Philip II father of Alexander III the Great - Kings of Macedonia 336-323 B.C.

Philip won the horseback race at the 106th Olympics in 356 BC, the quadriga race at the 107th in 352 BC and the biga race at the 108th in 348 BC, so the rider and charioteer on his reverses may be himself.

AE Chalkous 16-17mm. 5.79gm. Original glossy green-brown patina.

Obv./ Laureate head of Apollo right

Rev./  ΦIΛIΠΠOY above horseman right. E below. 
Mionnet I, 735.
Authenticity guaranteed!! COA included!!!

Coin is in good condition and very rare and nice inclusion to the finest collection.

During the times of ancient Greeks, horse racing was one of the events various Greek city-states and kingdoms would have intense competition with each other, as it was of great prestige to participate. Before the time of Philip II, the kingdom of Macedonia was considered barbarian and not Greek. Philip II was the first king of Macedon that was accepted for participation in the event, which was a great honor all in itself. It was an even greater honor that Philip's horses would go on to win two horse-racing events. In 356 B.C., he won the single horse event and then in 348 B.C. chariot pulled by two horses event. As a way to proudly announce, or what some would say propagandize these honors, Philip II placed a reference to these great victories on his coins struck in all three metals of bronze, silver and gold. The ancient historian, Plutarch, wrote "[Philip of Macedon] ... had victories of his chariots at Olympia stamped on his coins.



In Greek and Roman mythology, Apollo, is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco-Roman Neopaganism.

As the patron of Delphi (Pythian Apollo), Apollo was an oracular god - the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god's custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.

In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161-215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.


Philip II of Macedon (382-336 BC) was the king (Basileus) of the Ancient Greek kingdom of Macedon from 359 BC until his assassination in 336 BC. He was a member of the Argead dynasty of Macedonian kings, the third son of King Amyntas III, and father of Alexander the Great and Philip III. The rise of Macedon during the reign of Philip II was achieved in part by his reformation of the Ancient Macedonian army, establishing the Macedonian phalanx that proved critical in securing victories on the battlefield. After defeating Athens and Thebes at the Battle of Chaeronea in 338 BC, Philip II led the effort to establish a federation of Greek states known as the League of Corinth, with him as the elected hegemon and commander-in-chief of a planned invasion of the Achaemenid Empire of Persia. However, his assassination led to the immediate succession of his son Alexander, who would go on to invade the Achaemenid Empire in his father's stead.

Youth and accession

Philip was the youngest son of the king Amyntas III and Eurydice I. In his youth (c. 368 - 365 BC), Philip was held as a hostage in Thebes, which was then the leading city of Greece. While a captive there, Philip received a military and diplomatic education from Epaminondas, became eromenos of Pelopidas, and lived with Pammenes, who was an enthusiastic advocate of the Sacred Band of Thebes.

In 364 BC, Philip returned to Macedon. The deaths of Philip's elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philip succeeded in taking the kingdom for himself that same year.

Philip's military skills and expansionist vision of Macedonian greatness brought him early success. He first had to remedy a predicament which had been greatly worsened by the defeat against the Illyrians in which King Perdiccas himself had died. The Paionians and the Thracians had sacked and invaded the eastern regions of Macedonia, while the Athenians had landed, at Methoni on the coast, a contingent under a Macedonian pretender called Argeus.

Early military career

See also: Ancient Macedonian army and Government of Macedonia (ancient kingdom)

Using diplomacy, Philip pushed back the Paionians and Thracians promising tributes, and crushed the 3,000 Athenian hoplites (359). Momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. His most important innovation was doubtless the introduction of the phalanx infantry corps, armed with the famous sarissa, an exceedingly long spear, at the time the most important army corps in Macedonia.

Philip had married Audata, great-granddaughter of the Illyrian king of Dardania, Bardyllis. However, this did not prevent him from marching against the Illyrians in 358 and crushing them in a ferocious battle in which some 7,000 Illyrians died (357). By this move, Philip established his authority inland as far as Lake Ohrid and earned the favour of the Epirotes.

The Athenians had been unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion. So Philip reached an agreement with Athens to lease the city to them after its conquest, in exchange for Pydna (lost by Macedon in 363). However, after conquering Amphipolis, Philip kept both cities (357). As Athens had declared war against him, he allied Macedon with the Chalkidian League of Olynthus. He subsequently conquered Potidaea, this time keeping his word and ceding it to the League in 356.

In 357 BC, Philip married the Epirote princess Olympias, who was the daughter of the king of the Molossians. Alexander was born in 356, the same year as Philip's racehorse won at the Olympic Games.

During 356 BC, Philip conquered the town of Crenides and changed its name to Philippi. He then established a powerful garrison there to control its mines, which yielded much of the gold he later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again.

In 355-354 he besieged Methone, the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip was injured in his eye. It was later removed surgically. Despite the arrival of two Athenian fleets, the city fell in 354. Philip also attacked Abdera and Maronea, on the Thracian coast (354-353).

Third Sacred War

Philip was involved in the Third Sacred War which had begun in Greece in 356. In summer 353 he invaded Thessaly, defeating 7,000 Phocians under the brother of Onomarchus. The latter however defeated Philip in the two succeeding battles. Philip returned to Thessaly the next summer, this time with an army of 20,000 infantry and 3,000 cavalry including all Thessalian troops. In the Battle of Crocus Field 6,000 Phocians fell, while 3,000 were taken as prisoners and later drowned.

This battle earned Philip immense prestige, as well as the free acquisition of Pherae. Philip was also tagus of Thessaly, and he claimed as his own Magnesia, with the important harbour of Pagasae. Philip did not attempt to advance into Central Greece because the Athenians, unable to arrive in time to defend Pagasae, had occupied Thermopylae.

There were no hostilities with Athens yet, but Athens was threatened by the Macedonian party which Philip's gold created in Euboea. From 352 to 346 BC, Philip did not again travel south. He was active in completing the subjugation of the Balkan hill-country to the west and north, and in reducing the Greek cities of the coast as far as the Hebrus. To the chief of these coastal cities, Olynthus, Philip continued to profess friendship until its neighbouring cities were in his hands.

In 349 BC, Philip started the siege of Olynthus, which, apart from its strategic position, housed his relatives Arrhidaeus and Menelaus, pretenders to the Macedonian throne. Olynthus had at first allied itself with Philip, but later shifted its allegiance to Athens. The latter, however, did nothing to help the city, its expeditions held back by a revolt in Euboea (probably paid for by Philip's gold). The Macedonian king finally took Olynthus in 348 BC and razed the city to the ground. The same fate was inflicted on other cities of the Chalcidian peninsula.

Macedon and the regions adjoining it having now been securely consolidated, Philip celebrated his Olympic Games at Dium. In 347 BC, Philip advanced to the conquest of the eastern districts about Hebrus, and compelled the submission of the Thracian prince Cersobleptes. In 346 BC, he intervened effectively in the war between Thebes and the Phocians, but his wars with Athens continued intermittently. However, Athens had made overtures for peace, and when Philip again moved south, peace was sworn in Thessaly.

Later campaigns (346-336 BC)

With key Greek city-states in submission, Philip II turned to Sparta; he sent them a message: "If I win this war, you will be slaves forever." In another version, he warned: "You are advised to submit without further delay, for if I bring my army into your land, I will destroy your farms, slay your people, and raze your city." According to both accounts, the Spartans' laconic reply was one word: "If". Philip II and Alexander both chose to leave Sparta alone. Later, Macedonian arms were carried across Epirus to the Adriatic Sea.

In 345 BC, Philip conducted a hard-fought campaign against the Ardiaioi (Ardiaei), under their king Pleuratus I, during which Philip was seriously wounded in the lower right leg by an Ardian soldier.

In 342 BC, Philip led a great military expedition north against the Scythians, conquering the Thracian fortified settlement Eumolpia to give it his name, Philippopolis (modern Plovdiv).

In 340 BC, Philip started the siege of Perinthus. Philip began another siege in 339 of the city of Byzantium. After unsuccessful sieges of both cities, Philip's influence all over Greece was compromised. However, he successfully reasserted his authority in the Aegean by defeating an alliance of Thebans and Athenians at the Battle of Chaeronea in 338 BC, while in the same year, Philip destroyed Amfissa because the residents had illegally cultivated part of the Crisaian plain which belonged to Delphi.

It was these decisive victories that finally secured Philip's position, with the majority of Greece under Macedonian sovereignty.

Philip created and led the League of Corinth in 337 BC. Members of the League agreed never to wage war against each other, unless it was to suppress revolution. Philip was elected as leader (hegemon) of the army of invasion against the Persian Empire. In 336 BC, with the Persian venture in its earliest stages, Philip was assassinated, and was succeeded as king by his son Alexander III, the soon-to-be conqueror of Persia.

Philip was murdered in October 336 BC, at Aegae, the ancient capital of the kingdom of Macedon. The court had gathered there for the celebration of the marriage between Alexander I of Epirus and Cleopatra of Macedon, who was Philip's daughter by his fourth wife Olympias. While the king was entering unprotected into the town's theatre (highlighting his approachability to the Greek diplomats present), he was killed by Pausanias of Orestis, one of his seven bodyguards. The assassin immediately tried to escape and reach his associates who were waiting for him with horses at the entrance to Aegae. He was pursued by three of Philip's bodyguards, tripped on a vine, and died by their hands.

The reasons for the assassination are difficult to expound fully: there was already controversy among ancient historians. The only contemporary account in our possession is that of Aristotle, who states rather tersely that Philip was killed because Pausanias had been offended by the followers of Attalus, uncle of Philip's wife Cleopatra (renamed Eurydice upon marriage).

Fifty years later, the historian Cleitarchus expanded and embellished the story. Centuries later, this version was to be narrated by Diodorus Siculus and all the historians who used Cleitarchus. According to the sixteenth book of Diodorus' history, Pausanias had been a lover of Philip, but became jealous when Philip turned his attention to a younger man, also called Pausanias. The elder Pausanias' taunting of the new lover caused the youth to throw away his life, which turned his friend Attalus against the elder Pausanias. Attalus took his revenge by inviting Pausanias to dinner, getting him drunk, then subjecting him to sexual assault.

When Pausanias complained to Philip, the king felt unable to chastise Attalus, as he was about to send him to Asia with Parmenion, to establish a bridgehead for his planned invasion. He also married Attalus's niece, or daughter, Eurydice. Rather than offend Attalus, Philip tried to mollify Pausanias by elevating him within the bodyguard. Pausanias' desire for revenge seems to have turned towards the man who had failed to avenge his damaged honour, so he planned to kill Philip. Some time after the alleged rape, while Attalus was already in Asia fighting the Persians, he put his plan in action.

Other historians (e.g., Justin 9.7) suggested that Alexander and/or his mother Olympias were at least privy to the intrigue, if not themselves instigators. The latter seems to have been anything but discreet in manifesting her gratitude to Pausanias, according to Justin's report: he says that the same night of her return from exile she placed a crown on the assassin's corpse, and later erected a tumulus to his memory, ordering annual sacrifices to the memory of Pausanias.

Many modern historians have observed that all the accounts are improbable. In the case of Pausanias, the stated motive of the crime hardly seems adequate. On the other hand, the implication of Alexander and Olympias seems specious: to act as they did would have required brazen effrontery in the face of a military personally loyal to Philip. What seems to be recorded are the natural suspicions that fell on the chief beneficiaries of the murder; their actions after the murder, however sympathetic they might seem (if true), cannot prove their guilt in the deed itself.

Whatever the actual background to the assassination, it might have had an enormous effect on later world history, far beyond what any conspirators could have predicted; as asserted by some modern historians, had the older and more settled Philip been the one in charge of the war against Persia, he might have rested content with relatively moderate conquests, e.g., making Anatolia into a Macedonian province, and not pushed further into an overall conquest of Persia and further campaigns in India.

Marriages

The dates of Philip's multiple marriages and the names of some of his wives are contested. Below is the order of marriages offered by Athenaeus, 13.557b-e:

  • Audata, the daughter of Illyrian King Bardyllis. Mother of Cynane.
  • Phila of Elimeia, the sister of Derdas and Machatas of Elimiotis.
  • Nicesipolis of Pherae, Thessaly, mother of Thessalonica.
  • Olympias of Epirus, mother of Alexander the Great and Cleopatra
  • Philinna of Larissa, mother of Arrhidaeus later called Philip III of Macedon.
  • Meda of Odessos, daughter of the king Cothelas, of Thrace.
  • Cleopatra, daughter of Hippostratus and niece of general Attalus of Macedonia. Philip renamed her Cleopatra Eurydice of Macedon.

Tomb of Philip II at Aigai

In 1977, Greek archaeologist Manolis Andronikos started excavating the Great Tumulus at Aigai near modern Vergina, the capital and burial site of the kings of Macedon, and found that two of the four tombs in the tumulus were undisturbed since antiquity. Moreover, these two, and particularly Tomb II, contained fabulous treasures and objects of great quality and sophistication.

Although there was much debate for some years, as suspected at the time of the discovery Tomb II has been shown to be that of Philip II as indicated by many features, including the greaves, one of which was shaped consistently to fit a leg with a misaligned tibia (Philip II was recorded as having broken his tibia). Also, the remains of the skull show damage to the right eye caused by the penetration of an object (historically recorded to be an arrow).

A study of the bones published in 2015 indicates that Philip was buried in Tomb I, not Tomb II. On the basis of age, knee ankylosis and a hole matching the penetrating wound and lameness suffered by Philip, the authors of the study identified the remains of Tomb I in Vergina as those of Philip II. Tomb II instead was identified in the study as that of King Arrhidaeus and his wife Eurydice II. However this latter theory had previously been shown to be false.

More recent research gives further evidence that Tomb II contains the remains of Philip II.


Great Tumulus of Aigai


The tomb of Philip II of Macedon at the Museum of the Royal Tombs in Vergina


The golden larnax and the golden grave crown of Philip

Cult

The heroon at Vergina in Macedonia (the ancient city of Aegae - Αἰγαί) is thought to have been dedicated to the worship of the family of Alexander the Great and may have housed the cult statue of Philip. It is probable that he was regarded as a hero or deified on his death. Though the Macedonians did not consider Philip a god, he did receive other forms of recognition from the Greeks, e.g. at Eresos (altar to Zeus Philippeios), Ephesos (his statue was placed in the temple of Artemis), and at Olympia, where the Philippeion was built.

Isocrates once wrote to Philip that if he defeated Persia, there would be nothing left for him to do but to become a god, and Demades proposed that Philip be regarded as the thirteenth god; however, there is no clear evidence that Philip was raised to the divine status accorded his son Alexander.

Fictional portrayals

  • Fredric March portrayed Philip II of Macedon in the film Alexander the Great (1956).
  • Val Kilmer portrayed Philip II of Macedon in Oliver Stone's 2004 biopic Alexander, opposite Colin Farrell as Alexander the Great and Angelina Jolie as Queen Olympias.

Games

  • Hegemony: Philip of Macedon is a PC game about Philip II's campaigns in Greece.
  • Philip II appears in the Battle of Chaeronea in Rome: Total War: Alexander

Dedications

  • Filippos Veria, one of the most successful handball teams of Greece, bears the name of Philip II. He is also depicted in the team's emblem.
  • The Philip II Arena (until 2009 known as Skopje City Stadium) is a sporting ground in Skopje.
  • Philip II is depicted in the emblem of the 2nd Support Brigade of the Hellenic Army, stationed in Kozani.

Macedonia or Macedon was an ancient kingdom on the northern periphery of Classical Greece and later the dominant state of Hellenistic Greece. It was ruled during most of its existence initially by the legendary founding dynasty of the Argeads, the intermittent Antipatrids and finally the Antigonids. Home to the Macedonians, the earliest kingdom was centered on the northeastern part of the Greek peninsula, bordered by Epirus to the west, Paeonia to the north, the region of Thrace to the east and Thessaly to the south.

The rise of Macedon, from a small kingdom at the fringe of typical Greek city states affairs, to one which came to control the fate of the entire Hellenic world, occurred under the reign of Philip II. With the innovative Macedonian army, he defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC and subdued them, while keeping Sparta in check. His son Alexander the Great pursued his father's effort to command the whole of Greece through the federation of Greek states, a feat he finally accomplished after destroying a revolting Thebes. Young Alexander was then ready to lead this force, as he aspired, in a large campaign against the Achaemenid Empire, in retaliation for the invasion of Greece in the 5th century BC.

In the ensuing wars of Alexander the Great, he was ultimately successful in conquering a territory that came to stretch as far as the Indus River. For a brief period his Macedonian Empire was the most powerful in the world, the definitive Hellenistic state, inaugurating the transition to this new period of Ancient Greek civilization. Greek arts and literature flourished in the new conquered lands and advancements in philosophy and science were spread to the ancient world. Of most importance were the contributions of Aristotle, a teacher to Alexander, whose teachings carried on many centuries past his death.

After the death of Alexander the Great in 323 BC, the following wars of the Diadochi and the partitioning of his short-lived empire, Macedonia proper carried on as a Greek cultural and political center in the Mediterranean region along with Ptolemaic Egypt, the Seleucid Empire, and the Attalid kingdom. Important cities like Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory, and new cities were founded, like Thessalonica by the usurper Cassander, which is now the second largest city of modern day Greece. Macedonia's decline of influence began with the rise of Rome until its ultimate subjection during the second Macedonian Wars.

The Roman province of Macedonia (Latin: Provincia Macedoniae, Greek: Ἐπαρχία Μακεδονίας) was officially established in 146 BC, after the Roman general Quintus Caecilius Metellus defeated Andriscus of Macedon, the last self-styled King of the ancient kingdom of Macedonia in 148 BC, and after the four client republics (the "tetrarchy") established by Rome in the region were dissolved. The province incorporated ancient Macedonia, with the addition of Epirus, Thessaly, and parts of Illyria, Paeonia and Thrace. This created a much larger administrative area, to which the name of 'Macedonia' was still applied. The Dardanians, to the north of the Paeonians, were not included, because they had supported the Romans in their conquest of Macedonia.

Heracles, born Alcaeus (Alkaios) or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon and great-grandson and half-brother (as they are both sired by the god Zeus) of Perseus. He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleidae and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean. Details of his cult were adapted to Rome as well.

Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among the characteristics commonly attributed to him. Heracles used his wits on several occasions when his strength did not suffice, such as when laboring for the king Augeas of Elis, wrestling the giant Antaeus, or tricking Atlas into taking the sky back onto his shoulders. Together with Hermes he was the patron and protector of gymnasia and palaestrae. His iconographic attributes are the lion skin and the club. These qualities did not prevent him from being regarded as a playful figure who used games to relax from his labors and played a great deal with children. By conquering dangerous archaic forces he is said to have "made the world safe for mankind" and to be its benefactor. Heracles was an extremely passionate and emotional individual, capable of doing both great deeds for his friends (such as wrestling with Thanatos on behalf of Prince Admetus, who had regaled Heracles with his hospitality, or restoring his friend Tyndareus to the throne of Sparta after he was overthrown) and being a terrible enemy who would wreak horrible vengeance on those who crossed him, as Augeas, Neleus and Laomedon all found out to their cost.



In the ancient Greek religion, Zeus was the "Father of Gods and men" who ruled the Olympians of Mount Olympus as a father ruled the family. He was the god of sky and thunder in Greek mythology. His Roman counterpart is Jupiter and Etruscan counterpart is Tinia.

Zeus was the child of Cronus and Rhea, and the youngest of his siblings. In most traditions he was married to Hera, although, at the oracle of Dodona, his consort was Dione: according to the Iliad, he is the father of Aphrodite by Dione. He is known for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo and Artemis, Hermes, Persephone (by Demeter), Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses (by Mnemosyne); by Hera, he is usually said to have fathered Ares, Hebe and Hephaestus.

As Walter Burkert points out in his book, Greek Religion, "Even the gods who are not his natural children address him as Father, and all the gods rise in his presence." For the Greeks, he was the King of the Gods, who oversaw the universe. As Pausanias observed, "That Zeus is king in heaven is a saying common to all men". In Hesiod's Theogony Zeus assigns the various gods their roles. In the Homeric Hymns he is referred to as the chieftain of the gods.

His symbols are the thunderbolt, eagle, bull, and oak. In addition to his Indo-European inheritance, the classical "cloud-gatherer" also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses: standing, striding forward, with a thunderbolt leveled in his raised right hand, or seated in majesty.


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