EUDOXIA
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John Chrysostom confronting Aelia Eudoxia, in a 19th-century painting by Jean-Paul Laurens
Aelia Eudocia Augusta, also called Saint Eudocia, was the wife of Theodosius II, and a prominent historical figure in understanding the rise of Christianity during the beginning of the Byzantine Empire. Eudocia lived in a world where Greek paganism and Christianity were existing side by side with both pagans and unorthodox Christians being persecuted. Although Eudocia's work has been mostly ignored by modern scholars, her poetry and literary work are great examples of how her Christian faith and Greek upbringing were intertwined, exemplifying a legacy that the Byzantine Empire left behind on the Christian world.
Early life
Aelia Eudocia was born around 400 A.D. in either Athens or Antioch, she was born to a family of Greek descent, her father was a Greek philosopher named Leontius. Leontius taught Rhetoric at the Academy, where people from all over the Mediterranean came to either teach or learn. Eudocia's given name was Athenais, which her parents named her after the city's protector Pallas-Athena. Her father was rich, and had a magnificent house in Acropolis which had a large courtyard in which young Athenais frequently played as a child. She had a gift for memorization, and easily learned the poetry of Homer and Pindar, which her father would recite to her. From her father Leontius she received a thorough training in literature and rhetoric.
When she was 12 years old, her mother died and she became her father's comfort, taking on the responsibilities of household chores, raising her siblings, and tending to her father. She had two brothers, Gessius and Valerius, who would later be rewarded in court by their sister and brother in law. In return, her father spent time teaching her rhetoric, poetry, and philosophy. He taught her the Socratic virtue of knowledge of moderation, and predicted that she would have a great destiny. His teachings and role as her father prepared her for her destiny. Her father had a great impact on her, and influenced her literary work later on in life after she became Empress.
When he died in 420, she was devastated. In his will, he left all his property to her brothers, and left her only 100 coins, saying, "Sufficient for her is her destiny, which will be the greatest of any woman." She had been her father's confidante, and expected more than 100 coins as a legacy; she begged her brothers to be fair and give her an equal share of their father's property, but they refused.
Athenais then went to live with her aunt, shortly after her father's death when she was 20. Her aunt told her to go to Constantinople to "ask for justice from the Emperor," confident she would receive her fair share of her father's wealth.
Life as an empress
Legend has it that when Theodosius II was 20 years old, he wanted to get married. He talked to his sister Pulcheria, who began to search for a maiden fit for her brother, that was either "patrician or imperial blood." His longtime childhood friend Paulinus also helped Theodosius in his search. The Emperor's search had begun fortuitously at the same time that Athenais had arrived in Constantinople. Pulcheria had heard about this young girl, who had only 100 coins to her name, and when she met her she was "astonished at her beauty and at the intelligence and sophistication with which she presented her grievance." Upon reporting back to her brother, she told him she had "found a young girl, a Greek maid, very beautiful, pure and dainty, eloquent as well, the daughter of a philosopher," and young Theodosius who was full of desire and lust fell in love instantly.
Athenais had been raised pagan, and upon her marriage to Theodosius II converted to Christianity. She then became known as Eustacia (or Eustaxia). They were married on June 7, 421 and there were "reports that Theodosius celebrated his wedding with chariot races in the hippodrome." Her brothers, who had rejected her after their father's death, were fearful of the punishment they thought they were going to receive since she became Empress, so they fled. However instead of punishing them, Eudocia called them back to Constantinople, and Theodosius rewarded them. He made Gessius praetorian prefect of Illycricum and made Valerius magister officiorum. They were rewarded because Eudocia believed that their mean actions had come from jealousy of her destiny, not from a vengeful dark place. He also honored his best friend, Paulinus with magister officiorum, for he had helped find his wife. However, this rags to riches story, though it claims to be authentic and is accepted among historians, leads one to believe that tale may have been twisted due to the detail of how the romance was portrayed. The earliest version of this story appeared more than a century after Eudocia's death in the "World Chronicle of John Malalas, an author who did not always distinguish between authentic history and a popular memory of events infused with folk-tale motifs." The facts are that she was the daughter of Leontius and she did originally have the name Athenais, according to the Greek historian Socrates of Constantinople, and a contemporary historian named Priscus of Panion; however they leave out any mention of Pulcheria's role in playing match-maker for her brother. The historians Sozomen and Theodoret did not included Eudocia in their history because they were written after Eudocia had fallen into disgrace.
Children
Eudocia had three children with Theodosius II. Licinia Eudoxia, born in 422, was the oldest. Licinia Eudoxia had been betrothed to her cousin, the western emperor Valentinian III since her birth, and did marry on October 29, 437. The second child, Flaccilla, died in 431. Arcadius was the only son and died in infancy. Only a year after she gave birth to her first child, Eudocia was proclaimed Augusta by her husband on January 2, 423.
Pilgrimage
Upon being named Augusta, she succeeded her sister in law, Pulcheria who had been Augusta since 414. The relationship between the two women consisted of rivalry over power. Eudocia was jealous over the amount of power Pulcheria had within the court, while Pulcheria was jealous of the power Eudocia could claim from her. Their relationship created a "pious atmosphere" in the imperial court, and is probably an explanation as to why Eudocia traveled to the Holy Land in 438. Eudocia went on a pilgrimage to Jerusalem in 438, bringing back with her holy relics to prove her faith. Her relationship with her husband had deteriorated, and with much plea from Melania, a wealthy widow from Palestine and good friend of Eudocia, Theosodius allowed her to go.
On her way to Jerusalem, she stopped in Antioch, during her stay at Antioch she addressed the senate of that city in Hellenic style and distributed funds for the repair of its buildings. She was very conscious of her Greek heritage, as her famous address to the citizens of Antioch showed. In an official speech to the citizens of Antioch she referred to their Greek ancestry, which she shared with them she delivered an encomium of Antioch before the senate of the city, casting it in Homeric hexameters. In it she included the line 'Of your proud line and blood I claim to be.'" The last words of Eudocia's oration brought down the house. The citizens of Antioch celebrated the Empress Eudocia with her christian Hellenism and commemorated Eudocia by erecting a golden statue of her in the curia and one of bronze in the museum. On her return her position was undermined by the jealousy of Pulcheria and the groundless suspicion of an intrigue with her protégé, Paulinus, the master of the offices.
The historical study Theodosian Empresses. Women and Imperial Dominion in Late Antiquity (1982) by Kenneth Holum, further introduced the suggestion that Leontius was a native of Antioch rather than Athens, drawing from the "traditional link" between the two cities and their philosophers. The argument is considered doubtful as the building activity of Eudocia in the 420s focused on Athens rather than Antioch. Holum suggests that Eudocia may have been named after the great city of Athens, but she would have been born in Antioch. Citizens of Antioch received her message with positive attitude, and she influenced them to "erect two statues in her honor, a gold statue in curia and a bronze one in the museum." She even convinced her husband to "extend the walls of Antioch to take in a large suburb." Furthermore, she also influenced state policy towards pagans and Jews under her husband's reign, and used the powerful influence she had to protect them from persecution. Eudocia also advocated for "reorganization and expansion" of education in Constantinople. Eudocia had been raised and educated in traditional and classical sophist education from Athens, but her goal was to blend classical pagan education with Christianity. This was her way of using her power as Empress to honor teachers and education, something that was very important to her in her life.
Banishment
Rumor has it that Eudocia was banished from the court towards the latter part of her life for adultery. Theodosius suspected that she was having an affair with his long-time childhood friend, and court advisor Paulinus.According to Malalas' account of this story, Theodosius II had given Eudocia a very large Phrygian apple, as a gift. One day, Paulinus had shown the emperor the same apple, not knowing that the emperor had given it to Eudocia as a gift. He recognized the apple, and confronted Eudocia who had sworn she had eaten it. Eudocia's denials made the emperor believe that she had fallen in love with Paulinus and was having an affair, that she would give his best friend the same apple he had given her as a symbol of his love. Theodosius had Paulinus executed, and he dismissed Eudocia from the court in 443. She lived the last part of her life in Jerusalem, where she focused on writing her own literature.
Death
Eudocia retired to Jerusalem in 440, where she was accused of the murder of an officer sent to kill two of her followers, for which act she suffered the loss of some of her imperial staff. Nevertheless, she retained great influence; although involved in the revolt of the Syrian Monophysites (453), she was ultimately reconciled to Pulcheria and readmitted into the Orthodox Church. She died an orthodox Christian at Jerusalem on October 20, 460, having devoting her last years to literature. She was buried in Jerusalem in the Church of St. Stephens. The empress never returned to the imperial court in Constantinople, but "she maintained her imperial dignity and engaged in substantial euergetistic programs."