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An interesting Byzantine coin with "Jesus Christ,- King of Kings" inscription. Jesus Christ on obverse and four lines inscription on reverse. This coin comes with display case, stand and attribution label attached as pictured. A great way to display an ancient coins collection. You are welcome to ask any questions prior buying or bidding. We can ship it anywhere within continental U.S. for a flat rate of 6.90$. It includes shipping, delivery confirmation and packaging material.
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ROMANUS III
![File:The murder of Romanos III in his bath.jpg](https://upload.wikimedia.org/wikipedia/commons/thumb/0/03/The_murder_of_Romanos_III_in_his_bath.jpg/800px-The_murder_of_Romanos_III_in_his_bath.jpg)
Romanos III Argyros, or Romanus III Argyrus was Byzantine emperor from 15 November 1028 until his death.
Family and early career
Romanos Argyros was the son of an unnamed member of the Argyros family, who may be identifiable with the Pothos Argyros who defeated a Magyar raid in 958 (identified by some scholars with an older namesake) or with Eustathios Argyros, known only for commissioning a poem in honour of Romanos II in 950. Romanos' father was the son of another Romanos Argyros, who had married Agatha, a daughter of Romanos I Lekapenos (r. 919–944). Romanos had several siblings: Basil Argyros, who served as general and governor under Basil II (r. 976–1025); Leo, who served under Basil and was killed in Italy in 1017; Pulcheria Argyropoulina, who married the magistros Basil Skleros; an anonymous sister who married Constantine Karantenos, who served as doux of Antioch under Romanos; and Maria Argyropoulina, who married Giovanni Orseolo, son of Doge Pietro II Orseolo.
Romanos was born in 968.Romanos served as krites (judge) in Opsikion, with the rank of protospatharios. In this capacity he persecuted heretics at Akmoneia. He was then promoted to the post of quaestor, and became one of the judges of the Hippodrome. In this role he is mentioned in the Peira, a compendium of legal decisions compiled by the notable jurist Eustathios Rhomaios. He was promoted further to the rank of patrikios and the post of oikonomos (steward) of the Great Church, while continuing to preside over a tribunal. At the time of the death of Basil II's successor, Emperor Constantine VIII, in 1028, he held the post of urban prefect of Constantinople.
Reign
Romanos attracted the attention of Constantine VIII, who forced him to divorce his wife (sending her into a monastery) and to marry the emperor's daughter Zoe Porphyrogenita. The marriage took place on 12 November 1028, and three days later Constantine VIII died, leaving Romanos III as emperor.
The new emperor showed great eagerness to make his mark as a ruler, but was mostly unfortunate in his enterprises. He spent large sums upon new buildings and in endowing the monks. His endeavour to relieve the pressure of taxation disorganized the finances of the state. Idealizing Marcus Aurelius, Romanos aspired to be a new "philosopher king", and similarly desired to imitate the military prowess of Trajan.
In 1030 he resolved to retaliate upon the incursions of the Muslims on the eastern frontier by leading a large army in person against the Mirdasids of Aleppo, but by allowing himself to be surprised on the march he sustained a serious defeat at Azaz, near Antioch. Though this disaster was reduced by the capture and successful defence of Edessa by George Maniakes in 1032, and by the sound defeat of a Saracen fleet in the Adriatic, Romanos never recovered his early popularity.
The murder of Romanos III Argyros in a bath, from the Chronicle of John Skylitzes.
As a member of the aristocracy, Romanos III abandoned his predecessors' curtailment of the privileges of the nobility and reduced their taxes, at the same time allowing peasant freeholders to fall into a condition of serfdom. In a vain attempt to reduce expenditure, Romanos limited his wife's expenses, which merely exacerbated the alienation between the two.
At home Romanos III faced several conspiracies, mostly centered around his sister-in-law Theodora, as in 1029 and 1030. Although he survived these attempts on the throne, his early death in 1034 was supposed to have been due to poison administered by his wife, though there is also speculation that he was drowned in a bath on his wife's orders. He was buried in the Church of St. Mary Peribleptos, which he built.
BYZANTINE EMPIRE
![](https://upload.wikimedia.org/wikipedia/commons/thumb/b/be/Meister_von_Nerezi_001.jpg/1280px-Meister_von_Nerezi_001.jpg)
The Byzantine Empire was a vast and powerful civilization with origins that can be traced to 330 A.D., when the Roman emperor Constantine I dedicated a “New Rome” on the site of the ancient Greek colony of Byzantium. Though the western half of the Roman Empire crumbled and fell in 476 A.D., the eastern half survived for 1,000 more years, spawning a rich tradition of art, literature and learning and serving as a military buffer between Europe and Asia. The Byzantine Empire finally fell in 1453, after an Ottoman army stormed Constantinople during the reign of Constantine XI.
Byzantium
The term “Byzantine” derives from Byzantium, an ancient Greek colony founded by a man named Byzas. Located on the European side of the Bosporus (the strait linking the Black Sea to the Mediterranean), the site of Byzantium was ideally located to serve as a transit and trade point between Europe and Asia.
In 330 A.D., Roman Emperor Constantine I chose Byzantium as the site of a “New Rome” with an eponymous capital city, Constantinople. Five years earlier, at the Council of Nicaea, Constantine had established Christianity — once an obscure Jewish sect — as Rome’s official religion.
The citizens of Constantinople and the rest of the Eastern Roman Empire identified strongly as Romans and Christians, though many of them spoke Greek and not Latin.
Byzantine Empire Flourishes
The eastern half of the Roman Empire proved less vulnerable to external attack, thanks in part to its geographic location.
With Constantinople located on a strait, it was extremely difficult to breach the capital’s defenses; in addition, the eastern empire had a much smaller common frontier with Europe.
It also benefited greatly from a stronger administrative center and internal political stability, as well as great wealth compared with other states of the early medieval period. The eastern emperors were able to exert more control over the empire’s economic resources and more effectively muster sufficient manpower to combat invasion.
Eastern Roman Empire
As a result of these advantages, the Eastern Roman Empire, variously known as the Byzantine Empire or Byzantium, was able to survive for centuries after the fall of Rome.
Though Byzantium was ruled by Roman law and Roman political institutions, and its official language was Latin, Greek was also widely spoken, and students received education in Greek history, literature and culture.
In terms of religion, the Council of Chalcedon in 451 officially established the division of the Christian world into separate patriarchates, including Rome (where the patriarch would later call himself pope), Alexandria, Antioch and Jerusalem.
Even after the Islamic empire absorbed Alexandria, Antioch and Jerusalem in the seventh century, the Byzantine emperor would remain the spiritual leader of most eastern Christians.
Iconoclasm
During the eighth and early ninth centuries, Byzantine emperors (beginning with Leo III in 730) spearheaded a movement that denied the holiness of icons, or religious images, and prohibited their worship or veneration.
Known as Iconoclasm—literally “the smashing of images”—the movement waxed and waned under various rulers, but did not end definitively until 843, when a Church council under Emperor Michael III ruled in favor of the display of religious images.
Byzantine Art
During the late 10th and early 11th centuries, under the rule of the Macedonian dynasty founded by Michael III’s successor, Basil, the Byzantine Empire enjoyed a golden age.
Though it stretched over less territory, Byzantium had more control over trade, more wealth and more international prestige than under Justinian. The strong imperial government patronized Byzantine art, including now-cherished Byzantine mosaics.
Rulers also began restoring churches, palaces and other cultural institutions and promoting the study of ancient Greek history and literature.
Greek became the official language of the state, and a flourishing culture of monasticism was centered on Mount Athos in northeastern Greece. Monks administered many institutions (orphanages, schools, hospitals) in everyday life, and Byzantine missionaries won many converts to Christianity among the Slavic peoples of the central and eastern Balkans (including Bulgaria and Serbia) and Russia.
The Crusades
The end of the 11th century saw the beginning of the Crusades, the series of holy wars waged by European Christians against Muslims in the Near East from 1095 to 1291.
With the Seijuk Turks of central Asia bearing down on Constantinople, Emperor Alexius I turned to the West for help, resulting in the declaration of “holy war” by Pope Urban II at Clermont, France, that began the First Crusade.
As armies from France, Germany and Italy poured into Byzantium, Alexius tried to force their leaders to swear an oath of loyalty to him in order to guarantee that land regained from the Turks would be restored to his empire. After Western and Byzantine forces recaptured Nicaea in Asia Minor from the Turks, Alexius and his army retreated, drawing accusations of betrayal from the Crusaders.
During the subsequent Crusades, animosity continued to build between Byzantium and the West, culminating in the conquest and looting of Constantinople during the Fourth Crusade in 1204.
The Latin regime established in Constantinople existed on shaky ground due to the open hostility of the city’s population and its lack of money. Many refugees from Constantinople fled to Nicaea, site of a Byzantine government-in-exile that would retake the capital and overthrow Latin rule in 1261.
Fall of Constantinople
During the rule of the Palaiologan emperors, beginning with Michael VIII in 1261, the economy of the once-mighty Byzantine state was crippled, and never regained its former stature.
In 1369, Emperor John V unsuccessfully sought financial help from the West to confront the growing Turkish threat, but he was arrested as an insolvent debtor in Venice. Four years later, he was forced–like the Serbian princes and the ruler of Bulgaria–to become a vassal of the mighty Turks.
As a vassal state, Byzantium paid tribute to the sultan and provided him with military support. Under John’s successors, the empire gained sporadic relief from Ottoman oppression, but the rise of Murad II as sultan in 1421 marked the end of the final respite.
Murad revoked all privileges given to the Byzantines and laid siege to Constantinople; his successor, Mehmed II, completed this process when he launched the final attack on the city. On May 29, 1453, after an Ottoman army stormed Constantinople, Mehmed triumphantly entered the Hagia Sophia, which would soon be converted to the city’s leading mosque.
The fall of Constantinople marked the end of a glorious era for the Byzantine Empire. Emperor Constantine XI died in battle that day, and the Byzantine Empire collapsed, ushering in the long reign of the Ottoman Empire.
Legacy of the Byzantine Empire
In the centuries leading up to the final Ottoman conquest in 1453, the culture of the Byzantine Empire–including literature, art, architecture, law and theology–flourished even as the empire itself faltered.
Byzantine culture would exert a great influence on the Western intellectual tradition, as scholars of the Italian Renaissance sought help from Byzantine scholars in translating Greek pagan and Christian writings. (This process would continue after 1453, when many of these scholars fled from Constantinople to Italy.)
Long after its end, Byzantine culture and civilization continued to exercise an influence on countries that practiced its Eastern Orthodox religion, including Russia, Romania, Bulgaria, Serbia and Greece, among others.