Check out our store for more great new and used items!A wonderful, large (5.75") holiday ornament from beloved store Stats
STATS "POINSETTIA" JUMBO BAUBLE CHRISTMAS ORNAMENT
DETAILS:
Stats vintage charm!
Looking
to add a touch of vintage charm to your holiday decor? Look no further
than this exquisite jumbo size hand blown and hand-adorned glass bauble
Christmas ornament from acclaimed brand Stats. The stunning piece of
craftsmanship from Mexico is guaranteed to be the highlight of your festive
celebrations!
With a circumference of about 5.75" and measuring
approximately 6.5" in height, this magnificent bauble demands attention.
The lightweight, delicate glass ornament showcases a stunning silver champagne hue with a beautiful pink blush kiss undertone, adding an air of elegance and sophistication to your holiday decor.
What truly sets this ornament apart is its hand-painted and glittered flower design. A grand display of large poinsettias and leaves, adorned with the most exquisite shimmering red and green glitter takes center stage. To add a touch of opulence, sparkling gold glitter is swirled on top and bottom, and outlines the red petals, creating a captivating vision that catches the light and
enchants all. This bauble is a true testament to
the featured craftsmanship that made Stats a beloved name in the holiday home
decoration industry.
Whether you choose to hang this beauty on a
large Christmas tree, display it elsewhere in your home, or include it
in the centerpiece of your coffee table or foyer, there is no doubt that it
will be a conversation starter. Don't miss this chance to own a piece of
Christmas nostalgia. Embrace the beauty of the past and infuse your
holiday season with a touch of timeless elegance.
Retired and very hard-to-find!
While
Stats may have closed its final doors in 2016, this vintage bauble allows you to preserve their legacy and treasure one of the beautiful handcrafted pieces from Mexico they offered. Stats brand extra large glass
baubles are no longer made or sold, making them incredibly rare and
highly sought-after by collectors and holiday enthusiasts alike. This
jumbo Christmas ornament was likely made in the early '90s.
A must-have for all Christmas fanatics and collectors!
Makes
a unique gift for the huge holiday enthusiast, especially
those whose favorite part is the decorations. And for collectors of all things
Stats brand it's to die for.
Dimensions:
Circumference: approx. 5-3/4"Height: approx. 6-1/2" (including top and hanger)
CONDITION:
In good, pre-owned condition. The vintage ornament has some visible wear like very light scratches and finger spots. Box has some storage wear. Because this ornament was hand blown and painted/embellished by hand imperfections may be present (a normal occurrence). Please see photos. Acrylic display hanger not included.
To ensure safe delivery all items are carefully packaged before shipping out.
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"Christmas is an annual festival commemorating the birth of Jesus Christ, observed primarily on December 25[a] as a religious and cultural celebration among billions of people around the world.[2][3][4] A feast central to the Christian liturgical year, it is preceded by the season of Advent or the Nativity Fast and initiates the season of Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night.[5] Christmas Day is a public holiday in many countries,[6][7][8] is celebrated religiously by a majority of Christians,[9] as well as culturally by many non-Christians,[1][10] and forms an integral part of the holiday season organized around it.
The traditional Christmas narrative recounted in the New Testament, known as the Nativity of Jesus, says that Jesus was born in Bethlehem, in accordance with messianic prophecies.[11] When Joseph and Mary arrived in the city, the inn had no room and so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds who then spread the word.[12]
There are different hypotheses regarding the date of Jesus' birth and in the early fourth century, the church fixed the date as December 25.[b][13][14][15] This corresponds to the traditional date of the winter solstice on the Roman calendar.[16] It is exactly nine months after Annunciation on March 25, also the date of the spring equinox.[17] Most Christians celebrate on December 25 in the Gregorian calendar, which has been adopted almost universally in the civil calendars used in countries throughout the world. However, part of the Eastern Christian Churches celebrate Christmas on December 25 of the older Julian calendar, which currently corresponds to January 7 in the Gregorian calendar. For Christians, believing that God came into the world in the form of man to atone for the sins of humanity, rather than knowing Jesus' exact birth date, is considered to be the primary purpose in celebrating Christmas.[18][19][20]
The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, and secular themes and origins.[21][22] Popular modern customs of the holiday include gift giving; completing an Advent calendar or Advent wreath; Christmas music and caroling; viewing a Nativity play; an exchange of Christmas cards; church services; a special meal; and the display of various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and the Christkind, are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore.[23] Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. Over the past few centuries, Christmas has had a steadily growing economic effect in many regions of the world.
Etymology
The English word "Christmas" is a shortened form of "Christ's Mass". The word is recorded as Crīstesmæsse in 1038 and Cristes-messe in 1131.[24] Crīst (genitive Crīstes) is from Greek Khrīstos (Χριστός), a translation of Hebrew Māšîaḥ (מָשִׁיחַ), "Messiah", meaning "anointed";[25][26] and mæsse is from Latin missa, the celebration of the Eucharist.[27]
The form Christenmas was also used during some periods, but is now considered archaic and dialectal.[28] The term derives from Middle English Cristenmasse, meaning "Christian mass".[29] Xmas is an abbreviation of Christmas found particularly in print, based on the initial letter chi (Χ) in Greek Khrīstos (Χριστός) ("Christ"), although some style guides discourage its use.[30] This abbreviation has precedent in Middle English Χρ̄es masse (where "Χρ̄" is an abbreviation for Χριστός).[29]
Other names
In addition to "Christmas", the holiday has had various other English names throughout its history. The Anglo-Saxons referred to the feast as "midwinter",[31][32] or, more rarely, as Nātiuiteð (from Latin nātīvitās below).[31][33] "Nativity", meaning "birth", is from Latin nātīvitās.[34] In Old English, Gēola (Yule) referred to the period corresponding to December and January, which was eventually equated with Christian Christmas.[35] "Noel" (also "Nowel" or "Nowell", as in "The First Nowell") entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis (diēs) meaning "birth (day)".[36]
Koleda is the traditional Slavic name for Christmas and the period from Christmas to Epiphany or, more generally, to Slavic Christmas-related rituals, some dating to pre-Christian times.[37]
Nativity
Main article: Nativity of Jesus
The gospels of Luke and Matthew describe Jesus as being born in Bethlehem to the Virgin Mary. In the gospel of Luke, Joseph and Mary traveled from Nazareth to Bethlehem for the census, and Jesus was born there and placed in a manger.[38] Angels proclaimed him a savior for all people, and shepherds came to adore him. The gospel of Matthew adds that the magi followed a star to Bethlehem to bring gifts to Jesus, born the king of the Jews. King Herod ordered the massacre of all the boys less than two years old in Bethlehem, but the family fled to Egypt and later returned to Nazareth.[39]
History
See also: Date of birth of Jesus
The nativity sequences included in the Gospels of Matthew and Luke prompted early Christian writers to suggest various dates for the anniversary.[40]
At the time of the 2nd century, the "earliest church records" indicate that "Christians were remembering and celebrating the birth of the Lord", an "observance [that] sprang up organically from the authentic devotion of ordinary believers."[41] Though Christmas did not appear on the lists of festivals given by the early Christian writers Irenaeus and Tertullian,[24] the Chronograph of 354 records that a Christmas celebration took place in Rome eight days before the calends of January.[42] This section was written in AD 336, during the brief pontificate of Pope Mark.[43]
In the East, the birth of Jesus was celebrated in connection with the Epiphany on January 6.[44][45] This holiday was not primarily about the nativity, but rather the baptism of Jesus.[46] Christmas was promoted in the East as part of the revival of Orthodox Christianity that followed the death of the pro-Arian Emperor Valens at the Battle of Adrianople in 378. The feast was introduced in Constantinople in 379, in Antioch by John Chrysostom towards the end of the fourth century,[45] probably in 388, and in Alexandria in the following century.[47] The presence of hymns for the feast in the Georgian Iadgari demonstrates that it was celebrated in Jerusalem by the 6th century at the latest.[48]
The first recorded Christmas celebration was in Rome on December 25, AD 336.[49][50] In the 3rd century, the date of the nativity was the subject of great interest. Around AD 200, Clement of Alexandria wrote:
There are those who have determined not only the year of our Lord's birth, but also the day; and they say that it took place in the 28th year of Augustus, and in the 25th day of [the Egyptian month] Pachon [May 20] ... Further, others say that He was born on the 24th or 25th of Pharmuthi [April 20 or 21].[51]
Various factors contributed to the selection of December 25 as a date of celebration: it was nine months after the date linked to the conception of Jesus—March 25, which also marked the vernal equinox (celebrated as the Feast of the Annunciation) and it was the date of the winter solstice on the Roman calendar.[17] The early Church Fathers John Chrysostom, Augustine of Hippo, and Jerome attested to December 25 as the date of Christmas.[41] The early Church connected Jesus Christ to the Sun through the use of such phrases as "sun of righteousness."[40][52] The early Christian writer Lactantius wrote "the east is attached to God because he is the source of light and the illuminator of the world and he makes us rise toward eternal life". It is for this reason that the early Christians established the direction of prayer as being eastward, towards the rising sun.[41] In the Roman Empire, in which many Christians resided, the winter solstice was marked on December 25.[16]
In 567, the Council of Tours put in place the season of Christmastide, proclaiming "the twelve days from Christmas to Epiphany as a sacred and festive season, and established the duty of Advent fasting in preparation for the feast."[5][53] This was done in order to solve the "administrative problem for the Roman Empire as it tried to coordinate the solar Julian calendar with the lunar calendars of its provinces in the east."[54][55][56]
Christmas played a role in the Arian controversy of the fourth century. After this controversy ran its course, the prominence of the holiday declined for a few centuries. The feast regained prominence after 800 when Charlemagne was crowned emperor on Christmas Day.
In Puritan England, Christmas was banned, with Puritans considering it a Catholic invention and also associating the day with drunkenness and other misbehaviour.[57] It was restored as a legal holiday in England in 1660 when Puritan legislation was declared null and void, but it remained disreputable in the minds of some.[58] In the early 19th century, Christmas festivities and services became widespread with the rise of the Oxford Movement in the Church of England that emphasized the centrality of Christmas in Christianity and charity to the poor,[59] along with Washington Irving, Charles Dickens, and other authors emphasizing family, children, kind-heartedness, gift-giving, and Santa Claus (for Irving),[59] or Father Christmas (for Dickens).[60]
Various theories have been offered with respect to the establishment of the dates on which the Christian Churches came to celebrate Christmas:
Calculation hypothesis
Further information: Chronology of Jesus
The calculation hypothesis suggests that an earlier holiday, the Annunciation (which celebrated the conception of Jesus), held on March 25 became associated with the Incarnation.[63] Christmas was then calculated as nine months later. The calculation hypothesis was proposed by French writer Louis Duchesne in 1889.[64][65] The Bible in Luke 1:26 records the annunciation to Mary to be at the time when Elizabeth, mother of John the Baptist, was in her sixth month of pregnancy (cf. Nativity of Saint John the Baptist).[66][67] Thus, the ecclesiastical holiday to commemorate the Annunciation of the Lord was created in the seventh century and was assigned to be celebrated on March 25; this date is nine months before Christmas, in addition to being the traditional date of the equinox.[67] It is unrelated to the Quartodeciman, which had been forgotten by this time.[68]
Adam C. English, professor of religion at Campbell University, has argued for the veracity of December 25 as Jesus's date of birth.[69] English assumes that Zechariah's ministry in the Temple, as described in Luke 1:5–23, took place on Yom Kippur the year before Jesus's birth; he then traces Luke's narrative through the Annunciation and the birth of John the Baptist to conclude that the Nativity occurred on December 25.[69]
Early Christians celebrated the life of Jesus on a date considered equivalent to 14 Nisan (Passover) on the local calendar. Because Passover was held on the 14th of the month, this feast is referred to as the Quartodeciman. All the major events of Christ's life, especially the passion, were celebrated on this date. In his letter to the Corinthians, Paul mentions Passover, presumably celebrated according to the local calendar in Corinth.[70] Tertullian (d. 220), who lived in Latin-speaking North Africa, gives the date of passion celebration as March 25.[71] The date of the passion was moved to Good Friday in 165. According to the calculation hypothesis, the celebration of the Quartodeciman continued in some areas and the feast became associated with Incarnation.[72]
The calculation hypothesis is considered academically to be "a thoroughly viable hypothesis", though not certain.[73] It was a traditional Jewish belief that great men were born and died on the same day, so lived a whole number of years, without fractions: Jesus was therefore considered to have been conceived on March 25, as he died on March 25, which was calculated to have coincided with 14 Nisan.[74] A passage in Commentary on the Prophet Daniel (204) by Hippolytus of Rome identifies December 25 as the date of the nativity. This passage is generally considered a late interpolation. But the manuscript includes another passage, one that is more likely to be authentic, that gives the passion as March 25.[75]
In 221, Sextus Julius Africanus (c. 160 – c. 240) gave March 25 as the day of creation and of the conception of Jesus in his universal history. This conclusion was based on solar symbolism, with March 25 the date of the equinox. As this implies a birth in December, it is sometimes claimed to be the earliest identification of December 25 as the nativity. However, Africanus was not such an influential writer that it is likely he determined the date of Christmas.[76]
The treatise De solstitia et aequinoctia conceptionis et nativitatis Domini nostri Iesu Christi et Iohannis Baptistae, pseudepigraphically attributed to John Chrysostom and dating to the early fourth century,[77][78] also argued that Jesus was conceived and crucified on the same day of the year and calculated this as March 25.[79][80] This anonymous tract also states: "But Our Lord, too, is born in the month of December ... the eight before the calends of January [25 December] ..., But they call it the 'Birthday of the Unconquered'. Who indeed is so unconquered as Our Lord...? Or, if they say that it is the birthday of the Sun, He is the Sun of Justice."[24]
Solstice date hypothesis
December 25 was considered the date of the winter solstice in the Roman calendar,[16][81] though actually it occurred on the 23rd or 24th at that time.[82] A late fourth-century sermon by Saint Augustine explains why this was a fitting day to celebrate Christ's nativity: "Hence it is that He was born on the day which is the shortest in our earthly reckoning and from which subsequent days begin to increase in length. He, therefore, who bent low and lifted us up chose the shortest day, yet the one whence light begins to increase."[83]
Linking Jesus to the Sun was supported by various Biblical passages. Jesus was considered to be the "Sun of righteousness" prophesied by Malachi: "Unto you shall the sun of righteousness arise, and healing is in his wings."[52]
Such solar symbolism could support more than one date of birth. An anonymous work known as De Pascha Computus (243) linked the idea that creation began at the spring equinox, on March 25, with the conception or birth (the word nascor can mean either) of Jesus on March 28, the day of the creation of the sun in the Genesis account. One translation reads: "O the splendid and divine providence of the Lord, that on that day, the very day, on which the sun was made, March 28, a Wednesday, Christ should be born".[24][84]
In the 17th century, Isaac Newton, who, coincidentally, was born on December 25, argued that the date of Christmas may have been selected to correspond with the solstice.[85]
Conversely, according to Steven Hijmans of the University of Alberta, "It is cosmic symbolism ... which inspired the Church leadership in Rome to elect the southern solstice, December 25, as the birthday of Christ, and the northern solstice as that of John the Baptist, supplemented by the equinoxes as their respective dates of conception."[86]
History of religions hypothesis
See also: Saturnalia
The rival "History of Religions" hypothesis suggests that the Church selected December 25 date to appropriate festivities held by the Romans in honor of the Sun god Sol Invictus.[63] This cult was established by Aurelian in 274. An explicit expression of this theory appears in an annotation of uncertain date added to a manuscript of a work by 12th-century Syrian bishop Jacob Bar-Salibi. The scribe who added it wrote:
It was a custom of the Pagans to celebrate on the same 25 December the birthday of the Sun, at which they kindled lights in token of festivity. In these solemnities and revelries, the Christians also took part. Accordingly, when the doctors of the Church perceived that the Christians had a leaning to this festival, they took counsel and resolved that the true Nativity should be solemnised on that day.[87]
In 1743, German Protestant Paul Ernst Jablonski argued Christmas was placed on December 25 to correspond with the Roman solar holiday Dies Natalis Solis Invicti and was therefore a "paganization" that debased the true church.[88] However, it has been also argued that, on the contrary, the Emperor Aurelian, who in 274 instituted the holiday of the Dies Natalis Solis Invicti, did so partly as an attempt to give a pagan significance to a date already important for Christians in Rome.[89]
Hermann Usener[90] and others[24] proposed that the Christians chose this day because it was the Roman feast celebrating the birthday of Sol Invictus. Modern scholar S. E. Hijmans, however, states that "While they were aware that pagans called this day the 'birthday' of Sol Invictus, this did not concern them and it did not play any role in their choice of date for Christmas."[86] Moreover, Thomas J. Talley holds that the Roman Emperor Aurelian placed a festival of Sol Invictus on December 25 in order to compete with the growing rate of the Christian Church, which had already been celebrating Christmas on that date first.[61] In the judgement of the Church of England Liturgical Commission, the History of Religions hypothesis has been challenged[91] by a view based on an old tradition, according to which the date of Christmas was fixed at nine months after March 25, the date of the vernal equinox, on which the Annunciation was celebrated.[79] Adam C. English, Professor of Religion at Campbell University, writes:[41]
We have evidence from the second century, less than fifty years after the close of the New Testament, that Christians were remembering and celebrating the birth of the Lord. It is not true to say that the observance of the nativity was imposed on Christians hundreds of years later by imperial decree or by a magisterial church ruling. The observance sprang up organically from the authentic devotion of ordinary believers.[41]
With regard to a December religious feast of the deified Sun (Sol), as distinct from a solstice feast of the birth (or rebirth) of the astronomical sun, Hijmans has commented that "while the winter solstice on or around December 25 was well established in the Roman imperial calendar, there is no evidence that a religious celebration of Sol on that day antedated the celebration of Christmas".[92] "Thomas Talley has shown that, although the Emperor Aurelian's dedication of a temple to the sun god in the Campus Martius (C.E. 274) probably took place on the 'Birthday of the Invincible Sun' on December 25, the cult of the sun in pagan Rome ironically did not celebrate the winter solstice nor any of the other quarter-tense days, as one might expect."[93] The Oxford Companion to Christian Thought remarks on the uncertainty about the order of precedence between the religious celebrations of the Birthday of the Unconquered Sun and of the birthday of Jesus, stating that the hypothesis that December 25 was chosen for celebrating the birth of Jesus on the basis of the belief that his conception occurred on March 25 "potentially establishes 25 December as a Christian festival before Aurelian's decree, which, when promulgated, might have provided for the Christian feast both opportunity and challenge".[94]
Relation to concurrent celebrations
Many popular customs associated with Christmas developed independently of the commemoration of Jesus' birth, with some claiming that certain elements are Christianized and have origins in pre-Christian festivals that were celebrated by pagan populations who were later converted to Christianity; other scholars reject these claims and affirm that Christmas customs largely developed in a Christian context.[95][22] The prevailing atmosphere of Christmas has also continually evolved since the holiday's inception, ranging from a sometimes raucous, drunken, carnival-like state in the Middle Ages,[96] to a tamer family-oriented and children-centered theme introduced in a 19th-century transformation.[97][98] The celebration of Christmas was banned on more than one occasion within certain groups, such as the Puritans and Jehovah's Witnesses (who do not celebrate birthdays in general), due to concerns that it was too unbiblical.[99][57][100]
Prior to and through the early Christian centuries, winter festivals were the most popular of the year in many European pagan cultures. Reasons included the fact that less agricultural work needed to be done during the winter, as well as an expectation of better weather as spring approached.[101] Celtic winter herbs such as mistletoe and ivy, and the custom of kissing under a mistletoe, are common in modern Christmas celebrations in the English-speaking countries.[102]
The pre-Christian Germanic peoples—including the Anglo-Saxons and the Norse—celebrated a winter festival called Yule, held in the late December to early January period, yielding modern English yule, today used as a synonym for Christmas.[103] In Germanic language-speaking areas, numerous elements of modern Christmas folk custom and iconography may have originated from Yule, including the Yule log, Yule boar, and the Yule goat.[104][103] Often leading a ghostly procession through the sky (the Wild Hunt), the long-bearded god Odin is referred to as "the Yule one" and "Yule father" in Old Norse texts, while other gods are referred to as "Yule beings".[105] On the other hand, as there are no reliable existing references to a Christmas log prior to the 16th century, the burning of the Christmas block may have been an early modern invention by Christians unrelated to the pagan practice.[106]
In eastern Europe also, pre-Christian traditions were incorporated into Christmas celebrations there, an example being the Koleda,[107] which shares parallels with the Christmas carol.
Post-classical history
In the Early Middle Ages, Christmas Day was overshadowed by Epiphany, which in western Christianity focused on the visit of the magi. But the medieval calendar was dominated by Christmas-related holidays. The forty days before Christmas became the "forty days of St. Martin" (which began on November 11, the feast of St. Martin of Tours), now known as Advent.[96] In Italy, former Saturnalian traditions were attached to Advent.[96] Around the 12th century, these traditions transferred again to the Twelve Days of Christmas (December 25 – January 5); a time that appears in the liturgical calendars as Christmastide or Twelve Holy Days.[96]
The prominence of Christmas Day increased gradually after Charlemagne was crowned Emperor on Christmas Day in 800. King Edmund the Martyr was anointed on Christmas in 855 and King William I of England was crowned on Christmas Day 1066.
By the High Middle Ages, the holiday had become so prominent that chroniclers routinely noted where various magnates celebrated Christmas. King Richard II of England hosted a Christmas feast in 1377 at which 28 oxen and 300 sheep were eaten.[96] The Yule boar was a common feature of medieval Christmas feasts. Caroling also became popular, and was originally performed by a group of dancers who sang. The group was composed of a lead singer and a ring of dancers that provided the chorus. Various writers of the time condemned caroling as lewd, indicating that the unruly traditions of Saturnalia and Yule may have continued in this form.[96] "Misrule"—drunkenness, promiscuity, gambling—was also an important aspect of the festival. In England, gifts were exchanged on New Year's Day, and there was special Christmas ale.[96]
Christmas during the Middle Ages was a public festival that incorporated ivy, holly, and other evergreens.[108] Christmas gift-giving during the Middle Ages was usually between people with legal relationships, such as tenant and landlord.[108] The annual indulgence in eating, dancing, singing, sporting, and card playing escalated in England, and by the 17th century the Christmas season featured lavish dinners, elaborate masques, and pageants. In 1607, King James I insisted that a play be acted on Christmas night and that the court indulge in games.[109] It was during the Reformation in 16th–17th-century Europe that many Protestants changed the gift bringer to the Christ Child or Christkindl, and the date of giving gifts changed from December 6 to Christmas Eve.
Modern history
17th and 18th centuries
Following the Protestant Reformation, many of the new denominations, including the Anglican Church and Lutheran Church, continued to celebrate Christmas.[111] In 1629, the Anglican poet John Milton penned On the Morning of Christ's Nativity, a poem that has since been read by many during Christmastide.[112][113] Donald Heinz, a professor at California State University, states that Martin Luther "inaugurated a period in which Germany would produce a unique culture of Christmas, much copied in North America."[114] Among the congregations of the Dutch Reformed Church, Christmas was celebrated as one of the principal evangelical feasts.[115]
However, in 17th century England, some groups such as the Puritans strongly condemned the celebration of Christmas, considering it a Catholic invention and the "trappings of popery" or the "rags of the Beast".[57] In contrast, the established Anglican Church "pressed for a more elaborate observance of feasts, penitential seasons, and saints' days. The calendar reform became a major point of tension between the Anglican party and the Puritan party."[116] The Catholic Church also responded, promoting the festival in a more religiously oriented form. King Charles I of England directed his noblemen and gentry to return to their landed estates in midwinter to keep up their old-style Christmas generosity.[109] Following the Parliamentarian victory over Charles I during the English Civil War, England's Puritan rulers banned Christmas in 1647.[57][117]
Protests followed as pro-Christmas rioting broke out in several cities and for weeks Canterbury was controlled by the rioters, who decorated doorways with holly and shouted royalist slogans.[57] Football, among the sports the Puritans banned on a Sunday, was also used as a rebellious force: when Puritans outlawed Christmas in England in December 1647 the crowd brought out footballs as a symbol of festive misrule.[118] The book, The Vindication of Christmas (London, 1652), argued against the Puritans, and makes note of Old English Christmas traditions, dinner, roast apples on the fire, card playing, dances with "plow-boys" and "maidservants", old Father Christmas and carol singing.[119] During the ban, semi-clandestine religious services marking Christ's birth continued to be held, and people sang carols in secret.[58]
The Restoration of King Charles II in 1660 ended the ban, and Christmas was again freely celebrated in England.[58] Many Calvinist clergymen disapproved of Christmas celebration. As such, in Scotland, the Presbyterian Church of Scotland discouraged the observance of Christmas, and though James VI commanded its celebration in 1618, attendance at church was scant.[120] The Parliament of Scotland officially abolished the observance of Christmas in 1640, claiming that the church had been "purged of all superstitious observation of days".[121] Whereas in England, Wales and Ireland Christmas Day is a common law holiday, having been a customary holiday since time immemorial, it was not until 1871 that it was designated a bank holiday in Scotland.[122]
Following the Restoration of Charles II, Poor Robin's Almanack contained the lines: "Now thanks to God for Charles return, / Whose absence made old Christmas mourn. / For then we scarcely did it know, / Whether it Christmas were or no."[123] The diary of James Woodforde, from the latter half of the 18th century, details the observance of Christmas and celebrations associated with the season over a number of years.[124]
As in England, Puritans in Colonial America staunchly opposed the observation of Christmas.[100] The Pilgrims of New England pointedly spent their first December 25 in the New World working normally.[100] Puritans such as Cotton Mather condemned Christmas both because scripture did not mention its observance and because Christmas celebrations of the day often involved boisterous behavior.[125][126] Many non-Puritans in New England deplored the loss of the holidays enjoyed by the laboring classes in England.[127] Christmas observance was outlawed in Boston in 1659.[100] The ban on Christmas observance was revoked in 1681 by English governor Edmund Andros, but it was not until the mid-19th century that celebrating Christmas became fashionable in the Boston region.[128]
At the same time, Christian residents of Virginia and New York observed the holiday freely. Pennsylvania Dutch settlers, predominantly Moravian settlers of Bethlehem, Nazareth, and Lititz in Pennsylvania and the Wachovia settlements in North Carolina, were enthusiastic celebrators of Christmas. The Moravians in Bethlehem had the first Christmas trees in America as well as the first Nativity Scenes.[129] Christmas fell out of favor in the United States after the American Revolution, when it was considered an English custom.[130] George Washington attacked Hessian (German) mercenaries on the day after Christmas during the Battle of Trenton on December 26, 1776, Christmas being much more popular in Germany than in America at this time.
With the atheistic Cult of Reason in power during the era of Revolutionary France, Christian Christmas religious services were banned and the three kings cake was renamed the "equality cake" under anticlerical government policies.[131][132]
19th century
In the early-19th century, writers imagined Tudor Christmas as a time of heartfelt celebration. In 1843, Charles Dickens wrote the novel A Christmas Carol, which helped revive the "spirit" of Christmas and seasonal merriment.[97][98] Its instant popularity played a major role in portraying Christmas as a holiday emphasizing family, goodwill, and compassion.[59]
Dickens sought to construct Christmas as a family-centered festival of generosity, linking "worship and feasting, within a context of social reconciliation."[133] Superimposing his humanitarian vision of the holiday, in what has been termed "Carol Philosophy",[134] Dickens influenced many aspects of Christmas that are celebrated today in Western culture, such as family gatherings, seasonal food and drink, dancing, games, and a festive generosity of spirit.[135] A prominent phrase from the tale, "Merry Christmas", was popularized following the appearance of the story.[136] This coincided with the appearance of the Oxford Movement and the growth of Anglo-Catholicism, which led a revival in traditional rituals and religious observances.[137]
The term Scrooge became a synonym for miser, with "Bah! Humbug!" dismissive of the festive spirit.[138] In 1843, the first commercial Christmas card was produced by Sir Henry Cole.[139] The revival of the Christmas Carol began with William Sandys's Christmas Carols Ancient and Modern (1833), with the first appearance in print of "The First Noel", "I Saw Three Ships", "Hark the Herald Angels Sing" and "God Rest Ye Merry, Gentlemen", popularized in Dickens' A Christmas Carol.
In Britain, the Christmas tree was introduced in the early 19th century by the German-born Queen Charlotte. In 1832, the future Queen Victoria wrote about her delight at having a Christmas tree, hung with lights, ornaments, and presents placed round it.[140] After her marriage to her German cousin Prince Albert, by 1841 the custom became more widespread throughout Britain.[141]
An image of the British royal family with their Christmas tree at Windsor Castle created a sensation when it was published in the Illustrated London News in 1848. A modified version of this image was published in Godey's Lady's Book, Philadelphia in 1850.[142][143] By the 1870s, putting up a Christmas tree had become common in America.[142]
In America, interest in Christmas had been revived in the 1820s by several short stories by Washington Irving which appear in his The Sketch Book of Geoffrey Crayon, Gent. and "Old Christmas". Irving's stories depicted harmonious warm-hearted English Christmas festivities he experienced while staying in Aston Hall, Birmingham, England, that had largely been abandoned,[144] and he used the tract Vindication of Christmas (1652) of Old English Christmas traditions, that he had transcribed into his journal as a format for his stories.[109]
In 1822, Clement Clarke Moore wrote the poem A Visit From St. Nicholas (popularly known by its first line: Twas the Night Before Christmas).[145] The poem helped popularize the tradition of exchanging gifts, and seasonal Christmas shopping began to assume economic importance.[146] This also started the cultural conflict between the holiday's spiritual significance and its associated commercialism that some see as corrupting the holiday. In her 1850 book The First Christmas in New England, Harriet Beecher Stowe includes a character who complains that the true meaning of Christmas was lost in a shopping spree.[147]
While the celebration of Christmas was not yet customary in some regions in the U.S., Henry Wadsworth Longfellow detected "a transition state about Christmas here in New England" in 1856. "The old puritan feeling prevents it from being a cheerful, hearty holiday; though every year makes it more so."[148] In Reading, Pennsylvania, a newspaper remarked in 1861, "Even our presbyterian friends who have hitherto steadfastly ignored Christmas—threw open their church doors and assembled in force to celebrate the anniversary of the Savior's birth."[148]
The First Congregational Church of Rockford, Illinois, "although of genuine Puritan stock", was 'preparing for a grand Christmas jubilee', a news correspondent reported in 1864.[148] By 1860, fourteen states including several from New England had adopted Christmas as a legal holiday.[149] In 1875, Louis Prang introduced the Christmas card to Americans. He has been called the "father of the American Christmas card".[150] On June 28, 1870, Christmas was formally declared a United States federal holiday.
20th century
The Christmas Visit. Postcard, c.1910
During the First World War and particularly (but not exclusively)[152] in 1914, a series of informal truces took place for Christmas between opposing armies. The truces, which were organised spontaneously by fighting men, ranged from promises not to shoot (shouted at a distance in order to ease the pressure of war for the day) to friendly socializing, gift giving and even sport between enemies.[153] These incidents became a well known and semi-mythologised part of popular memory.[154] They have been described as a symbol of common humanity even in the darkest of situations and used to demonstrate to children the ideals of Christmas.[155]
Up to the 1950s in the UK, many Christmas customs were restricted to the upper classes and better-off families. The mass of the population had not adopted many of the Christmas rituals that later became general. The Christmas tree was rare. Christmas dinner might be beef or goose – certainly not turkey. In their stockings children might get an apple, orange, and sweets. Full celebration of a family Christmas with all the trimmings only became widespread with increased prosperity from the 1950s.[156] National papers were published on Christmas Day until 1912. Post was still delivered on Christmas Day until 1961. League football matches continued in Scotland until the 1970s while in England they ceased at the end of the 1950s.[157][158]
Under the state atheism of the Soviet Union, after its foundation in 1917, Christmas celebrations—along with other Christian holidays—were prohibited in public.[159] During the 1920s, '30s, and '40s, the League of Militant Atheists encouraged school pupils to campaign against Christmas traditions, such as the Christmas tree, as well as other Christian holidays, including Easter; the League established an antireligious holiday to be the 31st of each month as a replacement.[160] At the height of this persecution, in 1929, on Christmas Day, children in Moscow were encouraged to spit on crucifixes as a protest against the holiday.[161] Instead, the importance of the holiday and all its trappings, such as the Christmas tree and gift-giving, was transferred to the New Year.[162] It was not until the dissolution of the Soviet Union in 1991 that the persecution ended and Orthodox Christmas became a state holiday again for the first time in Russia after seven decades.[163]
European History Professor Joseph Perry wrote that likewise, in Nazi Germany, "because Nazi ideologues saw organized religion as an enemy of the totalitarian state, propagandists sought to deemphasize—or eliminate altogether—the Christian aspects of the holiday" and that "Propagandists tirelessly promoted numerous Nazified Christmas songs, which replaced Christian themes with the regime's racial ideologies."[164]
As Christmas celebrations began to be held around the world even outside traditional Christian cultures in the 20th century, some Muslim-majority countries subsequently banned the practice of Christmas, claiming it undermines Islam.[165]
Observance and traditions
Further information: Christmas traditions and Observance of Christmas by country
Christmas at the Annunciation Church in Nazareth, 1965. Photo by Dan Hadani.
Christmas at the Annunciation Church in Nazareth, 1965
Dark brown – countries that do not recognize Christmas on December 25 or January 7 as a public holiday.
Light brown – countries that do not recognize Christmas as a public holiday, but the holiday is given observance.
Many Christians attend church services to celebrate the birth of Jesus Christ.[166]
Christmas Day is celebrated as a major festival and public holiday in countries around the world, including many whose populations are mostly non-Christian. In some non-Christian areas, periods of former colonial rule introduced the celebration (e.g. Hong Kong); in others, Christian minorities or foreign cultural influences have led populations to observe the holiday. Countries such as Japan, where Christmas is popular despite there being only a small number of Christians, have adopted many of the cultural aspects of Christmas, such as gift-giving, decorations, and Christmas trees. A similar example is in Turkey, being Muslim-majority and with a small number of Christians, where Christmas trees and decorations tend to line public streets during the festival.[167]
Among countries with a strong Christian tradition, a variety of Christmas celebrations have developed that incorporate regional and local cultures.
Church attendance
Christmas Day (inclusive of its vigil, Christmas Eve), is a Festival in the Lutheran Churches, a solemnity in the Roman Catholic Church, and a Principal Feast of the Anglican Communion. Other Christian denominations do not rank their feast days but nevertheless place importance on Christmas Eve/Christmas Day, as with other Christian feasts like Easter, Ascension Day, and Pentecost.[168] As such, for Christians, attending a Christmas Eve or Christmas Day church service plays an important part in the recognition of the Christmas season. Christmas, along with Easter, is the period of highest annual church attendance. A 2010 survey by LifeWay Christian Resources found that six in ten Americans attend church services during this time.[169] In the United Kingdom, the Church of England reported an estimated attendance of 2.5 million people at Christmas services in 2015.[170]
Decorations
Main article: Christmas decoration
Further information: Hanging of the greens
A typical Neapolitan presepe or presepio, or Nativity scene. Local crèches are renowned for their ornate decorations and symbolic figurines, often mirroring daily life.
Nativity scenes are known from 10th-century Rome. They were popularised by Saint Francis of Assisi from 1223, quickly spreading across Europe.[171] Different types of decorations developed across the Christian world, dependent on local tradition and available resources, and can vary from simple representations of the crib to far more elaborate sets – renowned manger scene traditions include the colourful Kraków szopka in Poland,[172] which imitate Kraków's historical buildings as settings, the elaborate Italian presepi (Neapolitan [it], Genoese [it] and Bolognese [it]),[173][174][175][176] or the Provençal crèches in southern France, using hand-painted terracotta figurines called santons.[177] In certain parts of the world, notably Sicily, living nativity scenes following the tradition of Saint Francis are a popular alternative to static crèches.[178][179][180] The first commercially produced decorations appeared in Germany in the 1860s, inspired by paper chains made by children.[181] In countries where a representation of the Nativity scene is very popular, people are encouraged to compete and create the most original or realistic ones. Within some families, the pieces used to make the representation are considered a valuable family heirloom.[182]
The traditional colors of Christmas decorations are red, green, and gold.[183][184] Red symbolizes the blood of Jesus, which was shed in his crucifixion; green symbolizes eternal life, and in particular the evergreen tree, which does not lose its leaves in the winter; and gold is the first color associated with Christmas, as one of the three gifts of the Magi, symbolizing royalty.[185]
The official White House Christmas tree for 1962, displayed in the Entrance Hall and presented by John F. Kennedy and his wife Jackie.
The Christmas tree was first used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strassburg in 1539, under the leadership of the Protestant Reformer, Martin Bucer.[186][187] In the United States, these "German Lutherans brought the decorated Christmas tree with them; the Moravians put lighted candles on those trees."[188][189] When decorating the Christmas tree, many individuals place a star at the top of the tree symbolizing the Star of Bethlehem, a fact recorded by The School Journal in 1897.[190][191] Professor David Albert Jones of Oxford University writes that in the 19th century, it became popular for people to also use an angel to top the Christmas tree in order to symbolize the angels mentioned in the accounts of the Nativity of Jesus.[192] Additionally, in the context of a Christian celebration of Christmas, the Christmas tree, being evergreen in colour, is symbolic of Christ, who offers eternal life; the candles or lights on the tree represent the Light of the World—Jesus—born in Bethlehem.[193][194] Christian services for family use and public worship have been published for the blessing of a Christmas tree, after it has been erected.[195][196] The Christmas tree is considered by some as Christianisation of pagan tradition and ritual surrounding the Winter Solstice, which included the use of evergreen boughs, and an adaptation of pagan tree worship;[197] according to eighth-century biographer Æddi Stephanus, Saint Boniface (634–709), who was a missionary in Germany, took an ax to an oak tree dedicated to Thor and pointed out a fir tree, which he stated was a more fitting object of reverence because it pointed to heaven and it had a triangular shape, which he said was symbolic of the Trinity.[198] The English language phrase "Christmas tree" is first recorded in 1835[199] and represents an importation from the German language.[197][200][201]
On Christmas, the Christ Candle in the center of the Advent wreath is traditionally lit in many church services.
Since the 16th century, the poinsettia, a native plant from Mexico, has been associated with Christmas carrying the Christian symbolism of the Star of Bethlehem; in that country it is known in Spanish as the Flower of the Holy Night.[202][203] Other popular holiday plants include holly, mistletoe, red amaryllis, and Christmas cactus.[204]
Other traditional decorations include bells, candles, candy canes, stockings, wreaths, and angels. Both the displaying of wreaths and candles in each window are a more traditional Christmas display.[205] The concentric assortment of leaves, usually from an evergreen, make up Christmas wreaths and are designed to prepare Christians for the Advent season. Candles in each window are meant to demonstrate the fact that Christians believe that Jesus Christ is the ultimate light of the world.[206]
Christmas lights and banners may be hung along streets, music played from speakers, and Christmas trees placed in prominent places.[207] It is common in many parts of the world for town squares and consumer shopping areas to sponsor and display decorations. Rolls of brightly colored paper with secular or religious Christmas motifs are manufactured for the purpose of wrapping gifts. In some countries, Christmas decorations are traditionally taken down on Twelfth Night.
Nativity play
Main article: Nativity play
Children in Oklahoma reenact a Nativity play
For the Christian celebration of Christmas, the viewing of the Nativity play is one of the oldest Christmastime traditions, with the first reenactment of the Nativity of Jesus taking place in A.D. 1223.[209] In that year, Francis of Assisi assembled a Nativity scene outside of his church in Italy and children sung Christmas carols celebrating the birth of Jesus.[209] Each year, this grew larger and people travelled from afar to see Francis' depiction of the Nativity of Jesus that came to feature drama and music.[209] Nativity plays eventually spread throughout all of Europe, where they remain popular. Christmas Eve and Christmas Day church services often came to feature Nativity plays, as did schools and theatres.[209] In France, Germany, Mexico and Spain, Nativity plays are often reenacted outdoors in the streets.[209]
Music and carols
Main article: Christmas music
Christmas carolers in Jersey
The earliest extant specifically Christmas hymns appear in fourth-century Rome. Latin hymns such as "Veni redemptor gentium", written by Ambrose, Archbishop of Milan, were austere statements of the theological doctrine of the Incarnation in opposition to Arianism. "Corde natus ex Parentis" ("Of the Father's love begotten") by the Spanish poet Prudentius (d. 413) is still sung in some churches today.[210] In the 9th and 10th centuries, the Christmas "Sequence" or "Prose" was introduced in North European monasteries, developing under Bernard of Clairvaux into a sequence of rhymed stanzas. In the 12th century the Parisian monk Adam of St. Victor began to derive music from popular songs, introducing something closer to the traditional Christmas carol. Christmas carols in English appear in a 1426 work of John Awdlay who lists twenty five "caroles of Cristemas", probably sung by groups of 'wassailers', who went from house to house.[211]
Child singers in Bucharest, 1841
The songs now known specifically as carols were originally communal folk songs sung during celebrations such as "harvest tide" as well as Christmas. It was only later that carols began to be sung in church. Traditionally, carols have often been based on medieval chord patterns, and it is this that gives them their uniquely characteristic musical sound. Some carols like "Personent hodie", "Good King Wenceslas", and "In dulci jubilo" can be traced directly back to the Middle Ages. They are among the oldest musical compositions still regularly sung. "Adeste Fideles" (O Come all ye faithful) appears in its current form in the mid-18th century.
The singing of carols increased in popularity after the Protestant Reformation in the Lutheran areas of Europe, as the Reformer Martin Luther wrote carols and encouraged their use in worship, in addition to spearheading the practice of caroling outside the Mass.[212] The 18th-century English reformer Charles Wesley, an early Methodist divine, understood the importance of music to Christian worship. In addition to setting many psalms to melodies, he wrote texts for at least three Christmas carols. The best known was originally entitled "Hark! How All the Welkin Rings", later renamed "Hark! The Herald Angels Sing".[213]
Christmas seasonal songs of a nonreligious nature emerged in the late 18th century. The Welsh melody for "Deck the Halls" dates from 1794, with the lyrics added by Scottish musician Thomas Oliphant in 1862, and the American "Jingle Bells" was copyrighted in 1857. Other popular carols include "The First Noel", "God Rest You Merry, Gentlemen", "The Holly and the Ivy", "I Saw Three Ships", "In the Bleak Midwinter", "Joy to the World", "Once in Royal David's City" and "While Shepherds Watched Their Flocks".[214] In the 19th and 20th centuries, African American spirituals and songs about Christmas, based in their tradition of spirituals, became more widely known. An increasing number of seasonal holiday songs were commercially produced in the 20th century, including jazz and blues variations. In addition, there was a revival of interest in early music, from groups singing folk music, such as The Revels, to performers of early medieval and classical music.
One of the most ubiquitous festive songs is "We Wish You a Merry Christmas", which originates from the West Country of England in the 1930s.[215] Radio has covered Christmas music from variety shows from the 1940s and 1950s, as well as modern-day stations that exclusively play Christmas music from late November through December 25.[216] Hollywood movies have featured new Christmas music, such as "White Christmas" in Holiday Inn and Rudolph the Red-Nosed Reindeer.[216] Traditional carols have also been included in Hollywood films, such as "Hark! The Herald Angels Sing" in It's a Wonderful Life (1946), and "Silent Night" in A Christmas Story.[216]
Traditional cuisine
Christmas dinner setting
A special Christmas family meal is traditionally an important part of the holiday's celebration, and the food that is served varies greatly from country to country. Some regions have special meals for Christmas Eve, such as Sicily, where 12 kinds of fish are served. In the United Kingdom and countries influenced by its traditions, a standard Christmas meal includes turkey, goose or other large bird, gravy, potatoes, vegetables, sometimes bread and cider. Special desserts are also prepared, such as Christmas pudding, mince pies, Christmas cake, Panettone and Yule log cake.[217][218] Traditional Christmas meal in Central Europe is fried carp or other fish.
Cards
Main article: Christmas card
A 1907 Christmas card with Santa and some of his reindeer
Christmas cards are illustrated messages of greeting exchanged between friends and family members during the weeks preceding Christmas Day. The traditional greeting reads "wishing you a Merry Christmas and a Happy New Year", much like that of the first commercial Christmas card, produced by Sir Henry Cole in London in 1843.[220] The custom of sending them has become popular among a wide cross-section of people with the emergence of the modern trend towards exchanging E-cards.[221][222]
Christmas cards are purchased in considerable quantities and feature artwork, commercially designed and relevant to the season. The content of the design might relate directly to the Christmas narrative, with depictions of the Nativity of Jesus, or Christian symbols such as the Star of Bethlehem, or a white dove, which can represent both the Holy Spirit and Peace on Earth. Other Christmas cards are more secular and can depict Christmas traditions, mythical figures such as Santa Claus, objects directly associated with Christmas such as candles, holly, and baubles, or a variety of images associated with the season, such as Christmastide activities, snow scenes, and the wildlife of the northern winter.[223]
Some prefer cards with a poem, prayer, or Biblical verse; while others distance themselves from religion with an all-inclusive "Season's greetings".[224]
Commemorative stamps
Main article: Christmas stamp
A number of nations have issued commemorative stamps at Christmastide.[225] Postal customers will often use these stamps to mail Christmas cards, and they are popular with philatelists.[226] These stamps are regular postage stamps, unlike Christmas seals, and are valid for postage year-round. They usually go on sale sometime between early October and early December and are printed in considerable quantities.
Gift giving
Main article: Christmas gift
Christmas gifts under a Christmas tree
The exchanging of gifts is one of the core aspects of the modern Christmas celebration, making it the most profitable time of year for retailers and businesses throughout the world. On Christmas, people exchange gifts based on the Christian tradition associated with Saint Nicholas,[227] and the gifts of gold, frankincense, and myrrh which were given to the baby Jesus by the Magi.[228][229] The practice of gift giving in the Roman celebration of Saturnalia may have influenced Christian customs, but on the other hand the Christian "core dogma of the Incarnation, however, solidly established the giving and receiving of gifts as the structural principle of that recurrent yet unique event", because it was the Biblical Magi, "together with all their fellow men, who received the gift of God through man's renewed participation in the divine life."[230] However, Thomas J. Talley holds that the Roman Emperor Aurelian placed the alternate festival on December 25 in order to compete with the growing rate of the Christian Church, which had already been celebrating Christmas on that date first.[61]
Gift-bearing figures
Main article: List of Christmas and winter gift-bringers by country
A number of figures are associated with Christmas and the seasonal giving of gifts. Among these are Father Christmas, also known as Santa Claus (derived from the Dutch for Saint Nicholas), Père Noël, and the Weihnachtsmann; Saint Nicholas or Sinterklaas; the Christkind; Kris Kringle; Joulupukki; tomte/nisse; Babbo Natale; Saint Basil; and Ded Moroz. The Scandinavian tomte (also called nisse) is sometimes depicted as a gnome instead of Santa Claus.
Saint Nicholas, known as Sinterklaas in the Netherlands, is considered by many to be the original Santa Claus[231]
The best known of these figures today is red-dressed Santa Claus, of diverse origins. The name Santa Claus can be traced back to the Dutch Sinterklaas, which means simply Saint Nicholas. Nicholas was a 4th-century Greek bishop of Myra, a city in the Roman province of Lycia, whose ruins are 3 kilometres (1.9 mi) from modern Demre in southwest Turkey.[232][233] Among other saintly attributes, he was noted for the care of children, generosity, and the giving of gifts. His feast day, December 6, came to be celebrated in many countries with the giving of gifts.[110]
Saint Nicholas traditionally appeared in bishop's attire, accompanied by helpers, inquiring about the behaviour of children during the past year before deciding whether they deserved a gift or not. By the 13th century, Saint Nicholas was well known in the Netherlands, and the practice of gift-giving in his name spread to other parts of central and southern Europe. At the Reformation in 16th–17th-century Europe, many Protestants changed the gift bringer to the Christ Child or Christkindl, corrupted in English to Kris Kringle, and the date of giving gifts changed from December 6 to Christmas Eve.[110]
The modern popular image of Santa Claus, however, was created in the United States, and in particular in New York. The transformation was accomplished with the aid of notable contributors including Washington Irving and the German-American cartoonist Thomas Nast (1840–1902). Following the American Revolutionary War, some of the inhabitants of New York City sought out symbols of the city's non-English past. New York had originally been established as the Dutch colonial town of New Amsterdam and the Dutch Sinterklaas tradition was reinvented as Saint Nicholas.[234]
Current tradition in several Latin American countries (such as Venezuela and Colombia) holds that while Santa makes the toys, he then gives them to the Baby Jesus, who is the one who actually delivers them to the children's homes, a reconciliation between traditional religious beliefs and the iconography of Santa Claus imported from the United States.
In South Tyrol (Italy), Austria, Czech Republic, Southern Germany, Hungary, Liechtenstein, Slovakia, and Switzerland, the Christkind (Ježíšek in Czech, Jézuska in Hungarian and Ježiško in Slovak) brings the presents. Greek children get their presents from Saint Basil on New Year's Eve, the eve of that saint's liturgical feast.[235] The German St. Nikolaus is not identical with the Weihnachtsmann (who is the German version of Santa Claus / Father Christmas). St. Nikolaus wears a bishop's dress and still brings small gifts (usually candies, nuts, and fruits) on December 6 and is accompanied by Knecht Ruprecht. Although many parents around the world routinely teach their children about Santa Claus and other gift bringers, some have come to reject this practice, considering it deceptive.[236]
Multiple gift-giver figures exist in Poland, varying between regions and individual families. St Nicholas (Święty Mikołaj) dominates Central and North-East areas, the Starman (Gwiazdor) is most common in Greater Poland, Baby Jesus (Dzieciątko) is unique to Upper Silesia, with the Little Star (Gwiazdka) and the Little Angel (Aniołek) being common in the South and the South-East. Grandfather Frost (Dziadek Mróz) is less commonly accepted in some areas of Eastern Poland.[237][238] It is worth noting that across all of Poland, St Nicholas is the gift giver on the Saint Nicholas Day on December 6.
Date according to Julian calendar
Some jurisdictions of the Eastern Orthodox Church, including those of Russia, Georgia, Macedonia, Montenegro, Serbia, and Jerusalem, mark feasts using the older Julian calendar. As of 2023, there is a difference of 13 days between the Julian calendar and the modern Gregorian calendar, which is used internationally for most secular purposes. As a result, December 25 on the Julian calendar currently corresponds to January 7 on the calendar used by most governments and people in everyday life. Therefore, the aforementioned Orthodox Christians mark December 25 (and thus Christmas) on the day that is internationally considered to be January 7.[239]
However, following the Council of Constantinople in 1923,[240] other Orthodox Christians, such as those belonging to the jurisdictions of Constantinople, Bulgaria, Greece, Romania, Antioch, Alexandria, Albania, Cyprus, Finland, and the Orthodox Church in America, among others, began using the Revised Julian calendar, which at present corresponds exactly to the Gregorian calendar.[241] Therefore, these Orthodox Christians mark December 25 (and thus Christmas) on the same day that is internationally considered to be December 25.
A further complication is added by the fact that the Armenian Apostolic Church continues the original ancient Eastern Christian practice of celebrating the birth of Christ not as a separate holiday, but on the same day as the celebration of his baptism (Theophany), which is on January 6. This is a public holiday in Armenia, and it is held on the same day that is internationally considered to be January 6, because since 1923 the Armenian Church in Armenia has used the Gregorian calendar.[242]
However, there is also a small Armenian Patriarchate of Jerusalem, which maintains the traditional Armenian custom of celebrating the birth of Christ on the same day as Theophany (January 6), but uses the Julian calendar for the determination of that date. As a result, this church celebrates "Christmas" (more properly called Theophany) on the day that is considered January 19 on the Gregorian calendar in use by the majority of the world.[243]
In summary, there are four different dates used by different Christian groups to mark the birth of Christ, given in the table below....Economy
Main article: Economics of Christmas
Christmas decorations at the Galeries Lafayette department store in Paris, France. The Christmas season is the busiest trading period for retailers.
Christmas market in Jena, Germany
Christmas is typically a peak selling season for retailers in many nations around the world. Sales increase dramatically as people purchase gifts, decorations, and supplies to celebrate. In the United States, the "Christmas shopping season" starts as early as October.[247][248] In Canada, merchants begin advertising campaigns just before Halloween (October 31), and step up their marketing following Remembrance Day on November 11. In the UK and Ireland, the Christmas shopping season starts from mid-November, around the time when high street Christmas lights are turned on.[249][250] In the United States, it has been calculated that a quarter of all personal spending takes place during the Christmas/holiday shopping season.[251] Figures from the U.S. Census Bureau reveal that expenditure in department stores nationwide rose from $20.8 billion in November 2004 to $31.9 billion in December 2004, an increase of 54 percent. In other sectors, the pre-Christmas increase in spending was even greater, there being a November–December buying surge of 100 percent in bookstores and 170 percent in jewelry stores. In the same year employment in American retail stores rose from 1.6 million to 1.8 million in the two months leading up to Christmas.[252] Industries completely dependent on Christmas include Christmas cards, of which 1.9 billion are sent in the United States each year, and live Christmas Trees, of which 20.8 million were cut in the U.S. in 2002.[253] For 2019, the average US adult was projected to spend $920 on gifts alone.[254] In the UK in 2010, up to £8 billion was expected to be spent online at Christmas, approximately a quarter of total retail festive sales.[250]
In most Western nations, Christmas Day is the least active day of the year for business and commerce; almost all retail, commercial and institutional businesses are closed, and almost all industries cease activity (more than any other day of the year), whether laws require such or not. In England and Wales, the Christmas Day (Trading) Act 2004 prevents all large shops from trading on Christmas Day. Similar legislation was approved in Scotland in 2007. Film studios release many high-budget movies during the holiday season, including Christmas films, fantasy movies or high-tone dramas with high production values to hopes of maximizing the chance of nominations for the Academy Awards.[255]
One economist's analysis calculates that, despite increased overall spending, Christmas is a deadweight loss under orthodox microeconomic theory, because of the effect of gift-giving. This loss is calculated as the difference between what the gift giver spent on the item and what the gift receiver would have paid for the item. It is estimated that in 2001, Christmas resulted in a $4 billion deadweight loss in the U.S. alone.[256][257] Because of complicating factors, this analysis is sometimes used to discuss possible flaws in current microeconomic theory. Other deadweight losses include the effects of Christmas on the environment and the fact that material gifts are often perceived as white elephants, imposing cost for upkeep and storage and contributing to clutter." (wikipedia.org)
"Christmas in July, also known as Christmas in Summer or Christmas in Winter, is a second Christmas celebration held on the 25th of July that falls outside of the traditional period of Christmastide. It is centered around Christmas-themed activities and entertainment, including small gatherings, seasonal entertainment, and shopping. July Christmas celebrations typically accommodate for those living in the Southern hemisphere, in which they undergo their annual winter, although the main goal of Christmas in July is getting the public in the "Christmas spirit" during the summer season in the Northern hemisphere.
Origins
Werther, an 1892 French opera with libretto by Édouard Blau, Paul Milliet, and Georges Hartmann, had an English translation published in 1894 by Elizabeth Beall Ginty. In the story, a group of children rehearse a Christmas song in July, to which a character responds: "When you sing Christmas in July, you rush the season." It is a translation of the French: "vous chantez Noël en juillet... c'est s'y prendre à l'avance."[1] This opera is based on Goethe's The Sorrows of Young Werther. Christmas features in the book, but July does not.[2]
In 1935, the National Recreation Association's journal Recreation described what a Christmas in July was like at a girl's camp in Brevard, North Carolina, writing that "all mystery and wonder surround this annual event."[3]
The term, if not the exact concept, was given national attention with the release of the Hollywood movie comedy Christmas in July in 1940, written and directed by Preston Sturges.[4] In the story, a man is fooled into believing he has won $25,000 in an advertising slogan contest. He buys presents for family, friends, and neighbors, and proposes marriage to his girlfriend.[5]
In 1942, the Calvary Baptist Church in Washington, D.C. celebrated Christmas in July with carols and the sermon "Christmas Presents in July".[6] They repeated it in 1943, with a Christmas tree covered with donations. The pastor explained that the special service was patterned after a program held each summer at his former church in Philadelphia, when the congregation would present Christmas gifts early to give ample time for their distribution to missions worldwide.[7] It became an annual event, and in 1945, the service began to be broadcast over local radio.[8]
The U.S. Post Office and U.S. Army and Navy officials, in conjunction with the American advertising and greeting card industries, threw a Christmas in July luncheon in New York in 1944 to promote an early Christmas mailing campaign for service men overseas during World War II.[9] The luncheon was repeated in 1945.[10]
American advertisers began using Christmas in July themes in print for summertime sales as early as 1950.[11] In the United States, it is more often used as a marketing tool than an actual holiday. Television stations may choose to re-run Christmas specials, and many stores have Christmas in July sales. Some individuals choose to celebrate Christmas in July themselves, typically as an intentionally transparent excuse to have a party. This is in part because most bargainers tend to sell Christmas goods around July to make room for next year's inventory.[12]
Celebrations
Southern Hemisphere
In the Southern Hemisphere, seasons are in reverse to the Northern Hemisphere, with summer falling in December, January, and February, and with winter falling in June, July, and August. Therefore, in some southern hemisphere countries, such as Australia, South Africa, Brazil, and New Zealand, Christmas in July or Midwinter Christmas events are undertaken in order to have Christmas with a winter feel in common with the northern hemisphere.[13][14][15] These countries still celebrate Christmas on December 25, in their summer, like the northern hemisphere.
Northern Hemisphere
In the Northern Hemisphere, a Christmas in July celebration is deliberately ironic; the July climate is typically hot and either sunny or rainy with thunderstorms, as opposed to the cold and snowy conditions traditionally associated with Christmas celebrations in the higher latitudes of the Northern Hemisphere. Some people throw parties during July that mimic Christmas celebrations, bringing the atmosphere of Christmas but with warmer temperatures. Parties may include Santa Claus, ice cream and other cold foods, and gifts. Nightclubs often host parties open to the public. Christmas in July is usually recognized as July 25 but also sometimes celebrated on July 12.[16]
The Hallmark Channel and its companion outlets (Hallmark Drama and Hallmark Movies & Mysteries) run blocks of their original Christmas television films in July to coincide with the release of the Keepsake Ornaments in stores, thus literally making the event a Hallmark holiday (an accusation that Hallmark Cards officially denies).
Every July, the television home shopping channel QVC has Christmas in July sales, mostly decor and early gift ideas for children. What was once a 24-hour block of holiday shopping every July 25 (or the closest weekend day to it) has become a month-long event: generally, the sales begin on July 1 and are showcased throughout the day, with various blocks of holiday sale programming sales throughout the month. Generally during the last week of July, QVC will dedicate entire days to holiday sales.
There is also Christmas in June.[17] In some western countries, July has a limited number of marketing opportunities. In the United States and Canada, for example, there are no national holidays between the first week of July (Canada Day on July 1 in Canada and American Independence Day on July 4 in the United States) and Labor/Labour Day (the first Monday in September for both the US and Canada), leaving a stretch of about two months with no holidays (some Canadian provinces hold a Civic Holiday, but neither Canada nor the United States has ever recognized a national holiday during that time). The late July period provides relatively few opportunities for merchandising, since it is typically after the peak of summer product sales in June and early July, but before the "back to school" shopping period begins in August. Therefore, to justify sales promotions, shops (such as Leon's in Canada) will sometimes announce a "Christmas in July" sale.[citation needed]
A Summer Christmas celebration is held on June 25 each year, in Italy and throughout the world. 25 June is 6 months before, or 6 months after (depending how one chooses to look at it), the traditional Christmas celebration.
It is celebrated at this particular moment, as a statement and a reaction to the traditional Christmas celebration: there is no need to wait for one specific day to celebrate love, friendship and peace. The movement started in Italy, Europe, where traditional Christmas is celebrated in winter, leading to the alternative celebration, 6 months later, to be celebrated in summer.[18] While it started out as an improvised summer celebration in Venice, it has now become a yearly tradition. In the last 8 years, the celebrations have taken place mainly in Sardinia, but the tradition is spreading across the world and becoming a worldwide movement.[citation needed]
In parts of Denmark people may have small Christmas celebrations and put up decorations for what is known as 'Jul i Juli' (translated as 'Christmas in July'). It is a simple play on words that has come to be celebrated by some, although it is not an official holiday.
Christmas in August
In the 1950s, the Christmas in July celebration became a Christmas in August celebration at Yellowstone National Park. There are multiple theories concerning the origin of this celebration. Park employees, who were nicknamed "Savages" until the mid-1970s, were known to throw large employee parties in July complete with floats, skits, and dances. Some have speculated that the Christmas in August celebration was a way to extend the mid-summer festivities to the public and subdue the employee-only celebration. Another theory is that the celebration began as a way to incorporate a performance of Handel's 'Messiah' by a student ministry working in the park.[19]
Christmas in July in September
Christmas in July in September has been marked as a celebration by some.[20][21] For example, Parker, Arizona had a celebration for it in September 2020.[22] While in the Philippines, Christmas celebrations the longest running holiday season in the world begin four months early and run through the end of the year until Epiphany. Celebrations will unofficially start in September and run through months that end in "-ber" (September, October, November, and December)." (wikipedia.org)
"Christmas Eve is the day before Christmas Day, the festival commemorating the birth of Jesus.[4] Christmas Day is observed around the world, and Christmas Eve is widely observed as a full or partial holiday in anticipation of Christmas Day. Together, both days are considered one of the most culturally significant celebrations in Christendom and Western society.
Christmas celebrations in the denominations of Western Christianity have long begun on Christmas Eve, due in part to the Christian liturgical day starting at sunset,[5] a practice inherited from Jewish tradition[6] and based on the story of Creation in the Book of Genesis: "And there was evening, and there was morning – the first day."[7] Many churches still ring their church bells and hold prayers in the evening; for example, the Nordic Lutheran churches.[8] Since tradition holds that Jesus was born at night (based in Luke 2:6-8), Midnight Mass is celebrated on Christmas Eve, traditionally at midnight, in commemoration of his birth.[9] The idea of Jesus being born at night is reflected in the fact that Christmas Eve is referred to as Heilige Nacht (Holy Night) in German, Nochebuena (the Good Night) in Spanish and similarly in other expressions of Christmas spirituality, such as the song "Silent Night, Holy Night".
Many other varying cultural traditions and experiences are also associated with Christmas Eve around the world, including the gathering of family and friends, the singing of Christmas carols, the illumination and enjoyment of Christmas lights, trees, and other decorations, the wrapping, exchange and opening of gifts, and general preparation for Christmas Day. Legendary Christmas gift-bearing figures including Santa Claus, Father Christmas, Christkind, and Saint Nicholas are also often said to depart for their annual journey to deliver presents to children around the world on Christmas Eve, although until the Protestant introduction of Christkind in 16th-century Europe,[10] such figures were said to instead deliver presents on the eve of Saint Nicholas' feast day (6 December).
Religious traditions
Western churches
Midnight Mass is held in many churches toward the end of Christmas Eve, often with dim lighting and traditional decorative accents such as greenery
Western churches have traditionally observed Christmas Eve (properly the Vigil of the Nativity) as a liturgical observance distinct from the masses of Christmas Day, with the proper Gospel at the Mass for the Vigil of the Nativity being that of the Annunciation to Joseph in Matthew 1. The Vigil of the Nativity is not so much the first day of Christmas as it is the last day of Advent, and so it traditionally retains the liturgical color of violet. In traditional western liturgical practice, when the Fourth Sunday of Advent and Christmas Eve occur on the same day, the Sunday mass is of Christmas Eve and the Fourth Sunday of Advent is only commemorated.
The festivities of Christmas Day have, however, extended farther and farther back into Christmas Eve. While Roman Catholics, Lutherans, and some Anglicans traditionally celebrate Midnight Mass, the first mass of Christmas, either at or near midnight on Christmas Eve, some churches have in recent decades scheduled their "Midnight" Mass as early as 7 pm in an effort to better accommodate young children, whose choral singing has become a popular feature in some traditions.
Midnight Mass is held in churches throughout the world and celebrates the birth of Christ, which is believed to have occurred at night. Midnight Mass is popular in Poland (pasterka) and Lithuania (piemenėlių mišios). In Spanish-speaking areas, the Midnight Mass is sometimes referred to as Misa de Gallo, or Missa do Galo in Portuguese ("Rooster's Mass"). In the Philippines, the custom has expanded into the nine-day Simbang Gabi, when Filipinos attend dawn Masses (traditionally beginning around 04:00 to 05:00 PST) from 16 December, continuing daily until Christmas Eve. In 2009 Vatican officials scheduled the Midnight Mass to start at 10 pm so that the 82-year-old Pope Benedict XVI would not have too late a night.[11]
A nativity scene may be erected indoors or outdoors, and is composed of figurines depicting the infant Jesus resting in a manger, Mary, and Joseph.[12] Other figures in the scene may include angels, shepherds, and various animals. The figures may be made of any material,[13] and arranged in a stable or grotto. The Magi may also appear, and are sometimes not placed in the scene until the week following Christmas to account for their travel time to Bethlehem. While most home nativity scenes are packed away at Christmas or shortly thereafter, nativity scenes in churches usually remain on display until the feast of the Baptism of the Lord.[13]
Whilst it does not include any kind of Mass, the Church of Scotland has a service beginning just before midnight, in which carols are sung. The Church of Scotland no longer holds Hogmanay services on New Year's Eve, but the Christmas Eve services are still very popular. On Christmas Eve, the Christ Candle in the center of the Advent wreath is traditionally lit in many church services. In candlelight services, while singing Silent Night, each member of the congregation receives a candle and passes along their flame which is first received from the Christ Candle.
Advent wreath, lighting the candle
Lutherans traditionally practice Christmas Eve Eucharistic traditions typical of Germany and Scandinavia. "Krippenspiele" (Nativity plays), special festive music for organ, vocal and brass choirs and candlelight services make Christmas Eve one of the most beloved days in the Lutheran Church calendar. Christmas Vespers is popular in the early evening, and Midnight Masses are also widespread in regions which are predominantly Lutheran. The old Lutheran tradition of a Christmas Vigil in the early morning hours of Christmas Day (Christmette) can still be found in some regions. In eastern and middle Germany, congregations still continue the tradition of "Quempas singing": separate groups dispersed in various parts of the church sing verses of the song "He whom shepherds once came Praising" (Quem pastores laudavere) responsively.
A nativity scene
Methodists celebrate the evening in different ways. Some, in the early evening, come to their church to celebrate Holy Communion with their families. The mood is very solemn, and the only visible light is the Advent Wreath, and the candles upon the Lord's Table. Others celebrate the evening with services of light, which include singing the song Silent Night as a variety of candles (including personal candles) are lit. Other churches have late evening services perhaps at 11 pm, so that the church can celebrate Christmas Day together with the ringing of bells at midnight. Others offer Christmas Day services as well.
The annual "Nine Lessons and Carols", broadcast from King's College, Cambridge on Christmas Eve, has established itself a Christmas custom in the United Kingdom.[14] It is broadcast outside the UK via the BBC World Service, and is also bought by broadcasters around the world.[14]
Eastern churches
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Annunciation of the Virgin Mary Greek Orthodox Cathedral, Toronto, Ontario, Canada
In the Byzantine Rite, Christmas Eve is referred to as Paramony ("preparation"). It is the concluding day of the Nativity Fast and is observed as a day of strict fasting by those devout Byzantine Christians who are physically capable of doing so. In some traditions, nothing is eaten until the first star appears in the evening sky, in commemoration of the Star of Bethlehem. The liturgical celebration begins earlier in the day with the celebration of the Royal Hours, followed by the Divine Liturgy combined with the celebration of Vespers, during which a large number of passages from the Old Testament are chanted, recounting the history of salvation. After the dismissal at the end of the service, a new candle is brought out into the center of the church and lit, and all gather round and sing the Troparion and Kontakion of the Feast.
In the evening, the All-Night Vigil for the Feast of the Nativity is composed of Great Compline, Matins and the First Hour. The Byzantine services of Christmas Eve are intentionally parallel to those of Good Friday, illustrating the theological point that the purpose of the Incarnation was to make possible the Crucifixion and Resurrection. This is illustrated in Eastern icons of the Nativity, on which the Christ Child is wrapped in swaddling clothes reminiscent of his burial wrappings. The child is also shown lying on a stone, representing the Tomb of Christ, rather than a manger. The Cave of the Nativity is also a reminder of the cave in which Jesus was buried.
The services of Christmas Eve are also similar to those of the Eve of Theophany (Epiphany), and the two Great Feasts are considered one celebration.
In some Orthodox cultures, after the Vesperal Liturgy the family returns home to a festive meal, but one at which Orthodox fasting rules are still observed: no meat or dairy products (milk, cheese, eggs, etc.) are consumed (see below for variations according to nationality). Then they return to the church for the All-Night Vigil.
The next morning, Christmas Day, the Divine Liturgy is celebrated again, but with special features that occur only on Great Feasts of the Lord. After the dismissal of this Liturgy, the faithful customarily greet each other with the kiss of peace and the words: "Christ is Born!", to which the one being greeted responds: "Glorify Him!" (the opening words of the Canon of the Nativity that was chanted the night before during the Vigil). This greeting, together with many of the hymns of the feast, continue to be used until the leave-taking of the feast on 29 December.
The first three days of the feast are particularly solemn. The second day is known as the Synaxis of the Theotokos, and commemorates the role of the Virgin Mary in the Nativity of Jesus. The third day is referred to simply as "the Third Day of the Nativity". The Saturday and Sunday following 25 December have special Epistle and Gospel readings assigned to them. 29 December celebrates the Holy Innocents.
Byzantine Christians observe a festal period of twelve days, during which no one in the Church fasts, even on Wednesdays and Fridays, which are normal fasting days throughout the rest of the year. During this time one feast leads into another: 25–31 December is the afterfeast of the Nativity; 2–5 January is the forefeast of the Epiphany.
Meals
Further information: List of Christmas dishes
Bulgaria
Seven traditional Christmas Eve dishes 2014
In Bulgaria, the meal consists of an odd number of lenten dishes in compliance with the rules of fasting. They are usually the traditional sarma, bob chorba (bean soup), fortune kravai (pastry with a fortune in it; also called bogovitsa, vechernik, kolednik), stuffed peppers, nuts, dried fruit, boiled wheat.[15] The meal is often accompanied with wine or Bulgaria's traditional alcoholic beverage rakia, in the past olovina (a type of homemade rye beer). The meals used to be put on top of hay, directly on the floor, together with a ploughshare or a coulter.[16]
Czech Republic
In the Czech Republic, fasting on the day of Christmas Eve (or only eating meatless food) is a medieval tradition. The belief is that if one lasted until Christmas dinner, they would see a golden pig, which is a symbol of luck. A typical Christmas breakfast is a sweet braided bread vánočka. Christmas Eve dinner traditionally consists of a carp (baked or fried) and a potato salad.[17]
France
In French-speaking places, Réveillon is a long dinner eaten on Christmas Eve.
Guam and the Northern Marianas
In Guam and the Northern Marianas, dishes include shrimp kelaguen; coconut crab; and kadon octopus (octopus stewed in sweet peppers and coconut milk).[citation needed] Beef is a rarity,[citation needed] but a popular dish is tinaktak, ground beef in coconut milk.[18][failed verification]
Italy
While other Christian families throughout the world celebrate the Christmas Eve meal with various meats, Italians (especially Sicilians) celebrate the traditional Catholic "Feast of the Seven Fishes" which was historically served after a 24-hour fasting period. Although Christmas fasting is no longer a popular custom, some Italian-Americans still enjoy a meatless Christmas Eve feast[19] and attend the Midnight Mass. In various cultures, a festive dinner is traditionally served for the family and close friends in attendance, when the first star (usually Sirius) appears in the sky.
Latin America
In Peru, turkey and panettone are the stars of Christmas Eve.[20]
In Venezuela, hallacas are normally the staple dish for Noche Buena alongside of either ham or pork leg known as "pernil", panettone, rum and "Ponche Crema" (a form of alcoholic eggnog). The night is usually accompanied by traditional Christmas music known as "aguinaldos"; in Venezuela, the traditional music is known as joropo.[21]
Lithuania
Further information: Kūčios
Lithuanian Christmas Eve table with kūčiukai
Lithuanian Christmas Eve blends pagan and Christian traditions, as initially it was a celebration of the winter solstice.[22] Traditionally, Lithuanians believed that animals could talk on that night, and it was possible to predict the future with charms and various games.[23] Kūčios ("Holy Meal") is the most important event of the year and family reunion. Dead relatives are remembered with an empty plate set at the table.[24] The feast starts after the rise of the evening star.[25][unreliable source?] No products made from meat, milk and alcohol are allowed during the Kūčios.[26][unreliable source?] In all, 12 dishes are served, all of them rustic, made from grains, fish, dried fruit or mushrooms including kūčiukai. Small biscuits soaked in poppy seed milk are served.[citation needed] After the dinner is over the table is left uncleared overnight for the feast of vėlės (spirits or soul).[27][unreliable source?][28]
Poland
Traditional Polish Wigilia meal
A tradition similar to Italy (Wigilia, or 'Christmas Vigil') exists in Poland. The number of dishes is traditionally 12, but has been an odd number in the past.[29] According to the Słownik etymologiczny języka polskiego (Etymological Dictionary of the Polish Language) by Aleksander Brückner, the number of dishes was traditionally related to social class: the peasants' vigil consisted of 5 or 7 dishes, the gentry usually had 9, and the aristocracy, 11 dishes, but the even number 12 is also found today to remember the Twelve Apostles. It is obligatory to try a portion of all of them. Some traditions specify that the number of guests cannot be odd.[30][31]
In Poland, gifts are unwrapped on Christmas Eve, as opposed to Christmas Day. It comes from fusing the traditions of Saint Nicholas Day (6 December) and Christmas. In the past, gifts were opened on the morning of Saint Nicholas Day.[citation needed]
Russia
Rozhdenstvenskiy sochelnik (Russian: Рождественский сочельник) was a common Eastern Orthodox tradition in the Russian Empire, but during the era of the Soviet Union it was greatly discouraged as a result of the official atheism of the former regime.
In modern-day Russia, the church has a service on that day, but the celebration itself has not yet regained its popularity among the people. Instead of the Christmas Eve, New Year's Eve is considered to be a traditional family celebration featuring the New Year tree.
Serbia
Candles on Christmas Eve 2010
In accordance with the Christmas traditions of the Serbs, their festive meal has a copious and diverse selection of foods, although it is prepared according to the rules of fasting.
As well as a round, unleavened loaf of bread and salt, which are necessary, this meal may comprise roast fish, cooked beans, sauerkraut, noodles with ground walnuts, honey, and wine.
Families in some Slavic countries leave an empty place at the table for guests (alluding to Mary and Joseph looking for shelter in Bethlehem).
Ukraine
In Ukraine, Sviatyi Vechir (Ukrainian: Святий Вечір, Holy Evening) is traditionally celebrated with a meatless twelve-dish Christmas Eve supper, or the Holy Supper (Ukrainian: Свята Вечеря, Sviata Vecheria). The main attributes of the Holy Supper in Ukraine are kutia, a poppy seed, honey and wheat dish, and uzvar, a drink made from reconstituted dried fruits. Other typical dishes are borscht, varenyky, and dishes made of fish, phaseolus and cabbage.
The twelve dishes symbolize the Twelve Apostles. Just as in Poland, it is obligatory to try a portion of all of the dishes. The table is spread with a white cloth symbolic of the swaddling clothes the Child Jesus was wrapped in, and a large white candle stands in the center of the table symbolizing Christ the Light of the World. Next to it is a round loaf of bread symbolizing Christ Bread of Life. Hay is often displayed either on the table or as a decoration in the room, reminiscent of the manger in Bethlehem.
Gift giving
Christmas presents under the Christmas tree
During the Reformation in 16th- and 17th-century Europe, many Protestants changed the gift bringer to the Christ Child or Christkindl, and the date of giving gifts changed from 6 December to Christmas Eve.[32] It is the night when Santa Claus makes his rounds delivering gifts to good children. Many trace the custom of giving gifts to the Magi who brought gifts for the Christ child in the manger.
In Austria, Croatia, the Czech Republic, Hungary, and Slovakia, where Saint Nicholas (sv. Mikuláš/szent Mikulás) gives gifts on 6 December, the Christmas gift-giver is the Child Jesus (Ježíšek in Czech, Jézuska in Hungarian, Ježiško in Slovak and Isusek in Croatian).[33]
In Austria, the Czech Republic, Denmark, Finland, Germany, Hungary, Norway, Poland, Slovakia, Sweden and Switzerland, presents are traditionally exchanged on the evening of 24 December. Children are commonly told that presents were brought either by the Christkind (German for Christ child),[34] or by the Weihnachtsmann. Both leave the gifts, but are in most families not seen doing so. In Germany, the gifts are also brought on 6 December by "the Nikolaus" with his helper Knecht Ruprecht.
Christmas tree with presents hanging on the tree
In Estonia Jõuluvana, Finland Joulupukki, Denmark Julemanden, Norway Julenissen and Sweden Jultomten, personally meets children and gives presents in the evening of Christmas Eve.[35][36]
In Argentina, Austria, Brazil, Colombia, Croatia, the Czech Republic, Denmark, Estonia, the Faroe Islands, Finland, France, Germany, Hungary, Iceland, Latvia, Lithuania, Luxembourg, Norway, Poland, Portugal, Quebec (French Canada), Romania, Uruguay, Slovakia, Slovenia, Sweden, and Switzerland, Christmas presents are opened mostly on the evening of the 24th – following German tradition, this is also the practice among the British Royal Family since it was introduced by Queen Victoria and Albert, Prince Consort[37][38] – while in Italy, the United States, the United Kingdom, Republic of Ireland, Malta, English Canada, South Africa, New Zealand and Australia, this occurs mostly on the morning of Christmas Day.
In other Latin American countries, people stay awake until midnight, when they open the presents.
In Spain, gifts are traditionally opened on the morning of 6 January, Epiphany day ("Día de Los Tres Reyes Magos"),[39] though in some other countries, like Mexico, Argentina and Uruguay, people receive presents both around Christmas and on the morning of Epiphany day.
In Belgium and the Netherlands Saint Nicholas or Sinterklaas and his companion Zwarte Piet deliver presents to children and adults alike on the evening of 5 December, the eve of his nameday.[40] On 24 December they go to church or watch the late-night Mass on TV, or have a meal.[citation needed]
Christmas Eve around the world
Christmas Eve is celebrated in different ways around the world, varying by country and region. Elements common to many areas of the world include the attendance of special religious observances such as a midnight Mass or Vespers and the giving and receiving of presents. Along with Easter, Christmastime is one of the most important periods on the Christian calendar, and is often closely connected to other holidays at this time of year, such as Advent, the Feast of the Immaculate Conception, St. Nicholas Day, St. Stephen's Day, New Year's, and the Feast of the Epiphany.
Celebrations
Among Christians, as well as non-Christians who celebrate Christmas, the significant amount of vacation travel, and travel back to family homes, that takes place in the lead-up to Christmas means that Christmas Eve is also frequently a time of social events and parties, worldwide.[41][42][43][44][45]
Further information on Christmas Eve traditions around the world: Christmas worldwide
In Jewish culture
Nittel Nacht is a name given to Christmas Eve by Jewish scholars in the 17th century.
In contemporary American-Jewish culture
With Christmas Day a work holiday throughout the United States, there is a space of unfilled free time during which much of American commerce and society is not functioning, and which can give rise to a sense of loneliness or alienation for American Jews.[46][47][48][49][50]
Jews also typically do not engage in the family gathering and religious worship activities that are central to Christmas Eve for Christians.[51]
Typical contemporary activities have usually been limited to "Chinese and a movie"[52][53][54]—consuming a meal at a Chinese restaurant, which tend to be open for business on the Christmas holiday, and watching a movie at the theater or at home, stereotypically a rerun of the 1946 film It's a Wonderful Life.[50][55][56][57]
Since the 1980s a variety of social events for young Jews have sprung up, and become popular, on Christmas Eve.[58] These include the Matzo Ball, The Ball, and a number of local events organized by Jewish communities and local Jewish Federations in North America.[47]
Further information on Christmas Eve social events for young Jews in North America: Matzo Ball
In Chinese culture
In Mandarin, Christmas Eve is called Píng'ān yè (平安夜, "peaceful night", etymologically from the Chinese title of the Christmas carol Silent Night). People exchange apples, because the word for "apple" (苹果) is a rhyming wordplay with "peace" (平安).[59]
In Inuit culture
In Inuit territories, Christmas Eve is called Quviasukvik. The Inuit celebrate it as their new year.[60][61][62]
Latin America
See also: Christmas in Mexico
For Latin American cultures, Christmas Eve is often the biggest feast for the Christmas season. Typically a dinner is served with the family, sometimes after attending the late Mass known as Misa de Gallo. Some regions include a fasting before midnight dinner.[63] In much of Latin America the evening consists of a traditional family dinner for the adults. In some areas Christmas Eve marks the final evening of the Posadas celebrations.[64]
Cuba
In Cuba, roasted pig (lechón) is often the center of Christmas Eve (Nochebuena).[65] It is believed that the tradition dates back to the 15th century when Caribbean colonists hunted down pigs and roasted them with a powerful flame.[66]
In Cuban and Cuban-American tradition, the pig is sometimes cooked in a Caja China, a large box where an entire pig is placed below hot coals.[67] The dinner features many side dishes and desserts, and often games of dominoes are played. The tradition is continued by Cuban families in Florida and the United States.[68] The dinner on the 24th, Christmas Eve itself, is the center of the celebration. That day — it may also be 31 — for many it is important to wear a new piece of clothing, be it a jacket or underwear.
The Cuban family does not have a fixed time for dinner. It is necessary, yes, in most of the Island, to have it as a family, and it is expected to be all at the table to start tasting the frijoles negros dormidos [sleeping black beans] and the arroz blanco desgranado y reluciente [shredded white rice], the yuca con mojo [Cuban side dish made by marinating yuca root (also known as cassava) in garlic, sour orange, and olive oil], the roasted pork or the stuffed or unfilled guanajo that, along with homemade desserts, such as Christmas fritters, and a wide range of sweets in syrup and Spanish nougat. The visit to the archipelago of Pope John Paul II, in 1998, promoted the Cuban State, in a gesture of goodwill, to declare December 25 again as a holiday, which had stopped happening for several decades.
New Mexico
In New Mexico and areas of San Diego, California, Christmas Eve (nochebuena) is celebrated by lighting luminarias and farolitos.
Philippines
See also: Christmas in the Philippines
In the Philippines, the traditional dinner is served at midnight after the family attends the late evening Mass known as Misa de Gallo (sometimes referred to as Misa de Aguinaldo, "Gift Mass"). Conventional dishes served for the main course include: lechón, pancit, sweet-tasting spaghetti, fried chicken, jamón, queso de bola, arróz caldo, lumpia, turkey, relyenong bangús (stuffed milkfish), adobo, steamed rice, and various breads such as pan de sal. Desserts include úbe halayá, bibingka, membrilyo, fruit salad, various rice- and flour-based pastries, ice cream, and fruits, while popular beverages are tsokolate as well as coffee, soda, wine, beer, alcoholic drinks, and fruit juices.
Historical events
A number of historical events have been influenced by the occurrence of Christmas Eve.
Christmas truce
Main article: Christmas truce
During World War I in 1914 and 1915 there was an unofficial Christmas truce, particularly between British and German troops. The truce began on Christmas Eve, 24 December 1914, when German troops began decorating the area around their trenches in the region of Ypres, Belgium, for Christmas. They began by placing candles on trees, then continued the celebration by singing Christmas carols, most notably Stille Nacht ("Silent Night"). The British troops in the trenches across from them responded by singing English carols. The two sides shouted Christmas greetings to each other. Soon there were calls for visits across the "No man's land" when small gifts were exchanged. The truce also allowed a breathing space during which recently killed soldiers could be brought back behind their lines by burial parties. Funerals took place as soldiers from both sides mourned the dead together and paid their respects. At one funeral in No Man's Land, soldiers from both sides gathered and read a passage from Psalm 23. The truce occurred in spite of opposition at higher levels of the military command. Earlier in the autumn, a call by Pope Benedict XV for an official truce between the warring governments had been ignored.
Apollo 8 reading from Genesis
Main article: Apollo 8 Genesis reading
On 24 December 1968, in what was the most watched television broadcast to that date, the astronauts Bill Anders, Jim Lovell and Frank Borman of Apollo 8 surprised the world with a reading of the Creation from the Book of Genesis as they orbited the Moon.[69] Madalyn Murray O'Hair, an atheist activist, filed a lawsuit under the Establishment Clause of the First Amendment.[70] The trial court dismissed the lawsuit, which was upheld on appeal.[71]
In 1969, the United States Postal Service issued a stamp (Scott# 1371) commemorating the Apollo 8 flight around the Moon. The stamp featured a detail of the famous photograph, Earthrise, of the Earth "rising" over the Moon (NASA image AS8-14-2383HR), taken by Anders on Christmas Eve, and the words, "In the beginning God..."" (wikipedia.org)
"Christmastide is a season of the liturgical year in most Christian churches. In some, Christmastide is identical to Twelvetide.
For the Catholic Church, Lutheran Church, Anglican Church and Methodist Church, Christmastide begins on 24 December at sunset or Vespers, which is liturgically the beginning of Christmas Eve.[1][2][3][4] Most of 24 December is thus not part of Christmastide, but of Advent, the season in the Church Year that precedes Christmastide. In many liturgical calendars Christmastide is followed by the closely related season of Epiphanytide that commences at sunset on 5 January—a date known as Twelfth Night.[5][6]
There are several celebrations within Christmastide, including Christmas Day (25 December), St. Stephen's Day (26 December), Childermas (28 December), New Year's Eve (31 December), the Feast of the Circumcision of Christ or the Solemnity of Mary, Mother of God (1 January), and the Feast of the Holy Family (date varies). The Twelve Days of Christmas terminate with Epiphany Eve or Twelfth Night (the evening of 5 January).[7]
Customs of the Christmas season include carol singing, gift giving, attending Nativity plays, church services,[8] and eating special food, such as Christmas cake.[9] Traditional examples of Christmas greetings include the Western Christian phrase "Merry Christmas and a Happy New Year!" and the Eastern Christian greeting "Christ is born!", to which others respond, "Glorify Him!"...Dates
Christmastide, commonly called the Twelve Days of Christmas, lasts 12 days, from 25 December to 5 January, the latter date being named as Twelfth Night.[12] These traditional dates are adhered to by the Lutheran Church and the Anglican Church.[1]
However, the ending is defined differently by other Christian denominations.[13] In 1969, the Roman Rite of the Catholic Church expanded Christmastide by a variable number of days: "Christmas Time runs from... up to and including the Sunday after Epiphany or after 6 January."[14] Before 1955, the 12 Christmastide days in the Roman Rite (25 December to 5 January) were followed by the 8 days of the Octave of Epiphany, 6–13 January, and its 1960 Code of Rubrics defined "Christmastide" as running "from I vespers of Christmas to none of 5th January inclusive".[15] The Saint Andrew Daily Missal (1945) says Christmastide begins with "the vigil of the feast [Christmas Day] and ends in the temporal cycle on the octave day of the Epiphany...[and] in the sanctoral cycle on the Purification of our Lady (Feb. 2)."[16] Within the Christmas Cycle is "the time before, during and after the feast itself, thus having for its aim to prepare the soul for them, then allow it to celebrate them with solemnity and finally to prolong them several weeks"; this references Advent, Christmas, and the Time after Epiphany (Epiphanytide)....Traditions
During the Christmas season, various festivities are traditionally enjoyed and buildings are adorned with Christmas decorations, which are often set up during Advent.[34][35] These Christmas decorations include the Nativity Scene, Christmas tree, and various Christmas ornaments. In the Western Christian world, the two traditional days on which Christmas decorations are removed are Twelfth Night, Baptism of Jesus and Candlemas. Any not removed on the first occasion should be left undisturbed until the second.[36] Leaving the decorations up beyond Candlemas is considered to be inauspicious.[37] The Saint Andrew Daily Missal (1945), authored by Dom Gaspar Lefebvre, stipulates:[16]
Every Christian home should have its own little crib round which, on these days, morning and evening prayers should be said. At this season, consecrated to childlike joys, children will understand that they must join with the shepherds and the wise men together with Mary and Joseph in worshipping the Child Jesus, the Babe who lying on His bed of straw is God and beseech Him that through His grace they may become ever increasingly children of God together with Him. The greetings of "Happy Christmas" which remind us of the artless mirth of the shepherds on that holy night; the Christmas tree, often with a source of joy to the poor, representatives of Christ in the property of His manger bed; Christmas gifts recalling God's great gift of His Son to us on the first Christmas night; the Twelfth-Night cake; all these are Christian customs which ought to be preserved. —The Saint Andrew Daily Missal[16]
On Christmas Eve or Christmas Day (the first day of Christmastide), it is customary for most households in Christendom to attend a service of worship or Mass.[38][39] During the season of Christmastide, in many Christian households, a gift is given for each of the Twelve Days of Christmastide, while in others, gifts are only given on Christmas Eve, Christmas Day or Twelfth Night, the first and last days of the festive season, respectively.[40] The practice of giving gifts during Christmastide, according to Christian tradition, is symbolic of the presentation of the gifts by the Three Wise Men to the infant Jesus.[41]
In several parts of the world, it is common to have a large family feast on Christmas Day, preceded by saying grace. Desserts such as Christmas cake are unique to Christmastide; in India and Pakistan, a version known as Allahabadi cake is popular.[9] During the Christmas season, it is also very common for Christmas carols to be sung at Christian churches, as well as in front of houses—in the latter scenario, groups of Christians go from one house to another to sing Christmas carols.[42] Popular Christmas carols include "Silent Night", "Come, Thou Long Expected Jesus", "We Three Kings", "Down in Yon Forest", "Away in a Manger", "I Wonder as I Wander", "God Rest Ye Merry, Gentlemen", "There's a Song in the Air", and "Let all mortal flesh keep silence".[43] In the Christmas season, it is very common for television stations to air feature films relating to Christmas and Christianity in general, such as The Greatest Story Ever Told and Scrooge.[44]
On Saint Stephen's Day, the second day of Christmastide,[45] people traditionally have their horses blessed,[46] and on the Feast of Saint John the Evangelist, the third day of Christmastide,[47] wine is blessed and consumed.[46] On New Year's Eve (the seventh day of Christmastide), it is common for many Christians to attend a watchnight service to thank God for being blessed in the previous year and resolving to serve Him in the coming year.[48] Throughout the twelve days of Christmastide, many people view Nativity plays,[49] among other forms of "musical and theatrical presentations".[46]
In the Russian Orthodox Church, Christmastide is referred to as "Svyatki", meaning "Holy Days". It is celebrated from the Nativity of Christ (7 January N.S.) to the Theophany or Baptism of Christ (19 January N.S.). Activities during this period include attending church services, singing Christmas carols and spiritual hymns, visiting relatives and friends, and performing works of mercy, such as visiting the sick, the elderly people, orphans, and giving generous alms.
Liturgy
Western Christianity
Midnight Mass is held in many Christian churches toward the end of Christmas Eve, often with dim lighting and traditional decorative accents such as greenery
Readings
Calendar Day Feast Revised Common Lectionary Roman Lectionary
24 December Christmas Eve Isaiah 9:2–7
Psalm 96 (11)
Titus 2:11–14
Luke 2:1–14 [15–20] Is 62:1–5
Acts 13:16–17, 22-25/Mt 1:1–25 or 1:18–25
25 December Christmas Day (first day of Christmastide) Isaiah 52:7–10
Psalm 98 (3)
Hebrews 1:1–4 [5–12]
John 1:1–14 Is 52:7-10/Heb 1:1-6/Jn 1:1–18 or 1:1–5, 9–14
26 December Saint Stephen's Day (second day of Christmastide) 2 Chronicles 24:17–22
Psalm 17:1–9, 15 (6)
Acts 6:8—7:2a, 51–60
Matthew 23:34–39 Acts 6:8–10; 7:54-59/Mt 10:17–22
27 December Feast of St John the Apostle (third day of Christmastide) Genesis 1:1–5, 26–31
Psalm 116:12–19
1 John 1:1--2:2
John 21:20–25 1 Jn 1:1-4/Jn 20:1a, 2–8
28 December Feast of the Holy Innocents (fourth day of Christmastide) Jeremiah 31:15–17
Psalm 124 (7)
1 Peter 4:12–19
Matthew 2:13–18 1 Jn 1:5—2:2/Mt 2:13–18
29 December Feast of Saint Thomas Becket (fifth day of Christmastide) 1 Chronicles 28:1–10
1 Corinthians 3:10–17
Psalm 147:12–20 1 Jn 2:3-11/Lk 2:22–35
30 December First Sunday of Christmastide (sixth day of Christmastide) 1 Samuel 2:18–20, 26
Psalm 148
Colossians 3:12–17
Luke 2:41–52 Sir 3:2–6, 12-14/Col 3:12–21 or 3:12-17/Lk 2:41–52
1 Sm 1:20–22, 24-28/1 Jn 3:1–2, 21-24/Lk 2:41–52 (Year C)
31 December Saint Sylvester's Day / New Year's Eve (cf. watchnight service) (seventh day of Christmastide) Ecclesiastes 3:1–13
Psalm 8
Revelation 21:1-6a
Matthew 25:31–46 1 Jn 2:18-21/Jn 1:1–18
1 January Feast of the Circumcision of Christ (Lutheran and Anglican Churches, Catholic Church, Extraordinary Form)
Solemnity of Mary, Mother of God (Catholic Church, Ordinary Form) (eighth day of Christmastide) Numbers 6:22–27
Psalm 8
Galatians 4:4–7
Philippians 2:5–11 (alternate)
Luke 2:15–21 Nm 6:22-27/Gal 4:4-7/Lk 2:16–21 (18)
2 January (ninth day of Christmastide) Proverbs 1:1–7
James 3:13–18
Psalm 147:12–20 1 Jn 2:22-28/Jn 1:19–28
3 January (tenth day of Christmastide) Job 42:10–17
Luke 8:16–21
Psalm 72 1 Jn 2:29—3:6/Jn 1:29–34
4 January (eleventh day of Christmastide) Isaiah 6:1–5
Acts 7:44–53
Psalm 72 1 Jn 3:7-10/Jn 1:35–42 (207)
5 January Twelfth Night (twelfth day of Christmastide) Jeremiah 31:7–14
John 1:[1-9] 10–18
Psalm 72 1 Jn 3:11-21/Jn 1:43–51 (208)
Eastern Christianity
In the Eastern Orthodox Church, as well as in the Greek Catholic Churches and Byzantine-Rite Lutheran Churches, Christmas is the fourth most important feast (after Pascha, Pentecost and Theophany). The day after, the Church celebrates the Synaxis of the Theotokos. This means that Saint Stephen's Day and the Feast of the Holy Innocents fall one day later than in the West. The coming of the Wise Men is celebrated on the feast itself.
Readings
Calendar day Feast Service Old Testament Lesson(s) Epistle(s) Gospel(s)
11-17 December Sunday of the Forefathers[51] Divine Liturgy Colossians 3:4-11 Luke 14:16-24
18-24 December Saturday before Christmas Divine Liturgy Galatians 3:8-12 Luke 13:18-29
18-24 December Sunday before Christmas Vespers Genesis 14:14-20
Deuteronomy 1:8-11, 15-17
Deuteronomy 10:14-21
Divine Liturgy Hebrews 11:9-10, 18-23, 32-40 Matthew 1:1-25
24 December Christmas Eve[52] Royal Hours First Hour Micah 5:2-4 Hebrews 1:1-12 Matthew 1:18-25
Third Hour Baruch 3:35-4:4 Galatians 3:23-29 Luke 2:1-20
Sixth Hour Isaiah 7:10-16; 8:1-4, 9-10 Hebrews 1:10-2:3 Matthew 2:1-12
Ninth Hour Isaiah 9:6-7 Hebrews 2:11-18 Matthew 2:13-23
Vespers (+ Divine Liturgy) Genesis 1:1-13
Numbers 24:2-3, 5-9, 17-18
Micah 4:6-7; 5:2-4
Isaiah 11:1-10
Baruch 3:35-4:4
Daniel 2:31-36, 44-45
Isaiah 9:6-7
Isaiah 7:10-16; 8:1-4, 9-10 Hebrews 1:1-12[53]
or
Galatians 3:15-22[54] Luke 2:1-20
25 December Christmas Day Matins Matthew 1:18-25
Divine Liturgy Galatians 4:4-7 Matthew 2:1-12
26 December Synaxis of the Theotokos Divine Liturgy Hebrews 2:11-18 Matthew 2:13-23
26-31 December Saturday after Christmas Divine Liturgy 1 Timothy 6:11-16 Matthew 12:15-21
26-31 December Sunday after Christmas Divine Liturgy Galatians 1:11-19 Matthew 2:13-23
27 December Saint Stephen's Day Divine Liturgy Acts 6:8-15; 7:1-5, 47-60 Matthew 21:33-42
29 December Holy Innocents' Day Divine Liturgy 2 Corinthians 5:15-21 Matthew 2:13-23
30 December-5 January Saturday before Theophany Divine Liturgy 1 Timothy 3:14-4:5 Matthew 3:1-11
1 January Feast of the Circumcision of Christ
Saint Basil's Day Vespers Genesis 17:1-2, 4-12, 14
Proverbs 8:22-30
Proverbs 10:31-11:12
Matins John 10:9-16
Divine Liturgy Colossians 2:8-12
Hebrews 7:26-8:2 Luke 2:20-21, 40-52
Luke 6:17-23
2 January Repose of St Seraphim of Sarov Vespers Wisdom 3:1-9
Wisdom 5:15-6:3
Wisdom 4:7-15
Matins Matthew 11:27-30
Divine Liturgy Galatians 5:22-6:2 Luke 6:17-23
2-5 January Sunday before Theophany Divine Liturgy 2 Timothy 4:5-8 Mark 1:1-8
5 January Theophany Eve[55] Royal Hours First Hour Isaiah 35:1-10 Acts 13:25-33 Matthew 3:1-6
Third Hour Isaiah 1:16-20 Acts 19:1-8 Mark 1:1-8
Sixth Hour Isaiah 12:3-6 Romans 6:3-11 Mark 1:9-11[56]
Ninth Hour Isaiah 49:8-15 Titus 2:11-14; 3:4-7 Luke 3:1-18
or
Matthew 3:13-17
Vespers (+ Divine Liturgy) Genesis 1:1-13
Exodus 14:15-18, 21-23, 27-29
Exodus 15:22-16:1
Joshua 3:7-8, 15-17
4 (2) Kings 2:6-14
4 (2) Kings 5:9-14
Isaiah 1:16-20
Genesis 32:1-10
Exodus 2:5-10
Judges 6:36-40
3 (1) Kings 18:30-39
4 (2) Kings 2:19-22
Isaiah 49:8-15 1 Corinthians 9:19-27 Luke 3:1-18
6 January Theophany Matins Mark 1:9-11
Divine Liturgy Titus 2:11-14; 3:4-7 Matthew 3:13-17
Great Blessing of Waters[57] Isaiah 35:1-10
Isaiah 55:1-13
Isaiah 12:3-6 1 Corinthians 10:1-4 Mark 1:9-11
7 January Synaxis of John the Baptist Divine Liturgy Acts 19:1-8 John 1:29-34
7-13 January Saturday after Theophany Divine Liturgy Ephesians 6:10-17 Matthew 4:1-11
7-13 January Sunday after Theophany Divine Liturgy Ephesians 4:7-13 Matthew 4:12-17
11 January St Theodosius' Day Vespers Wisdom 3:1-9
Wisdom 5:15-6:3
Wisdom 4:7-15
Matins Luke 6:17-23
Divine Liturgy 2 Corinthians 4:6-15 Matthew 11:27-30 " (wikipedia.org)
"The Christmas season[2] or the festive season[3] (also known in some countries as the holiday season or the holidays) is an annually recurring period recognized in many Western and other countries that is generally considered to run from late November to early January. It is defined as incorporating at least Christmas Day, New Year's Day, and sometimes various other holidays and festivals. It also is associated with a period of shopping which comprises a peak season for the retail sector (the "Christmas (or holiday) shopping season") and a period of sales at the end of the season (the "January sales"). Christmas window displays and Christmas tree lighting ceremonies when trees decorated with ornaments and light bulbs are illuminated are traditions in many areas.
In Western Christianity, the Christmas season is traditionally synonymous with Christmastide,[4][5] which runs from December 25 (Christmas Day) to January 5 (Twelfth Night or Epiphany Eve), popularly known as the 12 Days of Christmas.[6][4] As the economic impact involving the anticipatory lead-up to Christmas Day grew in America and Europe into the 19th and 20th centuries, the term "Christmas season" began to also encompass the liturgical Advent season,[7] the period observed in Western Christianity from the fourth Sunday before Christmas Day until Christmas Eve. The term "Advent calendar" continues to be widely known in Western parlance as a term referring to a countdown to Christmas Day from the beginning of December, (although in retail planning the countdown to Christmas usually begins at the end of the summer season, and the beginning of September.)
Beginning in the mid-20th century, as the Christian-associated Christmas holiday and liturgical season, in some circles, became increasingly commercialized and central to American economics and culture while religio-multicultural sensitivity rose, generic references to the season that omitted the word "Christmas" became more common in the corporate and public sphere of the United States,[8] which has caused a semantics controversy[9] that continues to the present. By the late 20th century, the Jewish holiday of Hanukkah and the new African American cultural holiday of Kwanzaa began to be considered in the U.S. as being part of the "holiday season", a term that as of 2013 had become equally or more prevalent than "Christmas season" in U.S. sources to refer to the end-of-the-year festive period.[8][10][11] "Holiday season" has also spread in varying degrees to Canada;[12] however, in the United Kingdom and Ireland, the phrase "holiday season" has been the subject of some controversy.[13]
History
Winter solstice
Midwinter sunset at Stonehenge
The winter solstice may have been a special moment of the annual cycle for some cultures even during Neolithic times. This is attested by physical remains in the layouts of late Neolithic and Bronze Age archaeological sites, such as Stonehenge in England and Newgrange in Ireland. The primary axes of both of these monuments seem to have been carefully aligned on a sight-line pointing to the winter solstice sunrise (Newgrange) and the winter solstice sunset (Stonehenge). It is significant that the Great Trilithon was oriented outwards from the middle of the monument, i.e. its smooth flat face was turned towards the midwinter Sun.[14]
Roman Saturnalia
Saturnalia was an ancient Roman festival in honor of the deity Saturn, the god of time, held on December 17 of the Julian calendar and later expanded with festivities through December 23. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves.[15] The poet Catullus called it "the best of days."[16]
Feast of the Nativity: Christmas
An Advent wreath and Christmas pyramid adorn a dining table.
Main articles: Christmas and Christmastide
The earliest source stating December 25 as the date of birth of Jesus was Hippolytus of Rome (170–236), written very early in the 3rd century, based on the assumption that the conception of Jesus took place at the Spring equinox which he placed on March 25, to which he then added nine months.[17] There is historical evidence that by the middle of the 4th century, the Christian churches of the East celebrated the birth and Baptism of Jesus on the same day, on January 8, while those in the West celebrated a Nativity feast on December 25 (perhaps influenced by the Winter solstice); and that by the last quarter of the 4th century, the calendars of both churches included both feasts.[18] The earliest suggestions of a feast of the Baptism of Jesus on January 6 during the 2nd century comes from Clement of Alexandria, but there is no further mention of such a feast until 361, when Emperor Julian attended a feast on January 6 that year.[18]
In the Christian tradition, the Christmas season is a period beginning on Christmas Day (December 25). In some churches (e.g., the Lutheran Churches and the Anglican Communion), the season continues through Twelfth Night, the day before the Epiphany, which is celebrated either on January 6 or on the Sunday between January 2 and 8. In other churches (e.g., the Roman Catholic Church), it continues until the feast of the Baptism of the Lord, which falls on the Sunday following the Epiphany, or on the Monday following the Epiphany if the Epiphany is moved to January 7 or 8. If the Epiphany is kept on January 6, the Church of England's use of the term Christmas season corresponds to the Twelve Days of Christmas, and ends on Twelfth Night.
This short Christmas season is preceded by Advent, which begins on the fourth Sunday before Christmas Day, coinciding with the majority of the commercialized Christmas and holiday season. The Anglican Communion follows the Christmas season with an Epiphany season lasting until Candlemas (February 2), which is traditionally the 40th day of the Christmas–Epiphany season;[19] meanwhile, in the Lutheran Churches and the Methodist Churches, Epiphanytide lasts until the first day of Lent, Ash Wednesday.[20]
Commercialisation and broadened scope
The Pew Research Center found that as of 2014, 72% of Americans support the presence of Christian Christmas decorations, such as the nativity scene, on government property; of that 72%, "survey data finds that a plurality (44%) of Americans say Christian symbols, such as nativity scenes, should be allowed on government property even if they are not accompanied by symbols from other faiths."[21] Six in ten Americans attend church services during Christmastime, and "among those who don't attend church at Christmastime, a majority (57%) say they would likely attend if someone they knew invited them."[22]
In the United States, the holiday season "is generally considered to begin with the day after Thanksgiving and end after New Year's Day". According to Axelrad, the season in the United States encompasses at least Christmas and New Year's Day, and also includes Saint Nicholas Day. The U.S. Fire Administration[23] defines the "winter holiday season" as the period from December 1 to January 7. According to Chen et al.,[24] in China, the Christmas and holiday season "is generally considered to begin with the winter solstice and end after the Lantern Festival". In some stores and shopping malls, Christmas merchandise is advertised beginning after Halloween or even earlier in late October, alongside Halloween items. In the UK and Ireland, Christmas food generally appears on supermarket shelves as early as September or even August, while the Christmas shopping season itself starts from mid-November, when the high street Christmas lights are switched on.[25][26]
Secular icons and symbols, such as Santa Claus, Rudolph the Red-Nosed Reindeer and Frosty the Snowman, are on display in addition to Christian displays of the nativity. Public holiday celebrations and observances similarly range from midnight mass to Christmas tree lighting ceremonies, church services, decorations, traditions, festivals, outdoor markets, feasts, social gatherings and the singing of carols.
The precise definition of feasts and festival days that are encompassed by the Christmas and holiday season has become controversial in the United States over recent decades. While in other countries the only holidays included in the "season" are Christmas Eve, Christmas Day, St. Stephen's Day/Boxing Day, New Year's Eve, New Year's Day and Epiphany, in recent times, this term in the U.S. began to expand to include Yule, Hanukkah, Kwanzaa, Thanksgiving, Black Friday and Cyber Monday.[27] The expansion of the holiday season in the U.S. to encompass Thanksgiving is believed to have begun in the 1920s, when in major department stores Macy's and Gimbels launched competing Thanksgiving Day parades to promote Christmas sales.[28] Due to the phenomenon of Christmas creep and the informal inclusion of Thanksgiving, the Christmas and holiday season has begun to extend earlier into the year, overlapping Veterans/Remembrance/Armistice Day, Halloween and Guy Fawkes Night. ...The exchange of gifts is central to the Christmas and holiday season, and the season thus also incorporates a "holiday shopping season". This comprises a peak time for the retail sector at the start of the holiday season (the "Christmas shopping season") and a period of sales at the end of the season, the "January sales".
Although once dedicated mostly to white sales and clearance sales, the January sales now comprise both winter close-out sales and sales comprising the redemption of gift cards given as presents.[29][30] Young-Bean Song, director of analytics at the Atlas Institute in Seattle, states that it is a "myth that the holiday shopping season starts with Thanksgiving and ends with Christmas. January is a key part of the holiday season." stating that for the U.S. e-commerce sector January sales volumes matched December sales volumes in the 2004–2005 Christmas and holiday season.[31]
Many people find this time particularly stressful.[32] As a remedy, and as a return to what they perceive as the root of Christmas, some practice alternative giving.
North America
The King of Prussia mall in King of Prussia, Pennsylvania decorated during the Christmas season
In the United States, the holiday season is a particularly important time for retail shopping, with shoppers spending more than $600 billion during the 2013 holiday season, averaging about $767 per person. During the 2014 holiday shopping season, retail sales in the United States increased to a total of over $616 billion, and in 2015, retail sales in the United States increased to a total of over $630 billion, up from 2014's $616 billion. The average US holiday shopper spent on average $805. More than half of it was spent on family shopping.[33]
It is traditionally considered to commence on the day after American Thanksgiving, a Friday colloquially known as either Black Friday or Green Friday. This is widely reputed to be the busiest shopping day of the entire calendar year. However, in 2004 the VISA credit card organization reported that over the previous several years VISA credit card spending had in fact been 8 to 19 percent higher on the last Saturday before Christmas Day (i.e., Super Saturday) than on Black Friday.[34] A survey conducted in 2005 by GfK NOP discovered that "Americans aren't as drawn to Black Friday as many retailers may think", with only 17 percent of those polled saying that they will begin holiday shopping immediately after Thanksgiving, 13 percent saying that they plan to finish their shopping before November 24 and 10 percent waiting until the last day before performing their holiday gift shopping.[35]
Public, secular celebration in seasonal costume
According to a survey by the Canadian Toy Association, peak sales in the toy industry occur in the Christmas and holiday season, but this peak has been occurring later and later in the season every year.[36]
Christmas at the NASA Kennedy Space Center Visitor Complex
In 2005, the kick-off to the Christmas and holiday season for online shopping, the first Monday after US Thanksgiving, was named Cyber Monday. Although it was a peak, that was not the busiest online shopping day of that year. The busiest online shopping days were December 12 and 13, almost two weeks later; the second Monday in December has since become known as Green Monday. Another notable day is Free Shipping Day, a promotional day that serves as the last day in which a person can order a good online and have it arrive via standard shipping (the price of which the sender pays) prior to Christmas Eve; this day is usually on or near December 16.[37] Four of the largest 11 online shopping days in 2005 were December 11 to 16, with an increase of 12 percent over 2004 figures.[38] In 2011, Cyber Monday was slightly busier than Green Monday and Free Shipping Day, although all three days registered sales of over US$1 billion, and all three days registered gains ranging from 14 to 22 percent over the previous year.[37] Analysts had predicted the peak on December 12, noting that Mondays are the most popular days for online shopping during the holiday shopping season, in contrast to the middle of the week during the rest of the year. They attribute this to people "shopping in stores and malls on the weekends, and ... extending that shopping experience when they get into work on Monday" by "looking for deals ... comparison shopping and ... finding items that were out of stock in the stores".[31]
In 2006, the average US household was expected to spend about $1,700 on Christmas and holiday spendings.[39] Retail strategists such as ICSC Research[40] observed in 2005 that 15 percent of holiday expenditures were in the form of gift certificates, a percentage that was rising. So they recommended that retailers manage their inventories for the entire holiday shopping season, with a leaner inventory at the start and new winter merchandise for the January sales.
Michael P. Niemira, chief economist and director of research for the Shopping Center Council, stated that he expected gift certificate usage to be between US$30billion and US$40billion in the 2006–2007 holiday shopping season. On the basis of the growing popularity of gift certificates, he stated that "To get a true picture of holiday sales, one may consider measuring October, November, December and January sales combined as opposed to just November and December sales.", because with "a hefty amount of that spending not hitting the books until January, extending the length of the season makes sense".[41]
According to the Deloitte 2007 Holiday Survey,[42] for the fourth straight year, gift cards were expected to be the top gift purchase in 2007, with more than two-thirds (69 percent) of consumers surveyed planning to buy them, compared with 66 percent in 2006. In addition, holiday shoppers planned to buy even more cards that year: an average of 5.5 cards, compared with the 4.6 cards they planned to buy the previous year. One in six consumers (16 percent) planned to buy 10 or more cards, compared with 11 percent the previous year. Consumers also spent more in total on gift cards and more per card: $36.25 per card on average compared with $30.22 last year. Gift cards continued to grow in acceptance: Almost four in 10 consumers surveyed (39 percent) would rather get a gift card than merchandise, an increase from the previous year's 35 percent. Also, resistance to giving gift cards continued to decline: 19 percent said they would not like to give gift cards because they're too impersonal (down from 22 percent last year). Consumers said that the cards are popular gifts for adults, teens and children alike, and almost half (46 percent) intend to buy them for immediate family; however, they are hesitant to buy them for spouses or significant others, with only 14 percent saying they plan to buy them for those recipients.
Some stores in Canada hold Boxing Week sales (before the end of the year) for income tax purposes.
Christmas creep
Main article: Christmas creep
What has become known as "Christmas creep" refers to a merchandising phenomenon in which merchants and retailers exploit the commercialized status of Christmas by moving up the start of the holiday shopping season.[43] The term was first used in the mid-1980s,[44] and is associated with a desire of merchants to take advantage of particularly heavy Christmas-related shopping well before Black Friday in the United States and before Halloween in Canada.
The term is not used in the UK and Ireland, where retailers call Christmas the "golden quarter", that is, the three months of October through December is the quarter of the year in which the retail industry hopes to make the most profit.[45]
Europe
In the Republic of Ireland and the United Kingdom, the Christmas shopping season starts from mid-November, around the time when high street Christmas lights are turned on.[25][26] In the UK in 2010, up to £8 billion was expected to be spent online at Christmas, approximately a quarter of total retail festive sales.[26] Retailers in the UK call Christmas the "golden quarter", that is, the three months of October to December is the quarter of the year in which the retail industry hopes to make the most money.[45] In Ireland, around early December or late November each year, The Late Late Toy Show is broadcast on Irish television, which features all the popular toys throughout the year being demonstrated and showcased before the holiday season and shopping sprees commence.
The Netherlands and Belgium have a double holiday. The first one, the arrival of the Bishop Saint Nicholas and Black Peter, starts about mid November, with presents being given on December 5 or 6. This is a separate holiday from Christmas, Bishop Saint Nick (Sinterklaas) and Santa Claus (Kerstman) being different people. The Netherlands and Belgium often do not start the Christmas season until December 6 or 7, i.e. after Sinterklaas has finished.
In France, the January sales are restricted by legislation to no more than four weeks in Paris, and no more than six weeks for the rest of the country, usually beginning on the first Wednesday in January, and are one of only two periods of the year when retailers are permitted to hold sales.[46][47]
In Italy, the January sales begin on the first weekend in January, and last for at least six weeks.[46]
In Croatia and Bosnia (predominantly Sarajevo) the sales periods are regulated by the Consumer Protection Act. The January sales period starts on December 27 and can last up to 60 days.[48]
In Germany, the Winterschlussverkauf (winter sale before the season ends) was one of two official sales periods (the other being the Sommerschlussverkauf, the summer sales). It begins on the last Monday in January and lasts for 12 days, selling left-over goods from the holiday shopping season, as well as the winter collections. However, unofficially, goods are sold at reduced prices by many stores throughout the whole of January. By the time the sales officially begin the only goods left on sale are low-quality ones, often specially manufactured for the sales.[49][50] Since a legislative reform to the corresponding law in 2004,[51] season sales are now allowed over the whole year and are no longer restricted to season-related goods. However, voluntary sales still called "Winterschlussverkauf" take place further on in most stores at the same time every year.
In Sweden, where the week of the first Advent Sunday marks the official start of the Christmas and holiday season, continuing with Saint Lucy's Day on December 13, followed up by Christmas before the Mellandagsrea (between days sell off) traditionally begins on December 27 (nowadays often December 26 or even December 25) and lasts during the rest of the Christmas holiday. It is similar to Black Friday, but lasts longer. They last 34–35 days. Black Friday itself has also gained publicity in Sweden since the early-2010s. The Swedish Christmas and holiday season continues over Epiphany, and finally ends on St. Knut's Day when the children have a Knut's party.[52]
In Bosnia (Republika Srpska), Montenegro and Serbia, holiday sales starts in the middle of December and last for at least one month.
Asia
Dark brown – countries that do not recognize Christmas on December 25 or January 7 as a public holiday.
Light brown – countries that do not recognize Christmas as a public holiday, but the holiday is given observance.
Christmas-decorated tree in Central Park Mall, Jakarta, Indonesia
The Philippines has the longest Christmas season, reportedly.[53] Many people consider the holiday season to start when the "ber" months (September, October, November, and December) arrive, as these months signal the beginning of the colder season associated with Christmas. Some Filipinos may even begin celebrating as early as August, and the holiday season continues until January. As early as September 1 up until January 9, which is the feast of the Black Nazarene (the season ends on the Feast of the Lord's Baptism on the second Sunday of January or the Monday after Epiphany if the second Sunday is marked as such), Carolers can be typically heard going door to door serenading fellow Filipinos in exchange of money. Over the country, parols (star shaped lanterns) are hung and lights are lit. Simbang Gabi or dawn masses start December 16 and run for nine days until Christmas Eve.[54]
Hong Kong has a lot of seasonal activities and traditions to offer around Christmas time. December 25 and 26 are Public Holidays that makes most shops open for shopping. Locals and tourists love to watch the 30-meter Swarovski Christmas tree in the Central as well as the Christmas light displays on buildings on Victoria Harbour.[55] A huge party in Hong Kong called Winterfest is celebrated every year which involves malls, shops, theme parks and other attractions.
South Korea's population are 30 percent Christian[56] and Christmas is a Public Holiday. According to the Washington Post, "Koreans prefer cash Christmas gifts over more creative presents."[57]
Singapore widely celebrates Christmas which is a Public Holiday in this country. For six weeks, mid-November to early January, the 2.2-kilometre (1.4 mi) stretch of Orchard Road glitters with lights from decorated trees and building facades of malls and hotels.
Indonesia, a predominantly Muslim country, also celebrated Christmas as a public holiday.[58][59] Every year, Ministry of Religious Affairs holds the National Christmas Celebration of the Republic of Indonesia. The program started in 1993 as a suggestion from Tiopan Bernhard Silalahi, who was Minister of Administrative and Bureaucratic Reform in the Sixth Development Cabinet, who has Protestant background, to the then President of Indonesia Soeharto.[60] Since that, National Christmas Celebration has been held every year, except in 2004, which was canceled as a condolence for the victims of the 2004 Indian Ocean earthquake and tsunami, and in 2018, which was canceled as a condolence for the victims of the 2018 Sunda Strait tsunami.[61] Until 2013, National Christmas Celebration was always held in Jakarta, the most common used venue was Jakarta Convention Center.[60] But since 2014, the tradition was changed by the newly elected President of Indonesia Joko Widodo. and it is now held in a different city each year.[62]
Greetings
"Happy New Year" redirects here. For the holiday, see New Year's Day. For other uses, see Happy New Year (disambiguation).
"Christmas Greetings" redirects here. For the Bing Crosby album, see Christmas Greetings (album).
A selection of goodwill greetings are often used around the world to address strangers, family, colleagues or friends during the season. Some greetings are more prevalent than others, depending on culture and location. Traditionally, the predominant greetings of the season have been "Merry Christmas", "Happy Christmas", and "Happy New Year". In the mid-to-late 20th century in the United States, more generic greetings such as "Happy Holidays" and "Season's Greetings" began to rise in cultural prominence, and this would later spread to other Western countries including Canada, Australia and to a lesser extent some European countries. A 2012 poll by Rasmussen Reports indicated that 68 percent of Americans prefer the use of "Merry Christmas", while 23 percent preferred "Happy Holidays".[9] A similarly timed Canadian poll conducted by Ipsos-Reid indicated that 72 percent of Canadians preferred "Merry Christmas".[12]
Merry Christmas and Happy Christmas
"Merry Christmas", "Happy Christmas", and "Merry Xmas" redirect here. For other uses, see Merry Christmas (disambiguation) and Happy Christmas (disambiguation). For the 2015 short film, see Merry Xmas (film).
The greetings and farewells "Merry Christmas" and "Happy Christmas" are traditionally used in English-speaking countries, starting a few weeks before December 25 each year.
Variations are:
"Merry Christmas", the traditional English greeting, composed of merry (jolly, happy) and Christmas (Old English: Cristes mæsse, for Christ's Mass).
"Happy Christmas", an equivalent greeting used in Great Britain and Ireland.
"Merry Xmas", with the "X" replacing "Christ" (see Xmas) is sometimes used in writing, but very rarely in speech. This is in line with the traditional use of the Greek letter chi (uppercase Χ, lowercase χ), the initial letter of the word Χριστός (Christ), to refer to Christ.
A Christmas cake with a "Merry Christmas" greeting
These greetings and their equivalents in other languages are popular not only in countries with large Christian populations, but also in the largely non-Christian nations of China and Japan, where Christmas is celebrated primarily due to cultural influences of predominantly Christian countries. They have somewhat decreased in popularity in the United States and Canada in recent decades, but polls in 2005 indicated that they remained more popular than "happy holidays" or other alternatives.[63]
History of the phrase
"Merry Christmas" appears on the world's first commercially produced Christmas card, designed by John Callcott Horsley for Henry Cole in 1843
"Merry," derived from the Old English myrige, originally meant merely "pleasant, agreeable" rather than joyous or jolly (as in the phrase "merry month of May").[64] Christmas has been celebrated since at least the 4th century AD, the first known usage of any Christmas greeting dates was in 1534.[65] "Merry Christmas and a happy new year" (thus incorporating two greetings) was in an informal letter written by an English admiral in 1699. The same phrase is contained in the title of the English carol "We Wish You a Merry Christmas," and also appears in the first commercial Christmas card, produced by Henry Cole in England in 1843.[66]
Also in 1843, Charles Dickens' A Christmas Carol was published, during the mid Victorian revival of the holiday. The word "merry" was then beginning to take on its current meaning of "jovial, cheerful, jolly and outgoing."[64] "Merry Christmas" in this new context figured prominently in A Christmas Carol. The cynical Ebenezer Scrooge rudely deflects the friendly greeting: "If I could work my will … every idiot who goes about with 'merry Christmas' on his lips should be boiled with his own pudding."[67] After the visit from the ghosts of Christmas effects his transformation, Scrooge exclaims; "I am as merry as a school-boy. A merry Christmas to everybody!" and heartily exchanges the wish to all he meets.[68] The instant popularity of A Christmas Carol, the Victorian era Christmas traditions it typifies, and the term's new meaning appearing in the book popularized the phrase "Merry Christmas".[69][70]
The alternative "Happy Christmas" gained usage in the late 19th century, and in the UK and Ireland is a common spoken greeting, along with "Merry Christmas." One reason may be the Victorian middle-class influence in attempting to separate wholesome celebration of the Christmas season from public insobriety and associated asocial behaviour, at a time when merry also meant "intoxicated" – Queen Elizabeth II is said to have preferred "Happy Christmas" for this reason.[64] In her annual Christmas messages to the Commonwealth, Queen Elizabeth used "Happy Christmas" far more often than "Merry Christmas."[71] The latter was used only four times during her reign: in 1962, 1967, 1970 and 1999;[72] "Happy Christmas" was used on almost every broadcast since 1956. One year included both greetings,[73] and "blessed Christmas" was used in 1954 and 2007.[74]
In the American poet Clement Moore's A Visit from St. Nicholas (1823), the final line, originally written as "Happy Christmas to all, and to all a good night", has been changed in many later editions to "Merry Christmas to all," perhaps indicating the relative popularity of the phrases in the US.
Happy holidays
"Happy Holidays" redirects here. For other meanings of "Happy Holidays", see Happy Holidays (disambiguation).
In North America, "happy holidays" has, along with the similarly generalized "season's greetings", become a common seasonal expression, both spoken as a personal greeting and used in advertisements, on greeting cards, and in commercial and public spaces such as retail businesses, public schools, and government agencies. Its use is generally confined to the period between American Thanksgiving and New Year's Day.[citation needed] The phrase has been used as a Christmas greeting in the United States for more than 100 years.[75]
The increasing usage of "happy holidays" has been the subject of some controversy in the United States. Advocates claim that "happy holidays" is an inclusive greeting that is not intended as an attack on Christianity or other religions, but is rather a response to what they say is the reality of a growing non-Christian population. Opponents of the greeting generally claim it is a secular neologism intended to de-emphasize Christmas or even supplant it entirely.
"Happy holidays" has been variously characterized by critics as politically correct, materialistic, consumerist, atheistic, indifferentist, agnostic, anti-theist, anti-Christian, or even a covert form of Christian cultural imperialism.[76] The phrase has been associated with a larger cultural clash dubbed by some commentators as the "War on Christmas".[75][77] The Rev. Barry W. Lynn, the executive director of Americans United for Separation of Church and State, has stated the uproar is based on "stories that only sometimes even contain a grain of truth and often are completely false."[75]
Season's greetings
"Season's Greetings" redirects here. For other meanings of "Season's Greetings", see Season's Greetings (disambiguation).
"Season's greetings" is a greeting more commonly used as a motto on winter season greeting cards, and in commercial advertisements, than as a spoken phrase. In addition to "Merry Christmas", Victorian Christmas cards bore a variety of salutations, including "compliments of the season" and "Christmas greetings." By the late 19th century, "with the season's greetings" or simply "the season's greetings" began appearing. By the 1920s it had been shortened to "season's greetings,"[78] and has been a greeting card fixture ever since. Several White House Christmas cards, including U.S. President Dwight D. Eisenhower's 1955 card, have featured the phrase." (wikipedia.org)
"A Christmas decoration is any of several types of ornamentation used at Christmastide and the greater holiday season. The traditional colors of Christmas are pine green (evergreen), snow white, and heart red. Gold and silver are also very common, as are other metallic colours. Typical images on Christmas decorations include Baby Jesus, Father Christmas, Santa Claus, and the star of Bethlehem.
In many countries, such as Sweden, people start to set up their Advent and Christmas decorations on the first day of Advent.[1] Liturgically, this is done in some parishes through a Hanging of the Greens ceremony.[2] In the Western Christian world, the two traditional days when Christmas decorations are removed are Twelfth Night and if they are not taken down on that day, Candlemas, the latter of which ends the Christmas-Epiphany season in some denominations.[3] Taking down Christmas decorations before Twelfth Night, as well as leaving the decorations up beyond Candlemas, is historically considered to be inauspicious.[4]
History
Christmas decorations are mentioned in ancient descriptions of the Roman feast Saturnalia, which was believed to have originated in the 5th century BC.
The tradition of a decorated tree is old since the Celts already decorated a tree, the symbol of life at the time of the winter solstice.[5] The Scandinavians did the same for the Yule festival, which was held around the same date as Christmas.
Tertullian complained to the 2nd century that Christians in North Africa decorated their homes with greenery, a pagan symbol.[6]
Tree
Main article: Christmas tree
Further information: Chrismon tree
A Christmas tree inside a home.
The Christmas tree was first used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strassburg in 1539, under the leadership of the Protestant Reformer, Martin Bucer.[7][8] In the United States, these "German Lutherans brought the decorated Christmas tree with them; the Moravians put lighted candles on those trees."[9][10] When decorating the Christmas tree, many individuals place a star at the top of the tree symbolizing the Star of Bethlehem, a fact recorded by The School Journal in 1897.[11][12] Professor David Albert Jones of Oxford University writes that in the 19th century, it became popular for people to also use an angel to top the Christmas tree in order to symbolize the angels mentioned in the accounts of the Nativity of Jesus.[13] In discussions of folklore, some claim that the Christmas tree is a Christianization of pagan tradition and ritual surrounding the winter solstice, which included the use of evergreen boughs, and an adaptation of pagan tree worship;[14] according to eighth-century biographer Æddi Stephanus, Saint Boniface (634–709), who was a missionary in Germany, took an axe to an oak tree dedicated to Thor and pointed out a fir tree, which he stated was a more fitting object of reverence because it pointed to heaven and it had a triangular shape, which he said was symbolic of the Trinity.[15] However, the English-language phrase "Christmas tree" is first recorded in 1835[16] and represents an importation from the German language.[17] From Germany the custom was introduced to England, first via Queen Charlotte, wife of George III, and then more successfully by Prince Albert during the early reign of Queen Victoria. The influential 1840s image of the Queen's decorated evergreen was republished in the U.S, and as the first widely circulated picture of a decorated Christmas tree in America, the custom there spread.[18] Christmas trees may be decorated with lights and ornaments.
Types of decorations
Glass ornaments
Figural glass Christmas ornaments originated in the small town of Lauscha, Germany in the latter half of the 19th century.[19] The town had long produced fine glassware. The production of Christmas ornaments became a family affair for many people. Some families invested 16 hours a day in production. For some, it was their sole source of income.
Sometimes competitions were held. Prizes were awarded to the family producing the finest examples. Santa Clauses, angels, birds, animals, and other traditional Yuletide subjects were favorites.
F.W. Woolworth discovered these glass ornaments on a toy and doll buying trip to Sonnenburg, Germany in the 1890s. He sold them in his "five and ten cent" stores in America. The ornaments were said to have contributed to Woolworth's great business success.[20]
For the American market, figures were blown depicting comic book characters as well as patriotic subjects such as Uncle Sams, eagles, and flags. Glassblowers have held on to the old molds. Glass ornaments are still created from these old molds.
Method
A clear glass tube is heated over an open flame. It is then inserted into a mold. The glassblower then blows into the end of the tube. The glass expands to fill the mold. The glass takes on the shape of the mold. It is cooled. A silver nitrate solution is swirled about inside the ornament. This gives the ornament a silver glow. The outside of the ornament is painted or decorated with metal trims, paper clippings, etc.[19]
Cotton batting
Cotton batting Christmas ornaments were popular during the years of the German Christmas toy and decoration boom at the turn of the century. They were exported in large numbers to the United States. These decorations suggested puffs of snow. Fruits and vegetables were popular subjects and often had a realistic appearance. African American and patriotic characters were fashioned for the American market. Some ornaments were used to hide boxes of candy.
Assembling these decorations was a cottage industry. Cotton batting was wound around a wire frame resembling a human or animal. A face was either painted on or a lithograph cut-out was affixed to the batting. Figures were given crepe paper costumes. Some were touched with glue and sprinkled with flakes of mica for a glittering appearance.[21]
Dresden
Dresdens are three-dimensional ornaments. They are made of paper, card, or cardboard. Dresdens were produced mostly in Dresden and Leipzig, Germany, from the 1860s to WWI. They were originally priced between 1 and 60 cents. Subjects included animals and birds, suns and moons, humans, carriages and ships, etc. Some Dresdens were flat, allowing the buyer to collect them in scrapbooks.
Positive and negative molds were set into a press. A moistened sheet of card was put into the press. The images were pressed. When they had dried, they were sent to cottage workers for the finishing touches. This involved separating the form-halves from the card, trimming ragged edges, and gluing the two halves together. The form was then gilded, silvered, or hand-painted. Sometimes a small gift or sweet was put into the form. Forms were usually no larger than five inches.[22][23]
Plants
Mistletoe
Popular Christmas plants include holly, mistletoe, ivy and Christmas trees. The interior of a home may be decorated with these plants, along with garlands and evergreen foliage. These often come with small ornaments tied to the delicate branches, and sometimes with a small light set.
European Holly, traditional Christmas decoration.
Wreaths are made from real or artificial conifer branches, or sometimes other broadleaf evergreens or holly. Several types of evergreen or even deciduous branches may be used in the same wreath, along with pinecones and sprays of berries, and Christmas ornaments including jingle bells. A bow is usually used at the top or bottom, and an electric or unlit candle may be placed in the middle. Christmas lights are often used, and they may be hung from door or windows, and sometimes walls, lampposts and light fixtures, or even statuary.
Since the nineteenth century, the poinsettia, a native plant from Mexico, has been associated with Christmas
Different places also have different traditions and superstitions about when and how to remove Christmas decorations.[24] For example, in some parts of England, people believed that if Christmas greenery were thrown away instead of being burned, a ghost would appear, but in other parts, they believed that if the greenery were burned instead of being thrown away, a family member would die.[24]
Outdoors
A house decorated for Christmas
Christmas decoration of a house in Dublin, California
In North and South America, Australia, and Europe, it is traditional to decorate the outside of houses with lights and sometimes with illuminated sleighs, snowmen, and other Christmas figures. Municipalities often sponsor decorations as well. Christmas banners may be hung from street lights and Christmas trees placed in the town square.[25]
Others
In the Western world, rolls of brightly colored paper with secular or religious Christmas/winter/Hanukkah motifs are manufactured for the purpose of giftwrapping presents. The display of Christmas villages has also become a tradition in many homes during this season. Other traditional decorations include bells, reindeer, candles, candy canes, garland, stockings, wreaths, snow globes, and angels. Snow sheets are made specifically for simulating snow under a tree or village.
In many countries a representation of the Nativity scene is very popular, and people are encouraged to compete and create the most original or realistic ones. Within some families, the pieces used to make the representation are considered a valuable family heirloom. Some churches also perform a live Nativity with volunteers and even live animals.
One of the most popular items of Christmas decorations are stockings. According to legend, Saint Nicolas would creep in through the chimney and slip gold into stockings hanging by the fireplace. Various forms of stockings are available; from simple velvet ones, to sock-shaped bags to animated ones.
Season
Santa Claus figurines and other Christmas decorations sold in Quezon City, Philippines ahead of the "ber" months on August 31, 2022
Christmas decorations are typically put up in late November or early December, usually to coincide with the start of Advent. In the UK, Christmas lights on the high street are generally switched on in November.[26] In the US, the traditional start of the holiday season is Thanksgiving.[citation needed] Major retailers put their seasonal decorations out for sale after back to school sales, while smaller niche Christmas Stores sell Christmas decorations year round.[citation needed]
A Christmas tree ornament.
In some places Christmas decorations are traditionally taken down on Twelfth Night, the evening of January 5 or January 6. The difference in this date is due to the fact that some count Christmas Day as the first day of Christmas, whereas for others Christmas Day is a feast day in its own right, and the first full day of the Christmas Season is December 26. In Hispanic and other cultures, this is more like Christmas Eve, as the Three Wise Men bring gifts that night, and therefore decorations are left up longer.[citation needed] The same is true[citation needed] in Eastern Churches which often observe Christmas according to the Julian Calendar, thus making it fall 13 days later.
In England, it was customary to burn the decorations in the hearth, however this tradition has fallen out of favour as reusable and imperishable decorations made of plastics, wood, glass and metal became more popular. If a Yule log has been kept alight since Christmas Day, it is put out and the ashes kept to include in the fire on the following Christmas Day.[27] A superstition exists which suggests that if decorations are kept up after Twelfth Night, they must be kept up until the following Twelfth Night, but also that if the decorations for the current Christmas are taken down before the New Year begins, bad luck shall befall the house for a whole year.[citation needed]
In the United States, many stores immediately remove decorations the day after Christmas, as some think of the holiday season as being over once Christmas has passed.[citation needed] A vast majority of Americans who put up home decorations keep them out and lit until at least New Year's Day, and inside decorations can often be seen in windows for several weeks afterward." (wikipedia.org)
"Christmas ornaments, baubles, globes, "Christmas bulbs" or "Christmas bubbles" are decoration items, usually to decorate Christmas trees. These decorations may be woven, blown (glass or plastic), molded (ceramic or metal), carved from wood or expanded polystyrene, or made by other techniques.
Ornaments are available in a variety of geometric shapes and image depictions. Ornaments are almost always reused year after year rather than purchased annually, and family collections often contain a combination of commercially produced ornaments and decorations created by family members. Such collections are often passed on and augmented from generation to generation. Festive figures and images are commonly preferred.
Lucretia P. Hale's story "The Peterkins' Christmas-Tree"[1] offers a short catalog of the sorts of ornaments used in the 1870s:
There was every kind of gilt hanging-thing, from gilt pea-pods to butterflies on springs. There were shining flags and lanterns, and bird-cages, and nests with birds sitting on them, baskets of fruit, gilt apples, and bunches of grapes.
The modern-day mold-blown colored glass Christmas ornament was invented in the small German town of Lauscha in the mid-16th century.[2]
History
Invention
Blown glass baubles for sale in Tlalpujahua, Michoacán, Mexico. The town is known for its production of Christmas ornaments.[3]
A fully decorated Christmas tree
The first decorated trees were adorned with apples, white candy canes, and pastries in the shapes of stars, hearts and flowers. Glass baubles were first made in Lauscha, Germany, by Hans Greiner (1550–1609), who produced garlands of glass beads and tin figures that could be hung on trees. The popularity of these decorations grew into the production of glass figures made by highly skilled artisans with clay molds.
The artisans heated a glass tube over a flame, then inserted the tube into a clay mold, blowing the heated glass to expand into the shape of the mold. The original ornaments were only in the shape of fruits and nuts.
After the glass cooled, a silver nitrate solution was swirled into it, a silvering technique developed in the 1850s by Justus von Liebig. After the nitrate solution dried, the ornament was hand-painted and topped with a cap and hook.[4]
Export
Other glassblowers in Lauscha recognised the growing popularity of Christmas baubles and began producing them in various designs. Soon, the whole of Germany started to buy Christmas glassware from Lauscha. On Christmas Eve 1832, a young Victoria wrote about her delight at having a tree, hung with lights, ornaments, and presents placed round it.[5] In the 1840s, after a picture of Victoria's Christmas tree was shown in a London newspaper decorated with glass ornaments and baubles from her husband Prince Albert's native Germany, Lauscha began exporting its products throughout Europe.
In the 1880s, American F. W. Woolworth discovered Lauscha's baubles during a visit to Germany. He made a fortune by importing the German glass ornaments to the United States.
Mass production
William DeMuth created the first American-made glass ornaments in New York in 1870. In 1880, Woolworth's began selling Lauscha glass ornaments. Other stores began selling Christmas ornaments by the late 19th century and by 1910, Woolworth's had gone national with over 1000 stores bringing Christmas ornaments across America. New suppliers popped up everywhere including Dresden die-cut fiberboard ornaments which were popular among families with small children.
By the 20th century, Woolworth's had imported 200,000 ornaments and topped $25 million in sales from Christmas decorations alone. As of 2009, the Christmas decoration industry ranks second to gifts in seasonal sales.[4]
Many silver companies, such as Gorham, Wallace, Towle, Lunt and Reed & Barton, began manufacturing silver Christmas ornaments in 1970 and 1971.[6]
In 1973, Hallmark Cards started manufacturing Christmas ornaments. The first collection included 18 ornaments, including six glass ball ornaments.[7] The Hallmark Keepsake Ornament collection is dated and available for just one year. By 1998, 11 million American households collected Hallmark ornaments, and 250,000 people were member of the Keepsake Ornament Collector's Club.[8] There were as many as 400 local Keepsake Ornament Collector's Club chapters in the US.[9] One noted Christmas ornament authority is Clara Johnson Scroggins who has written extensively on the topic and has one of the largest private collections of Christmas ornaments.[10]
In 1996, the ornament industry generated $2.4 billion in total annual sales, an increase of 25% over the previous year. Industry experts estimated more than 22 million US households collected Christmas ornaments, and that 75% of those households collected Hallmark Keepsake Ornaments.[11]
Post World War II
A teddy bear bauble purchased in England in 1959
After World War II, the East German government turned most of Lauscha's glassworks into state-owned entities, and production of baubles in Lauscha ceased. After the Berlin Wall came down, most of the firms were reestablished as private companies. As of 2009, there are still about 20 small glass-blowing firms active in Lauscha that produce baubles. One of the producers is Krebs Glas Lauscha, part of the Krebs family, which is now one of the largest producers of glass ornaments worldwide.
Modern baubles
Although glass baubles are still produced, as expensive good-quality ornaments often found at markets, baubles are now frequently made from plastic and available worldwide in a massive variety of shapes, colours and designs. Since the 19th century, there are a large number of manufacturers producing sophisticated Christmas glass ornaments in Poland, which produce "bombka" or the plural form "bombki"; Poland is the largest producer of glass bombe (bauble) ornaments that are exported to many countries all over the world, mainly to the United States, Japan, Australia, Sweden, Norway, France, the UK, and millions of glass-blown Christmas ornaments are made year-round in Tlalpujahua, Michoacan, Mexico, and exported to Spain, New Zealand and France. They are also made in Chignahuapan, Puebla, Mexico.[12]
Handcrafted
Handcrafted Christmas ornaments have become a staple of craft fairs, and many smaller online businesses owe much of their success to both the internet and the growth of craft stores. Sugar cookies, popcorn balls, gingerbread and many types of cookies can be used as ornaments." (wikipedia.org)
"Glassblowing is a glassforming technique that involves inflating molten glass into a bubble (or parison) with the aid of a blowpipe (or blow tube). A person who blows glass is called a glassblower, glassmith, or gaffer. A lampworker (often also called a glassblower or glassworker) manipulates glass with the use of a torch on a smaller scale, such as in producing precision laboratory glassware out of borosilicate glass.
Principles
As a novel glass forming technique created in the middle of the 1st century BC, glassblowing exploited a working property of glass that was previously unknown to glassworkers; inflation, which is the expansion of a molten blob of glass by introducing a small amount of air into it. That is based on the liquid structure of glass where the atoms are held together by strong chemical bonds in a disordered and random network,[1][2][3] therefore molten glass is viscous enough to be blown and gradually hardens as it loses heat.[4]
To increase the stiffness of the molten glass, which in turn makes the process of blowing easier, there was a subtle change in the composition of glass. With reference to their studies of the ancient glass assemblages from Sepphoris of Israel, Fischer and McCray[5] postulated that the concentration of natron, which acts as flux in glass, is slightly lower in blown vessels than those manufactured by casting. Lower concentration of natron would have allowed the glass to be stiffer for blowing.
During blowing, thinner layers of glass cool faster than thicker ones and become more viscous than the thicker layers. That allows production of blown glass with uniform thickness instead of causing blow-through of the thinned layers.
A full range of glassblowing techniques was developed within decades of its invention.[citation needed] The two major methods of glassblowing are free-blowing and mold-blowing.
Free-blowing
This method held a pre-eminent position in glassforming ever since its introduction in the middle of the 1st century BC until the late 19th century, and is still widely used as a glassforming technique, especially for artistic purposes. The process of free-blowing involves the blowing of short puffs of air into a molten portion of glass called a "gather" which has been spooled at one end of the blowpipe. This has the effect of forming an elastic skin on the interior of the glass blob that matches the exterior skin caused by the removal of heat from the furnace. The glassworker can then quickly inflate the molten glass to a coherent blob and work it into a desired shape.[4][6][7]
Researchers at the Toledo Museum of Art attempted to reconstruct the ancient free-blowing technique by using clay blowpipes. The result proved that short clay blowpipes of about 30–60 cm (12–24 in) facilitate free-blowing because they are simple to handle and to manipulate and can be re-used several times.[8] Skilled workers are capable of shaping almost any vessel forms by rotating the pipe, swinging it and controlling the temperature of the piece while they blow. They can produce a great variety of glass objects, ranging from drinking cups to window glass.
An outstanding example of the free-blowing technique is the Portland Vase, which is a cameo manufactured during the Roman period. An experiment was carried out by Gudenrath and Whitehouse[9] with the aim of re-creating the Portland Vase. A full amount of blue glass required for the body of the vase was gathered on the end of the blowpipe and was subsequently dipped into a pot of hot white glass. Inflation occurred when the glassworker blew the molten glass into a sphere which was then stretched or elongated into a vase with a layer of white glass overlying the blue body.
Mold-blowing was an alternative glassblowing method that came after the invention of free-blowing, during the first part of the second quarter of the 1st century AD.[10][11] A glob of molten glass is placed on the end of the blowpipe, and is then inflated into a wooden or metal carved mold. In that way, the shape and the texture of the bubble of glass is determined by the design on the interior of the mold rather than the skill of the glassworker.[4]
Two types of mold, namely single-piece molds and multi-piece molds, are frequently used to produce mold-blown vessels. The former allows the finished glass object to be removed in one movement by pulling it upwards from the single-piece mold and is largely employed to produce tableware and utilitarian vessels for storage and transportation.[12] Whereas the latter is made in multi-paneled mold segments that join together, thus permitting the development of more sophisticated surface modeling, texture and design.
The Roman leaf beaker which is now on display in the J. Paul Getty Museum was blown in a three-part mold decorated with the foliage relief frieze of four vertical plants.[13] Meanwhile, Taylor and Hill[14] tried to reproduce mold-blown vessels by using three-part molds made of different materials. The result suggested that metal molds, in particular bronze, are more effective in producing high-relief design on glass than plaster or wooden molds.
The development of the mold-blowing technique has enabled the speedy production of glass objects in large quantity, thus encouraging the mass production and widespread distribution of glass objects....The transformation of raw materials into glass takes place at around 1,320 °C (2,400 °F);[16] the glass emits enough heat to appear almost white hot. The glass is then left to "fine out" (allowing the bubbles to rise out of the mass), and then the working temperature is reduced in the furnace to around 1,090 °C (2,000 °F). At this stage, the glass appears to be a bright orange color. Though most glassblowing is done between 870 and 1,040 °C (1,600 and 1,900 °F), "soda-lime" glass remains somewhat plastic and workable at as low as 730 °C (1,350 °F). Annealing is usually done between 371 and 482 °C (700 and 900 °F).
Glassblowing involves three furnaces. The first, which contains a crucible of molten glass, is simply referred to as "the furnace". The second is called the "glory hole", and is used to reheat a piece in between steps of working with it. The final furnace is called the "lehr" or "annealer", and is used to slowly cool the glass, over a period of a few hours to a few days, depending on the size of the pieces. This keeps the glass from cracking or shattering due to thermal stress. Historically, all three furnaces were contained in one structure, with a set of progressively cooler chambers for each of the three purposes.
Tools
The major tools used by a glassblower are the blowpipe (or blow tube), punty (or punty rod, pontil, or mandrel), bench, marver, blocks, jacks, paddles, tweezers, newspaper pads, and a variety of shears.
Blowpipe
The tip of the blowpipe is first preheated; then dipped in the molten glass in the furnace. The molten glass is "gathered" onto the end of the blowpipe in much the same way that viscous honey is picked up on a honey dipper. This glass is then rolled on the marver, which was traditionally a flat slab of marble, but today is more commonly a fairly thick flat sheet of steel. This process, called "marvering",[17] forms a cool skin on the exterior of the molten glass blob, and shapes it. Then air is blown into the pipe, creating a bubble. Next, the glassworker can gather more glass over that bubble to create a larger piece. Once a piece has been blown to its approximate final size, the bottom is finalized. Then, the molten glass is attached to a stainless steel or iron rod called a "punty" for shaping and transferring the hollow piece from the blowpipe to provide an opening and to finalize the top.
Bench
The bench is a glassblower's workstation; it includes places for the glassblower to sit, for the handheld tools, and two rails that the pipe or punty rides on while the blower works with the piece.
Blocks
Blocks are ladle-like tools made from water-soaked fruitwood, and are used similarly to the marver to shape and cool a piece in the early steps of creation. In similar fashion, pads of water-soaked newspaper (roughly 15 cm (6 in) square, 1.3 to 2.5 centimetres (0.5 to 1 in) thick), held in the bare hand, can be used to shape the piece.
Jacks
Jacks are tools shaped somewhat like large tweezers with two blades, which are used for forming shape later in the creation of a piece. Paddles are flat pieces of wood or graphite used for creating flat spots such as a bottom. Tweezers are used to pick out details or to pull on the glass. There are two important types of shears, straight shears and diamond shears. Straight shears are essentially bulky scissors, used for making linear cuts. Diamond shears have blades that form a diamond shape when partially open. These are used for cutting off masses of glass.
Patterning
There are many ways to apply patterns and color to blown glass, including rolling molten glass in powdered color or larger pieces of colored glass called "frit". Complex patterns with great detail can be created through the use of cane (rods of colored glass) and murrine (rods cut in cross-sections to reveal patterns). These pieces of color can be arranged in a pattern on a flat surface, and then "picked up" by rolling a bubble of molten glass over them. One of the most exacting and complicated caneworking techniques is "reticello", which involves creating two bubbles from cane, each twisted in a different direction and then combining them and blowing out the final form." (wikipedia.org)
"A handicraft, sometimes more precisely expressed as artisanal handicraft or handmade, is any of a wide variety of types of work where useful and decorative objects are made completely by one's hand or by using only simple, non-automated related tools like scissors, carving implements, or hooks. It is a traditional main sector of craft making and applies to a wide range of creative and design activities that are related to making things with one's hands and skill, including work with textiles, moldable and rigid materials, paper, plant fibers, clay, etc. One of the oldest handicraft is Dhokra; this is a sort of metal casting that has been used in India for over 4,000 years and is still used. In Iranian Baluchistan, women still make red ware hand-made pottery with dotted ornaments, much similar to the 5,000-year-old pottery tradition of Kalpurgan, an archaeological site near the village. Usually, the term is applied to traditional techniques of creating items (whether for personal use or as products) that are both practical and aesthetic. Handicraft industries are those that produce things with hands to meet the needs of the people in their locality without using machines.[1][2][3][4]
Collective terms for handicrafts include artisanry, crafting, and handcrafting. The term arts and crafts is also applied, especially in the United States and mostly to hobbyists' and children's output rather than items crafted for daily use, but this distinction is not formal, and the term is easily confused with the Arts and Crafts design movement, which is in fact as practical as it is aesthetic.
Handicraft has its roots in the rural crafts—the material-goods necessities—of ancient civilizations, and many specific crafts have been practiced for centuries, while others are modern inventions or popularizations of crafts which were originally practiced in a limited geographic area.
Many handcrafters use natural, even entirely indigenous, materials while others may prefer modern, non-traditional materials, and even upcycle industrial materials. The individual artisanship of a handcrafted item is the paramount criterion; those made by mass production or machines are not handicraft goods.
Seen as developing the skills and creative interests of students, generally and sometimes towards a particular craft or trade, handicrafts are often integrated into educational systems, both informally and formally. Most crafts require the development of skill and the application of patience but can be learned by virtually anyone.
Like folk art, handicraft output often has cultural and/or religious significance, and increasingly may have a political message as well, as in craftivism. Many crafts become very popular for brief periods of time (a few months, or a few years), spreading rapidly among the crafting population as everyone emulates the first examples, then their popularity wanes until a later resurgence.
The Arts and Crafts movement in the West
Main article: Arts and Crafts movement
The Arts and Crafts movement originated as a late-19th-century design reform and social movement principally in Europe, North America and Australia, and continues today. Its proponents are motivated by the ideals of movement founders such as William Morris and John Ruskin, who proposed that in pre-industrial societies, such as the European Middle Ages, people had achieved fulfillment through the creative process of handicrafts. This was held up in contrast to what was perceived to be the alienating effects of industrial labor.
These activities were called crafts because originally many of them were professions under the guild system. Adolescents were apprenticed to a master craftsman and refined their skills over a period of years in exchange for low wages. By the time their training was complete, they were well equipped to set up in trade for themselves, earning their living with the skill that could be traded directly within the community, often for goods and services. The Industrial Revolution and the increasing mechanization of production processes gradually reduced or eliminated many of the roles professional craftspeople played, and today many handicrafts are increasingly seen, especially when no longer the mainstay of a formal vocational trade, as a form of hobby, folk art and sometimes fine art.
The term handicrafts can also refer to the products themselves of such artisanal efforts, that require specialized knowledge, maybe highly technical in their execution, require specialized equipment and/or facilities to produce, involve manual labor or a blue-collar work ethic, are accessible to the general public, and are constructed from materials with histories that exceed the boundaries of Western "fine art" tradition, such as ceramics, glass, textiles, metal and wood. These products are produced within a specific community of practice, and while they mostly differ from the products produced within the communities of art and design, the boundaries often overlap, resulting in hybrid objects. Additionally, as the interpretation and validation of art is frequently a matter of context, an audience may perceive handcrafted objects as art objects when these objects are viewed within an art context, such as in a museum or in a position of prominence in one's home.
In modern education
Simple "arts and crafts" projects are a common elementary and middle school activity in both mainstream and alternative education systems around the world.
In some of the Scandinavian or Nordic countries, more advanced handicrafts form part of the formal, compulsory school curriculum, and are collectively referred to as slöjd in Swedish, and käsityö in Finnish. Students learn how to work mainly with metal, textile and wood, not for professional training purposes as in American vocational–technical schools, but with the aim to develop children's and teens' practical skills, such as everyday problem-solving ability, tool use, and understanding of the materials that surround us for economical, cultural and environmental purposes.
Secondary schools and college and university art departments increasingly provide elective options for more handicraft-based arts, in addition to formal "fine arts", a distinction that continues to fade throughout the years, especially with the rise of studio craft, i.e. the use of traditional handicrafts techniques by professional fine artists.
Many community centers and schools run evening or day classes and workshops, for adults and children, offering to teach basic craft skills in a short period of time....Sales venues
Handicrafts are often made for home use and decor.[10] If sold, they are sold in direct sales,[11] gift shops,[12] public markets,[13] and online shopping.[14] In developing countries, handicrafts are sold to locals and as souvenirs to tourists.[15] Sellers tend to speak at least a few words of common tourist languages." (wikipedia.org)
"The poinsettia (/pɔɪnˈsɛt(i)ə/;[1][2][3] Euphorbia pulcherrima) is a commercially important flowering plant species of the diverse spurge family Euphorbiaceae. Indigenous to Mexico and Central America, the poinsettia was first described by Europeans in 1834. It is particularly well known for its red and green foliage and is widely used in Christmas floral displays. It derives its common English name from Joel Roberts Poinsett, the first United States minister to Mexico, who is credited with introducing the plant to the US in the 1820s. Poinsettias are shrubs or small trees, with heights of 0.6 to 4 m (2.0 to 13.1 ft). Though often stated to be highly toxic, the poinsettia is not dangerous[4] to pets or children. Exposure to the plant, even consumption, most often results in no effect,[5] though it can cause nausea, vomiting, or diarrhea.[4]
Wild poinsettias occur from Mexico to southern Guatemala, growing on mid-elevation, Pacific-facing slopes. One population in the Mexican state of Guerrero is much further inland, however, and is thought to be the ancestor of most cultivated populations. Wild poinsettia populations are highly fragmented, as their habitat is experiencing largely unregulated deforestation. They were cultivated by the Aztecs for use in traditional medicine. They became associated with the Christmas holiday and are popular seasonal decorations. Every year in the United States, approximately 70 million poinsettias of many cultivated varieties are sold in a six-week period. Many of these poinsettias are grown by Paul Ecke Ranch, which serves half the worldwide market and 70 percent of the US market.
Taxonomy
The poinsettia was described as a new species in 1834 by German scientist Johann Friedrich Klotzsch.[6] Klotzsch credited Carl Ludwig Willdenow with the species name "pulcherrima", and the authority is given as Willd. ex Klotzsch. The holotype had been collected in Mexico during an 1803–1804 expedition by Alexander von Humboldt and Aimé Bonpland.[7]
It was known by the common name "poinsettia" as early as 1836,[8] derived from Joel Roberts Poinsett, a botanist and the first US Minister to Mexico.[9] Possibly as early as 1826, Poinsett began sending poinsettias from Mexico back to his greenhouses in South Carolina.[10] Prior to poinsettia, it was known as "Mexican flame flower" or "painted leaf".[8]
Description
A colored illustration shows the tip of a wild poinsettia branch. The leaves are less densely clustered. Leaves are long and ovate; most are red but one is green, and one is red at the base and green at the tip.
Euphorbia pulcherrima is a shrub or small tree, typically reaching a height of 0.6–4 metres (2–13 ft). The plant bears dark green dentate leaves that measure 7–16 centimetres (2.8–6.3 in) in length. The colored bracts—which are normally flaming red, with cultivars being orange, pale green, cream, pink, white, or marbled—are often mistaken for flower petals because of their groupings and colors, but are actually leaves.[11][12] The colors of the bracts are created through photoperiodism, meaning that they require darkness (at least fourteen hours at a time for 6–8 weeks in a row) to change color. The plants also require abundant light during the day for the brightest color.[13] Semi-evergreen, they generally lose most of their leaves during winter.[14]
The flowers of the poinsettia are unassuming. They are grouped within the cyathia (small yellow structures found in the center of each leaf bunch, or false flowers).[11] Nothing is known about pollination in wild poinsettias, though wasps are noted to occasionally visit the cyathia.[15] All flowers in the Euphorbiaceae are unisexual (either male or female only), and they are often very small in size. In Euphorbia, the flowers are reduced even more and then aggregated into an inflorescence or cluster of flowers....In culture
A dozen poinsettias sit on the ground in front of an altar draped in white. A priest vested in white stands behind the altar.
Poinsettias in a church in the Philippines
Aztec people use the plant to produce red dye and as an antipyretic medication.[11] In Nahuatl, the language of the Aztecs, the plant is called cuetlaxōchitl, meaning 'flower that grows in residues or soil'.[11] Today it is known in Mexico and Guatemala as flor de nochebuena or simply nochebuena, meaning 'Christmas Eve flower'.[11] In Spain it is known as flor de Pascua or Pascua, meaning 'Easter flower'.[11] In Chile and Peru, the plant became known as the "crown of the Andes".[11]
The plant's association with Christmas began in 16th-century Mexico, where legend tells of a girl, commonly called Pepita or María, who was too poor to provide a gift for the celebration of the nativity of Jesus and was inspired by an angel to gather weeds from the roadside and place them in front of the church altar.[28] Crimson blossoms sprouted from the weeds and became poinsettias.[29] From the 17th century, Franciscan friars in Mexico included the plants in their Christmas celebrations.[30] The star-shaped leaf pattern is said to symbolize the Star of Bethlehem, and the red color represents the blood sacrifice of the crucifixion of Jesus.[31]
Poinsettias are popular Christmas decorations[32] in homes, churches, offices, and elsewhere across North America, as a result of an extensive marketing campaign by the Ecke family that began by shipping free poinsettias to television stations for use on-air.[33] In the US, December 12 is National Poinsettia Day, marking the anniversary of Joel Roberts Poinsett's death....American industry
Albert Ecke emigrated from Germany to Los Angeles in 1900, opening a dairy and orchard in the Eagle Rock area. He became intrigued by the plant and sold them from street stands. His son, Paul Ecke, developed the grafting technique, but it was the third generation of Eckes, Paul Ecke Jr., who was responsible for advancing the association between the plant and Christmas.[33]
Besides changing the market from mature plants shipped by rail to cuttings sent by air, he sent free plants to television stations for them to display on air from Thanksgiving to Christmas. He also appeared on television programs like The Tonight Show and Bob Hope's Christmas specials to promote the plants.[33]
Until the 1990s, the Ecke family, who had moved their operation to Encinitas, California, in 1923, had a virtual monopoly on poinsettias owing to a technique that made their plants much more attractive. They produced a fuller, more compact plant by grafting two varieties of poinsettia together. A poinsettia left to grow on its own will naturally take an open, somewhat weedy look. The Eckes' technique made it possible to get every seedling to branch, resulting in a bushier plant.[41]
In the late 1980s, university researcher John Dole[42] discovered the method previously known only to the Eckes and published it, allowing competitors to flourish, particularly those using low-cost labor in Latin America. The Ecke family's business, now led by Paul Ecke III, decided to stop producing plants in the US, but as of 2008, they still served about 70 percent of the domestic market and 50 percent of the worldwide market." (wikipedia.org)