Greek city of Mytilene on the island of Lesbos
Bronze 18mm (4.87 grams) Struck 3rd-2nd Centuries B.C.
Reference: HGC 6, 1048; Sear 4275 var.; BMC Troas, pp. 195-196, nos. 131-138;
Head of horned Zeus ammon right.
M-Y/T-I, Terminal figure of Dionysus facing on prow of galley right; bunch of grapes in field to left; aphlaston (aplustre) in field to right.

Lesbos was the largest of the islands off the coast of western Asia Minor, Lesbos lay at the entrance to the gulf of Adramytteion. It was a great cultural center, and its mild climate and fertile soil supported no less than five cities, the most important of which was Mytilene. The chief city of Lesbos, Mytilene was situated in the south-east of the island, opposite the mainland. There can be little doubt that Mytilene was the mint of the important electrum coinage of Lesbos in the 5th and 4th centuries.

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A galley  is a type of ship propelled by rowers that originated in the eastern Mediterranean Sea and was used for warfare, trade and piracy from the first millennium BC. Galleys dominated naval warfare in the Mediterranean from the 8th century BC until development of advanced sailing warships in the 17th century. Galleys fought in the wars of Assyria, ancient Phoenicia, Greece, Carthage and Rome until the 4th century AD. After the fall of the Western Roman Empire galleys formed the mainstay of the Byzantine navy and other navies of successors of the Roman Empire, as well as new Muslim navies. Medieval Mediterranean states, notably the Italian maritime republics, including Venice, Pisa, Genoa and the Ottoman Empire relied on them as the primary warships of their fleets until the 17th century, when they were gradually replaced by sailing warships. Galleys continued to be applied in minor roles in the Mediterranean and the Baltic Sea even after the introduction of steam propelled ships in the early 19th century.

The galley engagements at Actium and Lepanto are among the greatest naval battles in history.

Apluster (alternate spelling aplustre), an ornamental appendage of wood at the ship's stern, usually spreading like a fan and curved like a bird's feather. The apluster is used on ancient coins to symbolize maritime power.

Dionysus is the god of the grape harvest, winemaking and wine, of ritual madness, fertility, theatre and religious ecstasy in Greek mythology. Alcohol, especially wine, played an important role in Greek culture with Dionysus being an important reason for this life style. His name, thought to be a theonym in Linear B tablets as di-wo-nu-so (KH Gq 5 inscription), shows that he may have been worshipped as early as c. 1500–1100 BC by Mycenean Greeks; other traces of the Dionysian-type cult have been found in ancient Minoan Crete. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In some cults, he arrives from the east, as an Asiatic foreigner; in others, from Ethiopia in the South. He is a god of epiphany, "the god that comes", and his "foreignness" as an arriving outsider-god may be inherent and essential to his cults. He is a major, popular figure of Greek mythology and religion, and is included in some lists of the twelve Olympians. Dionysus was the last god to be accepted into Mt. Olympus. He was the youngest and the only one to have a mortal mother. His festivals were the driving force behind the development of Greek theatre. Modern scholarship categorises him as a dying-and-rising god.

The earliest cult images of Dionysus show a mature male, bearded and robed. He holds a fennel staff, tipped with a pine-cone and known as a thyrsus. Later images show him as a beardless, sensuous, naked or half-naked androgynous youth: the literature describes him as womanly or "man-womanish". In its fully developed form, his central cult imagery shows his triumphant, disorderly arrival or return, as if from some place beyond the borders of the known and civilized. His procession (thiasus) is made up of wild female followers (maenads) and bearded satyrs with erect penises. Some are armed with the thyrsus, some dance or play music. The god himself is drawn in a chariot, usually by exotic beasts such as lions or tigers, and is sometimes attended by a bearded, drunken Silenus. This procession is presumed to be the cult model for the human followers of his Dionysian Mysteries. In his Thracian mysteries, he wears the bassaris or fox-skin, symbolizing a new life. Dionysus is represented by city religions as the protector of those who do not belong to conventional society and thus symbolizes everything which is chaotic, dangerous and unexpected, everything which escapes human reason and which can only be attributed to the unforeseeable action of the gods.

Also known as Bacchus, the name adopted by the Romans and the frenzy he induces, bakkheia. His thyrsus is sometimes wound with ivy and dripping with honey. It is a beneficent wand but also a weapon, and can be used to destroy those who oppose his cult and the freedoms he represents. He is also called Eleutherios ("the liberator"), whose wine, music and ecstatic dance frees his followers from self-conscious fear and care, and subverts the oppressive restraints of the powerful. Those who partake of his mysteries are possessed and empowered by the god himself. His cult is also a "cult of the souls"; his maenads feed the dead through blood-offerings, and he acts as a divine communicant between the living and the dead.

In Greek mythology, he is presented as a son of Zeus and the mortal Semele, thus semi-divine or heroic: and as son of Zeus and Persephone or Demeter, thus both fully divine, part-chthonic and possibly identical with Iacchus of the Eleusinian Mysteries. Some scholars believe that Dionysus is a syncretism of a local Greek nature deity and a more powerful god from Thrace or Phrygia such as Sabazios or Zalmoxis.

Mytilene (Greek: Μυτιλήνη) is the capital city of Lesbos, a Greek island in the Aegean Sea, and capital of Lesbos Prefecture and the Northern Aegean region. It is built on the southeast edge of the island. Mytilene, whose name is pre-Greek, is also the seat of a metropolitan bishop of the Orthodox church.

As an ancient city, lying off the east coast, Mytilene was initially confined to an island that later was joined to Lesbos, creating a north and south harbour. Mytilene contested successfully with Methymna in the north of the island for the leadership of the island in the seventh century BC and became the centre of the island’s prosperous hinterland. Her most famous citizens were the poets Sappho and Alcaeus and the statesman Pittacus (one of the Seven Sages of ancient Greece). The city was famed for its great output of electrum coins struck from the late 6th through mid 4th centuries BC. Mytilene revolted against Athens in 428 BC but was overcome by an Athenian expeditionary force. The Athenian public assembly voted to massacre all the men of the city and to sell the women and children into slavery but changed its mind the next day. A fast trireme sailed the 186 nautical miles in less than a day and brought the decision to cancel the massacre.

Aristotle lived on Mytilene for two years, 337-335 BC, with his friend and successor, Theophrastus after becoming the tutor to Alexander, son of King Philip II of Macedon.

The Romans, among whom was a young Julius Caesar, successfully besieged Mytilene in 80 B.C. Although Mytilene supported the losing side in most of the great wars of the first century BC her statesmen succeeded in convincing Rome of her support of the new ruler of the Mediterranean and the city flourished in Roman times.

In AD 56 Paul the Apostle stopped there on the return trip of his third missionary journey (Acts 20:14).

Lesbos, sometimes referred to as Mytilini after its capital, is a Greek island located in the northeastern Aegean Sea. It has an area of 1,632 square kilometres (630 sq mi) with 320 kilometres (199 miles) of coastline, making it the third largest Greek island. It is separated from Turkey by the narrow Mytilini Strait and in late Palaeolithic/Mesolithic times was joined to the Anatolian mainland before the end of the last Ice Age.

Lesbos is a separate regional unit of the North Aegean region, and is one of five governing islands within it. The others are Chios, Ikaria, Lemnos, and Samos. The total number of islands governed by the North Aegean are nine: Lesbos, Chios, Psara, Oinousses, Ikaria, Fournoi Korseon, Lemnos, Agios Efstratios and Samos. The capital of the North Aegean Region is Mytilene. The population of Lesbos is approximately 86,000, a third of whom live in its capital, Mytilene, in the southeastern part of the island. The remaining population is distributed in small towns and villages. The largest are Plomari, Kalloni, the Gera Villages, Agiassos, Eresos, and Molyvos (the ancient Mythimna).

Lesbos within the North Aegean

According to later Greek writers Mytilene was founded in the 11th century BC by the family Penthilidae, who arrived from Thessaly, and ruled the city-state until a popular revolt (590–580 BC) led by Pittacus of Mytilene ended their rule. In fact the archaeological and linguistic record may indicate a late Iron Age arrival of Greek settlers although references in Late Bronze Age Hittite archives indicate a likely Greek presence then. The name Mytilene itself seems to be of Hittite origin. According to Homer's Iliad, however, Lesbos was part of the kingdom of Priam in what is now Turkey. Much work remains to be done to determine just what was happening and when. In Middle Ages, it was under Byzantine and then Genoese rule. Lesbos was conquered by the Ottoman Empire in 1462. The Ottomans then ruled the island until the First Balkan War in 1912, when it became part of the Kingdom of Greece.