PAYMENTS :
Payment method accepted : Paypal & All credit cards .
SHIPPMENT : Shipp worldwide via registered airmail costs $ 65 ( Extremely large and heavy - 2.500 Kilos ) . will be sent inside a
protective rigid packaging . Handling around 5-10 days after payment.
IMPORTANT REMARK : I have literaly hundreds of YIZKOR BOOKS in my library : Yizkor Bucher of places in Poland, Lithuania, Ukraine, Belaruse, Russia, Bulgaria, Czechoslovakia , Romania ETC. If you are looking for a specific town or region - Please don't hesitate to requiere - I may be able to provide or trace the book for you.
The Pinsk massacre was the mass execution of thirty-five Jewish residents of Pinsk on April 5, 1919, by the Polish Army. The Polish commander "sought to terrorize the Jewish population" after claiming to being warned by two Jewish soldiers about a possible Bolshevik uprising.[1] The event occurred during the opening stages of the Polish–Soviet War, after the Polish Army had captured Pinsk.[2] The Jews who were executed had been arrested while meeting in a Zionist center to discuss the distribution of American relief aid; the meeting was described by the Poles as an "illegal gathering". The Polish officer-in-charge ordered the summary execution of the meeting participants without trial, and based on the information about the gathering's purpose that was founded on hearsay. The officer's decision was defended by high-ranking Polish military officers, but was widely criticized by international public opinion.
Mass execution
The battle for Pinsk was won in March 1919 by General Antoni Listowski of the Polish Army regional commander of the Polish forces in Podlasie.[3] The city was taken over in a late-winter blizzard with considerable human losses sustained by the 34th Infantry Regiment under Major Narbutt-Łuczyński who forced the Bolsheviks to retreat to the other side of the river. Before their withdrawal however, the Russians had raised an armed militia composed of a small, non-representative group of local peasants and young Jewish communists who kept on shooting at the Poles from concealment.[4]
An interim civilian administration was set up in Pińsk, but the hostilities continued. There were instances of Polish soldiers being singled out at night and murdered.[5] On April 5, 1919, seventy-five Jewish residents of the city met at a local Zionist center to discuss the distribution of American relief aid according to eyewitness accounts.[6][7][8] Public meetings were banned at the time because random shots were still being heard and the town had recently been under Bolshevik control.[9] According to some accounts the meeting had received approval from Polish military authorities. When major Aleksander Narbutt-Łuczyński heard[10] that the meeting was a Bolshevik gathering, he initially ordered his troops to arrest the meeting organizers.[11] The night before the event, two Jewish soldiers, Daniel Kozak and Motel Kolkier, reported, they had been offered a bribe to join a Bolshevik conspiracy in the local synagogue.[12] The town commander, fearing a Bolshevik uprising,[13] which he did not investigate, ordered the execution of the hostages.[14] Within an hour, thirty-five detainees, including women and children,[15] were put against the wall of the town's cathedral,[16] and machine-gunned by a firing squad composed of the Polish soldiers.[6][10][17] It was claimed that some men and women were stripped and beaten.[18]
According to historian Norman Davies, the executions were intended as a deterrent to those planning any further unrest.[2] Davies notes that the exact nature of the meeting was never clarified, and that it was variously described as Committee of American Relief distribution, Bolshevik cell or assembly of local co-operative.[2]
Initial reports
Initial reports of the massacre, echoing the claims that the victims were Bolshevik conspirators, were based on an account given by an American investigator, Dr. Franciszek (Francis) Fronczak, who was a former health commissioner of Buffalo, New York.[19] Fronczak became member of the Paris-based Polish National Committee (Komitet Narodowy Polski, KNP),[20] where he directed the organization's Department of Public Welfare helping thousands of refugees.[19] He arrived in Europe in May 1918, with permission of the State Department. Back home, he was a leader of the National Polish Department of America, a major organization of Polish-American expats. Upon his arrival, he identified himself to local authorities as the ARC mission's Lieutenant Colonel sent to investigate local health conditions in hospitals.[19] Although not an eyewitness, Fronczak accepted Luczynski's claims that the aid distribution meeting was actually a Bolshevik gathering to obtain arms and destroy the small Polish garrison in Pinsk. He himself claimed to have heard shots being fired from the Jewish meeting hall when Polish troops approached. He also claimed he had heard a confession from a mortally wounded Jew when he arrived at the town square where the executions had taken place. The initial wire reports of the massacre and a Polish military report which cleared the local authorities of any wrongdoing and denounced the Jewish victims, was based largely on Fronczak's testimony.[19][21]
The version of the events cited by the Polish parliament were based on the account of Barnet Zuckerman, a representative of the American Jewish Joint Distribution Committee who had interviewed survivors on the day of the massacre.[19] At the time, he was in charge of delivering the relief aid from the committee, negotiating the appropriate way to distribute it. Instead of personally investigating the matter, he went from Brest to Warsaw as soon as he learned of what had happened, where he publicized his version of the events as -"A Massacre of Innocent Civilians".[19]
In an attempt to assure Herbert Hoover that everything was alright, Ignacy Jan Paderewski said that:
"In this district [the region around Pinsk], which is the scene of serious warfare against the Bolshevists, it becomes necessary to act with considerable energy and prompt decision. It is a case of destroying the Bolshevistic disease or being destroyed by it."[22]
Despite attempts of the Polish authorities to suppress the story, accounts of the incident in the international press caused a scandal which would have strong repercussions abroad.[6][7]
Reactions
Polish army
The Polish Group Commander General Antoni Listowski claimed that the gathering was a Bolshevik meeting and that the Jewish population attacked the Polish troops.[17] The overall tension of the military campaign was brought up as a justification for the crime.[23] In his order to the population of Pinsk of 7 April 1919, two days after the massacre, Listowski justified the massacre as the "town's Jews as a whole were guilty of the crime of blatant ingratitude".[3]
The Polish military refused to give investigators access to documents, and the officers and soldiers were never punished. Major Łuczyński was not charged for any wrongdoing and was eventually transferred and promoted reaching the rank of colonel (1919) and general (1924) in the Polish army.[24] The events were criticized in the Sejm (Polish parliament), but representatives of the Polish army denied any wrongdoing.[16]
International
In the Western press of the time, the massacre was referred to as the Polish Pogrom at Pinsk,[25] and was noticed by wider public opinion. Upon a request of Polish authorities to president Woodrow Wilson, an American mission was sent to Poland to investigate nature of the alleged atrocities. The mission, led by Jewish-American diplomat Henry Morgenthau, Sr., published the Morgenthau Report on October 3, 1919. According to the findings of this commission, a total of about 300 Jews lost their lives in this and related incidents. The commission also severely criticized the actions of Major Łuczyński and his superiors with regards to handling of the events in Pinsk.[17][26][27] At the same time the allied commission determined that the cause of the events couldn't be attributed to antisemitism and the United States representative lieutenant Foster stated that Major's Łuczyński i's actions were justified in the circumstances.[2]
Morgenthau later recounted the massacre in autobiography, where he wrote:
Who were these thirty-five victims? They were the leaders of the local Jewish community, the spiritual and moral leader of the 5,000 Jews in a city, eighty-five percent of the population of which was Jewish, the organizers of the charities, the directors of the hospitals, the friends of the poor. And yet, to that incredibly brutal, and even more incredibly stupid, officer who ordered their execution, they were only so many Jews.[28]
Commemoration
In 1926, kibbutz Gevat (Gvat) was established by emigrants from Pinsk to the British Mandate of Palestine in commemoration of the Pinsk massacre victims.[29]
Controversy
English historian Norman Davies has questioned whether the meeting was explicitly authorized and notes that "the nature of the illegal meeting, variously described as a Bolshevik cell, an assembly of the local co-operative society, and a meeting of the Committee for American Relief, was never clarified".[2] American historian Richard Lukas described the Pinsk massacre as "an execution of a thirty-five Bolshevik infiltrators...justified in the eyes of an American investigator",[30] while David Engel has noted that the Morgenthau report, the summary of an American investigation into the Pinsk and other massacres led by Jewish-American Henry Morgenthau, Sr., contradicts the accounts presented by Davies and Lukas. In its summary of its investigation of the Pinsk massacre, the Morgenthau report notes that, with respect to the claims of the Polish authorities that the meeting was a gathering of a Bolshevik nature,
We are convinced that no arguments of a Bolshevist nature were mentioned in the meeting in question. While it is recognized that certain information of Bolshevist activities in Pinsk had been reported by two Jewish soldiers, we are convinced that Major Luczynski, the Town Commander, showed reprehensible and frivolous readiness to place credence in such untested assertions, and on this insufficient basis took inexcusably drastic action against reputable citizens whose loyal character could have been immediately established by a consultation with any well known non-Jewish inhabitant.
The report also found that the official statements by General Antoni Listowski, the Polish Group Commander, claiming that Polish troops had been attacked by Jews, were "devoid of foundation."[31]
In either case, Davies concluded that "[the topic] was well suited for sensational headlines... the publicity reflected badly on the Polish army [and] conformed the popular idea throughout the world that all Polish soldiers were anti-semites and all Bolshevicks Jews".[2] ***** The Jews of Pinsk, 1881 to 1941
Author(s)
Azriel Shohet
2013
The Jews of Pinsk is the most detailed and comprehensive history of a single Jewish community in any language. This second portion of this study focuses on Pinsk's turbulent final sixty years, showing the reality of life in this important, and in many ways representative, Eastern European Jewish community. From the 1905 Russian revolution through World War One and the long prologue to the Holocaust, the sweep of world history and the fate of this dynamic center of Jewish life were intertwined. Pinsk's role in the bloody aftermath of World War One is still the subject of scholarly debates: the murder of 35 Jewish men from Pinsk, many from its educated elite, provoked the American and British leaders to send emissaries to Pinsk. Shohet argues that the executions were a deliberate ploy by the Polish military and government to intimidate the Jewish population of the new Poland. Despite an increasingly hostile Polish state, Pinsk's Jews managed to maintain their community through the 1920s and 30s—until World War Two brought a grim Soviet interregnum succeeded by the entry of the Nazis on July 4th, 1941. *****
The Jews of Pinsk, 1939-1943, Through the Prism of New Documentation
Tikva Fatal-Knaani
Academic Articles
General Articles
Interviews
Book Reviews
Film Reviews
On October 21, 1941, the Polish schoolboy Georg Marsonas, wrote to the German Gebietskommissar (district commissioner)1 in Pinsk, explaining how he intended to help his mother:
“I am 13 years old and I want to help my mother because she is having a very difficult time making a living. I cannot work because I have to go to school but I can earn some money as a member of the municipal band because it plays in the evenings. Unfortunately, I do not have an accordion, which I know how to play. I know a Jew who has an accordion, so I very much ask your permission to have the instrument given or lent to the municipal band. That way I’ll have a chance to fulfill my wish—to be useful to my family.”2
This document and many others pertaining to the Jews of Pinsk in 1939– 1943, can be found in the State Archives of the Brest District3 and its branch in Pinsk, Belarus. In recent years, photocopies of this archival material have been procured by Yad Vashem.4 The new archival material—copious and diverse, written in Russian, German, and Polish—sheds light on various aspects of the Jews’ lives in the final years of the Pinsk community; that is, under Soviet rule in 1939–1941, and the German occupation in 1941–1943.
On the basis of the documentation, we are able to estimate the Jewish population in Pinsk on the eve of the Nazi occupation and, on this basis, to estimate the number of Jews who perished in the large Aktion in August 1941. It also enables us to trace the community’s struggle to survive after this Aktion and to gauge the Judenrat’s activity on behalf of the Jewish population. Lists of names drawn up after the August 1941 Aktion provide the most accurate picture possible of the ghetto population shortly before its final liquidation.
The Pinsk Jewish community was established in 1506, when the prince in that area, Feodor Yaroslavski, granted residency privileges and congregational status in the city to some fifteen families that had been driven out of Lithuania (evidently residents of Brest). The Jewish population of the city grew steadily—to 21,819, or 77.3 percent of the city’s population, in 1896, and to 28,063, 72.5 percent of the total population, in 1914. The Jewish population was estimated at 20,200 shortly before the beginning of World War II and at 26,000 when the Nazi occupation began (July 1941).5
Pinsk was the cradle of the Hasidic court in Karlin (a suburb of the city in the eighteenth century), and Rabbi Levi Yitzhak of Berdichev officiated as rabbi there for a decade (1775–1785). In the course of the nineteenth century, the community was a hub of commerce and petty industry, and much of the city’s economy was in Jewish hands. At the end of the nineteenth century and in the early twentieth century, the Hibbat Zion movement made inroads in Pinsk; Chaim Weizmann and Jacob Shertok (father of Moshe Sharett, Israel’s second prime minister) were among its active members. However, the Bund, the Jewish socialist party, was also very influential there.
World War I and the Polish-Russian war had serious effects on the Pinsk community, and its numbers were reduced from 28,000 in 1914, to only 15,000 or so. On April 5, 1919, some young Jews called an assembly in the city; however, on the pretext of its being a Communist gathering, it was forcibly dispersed, and Polish soldiers shot to death thirty-five participants.6
Yet the community regrouped in subsequent years. Some refugees who had fled or had been expelled from the city returned, and Jewish public life— internal politics, economic affairs, education, and culture—resumed within the framework of the independent Polish state.
On the evening of September 17, 1939, the first tanks of the Soviet advance force entered the city (in accordance with the Ribbentrop-Molotov pact). This development elicited delight but also concern among Orthodox Jews, activists in Zionist political parties and youth movements, and owners of property and businesses. The Communists, who had been operating underground, went to the outskirts of the city to greet the Soviet advance force. “Pinsk bustled and throbbed like an orchestra tuned up before the conductor arrives. The conductor has arrived, but no one knows what melody is to be played.”7
The next day, a new civil administration, composed of outsiders, was established, and the Polish mayor was imprisoned. Within a few days, large numbers of civil servants moved in and took up the posts of senior Polish officials, many of whom had managed to escape. Those who remained in the city were arrested and banished to the Soviet interior by the NKVD. The new officials were housed in rooms that had been expropriated from homeowners.8
The banks were shut down; in their stead, a government bank was opened, and residents were ordered to deposit their savings there. Factories, cinemas, and theaters were expropriated and nationalized. New committees were organized in large workplaces; these were actually Communist Party cells that were mainly supposed to educate the workers in loyalty and devotion to the new regime. Numerous assemblies were called at workplaces, and attendance was compulsory. The extensive pre-war trade that had been paralyzed by the outbreak of the fighting was not resumed. Food shortages developed. Prices skyrocketed, and queues trailed at the grocery stores. Officials, soldiers, and officers snapped up leather and haberdashery products and paid for them in zlotys.9
Some of the new documents at Yad Vashem deal with nationalization. Regulations and guidelines set forth by the Belorussian People’s Council of Commissars (Soviet Narodnikh Komisarov—S.N.K.)10 (May 10, 1940–January 15, 1941), for example, stipulated that buildings smaller than 113 square meters, two-family homes belonging to two owners, and houses of which 60 percent of the space was in poor physical condition must not be nationalized. What was to be nationalized? The property of erstwhile officials in the Polish state, members of “reactionary groups,” and estate owners, as well as theaters, museums, libraries and indoor monuments, and, of course, buildings larger than 113 square meters.11
A distinction should be made between the municipal and national nationalizations. In the case of municipal nationalization, the owners of the confiscated property, mainly dwellings, had to take in additional tenants and pay rent, whereas in national nationalization, owners had to move 100 kilometers away from the city (and in most cases were deported later to the Soviet interior). Since the documentation in our possession deals mainly with municipal nationalizations, the lists of homeowners whose property was seized by the Ispolkom (Ispolnitelny Komitet, the Executive Committee) includes the names of many Jews. The types of property confiscated indicate that a rather large stratum of affluent Jews lived in large houses made of stone (considered an expensive building material) in the center of the city.12
Many Jews contacted the authorities and asked them to repeal decisions to nationalize their property. Most of these requests were turned down, but in not a few cases applicants’ claims were found just and nationalization orders were canceled. Some applicants also contacted the city prosecutor to resolve disputes among various authorities; the prosecutor often complied.13
In January 1940, the zloty was taken out of circulation, and one could convert up to only 300 zloty at the banks. Many families were left without savings.
The economic situation of the working classes in Pinsk did not take a perceptible turn for the worse. Although they lost their freedom and were not allowed to leave their jobs without permission, they were given an opportunity to vacation at resorts. Workers filled the cinemas and theaters (evidently receiving free tickets). Books were available at low prices, and evening classes in arithmetic and Russian were given free of charge.
The community hospital and private hospitals were shut down; the government hospital, in contrast, was expanded. Several physicians and medical personnel who were transferred there became government employees. While private practice was prohibited, medical aid was given at no charge.14
All but five lawyers were disbarred. Schools opened about two weeks after the occupation began, and, at first, they underwent no substantive changes. A month later, however, the study of Hebrew language and literature was prohibited, and Yiddish was declared the language of instruction for all subjects in Hebrew-speaking schools. The curriculum was totally revamped; teachers from Russia were brought in. Study of Bible and the works of Hebrew poets and authors, even in Yiddish translation, was prohibited. All textbooks were replaced with textbooks imported from Soviet Russia. Jewish national education was banned, and the schools resounded with anti-religious propaganda.15
Jewish political parties ceased to exist; youth movements went underground. Since we still lack detailed documentation on this subject, our knowledge is based on survivors’ testimonies. Nisan Reznik, who attended the Tarbut school in Pinsk and had belonged to the Zionist Ha-No’ar ha-Ziyyoni youth movement from age nine, relates that, when the war broke out, many refugees from western Poland, as well as members of the Zionist pioneering youth movements, understood that they had to go underground:
“We mobilized the active members of the cell. We hid the movement archives in metal containers in the ground, as I recall…. We had a large and important library. We were aware of their attitude toward the Hebrew language…. Our library was large and included hundreds and thousands of books, and we attempted to divide up most of the books among the members ….We had no intention of changing the Soviet regime. Our intention was to maintain the national spirit, the pioneering spirit.”16
Orthodox Jews suffered severely. Sunday was declared the day of rest; Jewish holidays were canceled and replaced with November 7 (the anniversary of the Bolshevik revolution) and May Day. A law promulgated on June 22, 1940, revoked the right to desist from work on Saturdays by determining that a worker who reported more than twenty minutes late would be fined 15–20 percent of his wage for three to six months. A second tardiness would result in three to six months in prison. The main synagogue became a theater and halls of religious study were closed. Acrid anti-religious propaganda was conducted and it became dangerous to perform weddings according to Jewish tradition.17
The authorities’ suspicious attitude toward the citizens was augmented by their negative attitude toward refugees, who flooded Pinsk immediately after the war broke out. The Jewish residents received them warmly, invited them into their homes, and offered them food, drink, and shelter. Cafés and restaurants were filled from morning until late at night. The Jewish community spared no effort to ease the refugees’ sufferings, but the new authorities did no such thing. Since the ban on residency in the district capital adversely affected the refugees, most of them refused Soviet citizenship when the compulsory citizenship law promulgated by the Supreme Soviet on November 29, 1939, became known. They rejected the Soviet ID card that they were offered, which contained a clause limiting their civil rights, and began to register to return to what had become the Generalgouvernement. Those who failed to return to the German-occupied areas were exiled to Siberia. Some 383 Jewish families (with up to six persons per family) were exiled to the Soviet interior.18
According to the card catalogues concerning residents’ migration, prepared by the Interior Ministry, some 2,000 Jews passed through Pinsk. The catalogues note the migrants’ age, place of origin and next destination, and the dates on which they reached and left the town. The cards also report changes of address in Belorussia, places and dates of birth, places of departure and arrival, and the names and nationalities of refugees from Poland who had fled via Pinsk. Many reached the large city from nearby villages; others came as workers for political parties.19 However, as noted, not all were allowed to remain in the city.
The cards allow us to examine whether, and to what extent, Jews collaborated with the Soviet authorities and replaced local officials. The cards, questionnaires, and curricula vitae, clearly illuminate the extent of Jews’ involvement in the Communist regime during those years. The data also allow us to determine the sectors that the Jews who meshed well with the Communist regime belonged to, how old and well educated these Jews were, from where they had come, and what proportion of them held high-ranking positions. The personal cards of party members (starting in 1940) who came to Pinsk in order to work for Gorkom (Gorodskoiy Komitet Partii, the municipal committee of the Communist Party) show that about 25 percent of them were Jews and that some were senior officials, such as party secretaries.20 Thus, most Jewish officials were brought to Pinsk from elsewhere. When we study the curricula vitae of candidates for membership in Ispolkom in Pinsk starting in December 1940, we find Jews in the following positions: laborers, a personnel manager at a meat factory, a bookkeeper, and the director of the municipal health department (who had little schooling).21 Appointment announcements make reference to Jewish workers who became department managers, e.g., in a match factory and a meat plant.22
More than 50 percent of the names on the lists and in the opinions of members of precinct committees in the electoral districts of Pinsk (October 1939–February 1940) are Jewish. Some of these Jews had been Communists before the war; a few were workers who had connections with the Communist regime.23 We also find numerous Jewish Communists in the minutes of meetings in the Pinsk District concerning the appointment of comrades to new positions.24
Since the Jews had been an underprivileged group during the Polish era, in a way the Communist regime set matters aright and gave Jews jobs and occupational opportunities that had been denied to them previously, foremost in the government bureaucracy. Therefore, their numbers among positionholders grew; however, it never reached their relative proportion in the population at large.
Not all Jewish officials belonged to the Communist Party, and not all posts required party membership. A thorough and painstaking examination of the newly available documents and various figures concerning the occupations of Jews would help us reexamine the assumption that numerous Jews “served” and benefited from Communism.
The Jews in Pinsk had no knowledge whatsoever of events in Poland. Soviet radio did not describe the horrors that were being perpetrated there, and even those who listened to foreign stations—defying the ban on this activity—could not glean any real information on developments in that country.
When the Germans invaded the Soviet Union on June 22, 1941, the Jews of Pinsk were gripped with fear. They sought avenues of escape but found none. The trains, apart from being filled with retreating soldiers, were targets for enemy bombardment. Other motor vehicles were not available. Some Jews set out on foot toward Luniniec, 65 kilometers east of Pinsk, but were detained on the way by Soviet soldiers who made them turn back.
At dusk on July 4, 1941, the first members of the German advance force reached Pinsk. The Germans immediately began confiscating large buildings for the Gestapo, the Ortskommandatur (city major’s headquarters), and, later, the Gebietskommissariat (district commission).25
Schools turned into soldiers’ barracks; hotels were transformed into officers’ quarters; and the best dwellings were earmarked for the high-ranking German bureaucracy. As the occupiers needed hands for physical work, and having no agency to regulate labor, they abducted workers in the streets. The abductions were accompanied by beatings and the shearing of sidelocks and beards. At first, the abductees were allowed to return to their homes each evening, beaten and injured; subsequently, they made sure not to appear in the streets. The Germans kidnapped sixteen Jews on the main street, Listowski, on the pretext of taking them to work. The Jews were led to the district court building in Karlin, where the Wehrmacht had established its headquarters. The next day, it became known that they had been taken to the nearby Leszcze forest, where they were shot and buried. Only one of them managed to escape after having lain wounded under the pile of corpses; he related what had occurred.26
In the first days of the occupation, the Germans made use of the Polish police, who helped the occupiers in looting, abusing civilians, and denunciations. The commander was Anatoli Sologov, a former court clerk; his deputy was the son of the attorney Dmitrij Śmigielski. Concurrently, the Polish police began to arrest people who had served as officials during the Soviet regime.27
On July 30, 1941, an order to establish a Judenrat was issued, signed by the local military commander, Genppert, and forwarded to the Polish mayor, Felicjan Śliwiński. The order said nothing about the entity that would have to choose the Judenrat members, but, as things developed, it stands to reason that the Council was elected by Jewish community leaders whose identities are unknown. The Judenrat was given two tasks: to mediate between the commander and the Jewish population; and to carry out the former’s orders. The Judenrat was to have twenty-four members, including a chairman, who would visit headquarters and deliver a report on each member of the Council. In the conventional pattern, the chairman had to obey the German military administration and the police and meet the Germans’ demands. Finally, the order stated that Council members who failed to discharge their duties would be put to death. A list of Judenrat members was composed quickly and approved by the commander two days later. The commander reserved the right to make changes and ordered the Judenrat to commence its work at once.28
The principal of the Tarbut High School, David Alper, was elected to chair the Judenrat. However, he resigned two days later, realizing that his task was to obey the Germans’ orders. Ten days after his resignation, Alper and other Judenrat members were murdered in the first Aktion. Several obeisant members (evidently eight in number) were allowed to remain alive. Benjamin Buksztański was chosen to replace Alper as Judenrat chairman (the identity of those who chose him is not known) and was placed in charge of economic affairs. Mottl Miński was named his deputy but, in fact, became the acting chairman. A former resident of Danzig who was fluent in German, Miński served as a liaison with the Germans and focused mainly on the daily contacts with the district authorities.29
Some Jews felt hostile toward the Judenrat, which had played an active role in gathering up the thousands who had been murdered in the first Aktion:
“Prominent people who had been noted for their social activity were recruited from around the city to work with the Pinsk Judenrat…. At first I did not understand exactly what the nature of the Judenrat was, but I related to it unsympathetically from the first moment. When I was also invited to join it as a rank-and-file employee, I refused. I preferred to take on the post of a municipal cleaning worker who would sweep Nadbrzeźna Street.”30
Anti-Jewish orders were posted on bulletin boards—the requirement to wear a yellow star on the chest and the back (from August 1941; until then, the Jews had to wear a white armband with a Star of David on the left arm) on pain of a prison term; an injunction against walking on sidewalks; and detention of hostages for ransom. In Fanny Solomian-Luc’s opinion,
“Here the Judenrat displayed initiative: it gathered money [and] negotiated with the Germans…. They believed that by satisfying the Germans’ appetites they could get by, that the Germans might content themselves with money, with gold, and would eventually choke on curtains that they had looted from a children’s room.…”31
The August 1941 Aktion took place about a month after the Germans arrived. On August 2 or 3, 1941, Franz Magill, commander of the mounted unit (Reitende Abteilung) of the SS Second Cavalry Brigade, received the following order (evidently from Himmler):
“By order of the RFSS, all Jews aged 14 and over who are found in areas being combed shall be shot to death; Jewish women and children shall be driven into the marshes. The Jews are the partisans’ reserve force; they support them. The killing by gunfire shall be carried out in accordance with orders from the local SD offices. In the city of Pinsk, the killing by shooting shall be carried out by cavalry companies 1 and 4, which are to be transferred to Pinsk. This Aktion is to begin at once. A report on the implementation shall be submitted.”32
Magill forwarded the deadly order to the cavalry companies, and the killings took place on August 6–8, 1941.33 There are differences of opinion as to the number of Jews murdered in this Aktion. The court in which Magill was prosecuted ruled, in 1964, that approximately 4,500 Jewish men, out of 20,000 Jews in Pinsk at the time, were murdered in the Aktion; it rejected Jewish witnesses’ estimates of approximately 11,000 victims.34
Nahum Boneh, one of the witnesses who testified to the figure of 11,000, bases himself on the assumption that there were 30,000 Jews in Pinsk when the Germans entered. In his estimation, the Jewish population evidently grew between the 1931 census and 1939 in two ways: natural increase; and the arrival of additional Jews from nearby and more distant localities. The aforementioned migration catalogues,35 prepared by the Soviets in 1939– 1941, may support this hypothesis. However, only a painstaking examination of these catalogues and a count of persons entering as against persons leaving might lead to a more precise estimate of the number of Jews in Pinsk on the eve of the first Aktion.
If we accept the assumption that the Jewish population had indeed grown because some Jews who passed through Pinsk stayed there, then perhaps Boneh’s estimate of 30,000 Jews in Pinsk when the Germans entered should be accepted. However, on January 15, 1942 (after the Aktion against the men), there were 18,017 Jews in Pinsk—6,106 men and 11,911 women.36 If 11,000 men were murdered, then more than 17,000 of the 30,000 Jews in Pinsk before the Aktion were men. However, a ratio of seventeen men to thirteen women does not stand to reason, unless an overwhelming majority of refugees who remained in Pinsk were men. Nevertheless, the court’s estimate is also grossly inaccurate. If 18,017 Jews remained alive in Pinsk after the Aktion, one cannot accept an estimate of only 20,000 Jews in the city on the eve of the war, since some of the Jews who passed through Pinsk did remain there. Afterward (mainly at the time the ghetto was established), Jews from surrounding localities were also delivered to Pinsk. Still, there is no proof that the number of Jews in Pinsk reached 30,000 shortly before the Nazi occupation. It appears, therefore, that there were about 26,000 Jews in Pinsk shortly before the Germans entered, and 7–8,000 of them perished in the first Aktion, leaving some 18,000 or more Jews in the city.
The victims were men and teenagers who belonged to various classes and had various occupations, excluding doctors. Practically speaking, a large majority of the men were exterminated. Why were women and children spared? Why were all the Jews of Pinsk not exterminated? After all, Himmler had ordered the aforementioned cavalry units to murder all Jews in Pinsk by gunfire or by eviction to the marshes. Moreover, in the course of August 1941, almost all Jews in nearby towns such as Janow, Motol, Luniniec, Lachwa, Dawidgrodek, Drohoczyn, Lohiczyn, and other localities were murdered.37
The moratorium on murder extended the lives of the remaining Jews in Pinsk, mostly women and children, by one year and three months. Yehoshua Büchler presumes that the extreme departure from Himmler’s explicit order to murder all the Jews in Pinsk was prompted by constraints in the field, such as the inefficiency of shoving women and children into the marshes at that time of the year, or that Himmler himself modified the order to avoid involvement in an action of the Einsatzgruppen—the exclusive fiefdom of Heydrich.38 Be this as it may, the inconsistent Nazi policy regarding the murder of Jews in occupied Soviet territories stands out.
Several weeks after the massacre, the civil authorities moved into Pinsk, headed by a Gebietskommissar and his deputy. The chairman and deputy chairman of the Judenrat were summoned to their bureau and instructed to obey orders painstakingly. One example was the order to collect 20 kilograms of gold; in the event of noncompliance, all the Jews would be deported. The Judenrat established a special committee to gather the gold. Later on, additional belongings of the Jews, including furs, were looted. Violators of the order were hanged.39
The new archival material contains almost no documents from the Judenrat, such as minutes of meetings, although various activities of the Judenrat are documented. For this reason, and since the new material includes copious documentation of actions by the municipal administration, this material should not be considered the Judenrat archives. The documents pertaining to the relevant era deal with several matters: labor, nutrition, supplies, welfare (especially in regard to concern about the orphanage), housing, health, and sanitation (including deaths), taxes and fines, confiscations and contributions, statistics, and personal matters. Here, too, the names of Jews, observable in almost every document—lists, inquiries, orders, fines, etc.—are especially important.
After the August 1941 Aktion, the Judenrat was ordered to prepare lists of Jewish workers. When we consult these lists to determine who worked, where, and in what fields, we find Jews working in various municipal departments, such as commerce, agriculture, transport, supply, sports, and housing.40 They were assigned to forty-four workplaces, most outside the ghetto. They served German agencies (such as the Wehrmacht and the shipyards) and the population of the city (including Christian households) and labored in factories, artisan workshops, and sawmills.41 How many Jews worked? About a month after the ghettoization, the chairman of the Judenrat wrote to the Gebietskommissar: “Of the Jewish population in Pinsk, 4,150 work every day and the rest of the able-bodied population, approximately 8,000 Jews, work in various locations at the behest of the Labor Office roughly every third day.”42
Men aged fourteen to sixty and women aged sixteen to fifty were subject to compulsory labor. The document that spells out orders pertaining to compulsory labor of Jews notes that “Jews will be sent to labor only if ‘Aryan’ forces are not available” (Paragraph 4) and that “wages will not be paid” (Paragraph 5).43 Just the same, orders were given to pay Jews who were employed as metal smiths, mechanics, shipyard workers, and so on.44
The Judenrat labor department employed a very large number of officials. It prepared lists of workers and placed thousands of them in various jobs. Most of the placements were permanent; others were for temporary labor. Both the municipal administration and the Judenrat submitted labor requests. There is documentation of orders from the municipal headquarters to the chairman of the Judenrat to send workers (July–November 1941), stipulating the type and location of the work, and there are reports and lists of workers that the Judenrat prepared (in September 1941) pursuant to these orders. In addition, there are lists of workers in various jobs.45 The municipal administration demanded workers for various tasks and issued labor-mobilization orders (February–October 1942), noting the addresses and workplaces to which the inducted individuals were to report.46 However, the Judenrat chairman also made specific efforts to request various labor permits for the purpose, inter alia, of making their holders eligible for food and ration cards.47
In one of the interesting requests to the Farm Administration in Pinsk on January 21, 1942, the Judenrat chairman wrote:
“Jewish women and men are working in various plants, workshops, and factories, and are of great use to the German authorities, while, apart from bread, they are given practically no commodities. They also lack sufficient warm clothing (having surrendered it to the Wehrmacht) and firewood. Under these conditions, bread is the main foodstuff of the Jewish population in Pinsk. For these reasons, the Judenrat wishes to increase the daily bread ration for the adult population in Pinsk from 100 grams to 200 grams.”48
In all, nearly two-thirds of the Jewish population (12,000 out of the 18,000 in the ghetto in April 1942, before Jews from the vicinity arrived) were working. Jews asked the local administration for permission to open businesses and workshops (July–December 1941) and received provisional permits.49 We also find labor permits that include the name of a Jewish worker and a request not to delay his wages.50
At the beginning of the occupation, the Germans distributed no basic commodities other than bread. Jewish laborers who worked in the city bartered with peasants in the vicinity, obtaining food in exchange for clothing and knitted fabrics. Not until November 17, 1941, did the Food and Agriculture Department of the Gebietskommissariat issue an order to assure food for Jews in the Pinsk area. The order stated that the Judenrat shall provide food in consideration of the allocations of rations set forth: “Foodstuffs will be delivered to the Judenrat, which will be in charge of distributing [them] correctly and frugally.”51 Jews were not allowed to buy food in shops and restaurants of “Aryans,” in markets, at government distribution points, and from farmers. Nor were they allowed to barter. Paragraph 6 stipulated, “Farm produce and stocks of food of Jews shall be recorded and a reckoning with the owners shall be performed.” The order ended with a threat: violators would be severely punished.
The Judenrat worked prodigiously to keep the Jews fed, mainly with bread. Repeatedly, it asked the Gebietskommissar for bread, potatoes, cabbage, carrots, beets, and even meat. The Judenrat also went out of its way to feed the horses, since horse-carts were the only permitted means of transportation (and, even then, only after permission to rent them from peasants was obtained), and the cows, in order to maintain their flow of milk. The requests were honored, although not always fully.52
Every request from the Judenrat was accompanied by a calculation based on a food ration for each Jew. The daily bread ration was reckoned at 200 grams per adult and 100 grams per child; meat was figured at 200 grams per person per week.
The Judenrat established a public kitchen for Jews and stockpiled food for the winter. It arranged the opening of bakeries and supplies of flour. Its requests were usually honored in part; for example, when it sought permission to open four or five bakeries, it was allowed to open three. The Judenrat regularly submitted its requests in a phased process. For example, first it asked for permission to open bakeries and, after this was approved, followed up with an additional request: “Now that you have approved the bakeries, we are applying for flour.” Once this was accomplished, the Judenrat sought permission to sell bread to Jews for two rubles per kilogram, arguing that “this way we can use one ruble for our expenses.”53
Due to its importance, bread was a main issue in the Judenrat’s correspondence. Between July 1941 and April 1942, it monitored the consumption of bread and the quantities of flour manufactured, compiled a list of bakeries and the quantities of bread baked there, put together an income and expenditure report in regard to the sale of bread,54 and recorded the names of Jews who received ration cards in January–August 1942.55 The Judenrat went to special lengths for the orphanage and petitioned the director of the Food and Agriculture Department indefatigably, asking for linseed oil on one occasion and for basic foodstuffs on another. Most of the requests were honored.56
The Judenrat also dealt with housing. Jews applied for permanent residency permits in Pinsk. These Jews fell into two categories—those whom the Soviet authorities had expelled from Pinsk because it was a district capital, and those who had been sent away from the city to study (mainly bookkeeping in Bialystok) and had been cut off from their families by the war. The requests poured in from September to December 1941, and included applications for passports (which served as ID cards) that had been lost for various reasons, e.g., arrests by the NKVD and confiscations of Russian passports. Almost all of these requests were answered favorably, and the Jews in question were entitled to resume their residency in Pinsk. The documents include authorizations of new addresses and approvals from Judenräte in other ghettos concerning relocation of Jews or return to Pinsk. Jews returned from Bialystok, Luniniec, Janow, Luck, and Kobryn. The authorizations usually included the person’s name and workplace or the place where he had stayed with relatives.57
Those who wished to relocate to and within Pinsk sometimes accompanied their applications by a request for permission to move household effects (with a list of items attached), usually furniture and clothing. The municipal Order Department generally approved the transfer of these items but limited it to one day.58 In several cases, Jews who wished to move belongings had to provide confirmation from witnesses as to their ownership.59
In November 1941, an inventory of buildings under Jewish private or community ownership was drawn up. In several buildings, the grounds were surveyed and the rooms and tenants were counted. The list was meant to facilitate the confiscation of these buildings at some later time.60 The eviction of Jews from their homes evidently explains many requests for permits to move items from one dwelling to another.
As this went on, non-Jewish inhabitants in the ghetto area were evicted, and their dwellings were confiscated. Here, too, a description of the buildings appears. The exact date is unknown; apparently, the documentation precedes the establishment of the ghetto and dates to the authorities’ efforts to gather the Jews into one area and to evict other inhabitants for this purpose.61
The ghettoization order was issued on April 30, 1942. Jews who did not live on streets included within the ghetto were given until 16:00 the next day to move to the specified area.
The Judenrat attempted to prevent the ghettoization. The plans for this action were easy to discern because fences for the ghetto were being erected and the Judenrat had received reports about ghettos that had been established elsewhere. A week before the ghettoization, the Judenrat presented various arguments to the Gebietskommissar in the attempt to thwart the implementation of this policy—foremost, the poor sanitary conditions, the shortage of water, and concern about the spread of contagious diseases due to the severe congestion that would prevail in the cramped ghetto area. However, the ghettoization decree remained in effect.
Jews were permitted to take kitchen utensils, bedding, and small quantities of clothing to the ghetto. At dawn on the appointed day, the streets bustled with Jews carrying bundles. Those whose homes were inside the ghetto helped those who were about to join them. Every homeowner was ordered to lock his house, record his name and address on the key, and hand the key over to the Judenrat. Local residents moved into the evicted Jews’ homes.
Nahum Boneh describes the move to the ghetto: “At every street corner, Nazis stood together with Polish policemen and the rabble, prodding the walking [Jews] to move more quickly by shouting and, en passant, searching their bundles and taking whatever appealed to them.”
About 20,000 people entered the ghetto, including Jews from the surroundings. The Judenrat had already prepared a plan for the distribution of rooms based on 1.20 square meters per person. However, the disorder on that day thwarted the distribution; and three or four families moved into each room. The courtyards were filled with people. There were only two water pumps in the entire ghetto, and lengthy queues formed near them. The Jewish police maintained order.62
As the Judenrat expected, health conditions in the ghetto deteriorated severely, especially when the ghetto was on the verge of liquidation. The most common diseases were dysentery and typhoid fever. Many Jews also starved to death. The new documentary material includes hundreds of records of patients who had contracted contagious illnesses and of those who died. The records provide the patient’s name, address, and age, the disease contracted, the patient’s whereabouts, and information on whether and when he or she had been hospitalized. Diagnoses and the dates of surgical procedures and treatments63 allow us to make a statistical examination of the number of patients, the types of diseases, the mortality rate among various age groups, and the pace of mortality. Thus, according to the lists, 185 Jews died in 1941 (August–December), and 843 Jews died in 1942 (from January until the ghetto was liquidated)—about 5 percent of the Jewish population.64 The death records also include death by starvation and fatal injury caused by firearms.65
The Judenrat employees who staffed the burial society conducted dozens of funerals every day. The casualties were buried at the cemetery in Karlin, the fences of which had been dismantled. Medical opinions, most of which are from October 1942, shortly before the ghetto was liquidated and after several months of internment in the ghetto, accurately portray the Jews’ poor living conditions and the actions that the Judenrat took in an attempt to improve the situation.
The Judenrat incessantly petitioned the Gebietskommissariat in regard to the severe conditions in the ghetto and the spread of epidemics. Correspondence with the district physician lists actions that should be taken to improve sanitation and health conditions, as well as a list of Jewish doctors with dates of birth, addresses, certificates, and education. Many Jewish doctors worked in “Aryan” clinics.66 A simple document permitting the use of electricity (electricity in the ghetto had been turned off) informs us of the medical institutions that operated in the ghetto for the Jews and explains how long they did so.67 Accordingly, we find that the ghetto had a hospital, a pharmacy, and a general clinic. The list also notes the names of dentists, bacteriologists, and dental technicians. Jews in other ghettos called on the doctors of Pinsk, and extensive correspondence was conducted regarding the employment of Jewish physicians in Pinsk and the district, requests from other ghettos to send doctors from Pinsk, permits to work in “Aryan” clinics, and requests to appoint Jewish doctors in various locations.68
In contrast to its efforts with regard to health, food supplies, and labor arrangements, the Judenrat, insofar as we can see from the documentation now available, did not deal at all with cultural activities. Most veteran teachers, intellectuals, and public functionaries had perished in the August Aktionen. There was no one to organize a school, and no parties or entertainment evenings are known to have taken place under Judenrat or any other sponsorship. Neither is there any indication of youth-movement or political-party activity.69
The ghetto existed for seven months. As time passed, starvation became increasingly prevalent and so did attempts to smuggle in food. German and Polish police killed Jews who disobeyed orders but also, to amuse themselves, opened fire on “children who crawled through the barbed-wire fences, carrying a loaf of bread that they had obtained on the outside from Christians.” They also shot women who, throwing caution to the winds, obtained potatoes or potato peels. “Death for a loaf of bread. Death for potato peels. Death for no reason at all.”70
The Judenrat’s duties transcended the need for work and food. The Council also had to order the Jewish public repeatedly to pay contributions and bear the burden of dispossession and similar actions. Thus, in November 1941, the municipal administration ordered the Judenrat to provide the gendarmerie with a certain quantity of varied household items by 6:00, specifying their size and intended purpose, e.g., five frying pans for meat. In December 1941, the Judenrat was ordered to provide the Wehrmacht command with a large rug and curtains for seven windows.71
Much of the documentation deals with the Germans’ monetary demands. The Judenrat had few fundraising possibilities but attempted to maneuver among them. For example, it not only “donated” household items to the municipal administration but also sold various items, and the bills from these sales are included in the documentation.72
Demands from the Pinsk municipal administration to the Judenrat concerning tax remittances reveal which artisans (shoemakers, hairdressers, hatters, furriers, tinsmiths) were liable to taxes via the Judenrat.73 The most interesting documents are those dealing with demands from the Judenrat to the Jewish public to pay contributions. Such communications were recorded on October 19 and October 20, 1941, all phrased identically and in Russian: “With regard to the contribution imposed on the Jewish population of the city of Pinsk, the Judenrat of Pinsk demands that 50 rubles be deposited in its account at 24 Albrechtowska Street by 17:00 hours today.” The order included a threat: if the sum were not remitted, the Judenrat would be compelled to add the recalcitrant taxpayer’s name to a list that it would submit to the Gebietskommissar. Most people who received such summonses paid up, as evidenced by the rubber stamp affixed to the back of the order.74 Some Jews, however, not only criticized the Judenrat’s actions but also resisted them and refused to pay the ransom.
Another kind of remittance was the fines that the municipal Order Department imposed for various offenses. Fascinating material of this type may be found in orders to pay fines and remit penalties for tax infractions and in requests to repeal fines.75 The “transgression” of absence from work for one day or longer resulted in a fine of 60 rubles or six days in prison. These orders were given during the Nazi occupation, from August 1941 until the ghetto was liquidated. How did the Jews respond? The correspondence shows that a few of them, considering themselves the victims of an injustice, contacted the municipal Order Department and explained why the fine should be repealed. One of the documents is a communication from Golda Lieberman, on March 4, 1942, in which she argued that there had been a misunderstanding: “They apparently called someone named Gleiberman at work and my name is Lieberman. I was at work that day. The Judenrat can attest to that.”76 In another letter, Lajche Garbosz asserts that she is altogether blameless—a minor whom the Judenrat had not assigned to a work place. Therefore, she asks the Order Department to repeal the fine of 45 rubles or six days in prison that had been imposed on her.77 Frida Kusznir lent her horse and cart to a resident of a nearby village, who did not return them. She sought both the restitution of her property and the repeal of a fine imposed on her for being absent from forced labor.78 Etla Chaya Friszman was fined 100 rubles or ten days in prison for owning a grocery store that had not been registered with the municipality. It was alleged that her shop did not have a posted list of prices and that the prices were very high. She was found to have violated the law, and Polish witnesses were found to prove her culpability.79
Sometimes denunciation by local residents brought offenses to the authorities’ knowledge, as in the case of Devorah Grynberg, who had gone into the street without a yellow star. The informer even had a theory about why the Jewish woman had removed the star: she did it “to circulate among the wagoners.” The “defendant” offered a different version of affairs: it was true that she had been in the street without the star, but, she claimed, she had forgotten to put it on because she had run into the street to look for her brother, who would give her a permit to obtain bread at the bakery. She was tried, but it is not clear how the case ended.80
The foregoing discussion makes it appear that both the Judenrat and the municipal administration were very diligent in preparing lists of Jews by various categories. In addition to the lists mentioned in this article, the municipal administration drew up lists of 6,400 Jewish women—an alphabetical list in Russian, including serial numbers, and a list arranged by the serial numbers that appear in the previous list.81 The Judenrat also prepared a list of Jewish men. However, unlike the lists of women, we have no index for this list.82 There are directives with instructions on how to prepare lists of Jews, and lists including dates of birth, addresses, places of work, and occupations were indeed prepared.
Documents classified as personal (Personalausweis) are also very important. Since they were first prepared in September 1941, important documentation of this sort is lacking on those who were murdered in August 1941, making it difficult to estimate their number. The documents include an inscription in Russian and German and include the number of the personal document, first name and surname, year of birth, occupation, family status, religion, nationality, address, place of work (including the unemployed), a photograph, and a rubber stamp.83
A new directive was issued on October 20, 1942: Jews were to remain at home in the evenings, so that the Jewish police could compile a population registry. Jews did not leave for work for several days and were gripped with fear. Minski alleviated the tension by announcing that the Jews of Pinsk would remain alive.84
The Pinsk ghetto was the last ghetto to be destroyed within the sphere of operations of the RSHA (Reichssicherheitshauptamt—Reich Security Main Office) branch in Pinsk. On October 27, 1942, Himmler ordered Hans-Adolf Prützman, the HSSPF (Höhere SS und Polizeiführer-senior SS and police commander) in the district, to liquidate the ghetto:
“Military command headquarters informs me that the Brest–Gomel line is increasingly susceptible to attacks by gangs, thus disrupting supplies to the fighting forces. On the basis of the notices placed before me, the Pinsk ghetto should be regarded as the center of the gangs’ activity in the Pripet Marshes. Therefore, I instruct you to liquidate and destroy the ghetto in Pinsk at once, even though there are economic considerations against doing so. If the Aktion makes it possible, set aside [among the ghetto population] a force of 1,000 male workers and make them available to the army for the construction of wooden shelters. However, these 1,000 laborers should be put to work only in a closed and carefully guarded camp. If such guarding cannot be assured, they too should be exterminated.”85
Since the liquidation of the ghetto had been planned for some time, Gebietskommissar Klein had made the necessary preparations. Ackerman,86 a member of the Gebietskommissariat staff, ordered local residents and civilian prisoners to dig seven pits at an abandoned airport about 3 kilometers from Pinsk. All available SD men from the branch offices in the area were brought to Pinsk, and all police units stationed in the vicinity of Pinsk were gathered, insofar as their services elsewhere were dispensable.
On the morning of October 29, after a briefing, the police units surrounded the ghetto in accordance with the order. At 6:30 the Jews were ordered to gather near the Jewish cemetery. Most of them obeyed without resistance. The police units and the local militia combed every building for Jews who had stayed behind. At the gathering point, about 400 Jewish workers were set aside for subsequent employment at the plywood factory, the match factory, and other workshops. The others were ordered to turn over their valuables and were led in files, guarded by police units, to the firing pits. About 10,000 people were murdered that day.87
The cavalrymen were stationed about 1 kilometer away on both sides of the road along which the Jews were led and deployed around the site of the execution at the same distance. Their task was to capture escaping Jews. Members of Police Battalion 310 blocked access to the killing site.
On October 30–31 and November 1, the ghetto was combed again in order to flush out concealed Jews. With the help of tracking dogs, such Jews were driven out of their hiding places. Hand grenades were used to break into some of the hideouts. Ill Jews and young children whose mothers had had to leave them behind were shot in the ghetto. SD men killed the patients in the Jewish hospital at that time; they shot ambulatory patients in a shack nearby after having hurled bedridden patients out of the hospital windows. To bury the corpses of the Jews who had been shot in the ghetto, 200 of the selected Jewish workers were ordered to dig two pits near the Jewish cemetery. These workers were summarily shot after they had completed their task. Jews who had gone into hiding under the floor of the contagious diseases hospital were also shot and were buried in the pits. Killings of Jews en route to the pits also took place. Jews who collapsed on the way were shot.88
After the extermination Aktion, only 143 craftsmen remained alive. They were housed in two buildings in the so-called “small ghetto” and worked as tailors, shoemakers, and printing workers.89 On December 23, 1942, this remnant of the ghetto was also obliterated. The Jewish community of Pinsk no longer existed. The local population profited from the Jews’ tragedy. The following three documents attest to this: a list of clothing handed over to “Aryans,” including bills for the sale of these items, prepared by the SS commander;90 a request to purchase a Jewish home, presumably answered in the affirmative;91 and requests from residents of Pinsk to exempt them from rent for their occupancy of formerly Jewish-owned houses. The requests date from July 1942, i.e., after the ghettoization, and the houses in question had been inhabited by Jews and were considered the Jews’ property until they were expropriated.92
Conclusion
During the years the Jews spent under Polish rule, they attempted to maintain their internal organization; they invested their energies in developing Jewish community institutions and struggled for their rights as a national minority. During the months of Soviet rule, the Jews adapted to the new situation and tried to make the best of it. They acknowledged the directives and orders of the new regime and challenged them when they considered them unjust. However, they acted as individuals. They had neither a community administration nor specifically Jewish institutions. They were equal citizens although this equality was injurious to their autonomous systems, at least they could work and make a living.
The Nazi occupation transformed the entire order of life. Yet, even then the Jews dared to submit requests. As stated, some of their requests, such as applications for residency in Pinsk, were answered in the affirmative. Even when they were fined for offenses, some asked to have the fines revoked. The Jews continued to behave as they had for years—wherever they were able to take action, they did so and never tired of trying. This time, however, even when they managed to extract a few benefits, their gains were for appearances’ sake only, since they—like all the Jews—were doomed to extermination under Nazi occupation.
The documentation surveyed here allows us to reconstruct the Jews’ lives during those grim months. It permits us to sketch a portrait of the Judenrat and its activity on the Jews’ behalf. The eradication of the community institutions by the Soviet regime encumbered the Jews and forced them to reorganize. From this standpoint, the Judenrat acted quickly and efficiently. It pinpointed areas in need of immediate care and invested its time and energy there. It put the emphasis on sustaining daily life and spared no effort to seek ways and means to assure the Jewish population’s survival. It attempted to maneuver between the authorities’ demands and the Jews’ needs and to repeal various decrees by petitioning the authorities repeatedly. It fought disease by hiring doctors, operating a hospital, and finding medicines, and resisted starvation by keeping the ghetto population employed, distributing ration cards, and improving food supplies. However, the Judenrat also pressured the Jews whenever contributions and confiscations of belongings were necessary. Its actions will surely be criticized, but it operated under conditions of continual pressure and threats—from the August 1941 Aktion, continuing with ghettoization, and ending with the final liquidation Aktion. It was, in fact, a rump Judenrat, eviscerated after many of its members were murdered immediately after their appointment. *****The Pińsk Ghetto (Polish: Getto w Pińsku; Belarusian: Пінскае гета) was a Nazi ghetto created by Nazi Germany for the confinement of Jews living in the city of Pińsk, Western Belarus. Pińsk, located in eastern Poland, was occupied by the Red Army in 1939 and incorporated into the Byelorussian SSR. The city was captured by the Wehrmacht in Operation Barbarossa in July 1941; it was incorporated into the German Reichskommissariat Ukraine in autumn of 1941.
In the 5–7 August 1941 massacre, 8,000 Jews were murdered just outside of Pińsk.[1][2] The subsequent creation of the ghetto was followed – over a year later – by the murder of the imprisoned Jewish population of Pińsk, totalling 26,000 victims: men, women and children. Most killings took place between 29 October and 1 November 1942 by Police Battalion 306 of the German Order Police, and other units.[3] It was the second largest mass shooting operation in a single settlement to that particular date during the Holocaust,[note 1] after Babi Yar where the death toll exceeded 33,000 Jews. The Babi Yar shootings were surpassed only by the Nazi Aktion Erntefest of 3 November 1943 in the Lublin district with 42,000–43,000 Jews murdered at once over execution pits,[5][6] dug specifically for this purpose.[7]
Background
Religious Jews of Pińsk in 1924
Poland gained independence at the end of World War I.[8] In the April 1919 Pinsk massacre, during the Polish–Soviet War, the Polish garrison summarily executed 35 Jewish men without due process on the suspicion of plotting a pro-Soviet counterattack.[citation needed]
In the subsequent decade the city grew to 23,497 inhabitants as part of the Polesie Voivodeship in the Second Polish Republic.[8] It was briefly declared the capital of the province in 1921 but a citywide fire resulted in the transfer of power to Brześć within months.[8] Jews constituted over half the number of Pińsk residents, and 17.7% of the general population in the region. New Jewish schools were opened, as well as a clinic, a bank, an old-age home, and an orphanage.[9]
In 1939, following the Soviet invasion of Poland in accordance with the Molotov–Ribbentrop Pact, Pińsk and the surrounding territories were taken over by the Soviet Union. The NKVD secret police conducted raids and shut down all synagogues and shops. Mass deportations to Siberia followed.[10] At that time, the population became over 90% Jewish due to the influx of refugees from German-controlled western Poland.[10] The area was annexed into the Soviet Byelorussian Republic after the Elections to the People's Assemblies of Western Ukraine and Western Belarus conducted in an atmosphere of terror.[11]
German occupation
On 22 June 1941 Germany invaded the Soviet Union in Operation Barbarossa. Advance forces of the Wehrmacht entered Pinsk on 4 July 1941. Christian inhabitants welcomed the German army as liberators from the Soviet regime, greeting them with bread and flowers.[citation needed] Under new anti-semitic regulations, Jews were forbidden to leave the city or shop in the market and were required to wear armbands with the Star of David. Random killings, beatings, looting, requisitions, and abduction of Jews for forced labour took place.[12]
A Judenrat (Jewish Council) was formed on 30 July 1941. On the night of 4 August, 300 Jews were detained in order to compel the council to assemble Jews between the ages of 16 and 60, ostensibly for a labour detail. Thousands of men were marched out of the town and shot in prepared trenches. In the next two days, the Germans rounded up additional Jews, including younger boys and some women, who were also shot. By 8 August 1941, 8,000 Jews were murdered in this manner.[1]
Ghetto resistance and liquidation
The ghetto in Pińsk existed only for half a year, officially between 20 April and 29 October 1942,[13] much shorter than most Jewish ghettos in German-occupied Poland.[9] The relocation action took place on 1 May 1942. Food was rationed, and a barbed-wire fence erected. The following month, in June 1942, the first murder operation took place there, with 3,500 Jews rounded up in Pińsk and nearby Kobryń, and transported to Bronna Góra (the Bronna Mount) to be shot.[9] This was the location of secluded massacres of Jews transported by Holocaust trains from the Brześć Ghetto as well.[9]
Old railway line near Bronna Góra, present-day Belarus, with marked location of mass killings of Jews
The Pińsk Ghetto's population swelled, with Jews deported en masse from all neighbouring settlements until food ran out. The liquidation of the ghetto began on 28 October 1942. The German motorized battalion met armed resistance from underground fighters,[9] which came as a complete shock to the German police. The insurgents were shooting from secretly set-up bunkers, so reinforcements were brought in to continue the ghetto liquidation. According to the Nazi-issued final report, 17,000 Jews were killed during the insurgency, bringing the total to 26,200 victims before the ghetto's closure.[14] Ten thousand were murdered in one day and the rest on the next day, with few managing to escape into the forest.[4] The ghetto ceased to exist entirely. Not a single house was burned down.[14]
After the war, Poland's borders were redrawn and Pinsk became part of the Soviet Union. Some of the Jews who survived the Holocaust returned, but they were prohibited from reopening a synagogue. In the 1970s and 1980s, most of them emigrated.[9] Pinsk became part of independent Belarus in 1991 after the collapse of the Soviet Union. By 1999, only 317 Jews lived in the city.[9] *******
[25] ebay6321/213