The Equinox: Tarot Divination

By Aleister Crowley

Published by Samual Weiser

The Equinox Series, Volume I #8

1979 Third Printing, Paperback


Very Good Vintage Condition. The book is clean, covers attached, secure stapled binding, previous owner signature and date on inner cover and embossed ownership stamps on several pages, otherwise unmarked, no internal writing or notes, no highlighting, crisp inner pages, no fading, no stains, no ripped pages, no edge chipping, no corner folds, no crease marks, no remainder marks, not ex-library. Some light surface and edge wear from age, use, storage and handling. 


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Aleister Crowley  (born  Edward Alexander Crowley; 12 October 1875 – 1 December 1947) was an English  occultist, philosopher,  ceremonial magician, poet, painter, novelist and  mountaineer. He founded the religion of  Thelema, identifying himself as the  prophet  entrusted with guiding humanity into the  Æon of Horus  in the early 20th century. A prolific writer, he published widely over the course of his life. Born to a wealthy family in  Royal Leamington Spa, Warwickshire, Crowley rejected his parents'  fundamentalist Christian  Plymouth Brethren  faith to pursue an interest in  Western esotericism. He was educated at  Trinity College  at the  University of Cambridge, where he focused his attentions on mountaineering and poetry, resulting in several publications. Some biographers allege that here he was recruited into a  British intelligence agency, further suggesting that he remained a spy throughout his life. In 1898, he joined the esoteric  Hermetic Order of the Golden Dawn, where he was trained in ceremonial magic by  Samuel Liddell MacGregor Mathers  and  Allan Bennett. He went mountaineering in Mexico with  Oscar Eckenstein, before studying  Hindu  and  Buddhist  practices in India. In 1904, he married  Rose Edith Kelly  and they honeymooned in  Cairo, Egypt, where Crowley wrote down  The Book of the Law, a sacred text that serves as the basis for Thelema, which he said had been dictated by a supernatural entity named  Aiwass. Announcing the start of the Æon of Horus,  The Book  declared that its followers should "Do what thou wilt" and seek to align themselves with their  True Will  through the practice of ceremonial magic.


After the unsuccessful  1905 Kanchenjunga expedition  and a visit to India and China, Crowley returned to Britain, where he attracted attention as a prolific author of poetry, novels and occult literature. In 1907, he and  George Cecil Jones  co-founded an esoteric order, the  AA, through which they propagated Thelema. After spending time in Algeria, in 1912 he was initiated into another esoteric order, the German-based  Ordo Templi Orientis  (O.T.O.), rising to become the leader of its British branch, which he reformulated in accordance with his Thelemite beliefs. Through O.T.O., Thelemite groups were established in Britain, Australia and North America. Crowley spent the  First World War  in the United States, where he took up painting and campaigned for the German war effort against Britain; his biographers later revealed that he had infiltrated the pro-German movement to assist the British intelligence services. In 1920, he established the  Abbey of Thelema, a religious commune in  Cefalù, Sicily where he lived with various followers. His  libertine  lifestyle led to denunciations in the British press, and the Italian government evicted him in 1923. He divided the following two decades between France, Germany and England, and continued to promote Thelema until his death.


Crowley gained widespread notoriety during his lifetime, being a  drug user,  bisexual  and an individualist  social critic. Crowley has remained a highly influential figure over Western esotericism and the  counterculture of the 1960s  and continues to be considered a prophet in Thelema. He is the subject of various biographies and academic studies. Aleister Crowley  (12 October 1875 – 1 December 1947) was an English writer, not only on the topic of  Thelema  and  magick, but also on philosophy, politics, and culture. He was a published  poet  and  playwright  and left behind many personal letters and daily journal entries. Most of Aleister Crowley's published works  entered the public domain in 2018.


Crowley published the following books during his lifetime:


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The  occult, in the broadest sense, is a category of  supernatural  beliefs and practices which generally fall outside the scope of  religion  and  science, encompassing such phenomena involving otherworldly agency as  mysticism,  spirituality, and  magic. It can also refer to supernatural ideas like  extra-sensory perception  and  parapsychology. The term  occult sciences  was used in  16th-century Europe  to refer to  astrology,  alchemy, and  natural magic, which today are considered  pseudosciences. The term  occultism  emerged in  19th-century France,  where it came to be associated with various French  esoteric  groups connected to  Éliphas Lévi  and  Papus, and in 1875 was introduced into the  English language  by the esotericist  Helena Blavatsky. Throughout the 20th century, the term was used  idiosyncratically  by a range of different authors, but by the 21st century was commonly employed – including by academic scholars of esotericism – to refer to a range of esoteric currents that developed in the mid-19th century and their descendants. Occultism is thus often used to categorise such esoteric traditions as  Spiritualism,  Theosophy,  Anthroposophy, the  Hermetic Order of the Golden Dawn, and  New Age. Use of the term as a  nominalized adjective  has developed especially since the late twentieth century. In that same period,  occult  and  culture  were combined to form the  neologism  occulture.

  

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Magic, sometimes spelled  magick,  is the application of beliefs, rituals or actions employed in the belief that they can manipulate natural or  supernatural  beings and forces.  It is a category into which have been placed various beliefs and practices sometimes considered separate from both religion and science. Although connotations have varied from positive to negative at times throughout history,  magic "continues to have an important religious and medicinal role in many cultures today". Within  Western culture, magic has been linked to ideas of the  Other,  foreignness,  and primitivism;  indicating that it is "a powerful marker of cultural difference"  and likewise, a non-modern phenomenon.  During the late nineteenth and early twentieth century, Western intellectuals perceived the practice of magic to be a sign of a primitive mentality and also commonly attributed it to marginalised groups of people. In modern  occultism  and  Neopagan  religions, many self-described magicians and witches regularly practice ritual magic;  defining magic as a technique for bringing about change in the physical world through the force of one's will. This definition was popularised by  Aleister Crowley  (1875-1947), an influential British occultist, and since that time other religions (e.g.  Wicca  and  LaVeyan Satanism) and magical systems (e.g.  chaos magic) have adopted it.

  

Magick, in the context of  Aleister Crowley's  Thelema, is a term used to show and differentiate the  occult  from  performance magic  and is defined as "the Science and Art of causing Change to occur in conformity with  Will", including "mundane" acts of will as well as  ritual magic. Crowley wrote that "it is theoretically possible to cause in any object any change of which that object is capable by nature". John Symonds  and  Kenneth Grant  attach a deeper occult significance to this preference. Crowley saw Magick as the essential method for a person to reach true understanding of the self and to act according to one's  true will, which he saw as the reconciliation "between freewill and destiny."

  

In various cultural worldviews,  witchcraft  is the use of  magic  or supernatural powers, usually to cause harm and misfortune to others. Someone who practices witchcraft, or is accused of doing so, is called a  witch. In medieval and early modern Europe, where the term  witchcraft  originated, accused witches were usually women who were believed to have attacked their own community. Witchcraft was seen as immoral and often thought to involve communion with evil beings. It was believed witchcraft could be thwarted by  protective magic or counter-magic, which could be provided by the  cunning folk  or  folk healers. Suspected witches were also intimidated, banished, attacked or killed. Often they would be formally prosecuted and punished if found guilty. European  witch-hunts  and  witch trials in the early modern period  led to tens of thousands of executions - almost always of women who did not practice witchcraft. European belief in witchcraft gradually dwindled during and after the  Age of Enlightenment. Contemporary cultures that believe in magic and the supernatural often believe in witchcraft.  Anthropologists have applied the term  witchcraft  to similar beliefs and  occult  practices described by many non-European cultures, and cultures that have adopted English will often call these practices "witchcraft", as well.  As with the cunning-folk in Europe, Indigenous communities that believe in the existence of witchcraft define witches as the opposite of the healers and  medicine people, who are sought out for protection against witches and witchcraft. Modern witch-hunting  is found in parts of Africa and Asia. In  contemporary  Western culture, most notably since the development and popularization of  Wicca  in the 1950s, the term  witchcraft  has been redefined by some adherents to refer to harmless or helpful practices such as  divination,  meditation, and the  self-help  practices found in the  modern Pagan  and  New Age  movements.