Greek - Kingdom of <="" font="" color="#000000"> Thrace - <="" font="" color="#000000"> Lysimachos - King: 323-281 B.C. -
Bronze 19mm (4.29 grams) Struck circa 305-301 B.C. at Lysimacheia mint
Commemorating the Olympic Games Victory of Philip II , king 359-336 B.C.
Reference: Price P5 (Philip III); Thompson 2
Head of Apollo right, hair bound with tainia.
Youth on Horse prancing right, ΦIΛIΠΠΟΥ above; ΛΥ below; forepart of lion below horse..

* Numismatic Note: Authentic ancient Greek coin of Lysimachos, issuing a coin similar to that of King Philip II of Macedonia, father of Alexander the Great. Intriguing coin referring to the Olympic victory of Philip II. 

One of the most remarkable of the 'Successors' of Alexander, Lysimachos was of Thessalian stock and was a bodyguard of the great Macedonian King. In the confused period following Alexander's death he obtained the government of Thrace, and in 309 B.C. founded his capital city of Lysimacheia where many of his coins were struck. In 305 B.C. he took the title of King, and four years later extended his rule over much of Asia Minor following the defeat of Antigonos the One-eyed at Ipos. His later years were marred by domestic tragedy and his harsh rule made him unpopular with his subjects. In 281 B.C. Lysimachos, now aged 80, was attacked by Seleukos of Syria who was only two years his junior. Lysimachos died fighting at the battle of Korupedion and his kingdom disappeared with him. But his memory lived on and generations later a number of mints in the Black Sea area restored his coin types for their autonomous issues.

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History and Meaning of the Coin

During the times of ancient Greeks, horse racing was one of the events various Greek city-states and kingdoms would have intense competition with each other, as it was of great prestige to participate. Before the time of Philip II, the kingdom of Macedonia was considered barbarian and not Greek. Philip II was the first king of Macedon that was accepted for participation in the event, which was a great honor all in itself. It was an even greater honor that Philip's horses would go on to win two horse-racing events. In 356 B.C., he won the single horse event and then in 348 B.C. chariot pulled by two horses event. As a way to proudly announce, or what some would say propagandize these honors, Philip II placed a reference to these great victories on his coins struck in all three metals of bronze, silver and gold. The ancient historian, Plutarch, wrote "[Philip of Macedon] ... had victories of his chariots at Olympia stamped on his coins."
 

Lysimachus (Greek: Λυσίμαχος, Lysimachos; 360 BCE - 281 BCE) was a Macedonian officer and diadochus (i.e. "successor") of Alexander the Great , who became a basileus ("king") in 306 BCE, ruling Thrace , Asia Minor and Macedonia .

 Early career

Lysimachus was born in 362/361 BC, the son of the Thessalian Agathocles from Crannon . He was granted citizenship in Macedon and was educated at the court in Pella . He was probably appointed Somatophylax during the reign of Philip II.^[1] During Alexander's Persian campaigns, he was one of his immediate bodyguards. In 324 BCE , in Susa, he was crowned in recognition for his actions in India.^[2] After Alexander’s death in 323 BCE, he was appointed to the government of Thrace as strategos .^[3]

 Diadochi

In 315 BCE, he joined Cassander , Ptolemy and Seleucus against Antigonus , who, however, diverted his attention by stirring up Thracian and Scythian tribes against him. In 309 BCE, he founded Lysimachia in a commanding situation on the neck connecting the Chersonese with the mainland. He followed the example of Antigonus in taking the title of king.^[4]

In 306 or 305, he assumed the title of "King", which he held until his death at Corupedium in 282/1.^[5]

In 302, when the second affiance between Cassander, Ptolemy and Seleucus was made, Lysimachus, reinforced by troops from Cassander, entered Asia Minor, where he met with little resistance. On the approach of Antigonus he retired into winter quarters near Heraclea , marrying its widowed queen Amastris , a Persian princess. Seleucus joined him in 301 BCE, and at the battle of Ipsus Antigonus was defeated and slain. His dominions were divided among the victors. Lysimachus share was Lydia , Ionia , Phrygia and the north coast of Asia Minor.^[4]

     Kingdom of Lysimachus Other diadochi      Kingdom of Cassander      Kingdom of Seleucus_I_Nicator      Kingdom of Ptolemy      Epirus Other      Carthage      Rome      Greek colonies

Feeling that Seleucus was becoming dangerously great, Lysimachus now allied himself with Ptolemy, marrying his daughter Arsinoe II of Egypt . Amastris, who had divorced herself from him, returned to Heraclea. When Antigonus’s son Demetrius I of Macedon renewed hostilities (297 BCE), during his absence in Greece , Lysimachus seized his towns in Asia Minor, but in 294 BCE concluded a peace whereby Demetrius was recognized as ruler of Macedonia . He tried to carry his power beyond the Danube , but was defeated and taken prisoner by the Getae king Dromichaetes (Dromihete), who, however, set him free on amicable terms. Demetrius subsequently threatened Thrace, but had to retire due to a sudden uprising in Boeotia , and an attack from the king Pyrrhus of Epirus .

In 288 BCE, Lysimachus and Pyrrhus in turn invaded Macedonia , and drove Demetrius out of the country. Lysimachus left Pyrrhus in possession of Macedonia with the title of king for around seven months before Lysimachus invaded. For a short while the two ruled jointly but in 285 BCE Lysimachus expelled Pyrrhus.^[6]

 Later years

Domestic troubles embittered the last years of Lysimachus’s life. Amastris had been murdered by her two sons; Lysimachus treacherously put them to death. On his return Arsinoe asked the gift of Heraclea, and he granted her request, though he had promised to free the city. In 284 BCE Arsinoe, desirous of gaining the succession for her sons in preference to Agathocles (the eldest son of Lysimachus), intrigued against him with the help of her brother Ptolemy Keraunos ; they accused him of conspiring with Seleucus to seize the throne, and he was put to death.

This atrocious deed of Lysimachus aroused great indignation. Many of the cities of Asia revolted, and his most trusted friends deserted him. The widow of Agathocles fled to Seleucus, who at once invaded the territory of Lysimachus in Asia. In 281 BCE, Lysimachus crossed the Hellespont into Lydia , and at the decisive Battle of Corupedium was killed. After some days his body was found on the field, protected from birds of prey by his faithful dog.^[7] Lysimachus's body was given over to his son Alexander , by whom it was interred at Lysymachia .

Thrace (demonym Thracian / ənθreɪʃⁱˈ/; Bulgarian : Тракия, Trakiya, Greek : Θράκη, Thráki, Turkish : Trakya) is a historical and geographic area in southeast Europe . As a geographical concept, Thrace designates a region bounded by the Balkan Mountains on the north, Rhodope Mountains and the Aegean Sea on the south, and by the Black Sea and the Sea of Marmara on the east. The areas it comprises are southeastern Bulgaria (Northern Thrace), northeastern Greece (Western Thrace), and the European part of Turkey (Eastern Thrace). The biggest part of Thrace is part of present-day Bulgaria. In Turkey, it is also called Rumelia . The name comes from the Thracians , an ancient Indo-European people inhabiting Southeastern Europe.

The historical boundaries of Thrace have varied. Noteworthy is the fact that, at an early date, the ancient Greeks employed the term "Thrace" to refer to all of the territory which lay north of Thessaly inhabited by the Thracians ,^[1] a region which "had no definite boundaries" and to which other regions (like Macedonia and even Scythia ) were added.^[2] In one ancient Greek source, the very Earth is divided into "Asia, Libya, Europa and Thracia".^[2] As the knowledge of world geography of the Greeks broadened, the term came to be more restricted in its application: Thrace designated the lands bordered by the Danube on the north, by the Euxine Sea (Black Sea) on the east, by northern Macedonia in the south and by the Illyrian lands (i.e. Illyria ) to the west.^[2] This largely coincided with the Thracian Odrysian kingdom , whose borders varied in time. During this time, specifically after the Macedonian conquest, the region's old border with Macedonia was shifted from the Struma River to the Mesta River .^[3][4] This usage lasted until the Roman conquest. Henceforth, (classical) Thrace referred only to the tract of land largely covering the same extent of space as the modern geographical region. In its early period, the Roman province of Thrace was of this extent, but after the administrative reforms of the late 3rd century, Thracia's much reduced territory became the six small provinces which constituted the Diocese of Thrace . The medieval Byzantine theme of Thrace contained only what today is Eastern Thrace .

The largest cities of Thrace are: İstanbul (European side), Plovdiv , Burgas , Stara Zagora , Haskovo , Edirne , Çorlu and Tekirdag .

Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims.

Thrace in ancient Greek mythology

Ancient Greek mythology provides them with a mythical ancestor, named Thrax , son of the war-god Ares, who was said to reside in Thrace. The Thracians appear in Homer 's Iliad as Trojan allies, led by Acamas and Peiros . Later in the Iliad, Rhesus , another Thracian king, makes an appearance. Cisseus , father-in-law to the Trojan elder Antenor , is also given as a Thracian king. Homeric Thrace was vaguely defined, and stretched from the River Axios in the west to the Hellespont and Black Sea in the east. The Catalogue of Ships mentions three separate contingents from Thrace: Thracians led by Acamas and Peiros, from Aenus ; Cicones led by Euphemus , from southern Thrace, near Ismaros ; and from the city of Sestus , on the Thracian (northern) side of the Hellespont, which formed part of the contingent led by Asius . Greek mythology is replete with Thracian kings, including Diomedes , Tereus , Lycurgus , Phineus , Tegyrius , Eumolpus , Polymnestor , Poltys , and Oeagrus (father of Orpheus ). In addition to the tribe that Homer calls Thracians, ancient Thrace was home to numerous other tribes, such as the Edones , Bisaltae , Cicones , and Bistones .

Thrace is also mentioned in Ovid's Metamorphoses in the episode of Philomela , Procne, and Tereus . Tereus, the King of Thrace, lusts after his sister-in-law, Philomela. He kidnaps her, holds her captive, rapes her, and cuts out her tongue. Philomela manages to get free, however. She and her sister, Procne, plot to get revenge, by killing Itys (son of Tereus and Procne) and serving him to his father for dinner. At the end of the myth, all three turn into birds—Procne, a swallow; Philomela, a nightingale; and Tereus, a hoopoe .

 History

Ancient history

Thracian Tomb of Kazanlak  

The indigenous population of Thrace was a people called the Thracians , divided into numerous tribal groups. Thracian troops were known to accompany neighboring ruler Alexander the Great when he crossed the Hellespont which abuts Thrace, and took on the Persian Empire of the day.

The Thracians did not describe themselves as such and Thrace and Thracians are simply the names given them by the Greeks.^[5]

Divided into separate tribes, the Thracians did not manage to form a lasting political organization until the Odrysian state was founded in the 4th century BC. Like Illyrians , Thracian tribes of the mountainous regions fostered a locally ruled warrior tradition, while the tribes based in the plains were purportedly more peaceable. Recently discovered funeral mounds in Bulgaria suggest that Thracian kings did rule regions of Thrace with distinct Thracian national identity.

During this period, a subculture of celibate ascetics called the Ctistae lived in Thrace, where they served as philosophers, priests and prophets.

Medieval history

By the mid 5th century, as the Roman Empire began to crumble, Thracia fell from the authority of Rome and into the hands of Germanic tribal rulers. With the fall of Rome, Thracia turned into a battleground territory for the better part of the next 1,000 years. The eastern successor of the Roman Empire in the Balkans, the Byzantine Empire , retained control over Thrace until the 8th century when the northern half of the entire region was incorporated into the First Bulgarian Empire . Byzantium regained Thrace in the late 10th century and administered it as a theme , until the Bulgarians regained control of the northern half at the end of the 12th century. Throughout the 13th century and the first half of the 14th century, the region was changing in the hands of the Bulgarian and the Byzantine Empire(excl. Constantinopole). In 1265 the area suffered a Mongol raid from the Golden Horde , led by Nogai Khan . In 1352, the Ottoman Turks conducted their first incursion into the region subduing it completely within a matter of two decades and occupying it for five centuries.

Modern history

With the Congress of Berlin in 1878, Northern Thrace was incorporated into the semi-autonomous Ottoman province of Eastern Rumelia , which united with Bulgaria in 1885. The rest of Thrace was divided among Bulgaria, Greece and Turkey at the beginning of the 20th century, following the Balkan Wars , World War I and the Greco-Turkish War . Today Thracian is a strong regional identity in Greece, Turkey, Bulgaria and other neighbouring countries.

Famous Thracians and people from Thrace

• Mehmed II Ottoman Sultan, born at Edirne in Thrace; he was the Sultan who conquered Constantinople, marking the end of the Middle Ages.
• Bayezid II Ottoman Sultan
• Spartacus was a Thracian auxiliary soldier in the Roman army who deserted but was captured and then enslaved by the Romans. He led a large slave uprising in what is now Italy in 73–71 BC. His army of escaped gladiators and slaves defeated several Roman legions in what is known as the Third Servile War .
• Belisaurius , one of the most successful Generals of the Roman Empire , was born in the borderlands between Thrace and Illyria .
• In Ancient Greek mythology , Orpheus was the chief representative of the art of song and playing the lyre .
• Democritus was a Greek philosopher and mathematician from Abdera, Thrace (c. 460–370 BC.) His main contribution is the atomic theory , the belief that all matter is made up of various imperishable indivisible elements which he called atoms .
• Herodicus was a Greek physician of the fifth century BC who is considered the founder of sports medicine . He is believed to have been one of Hippocrates' tutors.
• Protagoras was a Greek philosopher from Abdera, Thrace (c. 490–420 BC.) An expert in rhetorics and subjects connected to virtue and political life, often regarded as the first sophist . He is known primarily for three claims (1) that man is the measure of all things, often interpreted as a sort of moral relativism , (2) that he could make the "worse (or weaker) argument appear the better (or stronger)" (see Sophism ) and (3) that one could not tell if the gods existed or not (see Agnosticism ).

• A number of Roman emperors of the 3rd-5th century were of Thraco-Roman backgrounds (Maximinus Thrax, Licinius , Galerius , Aureolus , Leo the Thracian , etc.). These emperors were elevated via a military career, from the condition of common soldiers in one of the Roman legions to the foremost positions of political power .

Apollo Belvedere , ca. 120–140 CE

Apollo  is one of the most important and complex of the Olympian deities in ancient Greek and Roman religion , Greek and Roman mythology , and Greco –Roman Neopaganism . The ideal of the kouros (a beardless, athletic youth), Apollo has been variously recognized as a god of light and the sun, truth and prophecy, healing, plague, music, poetry, and more. Apollo is the son of Zeus and Leto , and has a twin sister, the chaste huntress Artemis . Apollo is known in Greek-influenced Etruscan mythology as Apulu.

As the patron of Delphi (Pythian Apollo), Apollo was an oracular god—the prophetic deity of the Delphic Oracle . Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius , yet Apollo was also seen as a god who could bring ill-health and deadly plague . Amongst the god's custodial charges, Apollo became associated with dominion over colonists , and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musegetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo . Hymns sung to Apollo were called paeans .

 

Apollo (left) and Artemis . Brygos (potter signed), Tondo of an Attic red-figure cup c. 470 BC, Musée du Louvre .

In Hellenistic times, especially during the 3rd century BCE, as Apollo Helios he became identified among Greeks with Helios , Titan god of the sun , and his sister Artemis similarly equated with Selene , Titan goddess of the moon In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the 1st century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161–215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE.

Origins

The Omphalos in the Museum of Delphi .

The cult centers of Apollo in Greece, Delphi and Delos , date from the 8th century BCE. The Delos sanctuary was primarily dedicated to Artemis , Apollo's twin sister. At Delphi, Apollo was venerated as the slayer of Pytho . For the Greeks, Apollo was all the Gods in one and through the centuries he acquired different functions which could originate from different gods. In archaic Greece he was the prophet , the oracular god who in older times was connected with "healing". In classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil.

From his eastern-origin Apollo brought the art of inspection from "symbols and omina " (σημεία και τέρατα : semeia kai terata), and of the observation of the omens of the days. The inspiration oracular-cult was probably introduced from Anatolia . The ritualism belonged to Apollo from the beginning. The Greeks created the legalism , the supervision of the orders of the gods, and the demand for moderation and harmony. Apollo became the god of shining youth, the protector of music, spiritual-life, moderation and perceptible order. The improvement of the old Anatolian god, and his elevation to an intellectual sphere, may be considered an achievement of the Greek people.

Healer and god-protector from evil

The function of Apollo as a "healer" is connected with Paean , the physician of the Gods in the Iliad , who seems to come from a more primitive religion. Paeοn is probably connected with the Mycenean Pa-ja-wo, but the etymology is the only evidence. He did not have a separate cult, but he was the personification of the holy magic-song sung by the magicians that was supposed to cure disease. Later the Greeks knew the original meaning of the relevant song "paean". The magicians were also called "seer-doctors", and they used an ecstatic prophetic art which was used exactly by the god Apollo at the oracles.

In the Iliad, Apollo is the healer under the gods, but he is also the bringer of disease and death with his arrows, similar to the function of the terrible Vedic god of disease Rudra .He sends a terrible plague to the Achaeans . The god who sends a disease can also prevent from it, therefore when it stops they make a purifying ceremony and offer him an "hecatomb" to ward off evil. When the oath of his priest appeases, they pray and with a song they call their own god, the beautiful Paean.

Some common epithets of Apollo as a healer are "paion" , "epikourios", "oulios", and "loimios" . In classical times, his strong function in popular religion was to keep away evil, and was therefore called "apotropaios"  and "alexikakos" , throw away the evil). In later writers, the word, usually spelled "Paean", becomes a mere epithet of Apollo in his capacity as a god of healing .

Homer illustrated Paeon the god, and the song both of apotropaic thanksgiving or triumph. Such songs were originally addressed to Apollo, and afterwards to other gods: to Dionysus , to Apollo Helios , to Apollo's son Asclepius the healer. About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune, or to offer thanks after such protection had been rendered. It was in this way that Apollo had become recognised as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won.

Oracular cult

 

Columns of the Temple of Apollo at Delphi, Greece.

Unusually among the Olympic deities, Apollo had two cult sites that had widespread influence: Delos and Delphi . In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in the same locality.Apollo's cult was already fully established when written sources commenced, about 650 BCE. Apollo became extremely important to the Greek world as an oracular deity in the archaic period , and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In the 2nd and 3rd century CE, those at Didyma and Clarus pronounced the so-called "theological oracles", in which Apollo confirms that all deities are aspects or servants of an all-encompassing, highest deity . "In the 3rd century, Apollo fell silent. Julian the Apostate (359 - 61) tried to revive the Delphic oracle, but failed