By Lp toh wat pradoochimplee
Old Family Collection ( very rare to find this style )
Materail : Mix 108 Holy sacred Herbs .
size : W 3 inches Height 1.5" inches .
Functions & How To Use
1.Use to make Holy Water.
-Fill water into the bowl and then pray Katha "Expelling Misfortune Mantra (Ongkarn Torraneesarn)" and beg the power of Buddha, Dharma, Sangha, Father&Mother, and Magic Teachers bless water to be Holy Water for bathing & drinking to wash out negative power, black magic, evil and misfortune. When the bad things were washed out of body, good things will come instead.
Can also use Holy Water to sprinkle car or vehicles for safe drive, sprinkle home or accommodation for being peaceful & happy, sprinkle products for good sale or whatever wishes you want.
2.Use to make merit.
-If you want to make merit but, you are not convenient to go temple. Then, you can fill money into the bowl like as you already make merit by putting food offerings in 8 daily Buddhist monk's alms bowls. When you have a chance go to the temple, you can take money inside the bowl to donate for monk's use. This is a way to make merit that will exorcise and expand your life to be longer.
3.Use to keep amulets and increase power.
-This Buddha's alms bowl is very suitable to keep Buddha amulet because the bowl will increase up the power of amulets inside the bowl.
You can make prayer water in a multitude of ways.
Making Water by Prayer and Incantation - By lighting incense, candles anmd giving offerings, and then performing preliminary prayers, and then Incantations (Kata Chanting), whilst focusing on the Prayer Water. The opbject of the chanting is not only to magically activate the prayer/holy water, but also to generate an increased focus (Samadhi) in the mind of the practitioner, which in turn increases the psychic effect of the empowerment process in an evcer increasing scale as the practitioner becomes ever more fluent with repeated practice.
You can also use sacred items such as magical substances, or amulets to empower the water within the Khan Nam Montr.
In the case of Khan Nam Montr which are designed and empowered with a particular Deity, such as Brahma, Vishnu, or Pra Upakut Buddha, then you can use the commonly used incantations and Bucha methods for that Deity , to make a specialized form of Prayer water which carries the qualities and blessings of that particular Deity. You can however with such items also make other forms of prayer water, with the exception of any kinds which may disagree with the innate nature of the Deity present within the Khan Nam Montr.
Mantra ( Khata ) Chanting
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lp toh wat pradoochimplee
Luang Phor Toh, or official name of Chao Khun Prarachsangwara
Bhimonda, was a local of Bangkontee district, Samutsongkram province.
He was born on March 27 B.E.2430 to the family of Mr.Loy and Mrs.Tub
Ruttanakon, who had another child named Mr.Chuey , the younger brother
of LP Toh.
By the time he was 13, both parents had passed away, and Luang Phor
Kaew, a relative, moved him away to stay at Wat Pradoochimplee, where he
was educated by Luang Poo Suek, the then abbot of the temple.
At the age 17, he was ordained as a novice, but unfortunately a day after, LP Suek passed away.
As a result Mr.Klai and Mrs.Pun, LP Suek's relatives, decided they would
do all they could to support LP Toh until he was 20, at which time he
was ordained as a monk by LP Saeng (Phra Kru Sammana Tamsamahtahn) of
Wat Paknam, at 3.30 PM., on July 16, B.E.2540. Also present as a
preceptor was Phra Kru TammawiRat (Chei) Wat GumPaeng.
At the time he was renamed as "Intasuwanno". after LP Suek, by the son of Mr Klai, LP Kum the Abbot of Wat Praduchimplee
LP Toh was a dedicated and merciful monk, highly respected by the
locals, but he wanted to learn more about Lord Buddha's Dharma and magic
sciences. Because of his desire and quest for knowledge he actually
moved away to Wat Bhoti in Bangkok. It was not long however that the
locals pleaded for his return.
When LP Toh had reached the age of 26, LP Kum resigned from his position
at the temple, and LP Toh succeeded him. In fact he remained Abbot
until his death at the age of 68 on March 5, B.E.2524.
Luang Phor Toh himself was succeeded by LP Virojana-kittikun, who remains the current Abbot at the age of 94
LP Toh was so interested in magic sciences that even before he was
ordained as a monk he bwas learning from Luang Phor Phromma who was then
the Abbot of Wat Pradoochimplee
After LP Phromma had passed away, LP Toh studied under many senior monks
such as LP Roong of Wat Takrabue, Samutsakorn province, LP Nium of Wat
Noi, Supanburi province, LP Pum Wat Bangklo, Bangkok.
Moreover, Luang Por Pan of Wat Bangnomko, Ayudhaya province, had
introduced LP Toh to Luang Phor Nong, from whom he learned a lot of
magic sciences, so much so that LP |Toh regarded him as his principal.
When LP Toh began to join the Buddhist ceremonies he also attempted to
seek further knowledge. A close follower of LP Toh revealed that every
time he was invited to a ceremony he would touch the sacred thread, and
incredibly would know the strength of the magic power, if the power was
strong he would enquire as to who created the sacred thread in order to
learn further.
Luang Phor Toh was involved in many mass chanting ceremonies such as
Phra Somdej Luang Phor Pae Roon Rahk chanting at Wat Suthat in BE 2494,
25 Puttawat chanting in BE 2500, Phra Luang Phor Thuad chanting at Wat
Prasat in BE 2506, Phra Somdej 09 chanting at Wat Bankhunprom in BE2509,
Phra Somdej Roy Pee chanting at Wat Rakang in BE 2515
Even as Abbot of the temple, LP Toh would spend much time travelling to seek the knowledge that he desired.
Beside the lay people, the 9th or the present King of Thailand and the
royal family respected Luang Phor Toh very much. One can see from many
photographs of the royal family taken with Luang Phor Toh.
Any amulet created by Lp Toh is well know to gives its owner great luck
and protection and there is a saying that whoever owns a Lp Toh amulet
will be free from poverty.