THIS POSTERPRINT FROM AN EARLY 1926 OLD LIFE COVER ART BY JOHN HELD JR. HAS ALL THE LAUGHTER AND FUN AND CRAZINESS OF THE GIN MILLS JAZZ CLUBS AND FLAPPER TIMES OF THE ROARING 20'S.   THE SAX MAN IS A' WAILING AND THE KNEE KNOCKING BLONDE FLAPPER IS STRIKING UP THE TUNE AS THESE BOYS GET A'HOPPING...  A REAL NICE PROHIBITION TAKE ON THE LAND OF LIBERTY.....  BOLD BRIGHT COLORS , A STRIKING JAZZ DANCING POSTERPRINT FOR THE FUN OF IT ALL.....

PLEASE SEE PHOTO FOR DETAILS AND CONDITION OF THIS NEW POSTER

SIZE OF POSTER PRINT - 12 X 18 INCHES

DATE OF ORIGINAL PRINT, POSTER OR ADVERT - 1926

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DESCRIPTION OF ITEM: additional information:


ARTIST: 

John James Held Jr. (January 10, 1889 – March 2, 1958) was an American cartoonist, printmaker, illustrator, sculptor, and author. One of the best-known magazine illustrators of the 1920s, his most popular works were his uniquely styled cartoons which depicted people dancing, driving, playing sports, and engaging in other popular activities of the era.

Held grew up in an artistic family that encouraged his pursuit of arts from the beginning. He began selling pieces of art by the age of nine. He never graduated from high school, finding his time was better spent honing his skills which he began at The Salt Lake Tribune as a sports illustrator during his late teenage years. His friendship with Harold Ross, creator of The New Yorker, served him well in his career, as his cartoons were featured in many prominent magazines including The New Yorker, Vanity Fair, Harper's Bazaar, and Life magazine.

Due to his sense of humor and keen observation of his surroundings, Held was praised for his cartoon depictions of the cultural paradigm shift in the 1920s. The drawings depicted the flapper era in a way that both satirized and influenced the styles and mores of the time, and his images have continued to define the Jazz Age for subsequent generations.

Thriving in a home where the arts were appreciated and encouraged, Held showed a talent for the arts at a young age. He learned woodcutting and engraving from his father, and sold a drawing to a local newspaper at the age of nine.The wood block was his preferred medium in his youth and he would return to it several times throughout his career. He loved Western culture including horses, deserts, and cowboys, and this was a recurring theme in his art, both as a child and as an adult. He sold his first cartoon, a Western-themed one, to Life magazine at the age of 15.

In 1905, he began working as a sports illustrator and cartoonist at the Salt Lake City Tribune with his fellow West High School classmate Harold Ross. During his years at the Tribune, he obtained no formal art instruction claiming that his only teachers were his father and the sculptor Mahonri M. Young, a grandson of Brigham Young. In 1910 Held married Myrtle Jennings, the Tribune's society editor. In 1912 he relocated to New York, without his wife, to find a good job. While living in a flat with Hal Burrows and Mahonri Young, he drew posters for Collier's Street Railway Advertising Company and ads for Wanamaker's Department Store, and designed costumes and sets for the theater to make ends meet. In 1914, he returned to his linoleum block print style.

 

In 1915 Vanity Fair began publishing his drawings, for which he used the pseudonym "Myrtle Held", because he was too shy to use his own name. He also began doing woodcuts for his "Frankie and Johnny" series, which would be published in limited quantity in 1930 and greater quantity in 1971.

During World War I, Held worked for US Naval Intelligence in Central America as an artist and cartographer. During this commission, he participated in an expedition co-sponsored by the American Museum of Natural History and the Carnegie Foundation with archaeologists Sylanus Morley and Herbert Spinden. His duties were to look for German submarine activity off-shore, make coastal maps, sketch any signs of military operation, and record the Mayan hieroglyphics and sketch any finds in the expedition. His friend and roommate Marc Connelly, a famous American playwright, later wrote of Held's distinct humor, recounting that he teased friend Ernest Haskell for wearing a terrible homemade camouflage costume by crying out, "My God! Where's Ernie?"

 

In 1925, his old high school friend Harold Ross started The New Yorker. By 1927, Held's work had appeared in Life, Vanity Fair, Harper's Bazaar, and The New Yorker, and he had also contributed illustrations for other influential magazines, including Judge and The Smart Set. His work, which quickly became popular, defined the "funny, stylish image of the flapper with her cigarette holder, shingle bob and turned-down hose and of her slick-haired boyfriend in puffy pants and raccoon coat," whom he named Betty Co-ed and Joe College; the perfect archetypes for the generation.] According to Held, he didn't really intend to create the flapper ideal; he just drew what was around him, and it became popular so he kept drawing. He was reportedly becoming so popular that people were sending him blank checks, offering anything for an original piece. From a 1957 interview with the New York Post, an editor explained that Held was seen as a man who could pull a magazine out of trouble, which made his cartoons valuable and coveted.

He wrote and drew two newspaper comic strips, Oh! Margy and its sequel Merely Margy and Rah Rah Rosalie. After F. Scott Fitzgerald complained that William Hill designed the characters on his covers to look too much like himself and his wife Zelda, Fitzgerald hired Held to illustrate his book covers, after taking a liking to his cartoon style. This represented the stylistic shift of the period from realism to abstraction which influenced the Art-Deco style of the decade. Held's first cover for Fitzgerald was a companion book of short stories for The Beautiful and Damned, and he subsequently illustrated Tales of the Jazz Age (1922) and The Vegetable (1923). Held also designed the cover for Pulitzer Prize-winning novel, So Big.

In addition to his archetypical flapper illustrations, Held also made linocuts and drew cartoons in a 19th-century woodcut style, as he had started getting bored with the flapper girls. During this time period, his art often depicted the "Gay Nineties". From 1925 to 1932, his woodcut-style cartoons and faux maps were published frequently in The New Yorker. Held Jr slipped occasional imagery alluding to the Church of Jesus Christ of Latter-day Saints such as temples, the acronym ZCMI, the Angel Moroni, and Brigham Young, and though some people believe he sneaked them in, Ross was fully aware of it and actually encouraged it. Held portrayed a satirical view of the Roaring Twenties, often criticizing the drinking, gambling, and rampant sexuality that often characterized the decade. This contrasted his counterparts in Jazz-Age cartoons such as Peter Arno who seemed to celebrate it. Held also created the iconic "Wise Men Fish Here" sign which hung above the door of the Gotham Book Mart for the life of the store.

His post-1930 works are not as well known; during the Great Depression Held lost much of his money in the Ivar Kreuger fraud scheme, and his last New Yorker illustration appeared in 1932. Held wrote and illustrated several novels, such as Grim Youth (1930) and The Flesh Is Weak (1931). The reduced demand for his cartoons in the 1930s gave him more time to paint. During this time, he painted somber landscapes and cityscapes, while also illustrating children's books and animal fantasies. He loved animals and depicted them frequently, but rarely used them for satire, because he found humans more strange and amusing. He also published The Works of John Held Jr. in 1931.

In 1937, he designed sets for the Broadway comedy revue Hellzapoppin, and produced the Tops Variety Show which showcased young talent. He exhibited his bronze sculptures of horses in New York in 1939 at Bland Gallery. He was named artist-in residence at Harvard and the University of Georgia by the Carnegie Corporation where he taught students and focused on sculpting. He moved to a dairy farm in Wall, New Jersey in 1943 working as a free-lance artist and illustrating children's books, after serving with his wife in the area during World War II in the U.S. Army Signal Corps, painting pictures of radar apparatus. In the 1950s, popular nostalgia for the 1920s resulted in a revival of interest in Held's earlier works, as the first edition of Playboy featured a reprint of Held's "Frankie and Johnny" cartoons.

To some, Held is the F. Scott Fitzgerald of American art in the early to mid-1900s. Some critics disagree, claiming that Held's work was too superficial, but Fitzgerald lived a far more tragic and tumultuous life that was well reflected in his writing. Held matched Fitzgerald, not in depth of subject, but in skill and honesty. Held was unorthodox among the artists of the decade, as he was uninterested in copying European art and made his own way stylistically. Pointillism was the only exception as he occasionally painted in this style up until 1931, taking inspiration from Georges Seurat. He claimed to be influenced by the Ashcan School early on in his career. Held admired the caricatural quality of Greek vase painting. He was also inspired by the Mayan geometric designs he saw during his time in Central America in 1917, using them as elements of his art rather than the foundation of it.

The angular style of Held's drawings depicting the Roaring Twenties has sometimes been incorrectly defined as Art Deco, according to art historian Carl Weidhardt. His classic style is represented by the exaggeratedly tall and skinny, yet surprisingly anatomically correct flapper girls that made him famous, shown in minimal detail with a high influence of angle and diagonal lines and a comedic use of color.] In the midst of his long career, he began to loathe the characters he created, but looking back towards the end of his life, he was amazed by the uproar and social criticism that those daring, young girls evoked. Having stated that he wasn't sure whether religion created his interest in geography or vice versa, he was also known for his satirical cartography, which contained cartoons and purposefully unrealistic geographical proportions.

Throughout his career, Held used woodblock, linocut, bronze, pen, and paint and he painted everything from maps to cartoons, to scenery and accurate animal portraits. Even though his art was so varied in style, there was unity in effect.

Arguing that Fitzgerald christened the Jazz Age, Corey Ford described Held as both the recorder and the setter of popular styles and manners of the era:

His angular and scantily clad flapper was accepted by scandalized elders as the prototype of modern youth, the symbol of our moral revolution ... Week after week in Life and Judge and College Humor, they danced the Charleston with ropes of beads swinging and bracelets clanking and legs kicking at right angles ... So sedulously did we ape his caricatures that they lost their satiric point and came to be a documentary record of our time.

Flappers were a subculture of young Western women in the 1920s who wore short skirts (knee height was considered short during that period), bobbed their hair, listened to jazz, and flaunted their disdain for what was then considered acceptable behavior. Flappers were seen as brash for wearing excessive makeup, drinking alcohol, smoking cigarettes in public, driving automobiles, treating sex in a casual manner, and otherwise flouting social and sexual norms. As automobiles became available, flappers gained freedom of movement and privacy. Flappers are icons of the Roaring Twenties, the social, political turbulence, and increased transatlantic cultural exchange that followed the end of World War I, as well as the export of American jazz culture to Europe. There was a reaction to this counterculture from more conservative people, who belonged mostly to older generations. They claimed that the flappers' dresses were 'near nakedness', and that flappers were 'flippant', 'reckless', and unintelligent.

The slang term "flapper" may derive from an earlier use in northern England to mean "teenage girl", referring to one whose hair is not yet put up and whose plaited pigtail "flapped" on her back or from an older word meaning "prostitute". The slang word "flap" was used for a young prostitute as early as 1631.By the 1890s, the word "flapper" was used in some localities as slang both for a very young prostitute and, in a more general and less derogatory sense, of any lively mid-teenage girl.

The standard non-slang usage appeared in print as early as 1903 in England and 1904 in the United States, when novelist Desmond Coke used it in his college story of Oxford life, Sandford of Merton: "There's a stunning flapper" In 1907, English actor George Graves explained it to Americans as theatrical slang for acrobatic young female stage performers. The flapper was also known as a dancer, who danced like a bird—flapping her arms while doing the Charleston move. This move became quite a competitive dance during this era.

By 1908, newspapers as serious as The Times used the term, although with careful explanation: "A 'flapper', we may explain, is a young lady who has not yet been promoted to long frocks and the wearing of her hair 'up'". In April 1908, the fashion section of London's The Globe and Traveller contained a sketch entitled "The Dress of the Young Girl" with the following explanation:

Americans, and those fortunate English folk whose money and status permit them to go in freely for slang terms ... call the subject of these lines the 'flapper.' The appropriateness of this term does not move me to such whole-hearted admiration of the amazing powers of enriching our language which the Americans modestly acknowledge they possess ..., [and] in fact, would scarcely merit the honour of a moment of my attention, but for the fact that I seek in vain for any other expression that is understood to signify that important young person, the maiden of some sixteen years.

The sketch is of a girl in a frock with a long skirt, "which has the waistline quite high and semi-Empire, ... quite untrimmed, its plainness being relieved by a sash knotted carelessly around the skirt."

By November 1910, the word was popular enough for A. E. James to begin a series of stories in the London Magazine featuring the misadventures of a pretty fifteen-year-old girl and titled "Her Majesty the Flapper". By 1911, a newspaper review indicates the mischievous and flirtatious "flapper" was an established stage-type.

By 1912, the London theatrical impresario John Tiller, defining the word in an interview he gave to The New York Times, described a "flapper" as belonging to a slightly older age group, a girl who has "just come out". Tiller's use of the phrase "come out" means "to make a formal entry into 'society' on reaching womanhood". In polite society at the time, a teenage girl who had not come out would still be classed as a child. She would be expected to keep a low profile on social occasions and ought not to be the object of male attention. Although the word was still largely understood as referring to high-spirited teenagers, gradually in Britain it was being extended to describe any impetuous immature woman By late 1914, the British magazine Vanity Fair was reporting that the Flapper was beginning to disappear in England, being replaced by the so-called "Little Creatures."

Times article on the problem of finding jobs for women made unemployed by the return of the male workforce, following the end of World War One, was titled "The Flapper's Future". Under this influence, the meaning of the term changed somewhat, to apply to "independent, pleasure-seeking, khaki-crazy young women".

In his lecture in February 1920 on Britain's surplus of young women caused by the loss of young men in war, Dr. R. Murray-Leslie criticized "the social butterfly type... the frivolous, scantily-clad, jazzing flapper, irresponsible and undisciplined, to whom a dance, a new hat, or a man with a car, were of more importance than the fate of nations". In May of that year, Selznick Pictures released The Flapper, a silent comedy film starring Olive Thomas. It was the first film in the United States to portray the "flapper" lifestyle. By that time, the term had taken on the full meaning of the flapper generation style and attitudes

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