NDSMD CSSML SILVER/GOLD/BLACK TONE ST BENEDICT MEDAL MEN'S CATHOLIC CROSS RING
This is an Original (not cheap import copy) JOINT TASK FORCE SEAL SPECIAL WARFARE NNDSMD CSSML SILVER/GOLD/BLACK TONE ST BENEDICT MEDAL MEN'S CATHOLIC CROSS RING: Saint Benedict Medal (size 11).  You will receive the item as shown in the first photo. Please note that there are color variations due to settings on different PCs/Monitors. The color shown on your screen may not be the true color. Personal check payment is welcomed. 

The Saint Benedict Medal is a Christian sacramental medal containing symbols and text related to the life of Saint Benedict of Nursia, used by Roman Catholics, Lutherans, Western Orthodox, Anglicans and Methodists, in the Benedictine Christian tradition, especially votarists and oblates. This religious object is also a Christian symbol of opening doors and opening difficult paths. Tradition holds that it protects from curses, evil and vice, protects against diseases and protects good health. 
The reverse side of the medal carries the Vade retro satana ('Begone, Satan!')[2] Sometimes carried as part of a rosary or embedded in a scapular, it is also worn separately. Medals bearing the image of St. Benedict, a cross moline, and these letters began to be struck in Germany, and soon spread over Europe. Vincent de Paul (†1660) seems to have known of it, for his Daughters of Charity have always worn it attached to their beads, and for many years it was only made, at least in France, for them. The medals were first approved by Benedict XIV on 23 December, 1741, and again on 12 March, 1742. The medal in its traditional design was in use for many decades and is still in use today. In Gabriel Bucelin's 1679 Benedictus redivivus, he recounts several incidents in which St. Benedict's Medal was viewed as efficacious in addressing illness or some local calamity. In the 1743 Disquisitio sacra numismata, de origine quidditate, virtute, pioque usu Numismatum seu Crucularum S. Benedicti, Abbatis, Viennae Austriae, apud Leopoldum Kaliwoda, Abbot Löbl, of St. Margaret's Monastery of Prague, recommended recourse to the medal as a remedy against bleeding. Prosper Guéranger relates several incidents of religious conversions which he attributes to the intercession of St. Benedict through the pious use of the medal. 
The Jubilee medal was struck in 1880, in remembrance of the 1400th anniversary of St. Benedict’s birth. The initials of the Vade retro satana formula have been found on Saint Benedict Medals at least since 1780.[9] The Jubilee medal continues to be the most popular design. On the back of the medal is Saint Benedict holding a cross in his right hand, the Christian symbol of salvation, and in the left his Rule for Monasteries. To Benedict's right, below the cross, is a poisoned cup, a reference to the legend that hostile monks attempted to poison him, and the cup containing poisoned wine shattered when the saint made the sign of the cross over it. To his left, below the rule, the raven that carried off a loaf of poisoned bread. From this is derived the tradition that the medal protects against poisoning. Above the cup and raven are the words Crux sancti patris Benedicti ('The Cross of [our] Holy Father Benedict'). Surrounding the figure of Saint Benedict are the words Eius in obitu nostro praesentia muniamur! ('May we be strengthened by his presence in the hour of our death'), since Benedictines regarded him as a particular patron of a happy death.[10] Below the icon of St. Benedict, it is written 'EX SM Casino, MDCCCLXXX' and it means 'Found out from the holy Casino mountain in 1880.' On the front is a cross, containing the letters C S S M L - N D S M D, initials of the words Crux sacra sit mihi lux! Nunquam draco sit mihi dux! ('May the holy cross be my light! May the dragon never be my overlord!').[4] The large C S P B stand for Crux Sancti Patris Benedicti ('The Cross of [our] Holy Father Benedict'). Surrounding the back of the medal are the letters V R S N S M V - S M Q L I V B, in reference to Vade retro satana: Vade retro Satana! Numquam suade mihi vana! Sunt mala quae libas. Ipse venena bibas! ('Begone Satan! Never tempt me with your vanities! What you offer me is evil. Drink the poison yourself!') and finally, located at the top is the word PAX which means 'peace'.
  • PAX               PAX Peace
  • C S P B       Crux Sancti Patris Benedicti        The Cross of [our] Holy Father Benedict
  • C S S M L      Crux Sacra Sit Mihi Lux!               May the holy cross be my light!
  • N D S M D    Non Draco Sit Mihi Dux!             "May the dragon never be my overlord!" "Let the devil not be my leader."
  • V R S             Vade Retro Satana!                      "Begone satan!" "Step back satan"
  • N S M V        Numquam Suade Mihi Vana!     "Never tempt me with your vanities!" "Don't persuade me of wicked things."
  • S M Q L        Sunt Mala Quae Libas.                 "What you offer me is evil." "What you are showing me is bad."
  • I V B             Ipse Venena Bibas!                        "Drink the poison yourself!" "Drink your poisons yourself."
The Jerusalem cross, also known as Crusaders' cross or the "Five-fold Cross", is a heraldic cross or Christian symbol consisting of a large cross potent surrounded by four smaller plain crosses, one in each quadrant. It is not to be confused with the Lorraine cross, which has also been called the "Jerusalem cross". There are variants to the design, also known as "Jerusalem cross", with either the four crosslets also in the form of Crosses potent, or conversely with the central cross also in the form of a plain cross. The design originates with the coat of arms worn by Godfrey of Bouillon during the First Crusade, and it remained in use as the arms of the King of Jerusalem throughout their duration (1099–1291). The symbolism of the five-fold cross is variously given as the Five Wounds of Christ, Christ and the four quarters of the world, or Christ and the four evangelists. The arms of the King of Jerusalem featured gold on silver, a metal on a metal, and thus broke the heraldic Rule of Tincture; this was justified by the fact that Jerusalem was so holy, it was above ordinary rules. The gold and silver were also connected to Psalms 68:13, which mentions a "dove covered in silver, and her feathers with yellow gold". The symbolism of five crosses representing the Five Wounds is first recorded earlier in the 11th century, with the consecration of the St Brelade's Church under the patronage of Robert of Normandy (before 1035); the crosses are incised in the church's altar stone. 
In heraldry, the Cross of Saint James, also called the Santiago cross or the cruz espada, is a charge in the form of a cross. It combines a cross fitchy (the lower limb is pointed, as if to be driven into the ground) with either a cross fleury (the arms end in fleurs-de-lys) or a cross moline (the ends of the arms are forked and rounded). Most notably, a red Cross of Saint James with flourished arms, surmounted with an escallop, was the emblem of the twelfth-century Spanish military Order of Santiago, named after Saint James the Greater. It is also used as a decorative element on the Tarta de Santiago, a traditional Galician sweet..

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