- Queen of the underworld
- Goddess of spring, the dead, destruction, grain, and nature
AbodeThe underworld, Sicily, Mount OlympusSymbolPomegranate, seeds of grain, torch, flowers, and deerPersonal informationParentsZeus and DemeterZeus and Rhea (Orphic)SiblingsAeacus, Angelos, Aphrodite, Apollo, Ares, Arion, Artemis, Athena, Chrysothemis, Despoina, Dionysus, Eileithyia, Enyo, Eris, Ersa, Eubuleus, Hebe, Helen of Troy, Hephaestus, Heracles, Hermes, Iacchus, Minos, Pandia, Philomelus, Plutus, Perseus, Rhadamanthus, the Graces, the Horae, the Litae, the Muses, the MoiraiSpouseHadesChildrenRoman equivalentProserpina
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In ancient Greek mythology and religion, Persephone (/pərˈsɛfəniː/ pər-SEF-ə-nee; Greek: Περσεφόνη, romanized: Persephónē), also called Kore or Cora (/ˈkɔːriː/ KOR-ee; Greek: Κόρη, romanized: Kórē, lit. 'the maiden'), is the daughter of Zeus and Demeter. She became the queen of the underworld after her abduction by and marriage to her uncle Hades, the king of the underworld.[6]
The myth of her abduction, her sojourn in the underworld, and her temporary return to the surface represents her functions as the embodiment of spring and the personification of vegetation, especially grain crops, which disappear into the earth when sown, sprout from the earth in spring, and are harvested when fully grown. In Classical Greek art, Persephone is invariably portrayed robed, often carrying a sheaf of grain. She may appear as a mystical divinity with a sceptre and a little box, but she was mostly represented in the process of being carried off by Hades.
Persephone as a vegetation goddess and her mother Demeter were the central figures of the Eleusinian Mysteries, which promised the initiated a happy afterlife. The origins of her cult are uncertain, but it was based on ancient agrarian cults of agricultural communities. In Athens, the mysteries celebrated in the month of Anthesterion were dedicated to her. The city of Epizephyrian Locris, in modern Calabria (southern Italy), was famous for its cult of Persephone, where she is a goddess of marriage and childbirth in this region.
Her name has numerous historical variants. These include Persephassa (Περσεφάσσα) and Persephatta (Περσεφάττα). In Latin, her name is rendered Proserpina. She was identified by the Romans as the Italic goddess Libera, who was conflated with Proserpina. Myths similar to Persephone's descent and return to earth also appear in the cults of male gods including Attis, Adonis, and Osiris,[7] and in Minoan Crete.
Name
In a Linear B Mycenaean Greek inscription on a tablet found at Pylos dated 1400–1200 BC, John Chadwick reconstructed[a] the name of a goddess, *Preswa who could be identified with Perse, daughter of Oceanus and found speculative the further identification with the first element of Persephone.[9][b] Persephonē (Greek: Περσεφόνη) is her name in the Ionic Greek of epic literature. The Homeric form of her name is Persephoneia (Περσεφονεία,[11] Persephoneia). In other dialects, she was known under variant names: Persephassa (Περσεφάσσα), Persephatta (Περσεφάττα), or simply Korē (Κόρη, "girl, maiden").[12] On 5th century Attic vases one often encounters the form (Φερρϖφάττα) Plato calls her Pherepapha (Φερέπαφα) in his Cratylus, "because she is wise and touches that which is in motion". There are also the forms Periphona (Πηριφόνα) and Phersephassa (Φερσέφασσα). The existence of so many different forms shows how difficult it was for the Greeks to pronounce the word in their own language and suggests that the name may have a Pre-Greek origin.[13]
The etymology of the word 'Persephone' is obscure. According to a recent hypothesis advanced by Rudolf Wachter, the first element in the name (Perso- (Περσο-) may well reflect a very rare term, attested in the Rig Veda (Sanskrit parṣa-), and the Avesta, meaning 'sheaf of corn'/'ear (of grain)'. The second constituent, phatta, preserved in the form Persephatta (Περσεφάττα), would in this view reflect Proto-Indo European *-gʷn-t-ih, from the root *gʷʰen- "to strike/beat/kill". The combined sense would therefore be "she who beats the ears of corn", i.e., a "thresher of grain".[14][15]
A popular folk etymology is from φέρειν φόνον, pherein phonon, "to bring (or cause) death".[16]
Titles and functions
The epithets of Persephone reveal her double function as chthonic and vegetation goddess. The surnames given to her by the poets refer to her role as queen of the lower world and the dead and to the power that shoots forth and withdraws into the earth. Her common name as a vegetation goddess is Kore, and in Arcadia she was worshipped under the title Despoina, "the mistress", a very old chthonic divinity.[16] Günther Zuntz considers "Persephone" and "Kore" as distinct deities and writes that "no farmer prayed for corn to Persephone; no mourner thought of the dead as being with Kore." Ancient Greek writers were however not as consistent as Zuntz claims.[17]
Goddess of spring and nature
Plutarch writes that Persephone was identified with the spring season,[18] and Cicero calls her the seed of the fruits of the fields. In the Eleusinian Mysteries, her return from the underworld each spring is a symbol of immortality, and she was frequently represented on sarcophagi.
In the religions of the Orphics and the Platonists, Kore is described as the all-pervading goddess of nature[19] who both produces and destroys everything, and she is therefore mentioned along with or identified as other such divinities including Isis, Rhea, Ge, Hestia, Pandora, Artemis, and Hecate.[20] In Orphic tradition, Persephone is said to be the daughter of Zeus and his mother Rhea, rather than of Demeter.[21] The Orphic Persephone is said to have become by Zeus the mother of Dionysus, Iacchus, Zagreus,[16] and the little-attested Melinoë.[c]
Queen of the underworld
In mythology and literature she is often called dread(ed) Persephone, and queen of the underworld, within which tradition it was forbidden to speak her name. This tradition comes from her conflation with the very old chthonic divinity Despoina ("[the] mistress"), whose real name could not be revealed to anyone except those initiated into her mysteries.[23] As goddess of death, she was also called a daughter of Zeus and Styx,[24] the river that formed the boundary between Earth and the underworld. In Homer's epics, she appears always together with Hades and the underworld, apparently sharing with Hades control over the dead.[25][26] In Homer's Odyssey, Odysseus encounters the "dread Persephone" in Tartarus when he visits his dead mother. Odysseus sacrifices a ram to the chthonic goddess Persephone and the ghosts of the dead who drink the blood of the sacrificed animal. In the reformulation of Greek mythology expressed in the Orphic Hymns, Dionysus and Melinoë are separately called children of Zeus and Persephone.[27] Groves sacred to her stood at the western extremity of the earth on the frontiers of the lower world, which itself was called "house of Persephone".[28]
Her central myth served as the context for the secret rites of regeneration at Eleusis,[29] which promised immortality to initiates.