“In the early 20
th century, the Ottoman
Empire was in political turmoil.
Officials moved valuable artworks located throughout the
empire—including thousands of sumptuous Qur’an manuscripts and loose pages—to Istanbul
to insure their safety.
Penned by
celebrated calligraphers and embellished by skilled illuminators and
bookbinders, these manuscripts are now housed in the Museum
of Turkish and Islamic Arts (Turk
ve islam Eserleri Muzesi, or TIEM) in Istanbul,
established in 1914.
This story
unfolds in The Art of the Qur’an: Treasures from the Museum of Turkish and
Islamic Arts, the companion publication to the Arthur M. Sackler Gallery’s
groundbreaking exhibition, the first major presentations of Qur’ans in the United
States.
The book’s authors describe the formation of this one-of-a-kind
collection and the history of TIEM, whose centuries-old records on Patrons,
calligraphers, illuminators, and provenance allow us to create “biographies”
detailing the production of specific Qur’ans.
Drawing on
recent scholarship, the book introduces the Qur’an’s content and traces its
transformation from a fleeting, orally transmitted Message into a fixed,
written text, which has played a central role in the artistic culture of the
Islamic world. It examines its
organization into a book from the late 8th century in Damascus
to 16th century Turkey. Particular attention is given to the formal
development of Qur’anic manuscripts and volumes over a period of one thousand
years and the evolution of calligraphy and illumination, which represent two of
the most distinct features of the arts of the book in the region. Much like a reciter who relayed the oral
beauty of the Qur’an with his carefully modulated tone and cadence, the
calligrapher and illuminator emphasized the endless graphic potential of the
transcribed Word of God.
Long after
their completion in cities such as Herat,
Tabriz, Cairo,
Baghdad, Mosul,
Damascus, or Istanbul,
many of the finest volumes were acquired and cherished as prized possessions by
the Ottoman sultans, queens, princesses, viziers, and pashas. In turn members of the Ottoman elite offered
them as gifts to cement political and military relationships or as rewards for
loyalty and service. Frequently, the
Qur’ans were donated to public and religious institutions across the Ottoman
empire to express personal piety and secure power and prestige.
The Art
of the Qur’an also includes in-depth descriptions of almost seventy works
from TIEM and the Smithsonian’s Freer/Sackler, with full-page color images of
the earliest known Qur’an folios and manuscripts from the Umayyad and Abbasid
Near East (7th—10th century), Seljuq Iran and Anatolia
(12th—15th century) as well as a number of Mosque
furnishings, such as Qur’an boxes and stands. Most of the works have rarely, if
ever, been published.”
Subjects: Islamic illumination of books and manuscripts—Turkey—Istanbl—Exhibitions.
| Qur’an—Illustrations—Exhibitions. | Qur’an—Manuscripts—Exhibitions. | Turk ve
Islam Eserleri Muzesi—Exhibitions.
With contributions by François Derroche, Edhem Eldem, Jane McAuliffe,
Sana Mirza, Zeren Tanindi. In the early twentieth century, the Ottoman
Empire was in political turmoil. Officials moved valuable
artworks--including thousands of sumptuous Qur'an (Koran) manuscripts
and loose pages dating from the 7th to 17th century--to Istanbul to
ensure their safety. Penned by celebrated calligraphers and embellished
by skilled illuminators and bookbinders, these manuscripts are now
housed in the Museum of Turkish and Islamic Arts (Türk ve slam Eserleri
Müzesi or TIEM) in Istanbul, established in 1914. This story unfolds in
"The Art of the Qur'an: Treasures from the Museum of Turkish and Islamic
Arts," the companion publication to the Arthur M. Sackler Gallery's
groundbreaking exhibition, the first major presentation of Qur'ans in
the United States. The book's authors describe the formation of this
one-of-a-kind collection and the history of TIEM, whose centuries-old
records on patrons, calligraphers, illuminators, and provenance allow us
to create "biographies" detailing the production of the Qur'ans in the
exhibition. Essays address the Qur'an as a written text--from content
and organization to the elaborate calligraphy and illuminated designs
that transformed the volumes into beautiful artworks. "The Art of the
Qur'an "also includes in-depth descriptions of some seventy works from
TIEM and the Smithsonian's Sackler and Freer Galleries. It features
full-page, color images of the earliest known Qur'an folios and
manuscripts from the Umayyad and Abbasid Near East (7th-10th century),
Seljuk Iran and Anatolia (12th century), the Mongol Il-Khanid and
Timurid empires and Mamluk Cairo (14th and 15th centuries), Safavid and
Ottoman empires (16th and 17th centuries) as well as a number of mosque
furnishings, such as Qur'an boxes and stands. Most of these works have
rarely, if ever, been published.