a original bronze cast wandering bishops medal
medal in the form of a four sided cross
measuring approx. 4.5cm x 4.5cm just under 2 inches
top 4mm lug with hole for wearing hole slightly misshaped at top through wear
with detail of mounted warriors meeting in the field left with helmets right with turbans
under angel holding cross . base reading " CRVX.S VDALRICI "
reverse with eastern city / mosque towers under stars, sun and crescent clouds
and base reads " EPISCOPI AVG 9 TANI "
retaining good detail in very good condition
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The apostles and their successors functioned in two ways: some were
permanently attached to a particular city and geographical area where they cared for the
spiritual welfare of a community of Christians, while others, inspired by the words of
their founder commanding them to teach all peoples and nations, traveled to distant lands
spreading the message of their faith. These leaders roamed far from the Mid-Eastern cradle
of Christianity, penetrating even such remote countries , as did the apostle
Thomas. Apostles of Jesus such as Thomas, Bartholomew, and Andrew, who did not remain in
fixed residences caring for an established community, may thus be regarded as the first
traveling, or "wandering," bishops.
Later, other categories of wandering bishops came upon the scene.
Emperor Constantine established Christianity as the state religion of his realm and
proceeded to enforce an artificial unity on the Christian communities. Prior to this time,
there was a strong pluralistic orientation of such communities and of their leaders.
Acknowledging a common devotion to Christ and his teachings, they differed widely in
doctrine and practice. With Constantine conditions changed; "orthodoxy" was
declared as binding upon all. Those who did not conform were forced to leave the community
and often their places of residence. They became wanderers. Gnostic, Arian, Nestorian,
Monophysite, and other non-conforming Christian leaders became wandering bishops. A new
trend was created. Those who conformed to emperor and bishop were allowed to remain in
office and enjoy the support of the state, while those who dissented were invited to
depart and became wanderers. Yet, such wanderers were not without followers, for kindred,
dissenting clergy and congregants rallied around wherever they went, often impelling the
orthodox authorities to acts of persecution.