous sal forest of eastern India, and the dry deciduous teak forest of central and southern India.[195] Open forest, whose canopy density is between 10% and 40%, occupies 9.26% of India's land area.[201][202] India has two natural zones of thorn forest, one in the Deccan Plateau, immediately east of the Western Ghats, and the other in the western part of the Indo-Gangetic plain, now turned into rich agricultural land by irrigation, its features no longer visible.[203]

Among the Indian subcontinent's notable indigenous trees are the astringent Azadirachta indica, or neem, which is widely used in rural Indian herbal medicine,[204] and the luxuriant Ficus religiosa, or peepul,[205] which is displayed on the ancient seals of Mohenjo-daro,[206] and under which the Buddha is recorded in the Pali canon to have sought enlightenment.[207]

Many Indian species have descended from those of Gondwana, the southern supercontinent from which India separated more than 100 million years ago.[208] India's subsequent collision with Eurasia set off a mass exchange of species. However, volcanism and climatic changes later caused the extinction of many endemic Indian forms.[209] Still later, mammals entered India from Asia through two zoogeographical passes flanking the Himalayas.[195] This had the effect of lowering endemism among India's mammals, which stands at 12.6%, contrasting with 45.8% among reptiles and 55.8% among amphibians.[198] Among endemics are the vulnerable[210] hooded leaf monkey[211] and the threatened[212] Beddome's toad[212][213] of the Western Ghats.


The last three Asiatic cheetahs (on record) in India were shot dead in Surguja district, Madhya Pradesh, Central India by Maharajah Ramanuj Pratap Singh Deo. The young males, all from the same litter, were sitting together when they were shot at night in 1948.
India contains 172 IUCN-designated threatened animal species, or 2.9% of endangered forms.[214] These include the endangered Bengal tiger and the Ganges river dolphin. Critically endangered species include: the gharial, a crocodilian; the great Indian bustard; and the Indian white-rumped vulture, which has become nearly extinct by having ingested the carrion of diclofenac-treated cattle.[215] Before they were extensively utilized for agriculture and cleared for human settlement, the thorn forests of Punjab were mingled at intervals with open grasslands that were grazed by large herds of blackbuck preyed on by the Asiatic cheetah; the blackbuck, no longer extant in Punjab, is now severely endangered in India, and the cheetah is extinct.[216] The pervasive and ecologically devastating human encroachment of recent decades has critically endangered Indian wildlife. In response, the system of national parks and protected areas, first established in 1935, was expanded substantially. In 1972, India enacted the Wildlife Protection Act[217] and Project Tiger to safeguard crucial wilderness; the Forest Conservation Act was enacted in 1980 and amendments added in 1988.[218] India hosts more than five hundred wildlife sanctuaries and thirteen biosphere reserves,[219] four of which are part of the World Network of Biosphere Reserves; twenty-five wetlands are registered under the Ramsar Convention.[220]

Politics and government
Politics
Main article: Politics of India

Social movements have long been a part of democracy in India. The picture shows a section of 25,000 landless people in the state of Madhya Pradesh listening to Rajagopal P. V. before their 350 km (220 mi) march, Janadesh 2007, from Gwalior to New Delhi to publicise their demand for further land reform in India.[221]
India is the world's most populous democracy.[222] A parliamentary republic with a multi-party system,[223] it has eight recognised national parties, including the Indian National Congress and the Bharatiya Janata Party (BJP), and more than 40 regional parties.[224] The Congress is considered centre-left in Indian political culture,[225] and the BJP right-wing.[226][227][228] For most of the period between 1950—when India first became a republic—and the late 1980s, the Congress held a majority in the parliament. Since then, however, it has increasingly shared the political stage with the BJP,[229] as well as with powerful regional parties which have often forced the creation of multi-party coalition governments at the centre.[230]

In the Republic of India's first three general elections, in 1951, 1957, and 1962, the Jawaharlal Nehru-led Congress won easy victories. On Nehru's death in 1964, Lal Bahadur Shastri briefly became prime minister; he was succeeded, after his own unexpected death in 1966, by Nehru's daughter Indira Gandhi, who went on to lead the Congress to election victories in 1967 and 1971. Following public discontent with the state of emergency she declared in 1975, the Congress was voted out of power in 1977; the then-new Janata Party, which had opposed the emergency, was voted in. Its government lasted just over two years. Voted back into power in 1980, the Congress saw a change in leadership in 1984, when Indira Gandhi was assassinated; she was succeeded by her son Rajiv Gandhi, who won an easy victory in the general elections later that year. The Congress was voted out again in 1989 when a National Front coalition, led by the newly formed Janata Dal in alliance with the Left Front, won the elections; that government too proved relatively short-lived, lasting just under two years.[231] Elections were held again in 1991; no party won an absolute majority. The Congress, as the largest single party, was able to form a minority government led by P. V. Narasimha Rao.[232]


At the Parliament of India in New Delhi, US president Barack Obama is shown here addressing the members of Parliament of both houses, the lower, Lok Sabha, and the upper, Rajya Sabha, in a joint session, 8 November 2010.
A two-year period of political turmoil followed the general election of 1996. Several short-lived alliances shared power at the centre. The BJP formed a government briefly in 1996; it was followed by two comparatively long-lasting United Front coalitions, which depended on external support. In 1998, the BJP was able to form a successful coalition, the National Democratic Alliance (NDA). Led by Atal Bihari Vajpayee, the NDA became the first non-Congress, coalition government to complete a five-year term.[233] Again in the 2004 Indian general elections, no party won an absolute majority, but the Congress emerged as the largest single party, forming another successful coalition: the United Progressive Alliance (UPA). It had the support of left-leaning parties and MPs who opposed the BJP. The UPA returned to power in the 2009 general election with increased numbers, and it no longer required external support from India's communist parties.[234] That year, Manmohan Singh became the first prime minister since Jawaharlal Nehru in 1957 and 1962 to be re-elected to a consecutive five-year term.[235] In the 2014 general election, the BJP became the first political party since 1984 to win a majority and govern without the support of other parties.[236] The incumbent prime minister is Narendra Modi, a former chief minister of Gujarat. On 22 July 2022, Droupadi Murmu was elected India's 15th president and took the oath of office on 25 July 2022.[237]

Government
Main articles: Government of India and Constitution of India

Rashtrapati Bhavan, the official residence of the President of India, was designed by British architects Edwin Lutyens and Herbert Baker for the Viceroy of India, and constructed between 1911 and 1931 during the British Raj.[238]
India is a federation with a parliamentary system governed under the Constitution of India—the country's supreme legal document. It is a constitutional republic and representative democracy, in which "majority rule is tempered by minority rights protected by law". Federalism in India defines the power distribution between the union and the states. The Constitution of India, which came into effect on 26 January 1950,[239] originally stated India to be a "sovereign, democratic republic;" this characterisation was amended in 1971 to "a sovereign, socialist, secular, democratic republic".[240] India's form of government, traditionally described as "quasi-federal" with a strong centre and weak states,[241] has grown increasingly federal since the late 1990s as a result of political, economic, and social changes.[242][243]

National symbols[1]
Flag Tiranga (Tricolour)
Emblem Sarnath Lion Capital
Anthem Jana Gana Mana
Song "Vande Mataram"
Language None[9][10][11]
Currency ₹ (Indian rupee)
Calendar Saka
Animal
Bengal tiger
River dolphin
Indian peafowl
Flower Lotus
Fruit Mango
Tree Banyan
River Ganges
The Government of India comprises three branches:[244]

Executive: The President of India is the ceremonial head of state,[245] who is elected indirectly for a five-year term by an electoral college comprising members of national and state legislatures.[246][247] The Prime Minister of India is the head of government and exercises most executive power.[248] Appointed by the president,[249] the prime minister is by convention supported by the party or political alliance having a majority of seats in the lower house of parliament.[248] The executive of the Indian government consists of the president, the vice president, and the Union Council of Ministers—with the cabinet being its executive committee—headed by the prime minister. Any minister holding a portfolio must be a member of one of the houses of parliament.[245] In the Indian parliamentary system, the executive is subordinate to the legislature; the prime minister and their council are directly responsible to the lower house of the parliament. Civil servants act as permanent executives and all decisions of the executive are implemented by them.[250]
Legislature: The legislature of India is the bicameral parliament. Operating under a Westminster-style parliamentary system, it comprises an upper house called the Rajya Sabha (Council of States) and a lower house called the Lok Sabha (House of the People).[251] The Rajya Sabha is a permanent body of 245 members who serve staggered six-year terms.[252] Most are elected indirectly by the state and union territorial legislatures in numbers proportional to their state's share of the national population.[249] All but two of the Lok Sabha's 545 members are elected directly by popular vote; they represent single-member constituencies for five-year terms.[253] Two seats of parliament, reserved for Anglo-Indian in the article 331, have been scrapped.[254][255]
Judiciary: India has a three-tier unitary independent judiciary[256] comprising the supreme court, headed by the Chief Justice of India, 25 high courts, and a large number of trial courts.[256] The supreme court has original jurisdiction over cases involving fundamental rights and over disputes between states and the centre and has appellate jurisdiction over the high courts.[257] It has the power to both strike down union or state laws which contravene the constitution,[258] and invalidate any government action it deems unconstitutional.[259]
Administrative divisions
Main article: Administrative divisions of India
See also: Political integration of India
India is a federal union comprising 28 states and 8 union territories.[16] All states, as well as the union territories of Jammu and Kashmir, Puducherry and the National Capital Territory of Delhi, have elected legislatures and governments following the Westminster system of governance. The remaining five union territories are directly ruled by the central government through appointed administrators. In 1956, under the States Reorganisation Act, states were reorganised on a linguistic basis.[260] There are over a quarter of a million local government bodies at city, town, block, district and village levels.[261]


A clickable map of the 28 states and 8 union territories of India

States
Andhra Pradesh
Arunachal Pradesh
Assam
Bihar
Chhattisgarh
Goa
Gujarat
Haryana
Himachal Pradesh
Jharkhand
Karnataka
Kerala
Madhya Pradesh
Maharashtra
Manipur
Meghalaya
Mizoram
Nagaland
Odisha
Punjab
Rajasthan
Sikkim
Tamil Nadu
Telangana
Tripura
Uttar Pradesh
Uttarakhand
West Bengal
Union territories
Andaman and Nicobar Islands
Chandigarh
Dadra and Nagar Haveli and Daman and Diu
Jammu and Kashmir
Ladakh
Lakshadweep
National Capital Territory of Delhi
Puducherry
Foreign, economic and strategic relations
Main articles: Foreign relations of India and Indian Armed Forces

During the 1950s and 60s, India played a pivotal role in the Non-Aligned Movement.[262] From left to right: Gamal Abdel Nasser of United Arab Republic (now Egypt), Josip Broz Tito of Yugoslavia and Jawaharlal Nehru in Belgrade, September 1961.
In the 1950s, India strongly supported decolonisation in Africa and Asia and played a leading role in the Non-Aligned Movement.[263] After initially cordial relations with neighbouring China, India went to war with China in 1962, and was widely thought to have been humiliated.[264] India has had tense relations with neighbouring Pakistan; the two nations have gone to war four times: in 1947, 1965, 1971, and 1999. Three of these wars were fought over the disputed territory of Kashmir, while the fourth, the 1971 war, followed from India's support for the independence of Bangladesh.[265] In the late 1980s, the Indian military twice intervened abroad at the invitation of the host country: a peace-keeping operation in Sri Lanka between 1987 and 1990; and an armed intervention to prevent a 1988 coup d'état attempt in the Maldives. After the 1965 war with Pakistan, India began to pursue close military and economic ties with the Soviet Union; by the late 1960s, the Soviet Union was its largest arms supplier.[266]

Aside from ongoing its special relationship with Russia,[267] India has wide-ranging defence relations with Israel and France. In recent years, it has played key roles in the South Asian Association for Regional Cooperation and the World Trade Organization. The nation has provided 100,000 military and police personnel to serve in 35 UN peacekeeping operations across four continents. It participates in the East Asia Summit, the G8+5, and other multilateral forums.[268] India has close economic ties with countries in South America,[269] Asia, and Africa; it pursues a "Look East" policy that seeks to strengthen partnerships with the ASEAN nations, Japan, and South Korea that revolve around many issues, but especially those involving economic investment and regional security.[270][271]


The Indian Air Force contingent marching at the 221st Bastille Day military parade in Paris, on 14 July 2009. The parade at which India was the foreign guest was led by the India's oldest regiment, the Maratha Light Infantry, founded in 1768.[272]
China's nuclear test of 1964, as well as its repeated threats to intervene in support of Pakistan in the 1965 war, convinced India to develop nuclear weapons.[273] India conducted its first nuclear weapons test in 1974 and carried out additional underground testing in 1998. Despite criticism and military sanctions, India has signed neither the Comprehensive Nuclear-Test-Ban Treaty nor the Nuclear Non-Proliferation Treaty, considering both to be flawed and discriminatory.[274] India maintains a "no first use" nuclear policy and is developing a nuclear triad capability as a part of its "Minimum Credible Deterrence" doctrine.[275][276] It is developing a ballistic missile defence shield and, a fifth-generation fighter jet.[277][278] Other indigenous military projects involve the design and implementation of Vikrant-class aircraft carriers and Arihant-class nuclear submarines.[279]

Since the end of the Cold War, India has increased its economic, strategic, and military co-operation with the United States and the European Union.[280] In 2008, a civilian nuclear agreement was signed between India and the United States. Although India possessed nuclear weapons at the time and was not a party to the Nuclear Non-Proliferation Treaty, it received waivers from the International Atomic Energy Agency and the Nuclear Suppliers Group, ending earlier restrictions on India's nuclear technology and commerce. As a consequence, India became the sixth de facto nuclear weapons state.[281] India subsequently signed co-operation agreements involving civilian nuclear energy with Russia,[282] France,[283] the United Kingdom,[284] and Canada.[285]


Prime Minister Narendra Modi of India (left, background) in talks with President Enrique Peña Nieto of Mexico during a visit to Mexico, 2016
The President of India is the supreme commander of the nation's armed forces; with 1.45 million active troops, they compose the world's second-largest military. It comprises the Indian Army, the Indian Navy, the Indian Air Force, and the Indian Coast Guard.[286] The official Indian defence budget for 2011 was US$36.03 billion, or 1.83% of GDP.[287] Defence expenditure was pegged at US$70.12 billion for fiscal year 2022–23 and, increased 9.8% than previous fiscal year.[288][289] India is the world's second largest arms importer; between 2016 and 2020, it accounted for 9.5% of the total global arms imports.[290] Much of the military expenditure was focused on defence against Pakistan and countering growing Chinese influence in the Indian Ocean.[291] In May 2017, the Indian Space Research Organisation launched the South Asia Satellite, a gift from India to its neighbouring SAARC countries.[292] In October 2018, India signed a US$5.43 billion (over ₹400 billion) agreement with Russia to procure four S-400 Triumf surface-to-air missile defence systems, Russia's most advanced long-range missile defence system.[293]

Economy
Main article: Economy of India

A farmer in northwestern Karnataka ploughs his field with a tractor even as another in a field beyond does the same with a pair of oxen. In 2019, 43% of India's total workforce was employed in agriculture.[294]

India is the world's largest producer of milk, with the largest population of cattle. In 2018, nearly 80% of India's milk was sourced from small farms with herd size between one and two, the milk harvested by hand milking.[296]

Women tend to a recently planted rice field in Junagadh district in Gujarat. 55% of India's female workforce was employed in agriculture in 2019.[295]
According to the International Monetary Fund (IMF), the Indian economy in 2021 was nominally worth $3.04 trillion; and is the sixth-largest economy by market exchange rates, and is around $10.219 trillion, the third-largest by purchasing power parity (PPP). With its average annual GDP growth rate of 5.8% over the past two decades, and reaching 6.1% during 2011–2012,[297] India is one of the world's fastest-growing economies.[298] However, the country ranks 139th in the world in nominal GDP per capita and 118th in GDP per capita at PPP.[299] Until 1991, all Indian governments followed protectionist policies that were influenced by socialist economics. Widespread state intervention and regulation largely walled the economy off from the outside world. An acute balance of payments crisis in 1991 forced the nation to liberalise its economy;[300] since then it has moved slowly towards a free-market system[301][302] by emphasising both foreign trade and direct investment inflows.[303] India has been a member of World Trade Organization since 1 January 1995.[304]

The 522-million-worker Indian labour force is the world's second-largest, as of 2017.[286] The service sector makes up 55.6% of GDP, the industrial sector 26.3% and the agricultural sector 18.1%. India's foreign exchange remittances of US$87 billion in 2021, highest in the world, were contributed to its economy by 32 million Indians working in foreign countries.[305] Major agricultural products include: rice, wheat, oilseed, cotton, jute, tea, sugarcane, and potatoes.[16] Major industries include: textiles, telecommunications, chemicals, pharmaceuticals, biotechnology, food processing, steel, transport equipment, cement, mining, petroleum, machinery, and software.[16] In 2006, the share of external trade in India's GDP stood at 24%, up from 6% in 1985.[301] In 2008, India's share of world trade was 1.68%;[306] In 2011, India was the world's tenth-largest importer and the nineteenth-largest exporter.[307] Major exports include: petroleum products, textile goods, jewellery, software, engineering goods, chemicals, and manufactured leather goods.[16] Major imports include: crude oil, machinery, gems, fertiliser, and chemicals.[16] Between 2001 and 2011, the contribution of petrochemical and engineering goods to total exports grew from 14% to 42%.[308] India was the world's second largest textile exporter after China in the 2013 calendar year.[309]

Averaging an economic growth rate of 7.5% for several years prior to 2007,[301] India has more than doubled its hourly wage rates during the first decade of the 21st century.[310] Some 431 million Indians have left poverty since 1985; India's middle classes are projected to number around 580 million by 2030.[311] Though ranking 51st in global competitiveness, as of 2010, India ranks 17th in financial market sophistication, 24th in the banking sector, 44th in business sophistication, and 39th in innovation, ahead of several advanced economies.[312] With seven of the world's top 15 information technology outsourcing companies based in India, as of 2009, the country is viewed as the second-most favourable outsourcing destination after the United States.[313] India was ranked 46th in the Global Innovation Index in 2021,[314] increasing its ranking considerably since 2015, where it was 81st.[315] India's consumer market, the world's eleventh-largest, is expected to become fifth-largest by 2030.[311]

Driven by growth, India's nominal GDP per capita increased steadily from US$308 in 1991, when economic liberalisation began, to US$1,380 in 2010, to an estimated US$1,730 in 2016. It is estimated to be some US$2,601 in 2022.[21] However, it has remained lower than those of other Asian developing countries such as Indonesia, Malaysia, Philippines, Sri Lanka, and Thailand, and is expected to remain so in the near future.


A panorama of Bangalore, the centre of India's software development economy. In the 1980s, when the first multinational corporations began to set up centres in India, they chose Bangalore because of the large pool of skilled graduates in the area, in turn due to the many science and engineering colleges in the surrounding region.[316]
According to a 2011 PricewaterhouseCoopers (PwC) report, India's GDP at purchasing power parity could overtake that of the United States by 2045.[317] During the next four decades, Indian GDP is expected to grow at an annualised average of 8%, making it potentially the world's fastest-growing major economy until 2050.[317] The report highlights key growth factors: a young and rapidly growing working-age population; growth in the manufacturing sector because of rising education and engineering skill levels; and sustained growth of the consumer market driven by a rapidly growing middle-class.[317] The World Bank cautions that, for India to achieve its economic potential, it must continue to focus on public sector reform, transport infrastructure, agricultural and rural development, removal of labour regulations, education, energy security, and public health and nutrition.[318]

According to the Worldwide Cost of Living Report 2017 released by the Economist Intelligence Unit (EIU) which was created by comparing more than 400 individual prices across 160 products and services, four of the cheapest cities were in India: Bangalore (3rd), Mumbai (5th), Chennai (5th) and New Delhi (8th).[319]

Industries

A tea garden in Sikkim. India, the world's second largest-producer of tea, is a nation of one billion tea drinkers, who consume 70% of India's tea output.
India's telecommunication industry is the second-largest in the world with over 1.2 billion subscribers. It contributes 6.5% to India's GDP.[320] After the third quarter of 2017, India surpassed the US to become the second largest smartphone market in the world after China.[321]

The Indian automotive industry, the world's second-fastest growing, increased domestic sales by 26% during 2009–2010,[322] and exports by 36% during 2008–2009.[323] At the end of 2011, the Indian IT industry employed 2.8 million professionals, generated revenues close to US$100 billion equalling 7.5% of Indian GDP, and contributed 26% of India's merchandise exports.[324]

The pharmaceutical industry in India emerged as a global player. As of 2021, with 3000 pharmaceutical companies and 10,500 manufacturing units India is the world's third-largest pharmaceutical producer, largest producer of generic medicines and supply up to 50%—60% of global vaccines demand, these all contribute up to US$24.44 billions in exports and India's local pharmacutical market is estimated up to US$42 billion.[325][326] India is among the top 12 biotech destinations in the world.[327][328] The Indian biotech industry grew by 15.1% in 2012–2013, increasing its revenues from ₹204.4 billion (Indian rupees) to ₹235.24 billion (US$3.94 billion at June 2013 exchange rates).[329]

Energy
Main articles: Energy in India and Energy policy of India
India's capacity to generate electrical power is 300 gigawatts, of which 42 gigawatts is renewable.[330] The country's usage of coal is a major cause of greenhouse gas emissions by India but its renewable energy is competing strongly.[331] India emits about 7% of global greenhouse gas emissions. This equates to about 2.5 tons of carbon dioxide per person per year, which is half the world average.[332][333] Increasing access to electricity and clean cooking with liquefied petroleum gas have been priorities for energy in India.[334]

Socio-economic challenges

Health workers about to begin another day of immunisation against infectious diseases in 2006. Eight years later, and three years after India's last case of polio, the World Health Organization declared India to be polio-free.[335]
Despite economic growth during recent decades, India continues to face socio-economic challenges. In 2006, India contained the largest number of people living below the World Bank's international poverty line of US$1.25 per day.[336] The proportion decreased from 60% in 1981 to 42% in 2005.[337] Under the World Bank's later revised poverty line, it was 21% in 2011.[l][339] 30.7% of India's children under the age of five are underweight.[340] According to a Food and Agriculture Organization report in 2015, 15% of the population is undernourished.[341][342] The Mid-Day Meal Scheme attempts to lower these rates.[343]

A 2018 Walk Free Foundation report estimated that nearly 8 million people in India were living in different forms of modern slavery, such as bonded labour, child labour, human trafficking, and forced begging, among others.[344] According to the 2011 census, there were 10.1 million child labourers in the country, a decline of 2.6 million from 12.6 million in 2001.[345]

Since 1991, economic inequality between India's states has consistently grown: the per-capita net state domestic product of the richest states in 2007 was 3.2 times that of the poorest.[346] Corruption in India is perceived to have decreased. According to the Corruption Perceptions Index, India ranked 78th out of 180 countries in 2018 with a score of 41 out of 100, an improvement from 85th in 2014.[347][348]

Demographics, languages, and religion
Main articles: Demographics of India, Languages of India, and Religion in India
See also: South Asian ethnic groups
India by language

The language families of South Asia
With 1,210,193,422 residents reported in the 2011 provisional census report,[349] India is the world's second-most populous country. Its population grew by 17.64% from 2001 to 2011,[350] compared to 21.54% growth in the previous decade (1991–2001).[350] The human sex ratio, according to the 2011 census, is 940 females per 1,000 males.[349] The median age was 28.7 as of 2020.[286] The first post-colonial census, conducted in 1951, counted 361 million people.[351] Medical advances made in the last 50 years as well as increased agricultural productivity brought about by the "Green Revolution" have caused India's population to grow rapidly.[352]

The average life expectancy in India is at 70 years—71.5 years for women, 68.7 years for men.[286] There are around 93 physicians per 100,000 people.[353] Migration from rural to urban areas has been an important dynamic in India's recent history. The number of people living in urban areas grew by 31.2% between 1991 and 2001.[354] Yet, in 2001, over 70% still lived in rural areas.[355][356] The level of urbanisation increased further from 27.81% in the 2001 Census to 31.16% in the 2011 Census. The slowing down of the overall population growth rate was due to the sharp decline in the growth rate in rural areas since 1991.[357] According to the 2011 census, there are 53 million-plus urban agglomerations in India; among them Mumbai, Delhi, Kolkata, Chennai, Bangalore, Hyderabad and Ahmedabad, in decreasing order by population.[358] The literacy rate in 2011 was 74.04%: 65.46% among females and 82.14% among males.[359] The rural-urban literacy gap, which was 21.2 percentage points in 2001, dropped to 16.1 percentage points in 2011. The improvement in the rural literacy rate is twice that of urban areas.[357] Kerala is the most literate state with 93.91% literacy; while Bihar the least with 63.82%.[359]


The interior of San Thome Basilica, Chennai, Tamil Nadu. Christianity is believed to have been introduced to India by the late 2nd century by Syriac-speaking Christians.
India is home to two major language families: Indo-Aryan (spoken by about 74% of the population) and Dravidian (spoken by 24% of the population). Other languages spoken in India come from the Austroasiatic and Sino-Tibetan language families. India has no national language.[360] Hindi, with the largest number of speakers, is the official language of the government.[361][362] English is used extensively in business and administration and has the status of a "subsidiary official language";[6] it is important in education, especially as a medium of higher education. Each state and union territory has one or more official languages, and the constitution recognises in particular 22 "scheduled languages".

The 2011 census reported the religion in India with the largest number of followers was Hinduism (79.80% of the population), followed by Islam (14.23%); the remaining were Christianity (2.30%), Sikhism (1.72%), Buddhism (0.70%), Jainism (0.36%) and others[m] (0.9%).[15] India has the third-largest Muslim population—the largest for a non-Muslim majority country.[363][364]

Culture
Main article: Culture of India

A Sikh pilgrim at the Harmandir Sahib, or Golden Temple, in Amritsar, Punjab
Indian cultural history spans more than 4,500 years.[365] During the Vedic period (c. 1700 BCE – c. 500 BCE), the foundations of Hindu philosophy, mythology, theology and literature were laid, and many beliefs and practices which still exist today, such as dhárma, kárma, yóga, and mokṣa, were established.[74] India is notable for its religious diversity, with Hinduism, Buddhism, Sikhism, Islam, Christianity, and Jainism among the nation's major religions.[366] The predominant religion, Hinduism, has been shaped by various historical schools of thought, including those of the Upanishads,[367] the Yoga Sutras, the Bhakti movement,[366] and by Buddhist philosophy.[368]

Visual art
Main article: Indian art
India has a very ancient tradition of art, which has exchanged many influences with the rest of Eurasia, especially in the first millennium, when Buddhist art spread with Indian religions to Central, East and South-East Asia, the last also greatly influenced by Hindu art.[369] Thousands of seals from the Indus Valley Civilization of the third millennium BCE have been found, usually carved with animals, but a few with human figures. The "Pashupati" seal, excavated in Mohenjo-daro, Pakistan, in 1928–29, is the best known.[370][371] After this there is a long period with virtually nothing surviving.[371][372] Almost all surviving ancient Indian art thereafter is in various forms of religious sculpture in durable materials, or coins. There was probably originally far more in wood, which is lost. In north India Mauryan art is the first imperial movement.[373][374][375] In the first millennium CE, Buddhist art spread with Indian religions to Central, East and South-East Asia, the last also greatly influenced by Hindu art.[376] Over the following centuries a distinctly Indian style of sculpting the human figure developed, with less interest in articulating precise anatomy than ancient Greek sculpture but showing smoothly-flowing forms expressing prana ("breath" or life-force).[377][378] This is often complicated by the need to give figures multiple arms or heads, or represent different genders on the left and right of figures, as with the Ardhanarishvara form of Shiva and Parvati.[379][380]

Most of the earliest large sculpture is Buddhist, either excavated from Buddhist stupas such as Sanchi, Sarnath and Amaravati,[381] or is rock-cut reliefs at sites such as Ajanta, Karla and Ellora. Hindu and Jain sites appear rather later.[382][383] In spite of this complex mixture of religious traditions, generally, the prevailing artistic style at any time and place has been shared by the major religious groups, and sculptors probably usually served all communities.[384] Gupta art, at its peak c. 300 CE – c. 500 CE, is often regarded as a classical period whose influence lingered for many centuries after; it saw a new dominance of Hindu sculpture, as at the Elephanta Caves.[385][386] Across the north, this became rather stiff and formulaic after c. 800 CE, though rich with finely carved detail in the surrounds of statues.[387] But in the South, under the Pallava and Chola dynasties, sculpture in both stone and bronze had a sustained period of great achievement; the large bronzes with Shiva as Nataraja have become an iconic symbol of India.[388][389]

Ancient painting has only survived at a few sites, of which the crowded scenes of court life in the Ajanta Caves are by far the most important, but it was evidently highly developed, and is mentioned as a courtly accomplishment in Gupta times.[390][391] Painted manuscripts of religious texts survive from Eastern India about the 10th century onwards, most of the earliest being Buddhist and later Jain. No doubt the style of these was used in larger paintings.[392] The Persian-derived Deccan painting, starting just before the Mughal miniature, between them give the first large body of secular painting, with an emphasis on portraits, and the recording of princely pleasures and wars.[393][394] The style spread to Hindu courts, especially among the Rajputs, and developed a variety of styles, with the smaller courts often the most innovative, with figures such as Nihâl Chand and Nainsukh.[395][396] As a market developed among European residents, it was supplied by Company painting by Indian artists with considerable Western influence.[397][398] In the 19th century, cheap Kalighat paintings of gods and everyday life, done on paper, were urban folk art from Calcutta, which later saw the Bengal School of Art, reflecting the art colleges founded by the British, the first movement in modern Indian painting.[399][400]

Bhutesvara Yakshis, Buddhist reliefs from Mathura, 2nd century CE
Bhutesvara Yakshis, Buddhist reliefs from Mathura, 2nd century CE

 
Gupta terracotta relief, Krishna Killing the Horse Demon Keshi, 5th century
Gupta terracotta relief, Krishna Killing the Horse Demon Keshi, 5th century

 
Elephanta Caves, triple-bust (trimurti) of Shiva, 18 feet (5.5 m) tall, c. 550
Elephanta Caves, triple-bust (trimurti) of Shiva, 18 feet (5.5 m) tall, c. 550

 
Chola bronze of Shiva as Nataraja ("Lord of Dance"), Tamil Nadu, 10th or 11th century.
Chola bronze of Shiva as Nataraja ("Lord of Dance"), Tamil Nadu, 10th or 11th century.

 
Jahangir Receives Prince Khurram at Ajmer on His Return from the Mewar Campaign, Balchand, c. 1635
Jahangir Receives Prince Khurram at Ajmer on His Return from the Mewar Campaign, Balchand, c. 1635

 
Krishna Fluting to the Milkmaids, Kangra painting, 1775–1785
Krishna Fluting to the Milkmaids, Kangra painting, 1775–1785

Architecture
Main article: Architecture of India

The Taj Mahal from across the Yamuna river showing two outlying red sandstone buildings, a mosque on the right (west) and a jawab (response) thought to have been built for architectural balance.
Much of Indian architecture, including the Taj Mahal, other works of Indo-Islamic Mughal architecture, and South Indian architecture, blends ancient local traditions with imported styles.[401] Vernacular architecture is also regional in its flavours. Vastu shastra, literally "science of construction" or "architecture" and ascribed to Mamuni Mayan,[402] explores how the laws of nature affect human dwellings;[403] it employs precise geometry and directional alignments to reflect perceived cosmic constructs.[404] As applied in Hindu temple architecture, it is influenced by the Shilpa Shastras, a series of foundational texts whose basic mythological form is the Vastu-Purusha mandala, a square that embodied the "absolute".[405] The Taj Mahal, built in Agra between 1631 and 1648 by orders of Mughal emperor Shah Jahan in memory of his wife, has been described in the UNESCO World Heritage List as "the jewel of Muslim art in India and one of the universally admired masterpieces of the world's heritage".[406] Indo-Saracenic Revival architecture, developed by the British in the late 19th century, drew on Indo-Islamic architecture.[407]

Literature
Main article: Indian literature
The earliest literature in India, composed between 1500 BCE and 1200 CE, was in the Sanskrit language.[408] Major works of Sanskrit literature include the Rigveda (c. 1500 BCE – c. 1200 BCE), the epics: Mahābhārata ( c. 400 BCE – c. 400 CE) and the Ramayana ( c. 300 BCE and later); Abhijñānaśākuntalam (The Recognition of Śakuntalā, and other dramas of Kālidāsa ( c. 5th century CE) and Mahākāvya poetry.[409][410][411] In Tamil literature, the Sangam literature (c. 600 BCE – c. 300 BCE) consisting of 2,381 poems, composed by 473 poets, is the earliest work.[412][413][414][415] From the 14th to the 18th centuries, India's literary traditions went through a period of drastic change because of the emergence of devotional poets like Kabīr, Tulsīdās, and Guru Nānak. This period was characterised by a varied and wide spectrum of thought and expression; as a consequence, medieval Indian literary works differed significantly from classical traditions.[416] In the 19th century, Indian writers took a new interest in social questions and psychological descriptions. In the 20th century, Indian literature was influenced by the works of the Bengali poet, author and philosopher Rabindranath Tagore,[417] who was a recipient of the Nobel Prize in Literature.

Performing arts and media
Main articles: Music of India, Dance in India, Cinema of India, and Television in India

India's National Academy of Performance Arts has recognised eight Indian dance styles to be classical. One such is Kuchipudi shown here.
Indian music ranges over various traditions and regional styles. Classical music encompasses two genres and their various folk offshoots: the northern Hindustani and southern Carnatic schools.[418] Regionalised popular forms include filmi and folk music; the syncretic tradition of the bauls is a well-known form of the latter. Indian dance also features diverse folk and classical forms. Among the better-known folk dances are: the bhangra of Punjab, the bihu of Assam, the Jhumair and chhau of Jharkhand, Odisha and West Bengal, garba and dandiya of Gujarat, ghoomar of Rajasthan, and the lavani of Maharashtra. Eight dance forms, many with narrative forms and mythological elements, have been accorded classical dance status by India's National Academy of Music, Dance, and Drama. These are: bharatanatyam of the state of Tamil Nadu, kathak of Uttar Pradesh, kathakali and mohiniyattam of Kerala, kuchipudi of Andhra Pradesh, manipuri of Manipur, odissi of Odisha, and the sattriya of Assam.[419]

Theatre in India melds music, dance, and improvised or written dialogue.[420] Often based on Hindu mythology, but also borrowing from medieval romances or social and political events, Indian theatre includes: the bhavai of Gujarat, the jatra of West Bengal, the nautanki and ramlila of North India, tamasha of Maharashtra, burrakatha of Andhra Pradesh and Telangana, terukkuttu of Tamil Nadu, and the yakshagana of Karnataka.[421] India has a theatre training institute the National School of Drama (NSD) that is situated at New Delhi It is an autonomous organisation under the Ministry of culture, Government of India.[422] The Indian film industry produces the world's most-watched cinema.[423] Established regional cinematic traditions exist in the Assamese, Bengali, Bhojpuri, Hindi, Kannada, Malayalam, Punjabi, Gujarati, Marathi, Odia, Tamil, and Telugu languages.[424] The Hindi language film industry (Bollywood) is the largest sector representing 43% of box office revenue, followed by the South Indian Telugu and Tamil film industries which represent 36% combined.[425]

Television broadcasting began in India in 1959 as a state-run medium of communication and expanded slowly for more than two decades.[426][427] The state monopoly on television broadcast ended in the 1990s. Since then, satellite channels have increasingly shaped the popular culture of Indian society.[428] Today, television is the most penetrative media in India; industry estimates indicate that as of 2012 there are over 554 million TV consumers, 462 million with satellite or cable connections compared to other forms of mass media such as the press (350 million), radio (156 million) or internet (37 million).[429]

Society

Muslims offer namaz at a mosque in Srinagar, Jammu and Kashmir.
Traditional Indian society is sometimes defined by social hierarchy. The Indian caste system embodies much of the social stratification and many of the social restrictions found on the Indian subcontinent. Social classes are defined by thousands of endogamous hereditary groups, often termed as jātis, or "castes".[430] India abolished untouchability in 1950 with the adoption of the constitution and has since enacted other anti-discriminatory laws and social welfare initiatives.

Family values are important in the Indian tradition, and multi-generational patrilineal joint families have been the norm in India, though nuclear families are becoming common in urban areas.[431] An overwhelming majority of Indians, with their consent, have their marriages arranged by their parents or other family elders.[432] Marriage is thought to be for life,[432] and the divorce rate is extremely low,[433] with less than one in a thousand marriages ending in divorce.[434] Child marriages are common, especially in rural areas; many women wed before reaching 18, which is their legal marriageable age.[435] Female infanticide in India, and lately female foeticide, have created skewed gender ratios; the number of missing women in the country quadrupled from 15 million to 63 million in the 50-year period ending in 2014, faster than the population growth during the same period, and constituting 20 percent of India's female electorate.[436] Accord to an Indian government study, an additional 21 million girls are unwanted and do not receive adequate care.[437] Despite a government ban on sex-selective foeticide, the practice remains commonplace in India, the result of a preference for boys in a patriarchal society.[438] The payment of dowry, although illegal, remains widespread across class lines.[439] Deaths resulting from dowry, mostly from bride burning, are on the rise, despite stringent anti-dowry laws.[440]

Many Indian festivals are religious in origin. The best known include: Diwali, Ganesh Chaturthi, Thai Pongal, Holi, Durga Puja, Eid ul-Fitr, Bakr-Id, Christmas, and Vaisakhi.[441][442]

Education
Main articles: Education in India, Literacy in India, and History of education in the Indian subcontinent

Children awaiting school lunch in Rayka (also Raika), a village in rural Gujarat. The salutation Jai Bhim written on the blackboard honours the jurist, social reformer, and Dalit leader B. R. Ambedkar.
In the 2011 census, about 73% of the population was literate, with 81% for men and 65% for women. This compares to 1981 when the respective rates were 41%, 53% and 29%. In 1951 the rates were 18%, 27% and 9%. In 1921 the rates 7%, 12% and 2%. In 1891 they were 5%, 9% and 1%,[443][444] According to Latika Chaudhary, in 1911 there were under three primary schools for every ten villages. Statistically, more caste and religious diversity reduced private spending. Primary schools taught literacy, so local diversity limited its growth.[445]

The education system of India is the world's second-largest.[446] India has over 900 universities, 40,000 colleges[447] and 1.5 million schools.[448] In India's higher education system, a significant number of seats are reserved under affirmative action policies for the historically disadvantaged. In recent decades India's improved education system is often cited as one of the main contributors to its economic development.[449][450]

Clothing
Main article: Clothing in India

Women in sari at an adult literacy class in Tamil Nadu

A man in dhoti and wearing a woollen shawl, in Varanasi
From ancient times until the advent of the modern, the most widely worn traditional dress in India was draped.[451] For women it took the form of a sari, a single piece of cloth many yards long.[451] The sari was traditionally wrapped around the lower body and the shoulder.[451] In its modern form, it is combined with an underskirt, or Indian petticoat, and tucked in the waist band for more secure fastening. It is also commonly worn with an Indian blouse, or choli, which serves as the primary upper-body garment, the sari's end—passing over the shoulder—serving to cover the midriff and obscure the upper body's contours.[451] For men, a similar but shorter length of cloth, the dhoti, has served as a lower-body garment.[452]


Women (from left to right) in churidars and kameez (with back to the camera), jeans and sweater, and pink Shalwar kameez;
The use of stitched clothes became widespread after Muslim rule was established at first by the Delhi sultanate (ca 1300 CE) and then continued by the Mughal Empire (ca 1525 CE).[453] Among the garments introduced during this time and still commonly worn are: the shalwars and pyjamas, both styles of trousers, and the tunics kurta and kameez.[453] In southern India, the traditional draped garments were to see much longer continuous use.[453]

Shalwars are atypically wide at the waist but narrow to a cuffed bottom. They are held up by a drawstring, which causes them to become pleated around the waist.[454] The pants can be wide and baggy, or they can be cut quite narrow, on the bias, in which case they are called churidars. When they are ordinarily wide at the waist and their bottoms are hemmed but not cuffed, they are called pyjamas. The kameez is a long shirt or tunic,[455] its side seams left open below the waist-line.[456] The kurta is traditionally collarless and made of cotton or silk; it is worn plain or with embroidered decoration, such as chikan; and typically falls to either just above or just below the wearer's knees.[457]

In the last 50 years, fashions have changed a great deal in India. Increasingly, in urban northern India, the sari is no longer the apparel of everyday wear, though they remain popular on formal occasions.[458] The traditional shalwar kameez is rarely worn by younger urban women, who favour churidars or jeans.[458] In white-collar office settings, ubiquitous air conditioning allows men to wear sports jackets year-round.[458] For weddings and formal occasions, men in the middle- and upper classes often wear bandgala, or short Nehru jackets, with pants, with the groom and his groomsmen sporting sherwanis and churidars.[458] The dhoti, once the universal garment of Hindu males, the wearing of which in the homespun and handwoven khadi allowed Gandhi to bring Indian nationalism to the millions,[459] is seldom seen in the cities.[458]

Cuisine
Main article: Indian cuisine

South Indian vegetarian thali, or platter

Railway mutton curry from Odisha
The foundation of a typical Indian meal is a cereal cooked in a plain fashion and complemented with flavourful savoury dishes.[460] The cooked cereal could be steamed rice; chapati, a thin unleavened bread made from wheat flour, or occasionally cornmeal, and griddle-cooked dry;[461] the idli, a steamed breakfast cake, or dosa, a griddled pancake, both leavened and made from a batter of rice- and gram meal.[462] The savoury dishes might include lentils, pulses and vegetables commonly spiced with ginger and garlic, but also with a combination of spices that may include coriander, cumin, turmeric, cinnamon, cardamon and others as informed by culinary conventions.[460] They might also include poultry, fish, or meat dishes. In some instances, the ingredients might be mixed during the process of cooking.[463]

A platter, or thali, used for eating usually has a central place reserved for the cooked cereal, and peripheral ones for the flavourful accompaniments, which are often served in small bowls. The cereal and its accompaniments are eaten simultaneously rather than a piecemeal manner. This is accomplished by mixing—for example of rice and lentils—or folding, wrapping, scooping or dipping—such as chapati and cooked vegetables or lentils.[460]

0:14
A tandoor chef in the Turkman Gate, Old Delhi, makes Khameeri roti (a Muslim-influenced style of leavened bread).[464]
India has distinctive vegetarian cuisines, each a feature of the geographical and cultural histories of its adherents.[465] The appearance of ahimsa, or the avoidance of violence toward all forms of life in many religious orders early in Indian history, especially Upanishadic Hinduism, Buddhism and Jainism, is thought to have contributed to the predominance of vegetarianism among a large segment of India's Hindu population, especially in southern India, Gujarat, the Hindi-speaking belt of north-central India, as well as among Jains.[465] Although meat is eaten widely in India, the proportional consumption of meat in the overall diet is low.[466] Unlike China, which has increased its per capita meat consumption substantially in its years of increased economic growth, in India the strong dietary traditions have contributed to dairy, rather than meat, becoming the preferred form of animal protein consumption.[467]

The most significant import of cooking techniques into India during the last millennium occurred during the Mughal Empire. Dishes such as the pilaf,[468] developed in the Abbasid caliphate,[469] and cooking techniques such as the marinating of meat in yogurt, spread into northern India from regions to its northwest.[470] To the simple yogurt marinade of Persia, onions, garlic, almonds, and spices began to be added in India.[470] Rice was partially cooked and layered alternately with the sauteed meat, the pot sealed tightly, and slow cooked according to another Persian cooking technique, to produce what has today become the Indian biryani,[470] a feature of festive dining in many parts of India.[471] In the food served in Indian restaurants worldwide the diversity of Indian food has been partially concealed by the dominance of Punjabi cuisine. The popularity of tandoori chicken—cooked in the tandoor oven, which had traditionally been used for baking bread in the rural Punjab and the Delhi region, especially among Muslims, but which is originally from Central Asia—dates to the 1950s, and was caused in large part by an entrepreneurial response among people from the Punjab who had been displaced by the 1947 partition of India.[465]

Sports and recreation
Main article: Sport in India

Girls play hopscotch in Jaora, Madhya Pradesh. Hopscotch has been commonly played by girls in rural India.[472]
Several traditional indigenous sports such as kabaddi, kho kho, pehlwani and gilli-danda, and also martial arts, such as Kalarippayattu and marma adi remain popular. Chess is commonly held to have originated in India as chaturaṅga;[473] There has been a rise in the number of Indian grandmasters.[474] Viswanathan Anand became the undisputed Chess World Champion in 2007 and held the status until 2013.[475] Parcheesi is derived from Pachisi another traditional Indian pastime, which in early modern times was played on a giant marble court by Mughal emperor Akbar the Great.[476]

Cricket is the most popular sport in India.[477] Major domestic competitions include the Indian Premier League, which is the most-watched cricket league in the world and ranks sixth among all sports leagues.[478] Other professional leagues include the Indian Super League (football) and the pro Kabaddi league.[479][480][481]


Indian cricketer Sachin Tendulkar about to score a record 14,000 runs in Test cricket while playing against Australia in Bangalore, 2010.
India has won two ODI Cricket world cups, the 1983 edition and the 2011 edition and has eight field hockey gold medals in the summer olympics[482] The improved results garnered by the Indian Davis Cup team and other Indian tennis players in the early 2010s have made tennis increasingly popular in the country.[483] India has a comparatively strong presence in shooting sports, and has won several medals at the Olympics, the World Shooting Championships, and the Commonwealth Games.[484][485] Other sports in which Indians have succeeded internationally include badminton[486] (Saina Nehwal and P. V. Sindhu are two of the top-ranked female badminton players in the world), boxing,[487] and wrestling.[488] Football is popular in West Bengal, Goa, Tamil Nadu, Kerala, and the north-eastern states.[489] India has hosted or co-hosted several international sporting events: the 1951 and 1982 Asian Games; the 1987, 1996, and 2011 Cricket World Cup tournaments; the 2003 Afro-Asian Games; the 2006 ICC Champions Trophy; the 2009 World Badminton Championships; the 2010 Hockey World Cup; the 2010 Commonwealth Games; and the 2017 FIFA U-17 World Cup. Major international sporting events held annually in India include the Maharashtra Open, the Mumbai Marathon, the Delhi Half Marathon, and the Indian Masters. The first Formula 1 Indian Grand Prix featured in late 2011 but has been discontinued from the F1 season calendar since 2014.[490] India has traditionally been the dominant country at the South Asian Games. An example of this dominance is the basketball competition where the Indian team won three out of four tournaments to date.[491]

See also
flag India portal
icon Asia portal
Outline of India
Notes
 "[...] Jana Gana Mana is the National Anthem of India, subject to such alterations in the words as the Government may authorise as occasion arises; and the song Vande Mataram, which has played a historic part in the struggle for Indian freedom, shall be honoured equally with Jana Gana Mana and shall have equal status with it."[5]
 According to Part XVII of the Constitution of India, Hindi in the Devanagari script is the official language of the Union, along with English as an additional official language.[1][6][7] States and union territories can have a different official language of their own other than Hindi or English.
 Different sources give widely differing figures, primarily based on how the terms "language" and "dialect" are defined and grouped. Ethnologue lists 461 tongues for India (out of 6,912 worldwide), 447 of which are living, while 14 are extinct.[13][14]
 "The country's exact size is subject to debate because some borders are disputed. The Indian government lists the total area as 3,287,260 km2 (1,269,220 sq mi) and the total land area as 3,060,500 km2 (1,181,700 sq mi); the United Nations lists the total area as 3,287,263 km2 (1,269,219 sq mi) and total land area as 2,973,190 km2 (1,147,960 sq mi)."[16]
 See Date and time notation in India.
 The Government of India also regards Afghanistan as a bordering country, as it considers all of Kashmir to be part of India. However, this is disputed, and the region bordering Afghanistan is administered by Pakistan. Source: "Ministry of Home Affairs (Department of Border Management)" (PDF). Archived from the original (PDF) on 17 March 2015. Retrieved 1 September 2008.
 "A Chinese pilgrim also recorded evidence of the caste system as he could observe it. According to this evidence the treatment meted out to untouchables such as the Chandalas was very similar to that which they experienced in later periods. This would contradict assertions that this rigid form of the caste system emerged in India only as a reaction to the Islamic conquest."[41]
 "Shah Jahan eventually sent her body 800 km (500 mi) to Agra for burial in the Rauza-i Munauwara ("Illuminated Tomb") – a personal tribute and a stone manifestation of his imperial power. This tomb has been celebrated globally as the Taj Mahal."[49]
India, officially the Republic of India (ISO: Bhārat Gaṇarājya),[25] is a country in South Asia. It is the seventh-largest country by area; the most populous country as of June 1, 2023;[26][27] and from the time of its independence in 1947, the world's most populous democracy.[28][29][30] Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west;[j] China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east. In the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives; its Andaman and Nicobar Islands share a maritime border with Thailand, Myanmar, and Indonesia.

Modern humans arrived on the Indian subcontinent from Africa no later than 55,000 years ago.[31][32][33] Their long occupation, initially in varying forms of isolation as hunter-gatherers, has made the region highly diverse, second only to Africa in human genetic diversity.[34] Settled life emerged on the subcontinent in the western margins of the Indus river basin 9,000 years ago, evolving gradually into the Indus Valley Civilisation of the third millennium BCE.[35] By 1200 BCE, an archaic form of Sanskrit, an Indo-European language, had diffused into India from the northwest.[36][37] Its evidence today is found in the hymns of the Rigveda. Preserved by an oral tradition that was resolutely vigilant, the Rigveda records the dawning of Hinduism in India.[38] The Dravidian languages of India were supplanted in the northern and western regions.[39] By 400 BCE, stratification and exclusion by caste had emerged within Hinduism,[40] and Buddhism and Jainism had arisen, proclaiming social orders unlinked to heredity.[41] Early political consolidations gave rise to the loose-knit Maurya and Gupta Empires based in the Ganges Basin.[42] Their collective era was suffused with wide-ranging creativity,[43] but also marked by the declining status of women,[44] and the incorporation of untouchability into an organised system of belief.[k][45] In South India, the Middle kingdoms exported Dravidian-languages scripts and religious cultures to the kingdoms of Southeast Asia.[46]

In the early medieval era, Christianity, Islam, Judaism, and Zoroastrianism became established on India's southern and western coasts.[47] Muslim armies from Central Asia intermittently overran India's northern plains,[48] eventually founding the Delhi Sultanate, and drawing northern India into the cosmopolitan networks of medieval Islam.[49] In the 15th century, the Vijayanagara Empire created a long-lasting composite Hindu culture in south India.[50] In the Punjab, Sikhism emerged, rejecting institutionalised religion.[51] The Mughal Empire, in 1526, ushered in two centuries of relative peace,[52] leaving a legacy of luminous architecture.[l][53] Gradually expanding rule of the British East India Company followed, turning India into a colonial economy, but also consolidating its sovereignty.[54] British Crown rule began in 1858. The rights promised to Indians were granted slowly,[55][56] but technological changes were introduced, and modern ideas of education and the public life took root.[57] A pioneering and influential nationalist movement emerged, which was noted for nonviolent resistance and became the major factor in ending British rule.[58][59] In 1947 the British Indian Empire was partitioned into two independent dominions,[60][61][62][63] a Hindu-majority Dominion of India and a Muslim-majority Dominion of Pakistan, amid large-scale loss of life and an unprecedented migration.[64]

India has been a federal republic since 1950, governed through a democratic parliamentary system. It is a pluralistic, multilingual and multi-ethnic society. India's population grew from 361 million in 1951 to almost 1.4 billion in 2022.[65] During the same time, its nominal per capita income increased from US$64 annually to US$2,601, and its literacy rate from 16.6% to 74%. From being a comparatively destitute country in 1951,[66] India has become a fast-growing major economy and a hub for information technology services, with an expanding middle class.[67] It has a space programme. Indian movies, music, and spiritual teachings play an increasing role in global culture.[68] India has substantially reduced its rate of poverty, though at the cost of increasing economic inequality.[69] India is a nuclear-weapon state, which ranks high in military expenditure. It has disputes over Kashmir with its neighbours, Pakistan and China, unresolved since the mid-20th century.[70] Among the socio-economic challenges India faces are gender inequality, child malnutrition,[71] and rising levels of air pollution.[72] India's land is megadiverse, with four biodiversity hotspots.[73] Its forest cover comprises 21.7% of its area.[74] India's wildlife, which has traditionally been viewed with tolerance in India's culture,[75] is supported among these forests, and elsewhere, in protected habitats.

Etymology
According to the Oxford English Dictionary (third edition 2009), the name "India" is derived from the Classical Latin India, a reference to South Asia and an uncertain region to its east; and in turn derived successively from: Hellenistic Greek India ( Ἰνδία); ancient Greek Indos ( Ἰνδός); Old Persian Hindush, an eastern province of the Achaemenid Empire; and ultimately its cognate, the Sanskrit Sindhu, or "river," specifically the Indus River and, by implication, its well-settled southern basin.[76][77] The ancient Greeks referred to the Indians as Indoi (Ἰνδοί), which translates as "The people of the Indus".[78]

The term Bharat (Bhārat; pronounced [ˈbʱaːɾət] (listen)), mentioned in both Indian epic poetry and the Constitution of India,[79][80] is used in its variations by many Indian languages. A modern rendering of the historical name Bharatavarsha, which applied originally to North India,[81][82] Bharat gained increased currency from the mid-19th century as a native name for India.[79][83]

Hindustan ([ɦɪndʊˈstaːn] (listen)) is a Middle Persian name for India that became popular by the 13th century,[84] and was used widely since the era of Mughal Empire. The meaning of Hindustan has varied, referring to a region encompassing present-day northern India and Pakistan or to India in its near entirety.[79][83][85]

History
Main articles: History of India and History of the Republic of India
Ancient India

Manuscript illustration, c. 1650, of the Sanskrit epic Ramayana, composed in story-telling fashion c. 400 BCE – c. 300 CE[86]
By 55,000 years ago, the first modern humans, or Homo sapiens, had arrived on the Indian subcontinent from Africa, where they had earlier evolved.[31][32][33] The earliest known modern human remains in South Asia date to about 30,000 years ago.[31] After 6500 BCE, evidence for domestication of food crops and animals, construction of permanent structures, and storage of agricultural surplus appeared in Mehrgarh and other sites in Balochistan, Pakistan.[87] These gradually developed into the Indus Valley Civilisation,[88][87] the first urban culture in South Asia,[89] which flourished during 2500–1900 BCE in Pakistan and western India.[90] Centred around cities such as Mohenjo-daro, Harappa, Dholavira, and Kalibangan, and relying on varied forms of subsistence, the civilisation engaged robustly in crafts production and wide-ranging trade.[89]

During the period 2000–500 BCE, many regions of the subcontinent transitioned from the Chalcolithic cultures to the Iron Age ones.[91] The Vedas, the oldest scriptures associated with Hinduism,[92] were composed during this period,[93] and historians have analysed these to posit a Vedic culture in the Punjab region and the upper Gangetic Plain.[91] Most historians also consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west.[92] The caste system, which created a hierarchy of priests, warriors, and free peasants, but which excluded indigenous peoples by labelling their occupations impure, arose during this period.[94] On the Deccan Plateau, archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation.[91] In South India, a progression to sedentary life is indicated by the large number of megalithic monuments dating from this period,[95] as well as by nearby traces of agriculture, irrigation tanks, and craft traditions.[95]


Cave 26 of the rock-cut Ajanta Caves
In the late Vedic period, around the 6th century BCE, the small states and chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the mahajanapadas.[96][97] The emerging urbanisation gave rise to non-Vedic religious movements, two of which became independent religions. Jainism came into prominence during the life of its exemplar, Mahavira.[98] Buddhism, based on the teachings of Gautama Buddha, attracted followers from all social classes excepting the middle class; chronicling the life of the Buddha was central to the beginnings of recorded history in India.[99][100][101] In an age of increasing urban wealth, both religions held up renunciation as an ideal,[102] and both established long-lasting monastic traditions. Politically, by the 3rd century BCE, the kingdom of Magadha had annexed or reduced other states to emerge as the Mauryan Empire.[103] The empire was once thought to have controlled most of the subcontinent except the far south, but its core regions are now thought to have been separated by large autonomous areas.[104][105] The Mauryan kings are known as much for their empire-building and determined management of public life as for Ashoka's renunciation of militarism and far-flung advocacy of the Buddhist dhamma.[106][107]

The Sangam literature of the Tamil language reveals that, between 200 BCE and 200 CE, the southern peninsula was ruled by the Cheras, the Cholas, and the Pandyas, dynasties that traded extensively with the Roman Empire and with West and Southeast Asia.[108][109] In North India, Hinduism asserted patriarchal control within the family, leading to increased subordination of women.[110][103] By the 4th and 5th centuries, the Gupta Empire had created a complex system of administration and taxation in the greater Ganges Plain; this system became a model for later Indian kingdoms.[111][112] Under the Guptas, a renewed Hinduism based on devotion, rather than the management of ritual, began to assert itself.[113] This renewal was reflected in a flowering of sculpture and architecture, which found patrons among an urban elite.[112] Classical Sanskrit literature flowered as well, and Indian science, astronomy, medicine, and mathematics made significant advances.[112]

Medieval India

Brihadeshwara temple, Thanjavur, completed in 1010 CE

The Qutub Minar, 73 m (240 ft) tall, completed by the Sultan of Delhi, Iltutmish
The Indian early medieval age, from 600 to 1200 CE, is defined by regional kingdoms and cultural diversity.[114] When Harsha of Kannauj, who ruled much of the Indo-Gangetic Plain from 606 to 647 CE, attempted to expand southwards, he was defeated by the Chalukya ruler of the Deccan.[115] When his successor attempted to expand eastwards, he was defeated by the Pala king of Bengal.[115] When the Chalukyas attempted to expand southwards, they were defeated by the Pallavas from farther south, who in turn were opposed by the Pandyas and the Cholas from still farther south.[115] No ruler of this period was able to create an empire and consistently control lands much beyond their core region.[114] During this time, pastoral peoples, whose land had been cleared to make way for the growing agricultural economy, were accommodated within caste society, as were new non-traditional ruling classes.[116] The caste system consequently began to show regional differences.[116]

In the 6th and 7th centuries, the first devotional hymns were created in the Tamil language.[117] They were imitated all over India and led to both the resurgence of Hinduism and the development of all modern languages of the subcontinent.[117] Indian royalty, big and small, and the temples they patronised drew citizens in great numbers to the capital cities, which became economic hubs as well.[118] Temple towns of various sizes began to appear everywhere as India underwent another urbanisation.[118] By the 8th and 9th centuries, the effects were felt in South-East Asia, as South Indian culture and political systems were exported to lands that became part of modern-day Myanmar, Thailand, Laos, Brunei, Cambodia, Vietnam, Philippines, Malaysia, and Indonesia.[119] Indian merchants, scholars, and sometimes armies were involved in this transmission; South-East Asians took the initiative as well, with many sojourning in Indian seminaries and translating Buddhist and Hindu texts into their languages.[119]

After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains, leading eventually to the establishment of the Islamic Delhi Sultanate in 1206.[120] The sultanate was to control much of North India and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs.[121][122] By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting the scene for centuries of migration of fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north.[123][124] The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire.[125] Embracing a strong Shaivite tradition and building upon the military technology of the sultanate, the empire came to control much of peninsular India,[126] and was to influence South Indian society for long afterwards.[125]

Early modern India
In the early 16th century, northern India, then under mainly Muslim rulers,[127] fell again to the superior mobility and firepower of a new generation of Central Asian warriors.[128] The resulting Mughal Empire did not stamp out the local societies it came to rule. Instead, it balanced and pacified them through new administrative practices[129][130] and diverse and inclusive ruling elites,[131] leading to more systematic, centralised, and uniform rule.[132] Eschewing tribal bonds and Islamic identity, especially under Akbar, the Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status.[131] The Mughal state's economic policies, deriving most revenues from agriculture[133] and mandating that taxes be paid in the well-regulated silver currency,[134] caused peasants and artisans to enter larger markets.[132] The relative peace maintained by the empire during much of the 17th century was a factor in India's economic expansion,[132] resulting in greater patronage of painting, literary forms, textiles, and architecture.[135] Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience.[136] Expanding commerce during Mughal rule gave rise to new Indian commercial and political elites along the coasts of southern and eastern India.[136] As the empire disintegrated, many among these elites were able to seek and control their own affairs.[137]


A distant view of the Taj Mahal from the Agra Fort

A two mohur Company gold coin, issued in 1835, the obverse inscribed "William IV, King"
By the early 18th century, with the lines between commercial and political dominance being increasingly blurred, a number of European trading companies, including the English East India Company, had established coastal outposts.[138][139] The East India Company's control of the seas, greater resources, and more advanced military training and technology led it to increasingly assert its military strength and caused it to become attractive to a portion of the Indian elite; these factors were crucial in allowing the company to gain control over the Bengal region by 1765 and sideline the other European companies.[140][138][141][142] Its further access to the riches of Bengal and the subsequent increased strength and size of its army enabled it to annex or subdue most of India by the 1820s.[143] India was then no longer exporting manufactured goods as it long had, but was instead supplying the British Empire with raw materials. Many historians consider this to be the onset of India's colonial period.[138] By this time, with its economic power severely curtailed by the British parliament and having effectively been made an arm of British administration, the East India Company began more consciously to enter non-economic arenas, including education, social reform, and culture.[144]

Modern India
Main article: History of the Republic of India
Historians consider India's modern age to have begun sometime between 1848 and 1885. The appointment in 1848 of Lord Dalhousie as Governor General of the East India Company set the stage for changes essential to a modern state. These included the consolidation and demarcation of sovereignty, the surveillance of the population, and the education of citizens. Technological changes—among them, railways, canals, and the telegraph—were introduced not long after their introduction in Europe.[145][146][147][148] However, disaffection with the company also grew during this time and set off the Indian Rebellion of 1857. Fed by diverse resentments and perceptions, including invasive British-style social reforms, harsh land taxes, and summary treatment of some rich landowners and princes, the rebellion rocked many regions of northern and central India and shook the foundations of Company rule.[149][150] Although the rebellion was suppressed by 1858, it led to the dissolution of the East India Company and the direct administration of India by the British government. Proclaiming a unitary state and a gradual but limited British-style parliamentary system, the new rulers also protected princes and landed gentry as a feudal safeguard against future unrest.[151][152] In the decades following, public life gradually emerged all over India, leading eventually to the founding of the Indian National Congress in 1885.[153][154][155][156]

The rush of technology and the commercialisation of agriculture in the second half of the 19th century was marked by economic setbacks and many small farmers became dependent on the whims of far-away markets.[157] There was an increase in the number of large-scale famines,[158] and, despite the risks of infrastructure development borne by Indian taxpayers, little industrial employment was generated for Indians.[159] There were also salutary effects: commercial cropping, especially in the newly canalled Punjab, led to increased food production for internal consumption.[160] The railway network provided critical famine relief,[161] notably reduced the cost of moving goods,[161] and helped nascent Indian-owned industry.[160]


1909 map of the British Indian Empire

Jawaharlal Nehru sharing a light moment with Mahatma Gandhi, Mumbai, 6 July 1946
After World War I, in which approximately one million Indians served,[162] a new period began. It was marked by British reforms but also repressive legislation, by more strident Indian calls for self-rule, and by the beginnings of a nonviolent movement of non-co-operation, of which Mahatma Gandhi would become the leader and enduring symbol.[163] During the 1930s, slow legislative reform was enacted by the British; the Indian National Congress won victories in the resulting elections.[164] The next decade was beset with crises: Indian participation in World War II, the Congress's final push for non-co-operation, and an upsurge of Muslim nationalism. All were capped by the advent of independence in 1947, but tempered by the partition of India into two states: India and Pakistan.[165]

Vital to India's self-image as an independent nation was its constitution, completed in 1950, which put in place a secular and democratic republic.[166] Per the London Declaration, India retained its membership of the Commonwealth, becoming the first republic within it.[167] Economic liberalisation, which began in the 1990s, has created a large urban middle class, transformed India into one of the world's fastest-growing economies,[168] and increased its geopolitical clout. Indian films, music, and spiritual teachings play an increasing role in global culture.[169] Yet, India is also shaped by seemingly unyielding poverty, both rural and urban;[169] by religious and caste-related violence;[170] by Maoist-inspired Naxalite insurgencies;[171] and by separatism in Jammu and Kashmir and in Northeast India.[172] It has unresolved territorial disputes with China[173] and with Pakistan.[173] India's sustained democratic freedoms are unique among the world's newer nations; however, in spite of its recent economic successes, freedom from want for its disadvantaged population remains a goal yet to be achieved.[174]

Geography
Main article: Geography of India
India accounts for the bulk of the Indian subcontinent, lying atop the Indian tectonic plate, a part of the Indo-Australian Plate.[175] India's defining geological processes began 75 million years ago when the Indian Plate, then part of the southern supercontinent Gondwana, began a north-eastward drift caused by seafloor spreading to its south-west, and later, south and south-east.[175] Simultaneously, the vast Tethyan oceanic crust, to its northeast, began to subduct under the Eurasian Plate.[175] These dual processes, driven by convection in the Earth's mantle, both created the Indian Ocean and caused the Indian continental crust eventually to under-thrust Eurasia and to uplift the Himalayas.[175] Immediately south of the emerging Himalayas, plate movement created a vast crescent-shaped trough that rapidly filled with river-borne sediment[176] and now constitutes the Indo-Gangetic Plain.[177] The original Indian plate makes its first appearance above the sediment in the ancient Aravalli range, which extends from the Delhi Ridge in a southwesterly direction. To the west lies the Thar Desert, the eastern spread of which is checked by the Aravallis.[178][179][180]


The Tungabhadra, with rocky outcrops, flows into the peninsular Krishna river.[181]

Fishing boats lashed together in a tidal creek in Anjarle village, Maharashtra
The remaining Indian Plate survives as peninsular India, the oldest and geologically most stable part of India. It extends as far north as the Satpura and Vindhya ranges in central India. These parallel chains run from the Arabian Sea coast in Gujarat in the west to the coal-rich Chota Nagpur Plateau in Jharkhand in the east.[182] To the south, the remaining peninsular landmass, the Deccan Plateau, is flanked on the west and east by coastal ranges known as the Western and Eastern Ghats;[183] the plateau contains the country's oldest rock formations, some over one billion years old. Constituted in such fashion, India lies to the north of the equator between 6° 44′ and 35° 30′ north latitude[m] and 68° 7′ and 97° 25′ east longitude.[184]

India's coastline measures 7,517 kilometres (4,700 mi) in length; of this distance, 5,423 kilometres (3,400 mi) belong to peninsular India and 2,094 kilometres (1,300 mi) to the Andaman, Nicobar, and Lakshadweep island chains.[185] According to the Indian naval hydrographic charts, the mainland coastline consists of the following: 43% sandy beaches; 11% rocky shores, including cliffs; and 46% mudflats or marshy shores.[185]

Major Himalayan-origin rivers that substantially flow through India include the Ganges and the Brahmaputra, both of which drain into the Bay of Bengal.[186] Important tributaries of the Ganges include the Yamuna and the Kosi; the latter's extremely low gradient, caused by long-term silt deposition, leads to severe floods and course changes.[187][188] Major peninsular rivers, whose steeper gradients prevent their waters from flooding, include the Godavari, the Mahanadi, the Kaveri, and the Krishna, which also drain into the Bay of Bengal;[189] and the Narmada and the Tapti, which drain into the Arabian Sea.[190] Coastal features include the marshy Rann of Kutch of western India and the alluvial Sundarbans delta of eastern India; the latter is shared with Bangladesh.[191] India has two archipelagos: the Lakshadweep, coral atolls off India's south-western coast; and the Andaman and Nicobar Islands, a volcanic chain in the Andaman Sea.[192]

Indian climate is strongly influenced by the Himalayas and the Thar Desert, both of which drive the economically and culturally pivotal summer and winter monsoons.[193] The Himalayas prevent cold Central Asian katabatic winds from blowing in, keeping the bulk of the Indian subcontinent warmer than most locations at similar latitudes.[194][195] The Thar Desert plays a crucial role in attracting the moisture-laden south-west summer monsoon winds that, between June and October, provide the majority of India's rainfall.[193] Four major climatic groupings predominate in India: tropical wet, tropical dry, subtropical humid, and montane.[196]

Temperatures in India have risen by 0.7 °C (1.3 °F) between 1901 and 2018.[197] Climate change in India is often thought to be the cause. The retreat of Himalayan glaciers has adversely affected the flow rate of the major Himalayan rivers, including the Ganges and the Brahmaputra.[198] According to some current projections, the number and severity of droughts in India will have markedly increased by the end of the present century.[199]

Biodiversity
Main articles: Forestry in India and Wildlife of India

India has the majority of the world's wild tigers, approximately 3,170 in 2022.[200]

A Chital (Axis axis) stag in the Nagarhole National Park in a region covered by a moderately dense[n] forest.
India is a megadiverse country, a term employed for 17 countries which display high biological diversity and contain many species exclusively indigenous, or endemic, to them.[201] India is a habitat for 8.6% of all mammal species, 13.7% of bird species, 7.9% of reptile species, 6% of amphibian species, 12.2% of fish species, and 6.0% of all flowering plant species.[202][203] Fully a third of Indian plant species are endemic.[204] India also contains four of the world's 34 biodiversity hotspots,[73] or regions that display significant habitat loss in the presence of high endemism.[o][205]

According to official statistics, India's forest cover is 713,789 km2 (275,595 sq mi), which is 21.71% of the country's total land area.[74] It can be subdivided further into broad categories of canopy density, or the proportion of the area of a forest covered by its tree canopy.[206] Very dense forest, whose canopy density is greater than 70%, occupies 3.02% of India's land area.[206][207] It predominates in the tropical moist forest of the Andaman Islands, the Western Ghats, and Northeast India. Moderately dense forest, whose canopy density is between 40% and 70%, occupies 9.39% of India's land area.[206][207] It predominates in the temperate coniferous forest of the Himalayas, the moist deciduous sal forest of eastern India, and the dry deciduous teak forest of central and southern India.[208] Open forest, whose canopy density is between 10% and 40%, occupies 9.26% of India's land area.[206][207] India has two natural zones of thorn forest, one in the Deccan Plateau, immediately east of the Western Ghats, and the other in the western part of the Indo-Gangetic plain, now turned into rich agricultural land by irrigation, its features no longer visible.[209]

Among the Indian subcontinent's notable indigenous trees are the astringent Azadirachta indica, or neem, which is widely used in rural Indian herbal medicine,[210] and the luxuriant Ficus religiosa, or peepul,[211] which is displayed on the ancient seals of Mohenjo-daro,[212] and under which the Buddha is recorded in the Pali canon to have sought enlightenment.[213]

Many Indian species have descended from those of Gondwana, the southern supercontinent from which India separated more than 100 million years ago.[214] India's subsequent collision with Eurasia set off a mass exchange of species. However, volcanism and climatic changes later caused the extinction of many endemic Indian forms.[215] Still later, mammals entered India from Asia through two zoogeographical passes flanking the Himalayas.[216] This had the effect of lowering endemism among India's mammals, which stands at 12.6%, contrasting with 45.8% among reptiles and 55.8% among amphibians.[203] Among endemics are the vulnerable[217] hooded leaf monkey[218] and the threatened[219] Beddome's toad[219][220] of the Western Ghats.


The last three Asiatic cheetahs (on record) in India were shot dead in 1948 in Surguja district, Madhya Pradesh, Central India by Maharajah Ramanuj Pratap Singh Deo. The young males, all from the same litter, were sitting together when they were shot at night.
India contains 172 IUCN-designated threatened animal species, or 2.9% of endangered forms.[221] These include the endangered Bengal tiger and the Ganges river dolphin. Critically endangered species include: the gharial, a crocodilian; the great Indian bustard; and the Indian white-rumped vulture, which has become nearly extinct by having ingested the carrion of diclofenac-treated cattle.[222] Before they were extensively utilized for agriculture and cleared for human settlement, the thorn forests of Punjab were mingled at intervals with open grasslands that were grazed by large herds of blackbuck preyed on by the Asiatic cheetah; the blackbuck, no longer extant in Punjab, is now severely endangered in India, and the cheetah is extinct.[223] The pervasive and ecologically devastating human encroachment of recent decades has critically endangered Indian wildlife. In response, the system of national parks and protected areas, first established in 1935, was expanded substantially. In 1972, India enacted the Wildlife Protection Act[224] and Project Tiger to safeguard crucial wilderness; the Forest Conservation Act was enacted in 1980 and amendments added in 1988.[225] India hosts more than five hundred wildlife sanctuaries and eighteen biosphere reserves,[226] four of which are part of the World Network of Biosphere Reserves; seventy-five wetlands are registered under the Ramsar Convention.[227]

Politics and government
Politics
Main article: Politics of India

As part of Janadesh 2007, 25,000 pro-land reform landless people in Madhya Pradesh listen to Rajagopal P. V.[228]
A parliamentary republic with a multi-party system,[229] it has six recognised national parties, including the Indian National Congress (INC) and the Bharatiya Janata Party (BJP), and more than 50 regional parties.[230] The Congress is considered centre-left in Indian political culture,[231] and the BJP right-wing.[232][233][234] For most of the period between 1950—when India first became a republic—and the late 1980s, the Congress held a majority in the Parliament. Since then, however, it has increasingly shared the political stage with the BJP,[235] as well as with powerful regional parties which have often forced the creation of multi-party coalition governments at the centre.[236]

In the Republic of India's first three general elections, in 1951, 1957, and 1962, the Pandit Jawaharlal Nehru-led Congress won easy victories. On Nehru's death in 1964, Lal Bahadur Shastri briefly became prime minister; he was succeeded, after his own unexpected death in 1966, by Nehru's daughter Indira Gandhi, who went on to lead the Congress to election victories in 1967 and 1971. Following public discontent with the state of emergency she declared in 1975, the Congress was voted out of power in 1977; the then-new Janata Party, which had opposed the emergency, was voted in. Its government lasted just over two years. There were two prime ministers during this period; Morarji Desai and Charan Singh. Voted back into power in 1980, the Congress saw a change in leadership in 1984, when Indira Gandhi was assassinated; she was succeeded by her son Rajiv Gandhi, who won an easy victory in the general elections later that year. The Congress was voted out again in 1989 when a National Front coalition, led by the newly formed Janata Dal in alliance with the Left Front, won the elections; that government too proved relatively short-lived, lasting just under two years. There were two prime ministers during this period; V.P. Singh and Chandra Shekhar.[237] Elections were held again in 1991; no party won an absolute majority. The Congress, as the largest single party, was able to form a minority government led by P. V. Narasimha Rao.[238]


US president Barack Obama addresses the members of the Parliament of India in New Delhi in November 2010.
A two-year period of political turmoil followed the general election of 1996. Several short-lived alliances shared power at the centre. The BJP formed a government briefly in 1996; it was followed by two comparatively long-lasting United Front coalitions, which depended on external support. There were two prime ministers during this period; H.D. Deve Gowda and I.K. Gujral. In 1998, the BJP was able to form a successful coalition, the National Democratic Alliance (NDA). Led by Atal Bihari Vajpayee, the NDA became the first non-Congress, coalition government to complete a five-year term.[239] Again in the 2004 Indian general elections, no party won an absolute majority, but the Congress emerged as the largest single party, forming another successful coalition: the United Progressive Alliance (UPA). It had the support of left-leaning parties and MPs who opposed the BJP. The UPA returned to power in the 2009 general election with increased numbers, and it no longer required external support from India's communist parties.[240] That year, Manmohan Singh became the first prime minister since Jawaharlal Nehru in 1957 and 1962 to be re-elected to a consecutive five-year term.[241] In the 2014 general election, the BJP became the first political party since 1984 to win a majority and govern without the support of other parties.[242] In the 2019 general election, the BJP was victorious again. The incumbent prime minister is Narendra Modi, a former chief minister of Gujarat. On 22 July 2022, Droupadi Murmu was elected India's 15th president and took the oath of office on 25 July 2022.[243]

Government
Main articles: Government of India and Constitution of India

Rashtrapati Bhavan, the official residence of the President of India, was designed by British architects Edwin Lutyens and Herbert Baker for the Viceroy of India, and constructed between 1911 and 1931 during the British Raj.[244]
India is a federation with a parliamentary system governed under the Constitution of India—the country's supreme legal document. It is a constitutional republic. Its democratic functioning has come into question in recent years, with some stating that it has become a mixed regime or electoral autocracy.[245]

Federalism in India defines the power distribution between the union and the states. The Constitution of India, which came into effect on 26 January 1950,[246] originally stated India to be a "sovereign, democratic republic;" this characterisation was amended in 1971 to "a sovereign, socialist, secular, democratic republic".[247] India's form of government, traditionally described as "quasi-federal" with a strong centre and weak states,[248] has grown increasingly federal since the late 1990s as a result of political, economic, and social changes.[249][250]

National symbols[1]

Flag of India
Emblem Sarnath Lion Capital
Anthem Jana Gana Mana
Song "Vande Mataram"
Language None[9][10][11]
Currency ₹ (Indian rupee)
Calendar Saka
Bird Indian peafowl
Flower Lotus
Fruit Mango
Mammal
Bengal tiger
River dolphin
Tree Banyan
River Ganges
The Government of India comprises three branches:[251]

Executive: The President of India is the ceremonial head of state,[252] who is elected indirectly for a five-year term by an electoral college comprising members of national and state legislatures.[253][254] The Prime Minister of India is the head of government and exercises most executive power.[255] Appointed by the president,[256] the prime minister is by convention supported by the party or political alliance having a majority of seats in the lower house of parliament.[255] The executive of the Indian government consists of the president, the vice president, and the Union Council of Ministers—with the cabinet being its executive committee—headed by the prime minister. Any minister holding a portfolio must be a member of one of the houses of parliament.[252] In the Indian parliamentary system, the executive is subordinate to the legislature; the prime minister and their council are directly responsible to the lower house of the parliament. Civil servants act as permanent executives and all decisions of the executive are implemented by them.[257]
Legislature: The legislature of India is the bicameral parliament. Operating under a Westminster-style parliamentary system, it comprises an upper house called the Rajya Sabha (Council of States) and a lower house called the Lok Sabha (House of the People).[258] The Rajya Sabha is a permanent body of 245 members who serve staggered six-year terms.[259] Most are elected indirectly by the state and union territorial legislatures in numbers proportional to their state's share of the national population.[256] All but two of the Lok Sabha's 545 members are elected directly by popular vote; they represent single-member constituencies for five-year terms.[260] Two seats of parliament, reserved for Anglo-Indians in the article 331, have been scrapped.[261][262]
Judiciary: India has a three-tier unitary independent judiciary[263] comprising the supreme court, headed by the Chief Justice of India, 25 high courts, and a large number of trial courts.[263] The supreme court has original jurisdiction over cases involving fundamental rights and over disputes between states and the centre and has appellate jurisdiction over the high courts.[264] It has the power to both strike down union or state laws which contravene the constitution[265] and invalidate any government action it deems unconstitutional.[266]
Administrative divisions
Main article: Administrative divisions of India
See also: Political integration of India
India is a federal union comprising 28 states and 8 union territories.[16] All states, as well as the union territories of Jammu and Kashmir, Puducherry and the National Capital Territory of Delhi, have elected legislatures and governments following the Westminster system of governance. The remaining five union territories are directly ruled by the central government through appointed administrators. In 1956, under the States Reorganisation Act, states were reorganised on a linguistic basis.[267] There are over a quarter of a million local government bodies at city, town, block, district and village levels.[268]


A clickable map of the 28 states and 8 union territories of India

States
Andhra Pradesh
Arunachal Pradesh
Assam
Bihar
Chhattisgarh
Goa
Gujarat
Haryana
Himachal Pradesh
Jharkhand
Karnataka
Kerala
Madhya Pradesh
Maharashtra
Manipur
Meghalaya
Mizoram
Nagaland
Odisha
Punjab
Rajasthan
Sikkim
Tamil Nadu
Telangana
Tripura
Uttar Pradesh
Uttarakhand
West Bengal
Union territories
Andaman and Nicobar Islands
Chandigarh
Dadra and Nagar Haveli and Daman and Diu
Jammu and Kashmir
Ladakh
Lakshadweep
National Capital Territory of Delhi
Puducherry
Foreign, economic and strategic relations
Main articles: Foreign relations of India and Indian Armed Forces

During the 1950s and 60s, India played a pivotal role in the Non-Aligned Movement.[269] From left to right: Gamal Abdel Nasser of United Arab Republic (now Egypt), Josip Broz Tito of Yugoslavia and Jawaharlal Nehru in Belgrade, September 1961.
In the 1950s, India strongly supported decolonisation in Africa and Asia and played a leading role in the Non-Aligned Movement.[270] After initially cordial relations with neighbouring China, India went to war with China in 1962 and was widely thought to have been humiliated.[271] This was followed by another military conflict in 1967 in which India successfully repelled Chinese attack.[272] India has had tense relations with neighbouring Pakistan; the two nations have gone to war four times: in 1947, 1965, 1971, and 1999. Three of these wars were fought over the disputed territory of Kashmir, while the third, the 1971 war, followed from India's support for the independence of Bangladesh.[273] In the late 1980s, the Indian military twice intervened abroad at the invitation of the host country: a peace-keeping operation in Sri Lanka between 1987 and 1990; and an armed intervention to prevent a 1988 coup d'état attempt in the Maldives. After the 1965 war with Pakistan, India began to pursue close military and economic ties with the Soviet Union; by the late 1960s, the Soviet Union was its largest arms supplier.[274]

Aside from ongoing its special relationship with Russia,[275] India has wide-ranging defence relations with Israel and France. In recent years, it has played key roles in the South Asian Association for Regional Cooperation and the World Trade Organization. The nation has provided 100,000 military and police personnel to serve in 35 UN peacekeeping operations across four continents. It participates in the East Asia Summit, the G8+5, and other multilateral forums.[276] India has close economic ties with countries in South America,[277] Asia, and Africa; it pursues a "Look East" policy that seeks to strengthen partnerships with the ASEAN nations, Japan, and South Korea that revolve around many issues, but especially those involving economic investment and regional security.[278][279]


The Indian Air Force contingent marching at the 221st Bastille Day military parade in Paris, on 14 July 2009. The parade at which India was the foreign guest was led by India's oldest regiment, the Maratha Light Infantry, founded in 1768.[280]
China's nuclear test of 1964, as well as its repeated threats to intervene in support of Pakistan in the 1965 war, convinced India to develop nuclear weapons.[281] India conducted its first nuclear weapons test in 1974 and carried out additional underground testing in 1998. Despite criticism and military sanctions, India has signed neither the Comprehensive Nuclear-Test-Ban Treaty nor the Nuclear Non-Proliferation Treaty, considering both to be flawed and discriminatory.[282] India maintains a "no first use" nuclear policy and is developing a nuclear triad capability as a part of its "Minimum Credible Deterrence" doctrine.[283][284] It is developing a ballistic missile defence shield and, a fifth-generation fighter jet.[285][286] Other indigenous military projects involve the design and implementation of Vikrant-class aircraft carriers and Arihant-class nuclear submarines.[287]

Since the end of the Cold War, India has increased its economic, strategic, and military co-operation with the United States and the European Union.[288] In 2008, a civilian nuclear agreement was signed between India and the United States. Although India possessed nuclear weapons at the time and was not a party to the Nuclear Non-Proliferation Treaty, it received waivers from the International Atomic Energy Agency and the Nuclear Suppliers Group, ending earlier restrictions on India's nuclear technology and commerce. As a consequence, India became the sixth de facto nuclear weapons state.[289] India subsequently signed co-operation agreements involving civilian nuclear energy with Russia,[290] France,[291] the United Kingdom,[292] and Canada.[293]


Prime Minister Narendra Modi of India (left, background) in talks with President Enrique Peña Nieto of Mexico during a visit to Mexico, 2016
The President of India is the supreme commander of the nation's armed forces; with 1.45 million active troops, they compose the world's second-largest military. It comprises the Indian Army, the Indian Navy, the Indian Air Force, and the Indian Coast Guard.[294] The official Indian defence budget for 2011 was US$36.03 billion, or 1.83% of GDP.[295] Defence expenditure was pegged at US$70.12 billion for fiscal year 2022–23 and, increased 9.8% than previous fiscal year.[296][297] India is the world's second largest arms importer; between 2016 and 2020, it accounted for 9.5% of the total global arms imports.[298] Much of the military expenditure was focused on defence against Pakistan and countering growing Chinese influence in the Indian Ocean.[299] In May 2017, the Indian Space Research Organisation launched the South Asia Satellite, a gift from India to its neighbouring SAARC countries.[300] In October 2018, India signed a US$5.43 billion (over ₹400 billion) agreement with Russia to procure four S-400 Triumf surface-to-air missile defence systems, Russia's most advanced long-range missile defence system.[301]

Economy
Main article: Economy of India

A farmer in northwestern Karnataka ploughs his field with a tractor even as another in a field beyond does the same with a pair of oxen. In 2019, 43% of India's total workforce was employed in agriculture.[302]

India is the world's largest producer of milk, with the largest population of cattle. In 2018, nearly 80% of India's milk was sourced from small farms with herd size between one and two, the milk harvested by hand milking.[304]

Women tend to a recently planted rice field in Junagadh district in Gujarat. 55% of India's female workforce was employed in agriculture in 2019.[303]
According to the International Monetary Fund (IMF), the Indian economy in 2022 was nominally worth $3.46 trillion; it was the fifth-largest economy by market exchange rates, and is around $11.6 trillion, the third-largest by purchasing power parity (PPP).[305] With its average annual GDP growth rate of 5.8% over the past two decades, and reaching 6.1% during 2011–2012,[306] India is one of the world's fastest-growing economies.[307] However, the country ranks 139th in the world in nominal GDP per capita and 118th in GDP per capita at PPP.[308] Until 1991, all Indian governments followed protectionist policies that were influenced by socialist economics. Widespread state intervention and regulation largely walled the economy off from the outside world. An acute balance of payments crisis in 1991 forced the nation to liberalise its economy;[309] since then, it has moved increasingly towards a free-market system[310][311] by emphasising both foreign trade and direct investment inflows.[312] India has been a member of World Trade Organization since 1 January 1995.[313]

The 522-million-worker Indian labour force is the world's second-largest, as of 2017.[294] The service sector makes up 55.6% of GDP, the industrial sector 26.3% and the agricultural sector 18.1%. India's foreign exchange remittances of US$100 billion in 2022,[314] highest in the world, were contributed to its economy by 32 million Indians working in foreign countries.[315] Major agricultural products include: rice, wheat, oilseed, cotton, jute, tea, sugarcane, and potatoes.[16] Major industries include: textiles, telecommunications, chemicals, pharmaceuticals, biotechnology, food processing, steel, transport equipment, cement, mining, petroleum, machinery, and software.[16] In 2006, the share of external trade in India's GDP stood at 24%, up from 6% in 1985.[310] In 2008, India's share of world trade was 1.68%;[316] In 2021, India was the world's ninth-largest importer and the sixteenth-largest exporter.[317] Major exports include: petroleum products, textile goods, jewellery, software, engineering goods, chemicals, and manufactured leather goods.[16] Major imports include: crude oil, machinery, gems, fertiliser, and chemicals.[16] Between 2001 and 2011, the contribution of petrochemical and engineering goods to total exports grew from 14% to 42%.[318] India was the world's second largest textile exporter after China in the 2013 calendar year.[319]

Averaging an economic growth rate of 7.5% for several years prior to 2007,[310] India has more than doubled its hourly wage rates during the first decade of the 21st century.[320] Some 431 million Indians have left poverty since 1985; India's middle classes are projected to number around 580 million by 2030.[321] Though ranking 68th in global competitiveness,[322] as of 2010, India ranks 17th in financial market sophistication, 24th in the banking sector, 44th in business sophistication, and 39th in innovation, ahead of several advanced economies.[323] With seven of the world's top 15 information technology outsourcing companies based in India, as of 2009, the country is viewed as the second-most favourable outsourcing destination after the United States.[324] India is ranked 40th in the Global Innovation Index in 2022.[325] India's consumer market, the world's eleventh-largest, is expected to become fifth-largest by 2030.[321]

Driven by growth, India's nominal GDP per capita increased steadily from US$308 in 1991, when economic liberalisation began, to US$1,380 in 2010, to an estimated US$1,730 in 2016. It is expected to grow to US$2,466 by 2022.[20] However, it has remained lower than those of other Asian developing countries such as Indonesia, Malaysia, Philippines, Sri Lanka, and Thailand, and is expected to remain so in the near future.


A panorama of Bangalore, the centre of India's software development economy. In the 1980s, when the first multinational corporations began to set up centres in India, they chose Bangalore because of the large pool of skilled graduates in the area, in turn due to the many science and engineering colleges in the surrounding region.[326]
According to a 2011 PricewaterhouseCoopers (PwC) report, India's GDP at purchasing power parity could overtake that of the United States by 2045.[327] During the next four decades, Indian GDP is expected to grow at an annualised average of 8%, making it potentially the world's fastest-growing major economy until 2050.[327] The report highlights key growth factors: a young and rapidly growing working-age population; growth in the manufacturing sector because of rising education and engineering skill levels; and sustained growth of the consumer market driven by a rapidly growing middle-class.[327] The World Bank cautions that, for India to achieve its economic potential, it must continue to focus on public sector reform, transport infrastructure, agricultural and rural development, removal of labour regulations, education, energy security, and public health and nutrition.[328]

According to the Worldwide Cost of Living Report 2017 released by the Economist Intelligence Unit (EIU) which was created by comparing more than 400 individual prices across 160 products and services, four of the cheapest cities were in India: Bangalore (3rd), Mumbai (5th), Chennai (5th) and New Delhi (8th).[329]

Industries

A tea garden in Sikkim. India, the world's second largest-producer of tea, is a nation of one billion tea drinkers, who consume 70% of India's tea output.
India's telecommunication industry is the second-largest in the world with over 1.2 billion subscribers. It contributes 6.5% to India's GDP.[330] After the third quarter of 2017, India surpassed the US to become the second largest smartphone market in the world after China.[331]

The Indian automotive industry, the world's second-fastest growing, increased domestic sales by 26% during 2009–2010,[332] and exports by 36% during 2008–2009.[333] In 2022, India became the world's third-largest vehicle market after China and the United States, surpassing Japan.[334] At the end of 2011, the Indian IT industry employed 2.8 million professionals, generated revenues close to US$100 billion equalling 7.5% of Indian GDP, and contributed 26% of India's merchandise exports.[335]

The pharmaceutical industry in India emerged as a global player. As of 2021, with 3000 pharmaceutical companies and 10,500 manufacturing units India is the world's third-largest pharmaceutical producer, largest producer of generic medicines and supply up to 50—60% of global vaccines demand, these all contribute up to US$24.44 billions in exports and India's local pharmaceutical market is estimated up to US$42 billion.[336][337] India is among the top 12 biotech destinations in the world.[338][339] The Indian biotech industry grew by 15.1% in 2012–2013, increasing its revenues from ₹204.4 billion (Indian rupees) to ₹235.24 billion (US$3.94 billion at June 2013 exchange rates).[340]

Energy
Main articles: Energy in India and Energy policy of India
India's capacity to generate electrical power is 300 gigawatts, of which 42 gigawatts is renewable.[341] The country's usage of coal is a major cause of greenhouse gas emissions by India but its renewable energy is competing strongly.[342] India emits about 7% of global greenhouse gas emissions. This equates to about 2.5 tons of carbon dioxide per person per year, which is half the world average.[343][344] Increasing access to electricity and clean cooking with liquefied petroleum gas have been priorities for energy in India.[345]

Socio-economic challenges

Health workers about to begin another day of immunisation against infectious diseases in 2006. Eight years later, and three years after India's last case of polio, the World Health Organization declared India to be polio-free.[346]
Despite economic growth during recent decades, India continues to face socio-economic challenges. In 2006, India contained the largest number of people living below the World Bank's international poverty line of US$1.25 per day.[347] The proportion decreased from 60% in 1981 to 42% in 2005.[348] Under the World Bank's later revised poverty line, it was 21% in 2011.[p][350] 30.7% of India's children under the age of five are underweight.[351] According to a Food and Agriculture Organization report in 2015, 15% of the population is undernourished.[352][353] The Mid-Day Meal Scheme attempts to lower these rates.[354]

A 2018 Walk Free Foundation report estimated that nearly 8 million people in India were living in different forms of modern slavery, such as bonded labour, child labour, human trafficking, and forced begging, among others.[355] According to the 2011 census, there were 10.1 million child labourers in the country, a decline of 2.6 million from 12.6 million in 2001.[356]

Since 1991, economic inequality between India's states has consistently grown: the per-capita net state domestic product of the richest states in 2007 was 3.2 times that of the poorest.[357] Corruption in India is perceived to have decreased. According to the Corruption Perceptions Index, India ranked 78th out of 180 countries in 2018 with a score of 41 out of 100, an improvement from 85th in 2014.[358][359]

Epidemic and pandemic diseases have long been a major factor, including COVID-19 recently.[360]

Demographics, languages, and religion
Main articles: Demographics of India, Languages of India, and Religion in India
See also: South Asian ethnic groups
India by language

The language families of South Asia
With 1,210,193,422 residents reported in the 2011 provisional census report,[361] India was the world's second-most populous country.[q] Its population grew by 17.64% from 2001 to 2011,[363] compared to 21.54% growth in the previous decade (1991–2001).[363] The human sex ratio, according to the 2011 census, is 940 females per 1,000 males.[361] The median age was 28.7 as of 2020.[294] The first post-colonial census, conducted in 1951, counted 361 million people.[364] Medical advances made in the last 50 years as well as increased agricultural productivity brought about by the "Green Revolution" have caused India's population to grow rapidly.[365]

The life expectancy in India is at 70 years—71.5 years for women, 68.7 years for men.[294] There are around 93 physicians per 100,000 people.[366] Migration from rural to urban areas has been an important dynamic in India's recent history. The number of people living in urban areas grew by 31.2% between 1991 and 2001.[367] Yet, in 2001, over 70% still lived in rural areas.[368][369] The level of urbanisation increased further from 27.81% in the 2001 Census to 31.16% in the 2011 Census. The slowing down of the overall population growth rate was due to the sharp decline in the growth rate in rural areas since 1991.[370] According to the 2011 census, there are 53 million-plus urban agglomerations in India; among them Mumbai, Delhi, Kolkata, Chennai, Bangalore, Hyderabad and Ahmedabad, in decreasing order by population.[371] The literacy rate in 2011 was 74.04%: 65.46% among females and 82.14% among males.[372] The rural-urban literacy gap, which was 21.2 percentage points in 2001, dropped to 16.1 percentage points in 2011. The improvement in the rural literacy rate is twice that of urban areas.[370] Kerala is the most literate state with 93.91% literacy; while Bihar the least with 63.82%.[372]


The interior of San Thome Basilica, Chennai, Tamil Nadu. Christianity is believed to have been introduced to India by the late 2nd century by Syriac-speaking Christians.
Among speakers of the Indian languages, 74% speak Indo-Aryan languages, the easternmost branch of the Indo-European languages; 24% speak Dravidian languages, indigenous to South Asia and spoken widely before the spread of Indo-Aryan languages and 2% speak Austroasiatic languages or the Sino-Tibetan languages. India has no national language.[373] Hindi, with the largest number of speakers, is the official language of the government.[374][375] English is used extensively in business and administration and has the status of a "subsidiary official language";[6] it is important in education, especially as a medium of higher education. Each state and union territory has one or more official languages, and the constitution recognises in particular 22 "scheduled languages".

The 2011 census reported the religion in India with the largest number of followers was Hinduism (79.80% of the population), followed by Islam (14.23%); the remaining were Christianity (2.30%), Sikhism (1.72%), Buddhism (0.70%), Jainism (0.36%) and others[r] (0.9%).[15] India has the third-largest Muslim population—the largest for a non-Muslim majority country.[376][377]

Culture
Main article: Culture of India

A Sikh pilgrim at the Harmandir Sahib, or Golden Temple, in Amritsar, Punjab
Indian cultural history spans more than 4,500 years.[378] During the Vedic period (c. 1700 BCE – c. 500 BCE), the foundations of Hindu philosophy, mythology, theology and literature were laid, and many beliefs and practices which still exist today, such as dhárma, kárma, yóga, and mokṣa, were established.[78] India is notable for its religious diversity, with Hinduism, Buddhism, Sikhism, Islam, Christianity, and Jainism among the nation's major religions.[379] The predominant religion, Hinduism, has been shaped by various historical schools of thought, including those of the Upanishads,[380] the Yoga Sutras, the Bhakti movement,[379] and by Buddhist philosophy.[381]

Visual art
Main article: Indian art
India has a very ancient tradition of art, which has exchanged many influences with the rest of Eurasia, especially in the first millennium, when Buddhist art spread with Indian religions to Central, East and South-East Asia, the last also greatly influenced by Hindu art.[382] Thousands of seals from the Indus Valley Civilization of the third millennium BCE have been found, usually carved with animals, but a few with human figures. The "Pashupati" seal, excavated in Mohenjo-daro, Pakistan, in 1928–29, is the best known.[383][384] After this there is a long period with virtually nothing surviving.[384][385] Almost all surviving ancient Indian art thereafter is in various forms of religious sculpture in durable materials, or coins. There was probably originally far more in wood, which is lost. In north India Mauryan art is the first imperial movement.[386][387][388] In the first millennium CE, Buddhist art spread with Indian religions to Central, East and South-East Asia, the last also greatly influenced by Hindu art.[389] Over the following centuries a distinctly Indian style of sculpting the human figure developed, with less interest in articulating precise anatomy than ancient Greek sculpture but showing smoothly-flowing forms expressing prana ("breath" or life-force).[390][391] This is often complicated by the need to give figures multiple arms or heads, or represent different genders on the left and right of figures, as with the Ardhanarishvara form of Shiva and Parvati.[392][393]

Most of the earliest large sculpture is Buddhist, either excavated from Buddhist stupas such as Sanchi, Sarnath and Amaravati,[394] or is rock cut reliefs at sites such as Ajanta, Karla and Ellora. Hindu and Jain sites appear rather later.[395][396] In spite of this complex mixture of religious traditions, generally, the prevailing artistic style at any time and place has been shared by the major religious groups, and sculptors probably usually served all communities.[397] Gupta art, at its peak c. 300 CE – c. 500 CE, is often regarded as a classical period whose influence lingered for many centuries after; it saw a new dominance of Hindu sculpture, as at the Elephanta Caves.[398][399] Across the north, this became rather stiff and formulaic after c. 800 CE, though rich with finely carved detail in the surrounds of statues.[400] But in the South, under the Pallava and Chola dynasties, sculpture in both stone and bronze had a sustained period of great achievement; the large bronzes with Shiva as Nataraja have become an iconic symbol of India.[401][402]

Ancient painting has only survived at a few sites, of which the crowded scenes of court life in the Ajanta Caves are by far the most important, but it was evidently highly developed, and is mentioned as a courtly accomplishment in Gupta times.[403][404] Painted manuscripts of religious texts survive from Eastern India about the 10th century onwards, most of the earliest being Buddhist and later Jain. No doubt the style of these was used in larger paintings.[405] The Persian-derived Deccan painting, starting just before the Mughal miniature, between them give the first large body of secular painting, with an emphasis on portraits, and the recording of princely pleasures and wars.[406][407] The style spread to Hindu courts, especially among the Rajputs, and developed a variety of styles, with the smaller courts often the most innovative, with figures such as Nihâl Chand and Nainsukh.[408][409] As a market developed among European residents, it was supplied by Company painting by Indian artists with considerable Western influence.[410][411] In the 19th century, cheap Kalighat paintings of gods and everyday life, done on paper, were urban folk art from Calcutta, which later saw the Bengal School of Art, reflecting the art colleges founded by the British, the first movement in modern Indian painting.[412][413]

Bhutesvara Yakshis, Buddhist reliefs from Mathura, 2nd century CE
Bhutesvara Yakshis, Buddhist reliefs from Mathura, 2nd century CE

 
Gupta terracotta relief, Krishna Killing the Horse Demon Keshi, 5th century
Gupta terracotta relief, Krishna Killing the Horse Demon Keshi, 5th century

 
Elephanta Caves, triple-bust (trimurti) of Shiva, 18 feet (5.5 m) tall, c. 550
Elephanta Caves, triple-bust (trimurti) of Shiva, 18 feet (5.5 m) tall, c. 550

 
Chola bronze of Shiva as Nataraja ("Lord of Dance"), Tamil Nadu, 10th or 11th century
Chola bronze of Shiva as Nataraja ("Lord of Dance"), Tamil Nadu, 10th or 11th century

 
Jahangir Receives Prince Khurram at Ajmer on His Return from the Mewar Campaign, Balchand, c. 1635
Jahangir Receives Prince Khurram at Ajmer on His Return from the Mewar Campaign, Balchand, c. 1635

 
Krishna Fluting to the Milkmaids, Kangra painting, 1775–1785
Krishna Fluting to the Milkmaids, Kangra painting, 1775–1785

Architecture
Main article: Architecture of India

The Taj Mahal from across the Yamuna river showing two outlying red sandstone buildings, a mosque on the right (west) and a jawab (response) thought to have been built for architectural balance
Much of Indian architecture, including the Taj Mahal, other works of Indo-Islamic Mughal architecture, and South Indian architecture, blends ancient local traditions with imported styles.[414] Vernacular architecture is also regional in its flavours. Vastu shastra, literally "science of construction" or "architecture" and ascribed to Mamuni Mayan,[415] explores how the laws of nature affect human dwellings;[416] it employs precise geometry and directional alignments to reflect perceived cosmic constructs.[417] As applied in Hindu temple architecture, it is influenced by the Shilpa Shastras, a series of foundational texts whose basic mythological form is the Vastu-Purusha mandala, a square that embodied the "absolute".[418] The Taj Mahal, built in Agra between 1631 and 1648 by orders of Mughal emperor Shah Jahan in memory of his wife, has been described in the UNESCO World Heritage List as "the jewel of Muslim art in India and one of the universally admired masterpieces of the world's heritage".[419] Indo-Saracenic Revival architecture, developed by the British in the late 19th century, drew on Indo-Islamic architecture.[420]

Literature
Main article: Indian literature
The earliest literature in India, composed between 1500 BCE and 1200 CE, was in the Sanskrit language.[421] Major works of Sanskrit literature include the Rigveda (c. 1500 BCE – c. 1200 BCE), the epics: Mahābhārata (c. 400 BCE – c. 400 CE) and the Ramayana (c. 300 BCE and later); Abhijñānaśākuntalam (The Recognition of Śakuntalā, and other dramas of Kālidāsa (c. 5th century CE) and Mahākāvya poetry.[422][423][424] In Tamil literature, the Sangam literature (c. 600 BCE – c. 300 BCE) consisting of 2,381 poems, composed by 473 poets, is the earliest work.[425][426][427][428] From the 14th to the 18th centuries, India's literary traditions went through a period of drastic change because of the emergence of devotional poets like Kabīr, Tulsīdās, and Guru Nānak. This period was characterised by a varied and wide spectrum of thought and expression; as a consequence, medieval Indian literary works differed significantly from classical traditions.[429] In the 19th century, Indian writers took a new interest in social questions and psychological descriptions. In the 20th century, Indian literature was influenced by the works of the Bengali poet, author and philosopher Rabindranath Tagore,[430] who was a recipient of the Nobel Prize in Literature.

Performing arts and media
Main articles: Music of India, Dance in India, Cinema of India, and Television in India

India's National Academy of Performance Arts has recognised eight Indian dance styles to be classical. One such is Kuchipudi shown here.
Indian music ranges over various traditions and regional styles. Classical music encompasses two genres and their various folk offshoots: the northern Hindustani and the southern Carnatic schools.[431] Regionalised popular forms include filmi and folk music; the syncretic tradition of the bauls is a well-known form of the latter. Indian dance also features diverse folk and classical forms. Among the better-known folk dances are: bhangra of Punjab, bihu of Assam, Jhumair and chhau of Jharkhand, Odisha and West Bengal, garba and dandiya of Gujarat, ghoomar of Rajasthan, and lavani of Maharashtra. Eight dance forms, many with narrative forms and mythological elements, have been accorded classical dance status by India's National Academy of Music, Dance, and Drama. These are: bharatanatyam of the state of Tamil Nadu, kathak of Uttar Pradesh, kathakali and mohiniyattam of Kerala, kuchipudi of Andhra Pradesh, manipuri of Manipur, odissi of Odisha, and the sattriya of Assam.[432]

Theatre in India melds music, dance, and improvised or written dialogue.[433] Often based on Hindu mythology, but also borrowing from medieval romances or social and political events, Indian theatre includes: the bhavai of Gujarat, the jatra of West Bengal, the nautanki and ramlila of North India, tamasha of Maharashtra, burrakatha of Andhra Pradesh and Telangana, terukkuttu of Tamil Nadu, and the yakshagana of Karnataka.[434] India has a theatre training institute the National School of Drama (NSD) that is situated at New Delhi It is an autonomous organisation under the Ministry of culture, Government of India.[435] The Indian film industry produces the world's most-watched cinema.[436] Established regional cinematic traditions exist in the Assamese, Bengali, Bhojpuri, Hindi, Kannada, Malayalam, Punjabi, Gujarati, Marathi, Odia, Tamil, and Telugu languages.[437] The Hindi language film industry (Bollywood) is the largest sector representing 43% of box office revenue, followed by the South Indian Telugu and Tamil film industries which represent 36% combined.[438]

Television broadcasting began in India in 1959 as a state-run medium of communication and expanded slowly for more than two decades.[439][440] The state monopoly on television broadcast ended in the 1990s. Since then, satellite channels have increasingly shaped the popular culture of Indian society.[441] Today, television is the most penetrative media in India; industry estimates indicate that as of 2012 there are over 554 million TV consumers, 462 million with satellite or cable connections compared to other forms of mass media such as the press (350 million), radio (156 million) or internet (37 million).[442]

Society

Muslims offer namaz at a mosque in Srinagar, Jammu and Kashmir.
Traditional Indian society is sometimes defined by social hierarchy. The Indian caste system embodies much of the social stratification and many of the social restrictions found on the Indian subcontinent. Social classes are defined by thousands of endogamous hereditary groups, often termed as jātis, or "castes".[443] India abolished untouchability in 1950 with the adoption of the constitution and has since enacted other anti-discriminatory laws and social welfare initiatives.

Family values are important in the Indian tradition, and multi-generational patrilineal joint families have been the norm in India, though nuclear families are becoming common in urban areas.[444] An overwhelming majority of Indians, with their consent, have their marriages arranged by their parents or other family elders.[445] Marriage is thought to be for life,[445] and the divorce rate is extremely low,[446] with less than one in a thousand marriages ending in divorce.[447] Child marriages are common, especially in rural areas; many women wed before reaching 18, which is their legal marriageable age.[448] Female infanticide in India, and lately female foeticide, have created skewed gender ratios; the number of missing women in the country quadrupled from 15 million to 63 million in the 50-year period ending in 2014, faster than the population growth during the same period, and constituting 20 percent of India's female electorate.[449] According to an Indian government study, an additional 21 million girls are unwanted and do not receive adequate care.[450] Despite a government ban on sex-selective foeticide, the practice remains commonplace in India, the result of a preference for boys in a patriarchal society.[451] The payment of dowry, although illegal, remains widespread across class lines.[452] Deaths resulting from dowry, mostly from bride burning, are on the rise, despite stringent anti-dowry laws.[453]

Many Indian festivals are religious in origin. The best known include: Diwali, Ganesh Chaturthi, Thai Pongal, Holi, Durga Puja, Eid ul-Fitr, Bakr-Id, Christmas, and Vaisakhi.[454][455]

Education
Main articles: Education in India, Literacy in India, and History of education in the Indian subcontinent

Children awaiting school lunch in Rayka (also Raika), a village in rural Gujarat. The salutation Jai Bhim written on the blackboard honours the jurist, social reformer, and Dalit leader B. R. Ambedkar.
In the 2011 census, about 73% of the population was literate, with 81% for men and 65% for women. This compares to 1981 when the respective rates were 41%, 53% and 29%. In 1951 the rates were 18%, 27% and 9%. In 1921 the rates 7%, 12% and 2%. In 1891 they were 5%, 9% and 1%,[456][457] According to Latika Chaudhary, in 1911 there were under three primary schools for every ten villages. Statistically, more caste and religious diversity reduced private spending. Primary schools taught literacy, so local diversity limited its growth.[458]

The education system of India is the world's second-largest.[459] India has over 900 universities, 40,000 colleges[460] and 1.5 million schools.[461] In India's higher education system, a significant number of seats are reserved under affirmative action policies for the historically disadvantaged. In recent decades India's improved education system is often cited as one of the main contributors to its economic development.[462][463]

Clothing
Main article: Clothing in India

Women in sari at an adult literacy class in Tamil Nadu

A man in dhoti and wearing a woollen shawl, in Varanasi
From ancient times until the advent of the modern, the most widely worn traditional dress in India was draped.[464] For women it took the form of a sari, a single piece of cloth many yards long.[464] The sari was traditionally wrapped around the lower body and the shoulder.[464] In its modern form, it is combined with an underskirt, or Indian petticoat, and tucked in the waist band for more secure fastening. It is also commonly worn with an Indian blouse, or choli, which serves as the primary upper-body garment, the sari's end—passing over the shoulder—serving to cover the midriff and obscure the upper body's contours.[464] For men, a similar but shorter length of cloth, the dhoti, has served as a lower-body garment.[465]


Women (from left to right) in churidars and kameez (with back to the camera), jeans and sweater, and pink Shalwar kameez
The use of stitched clothes became widespread after Muslim rule was established at first by the Delhi sultanate (c. 1300 CE) and then continued by the Mughal Empire (c. 1525 CE).[466] Among the garments introduced during this time and still commonly worn are: the shalwars and pyjamas, both styles of trousers, and the tunics kurta and kameez.[466] In southern India, the traditional draped garments were to see much longer continuous use.[466]

Shalwars are atypically wide at the waist but narrow to a cuffed bottom. They are held up by a drawstring, which causes them to become pleated around the waist.[467] The pants can be wide and baggy, or they can be cut quite narrow, on the bias, in which case they are called churidars. When they are ordinarily wide at the waist and their bottoms are hemmed but not cuffed, they are called pyjamas. The kameez is a long shirt or tunic,[468] its side seams left open below the waist-line.[469] The kurta is traditionally collarless and made of cotton or silk; it is worn plain or with embroidered decoration, such as chikan; and typically falls to either just above or just below the wearer's knees.[470]

In the last 50 years, fashions have changed a great deal in India. Increasingly, in urban northern India, the sari is no longer the apparel of everyday wear, though they remain popular on formal occasions.[471] The traditional shalwar kameez is rarely worn by younger urban women, who favour churidars or jeans.[471] In white-collar office settings, ubiquitous air conditioning allows men to wear sports jackets year-round.[471] For weddings and formal occasions, men in the middle- and upper classes often wear bandgala, or short Nehru jackets, with pants, with the groom and his groomsmen sporting sherwanis and churidars.[471] The dhoti, once the universal garment of Hindu males, the wearing of which in the homespun and handwoven khadi allowed Gandhi to bring Indian nationalism to the millions,[472] is seldom seen in the cities.[471]

Cuisine
Main article: Indian cuisine

South Indian vegetarian thali, or platter

Railway mutton curry from Odisha
The foundation of a typical Indian meal is a cereal cooked in a plain fashion and complemented with flavourful savoury dishes.[473] The cooked cereal could be steamed rice; chapati, a thin unleavened bread made from wheat flour, or occasionally cornmeal, and griddle-cooked dry;[474] the idli, a steamed breakfast cake, or dosa, a griddled pancake, both leavened and made from a batter of rice- and gram meal.[475] The savoury dishes might include lentils, pulses and vegetables commonly spiced with ginger and garlic, but also with a combination of spices that may include coriander, cumin, turmeric, cinnamon, cardamon and others as informed by culinary conventions.[473] They might also include poultry, fish, or meat dishes. In some instances, the ingredients might be mixed during the process of cooking.[476]

A platter, or thali, used for eating usually has a central place reserved for the cooked cereal, and peripheral ones for the flavourful accompaniments, which are often served in small bowls. The cereal and its accompaniments are eaten simultaneously rather than a piecemeal manner. This is accomplished by mixing—for example of rice and lentils—or folding, wrapping, scooping or dipping—such as chapati and cooked vegetables or lentils.[473]

0:14
A tandoor chef in the Turkman Gate, Old Delhi, makes Khameeri roti (a Muslim-influenced style of leavened bread).[477]
India has distinctive vegetarian cuisines, each a feature of the geographical and cultural histories of its adherents.[478] The appearance of ahimsa, or the avoidance of violence toward all forms of life in many religious orders early in Indian history, especially Upanishadic Hinduism, Buddhism and Jainism, is thought to have contributed to the predominance of vegetarianism among a large segment of India's Hindu population, especially in southern India, Gujarat, the Hindi-speaking belt of north-central India, as well as among Jains.[478] Although meat is eaten widely in India, the proportional consumption of meat in the overall diet is low.[479] Unlike China, which has increased its per capita meat consumption substantially in its years of increased economic growth, in India the strong dietary traditions have contributed to dairy, rather than meat, becoming the preferred form of animal protein consumption.[480]

The most significant import of cooking techniques into India during the last millennium occurred during the Mughal Empire. Dishes such as the pilaf,[481] developed in the Abbasid caliphate,[482] and cooking techniques such as the marinating of meat in yogurt, spread into northern India from regions to its northwest.[483] To the simple yogurt marinade of Persia, onions, garlic, almonds, and spices began to be added in India.[483] Rice was partially cooked and layered alternately with the sauteed meat, the pot sealed tightly, and slow cooked according to another Persian cooking technique, to produce what has today become the Indian biryani,[483] a feature of festive dining in many parts of India.[484] In the food served in Indian restaurants worldwide the diversity of Indian food has been partially concealed by the dominance of Punjabi cuisine. The popularity of tandoori chicken—cooked in the tandoor oven, which had traditionally been used for baking bread in the rural Punjab and the Delhi region, especially among Muslims, but which is originally from Central Asia—dates to the 1950s, and was caused in large part by an entrepreneurial response among people from the Punjab who had been displaced by the 1947 partition of India.[478]

Sports and recreation
Main article: Sport in India

Girls play hopscotch in Jaora, Madhya Pradesh. Hopscotch has been commonly played by girls in rural India.[485]
Several traditional indigenous sports such as kabaddi, kho kho, pehlwani and gilli-danda, and also martial arts such as Kalarippayattu and marma adi, remain popular. Chess is commonly held to have originated in India as chaturaṅga;[486] in recent years, there has been a rise in the number of Indian grandmasters.[487] Viswanathan Anand became the Chess World Champion in 2007 and held the status until 2013.[488] Parcheesi is derived from Pachisi, another traditional Indian pastime, which in early modern times was played on a giant marble court by Mughal emperor Akbar the Great.[489]

Cricket is the most popular sport in India.[490] Major domestic competitions include the Indian Premier League, which is the most-watched cricket league in the world and ranks sixth among all sports leagues.[491] Other professional leagues include the Indian Super League (football) and the Pro Kabaddi league.[492][493][494]


Indian cricketer Sachin Tendulkar about to score a record 14,000 runs in Test cricket while playing against Australia in Bangalore, 2010
India has won two ODI Cricket world cups, the 1983 edition and the 2011 edition, as well as becoming the inaugural Twenty20 International Cricket Champions in 2007. India also has eight field hockey gold medals in the summer olympics[495] The improved results garnered by the Indian Davis Cup team and other Indian tennis players in the early 2010s have made tennis increasingly popular in the country.[496] India has a comparatively strong presence in shooting sports, and has won several medals at the Olympics, the World Shooting Championships, and the Commonwealth Games.[497][498] Other sports in which Indians have succeeded internationally include badminton[499] (Saina Nehwal and P. V. Sindhu are two of the top-ranked female badminton players in the world), boxing,[500] and wrestling.[501] Football is popular in West Bengal, Goa, Tamil Nadu, Kerala, and the north-eastern states.[502] India has hosted or co-hosted several international sporting events: the 1951 and 1982 Asian Games; the 1987, 1996, and 2011 Cricket World Cup tournaments; the 2003 Afro-Asian Games; the 2006 ICC Champions Trophy; the 2009 World Badminton Championships; the 2010 Hockey World Cup; the 2010 Commonwealth Games; and the 2017 FIFA U-17 World Cup. Major international sporting events held annually in India include the Maharashtra Open, the Mumbai Marathon, the Delhi Half Marathon, and the Indian Masters. The first Formula 1 Indian Grand Prix featured in late 2011 but has been discontinued from the F1 season calendar since 2014.[503] India has traditionally been the dominant country at the South Asian Games. An example of this dominance is the basketball competition where the Indian team won four out of five tournaments to date.[504]

See also
flag India portal
icon Asia portal
Administrative divisions of India
Outline of India