Greek city of
Tyre in
Phoenicia,
Time of Roman Emperor
Trajan
Bronze 23mm (12.14 grams) Struck year 238 of the City Era, = 112/113 A.D.
Reference: cf. Sear GIC 5211
Laureate head of Hercules (Melqart) with lion skin knotted about neck, right.
MH-TPΟ/ΠΟΛ-ΕW across
fields of club surmounted by monogram TYP; in
field, date ΗΛΣ and Phoenicial letters ltst ('of Tyre'); all in oak
wreath.
In the centuries following the
Macedonian conquest, Tyre was subject first to the Ptolemaic Kingdom of Egypt,
then at the end of the 3rd century, to the Seleucids of Syria. In 126/5 the city
regained its autonomy and commenced a remarkable issue of silver and bronze
coins extending well into the Roman Imperial period. The famous silver
tetradrachms ('shekels') of this series have achieved notoriety as the most
likely coinage with which Judas was paid his 'thirty pieces of silver' for the
betrayal of Christ.
You are bidding on the exact
item pictured, provided with a Certificate of Authenticity and Lifetime
Guarantee of Authenticity.
Hercules is the Roman name for the Greek
divine
hero Heracles
, who was the son of
Zeus (Roman equivalent
Jupiter
) and the mortal
Alcmene
. In
classical mythology
, Hercules is famous for his
strength and for his numerous far-ranging adventures.
The
Romans adapted the Greek hero's iconography and myths for their literature and
art under the name Hercules. In later
Western art
and literature and in
popular culture
, Hercules is more
commonly used than Heracles as the name of the hero. Hercules was a
multifaceted figure with contradictory characteristics, which enabled later
artists and writers to pick and choose how to represent him. This article
provides an introduction to representations of Hercules in the
later tradition
.
Labors of Hercules
Hercules is known for his many adventures, which took him to the far reaches
of the
Greco-Roman world
. One cycle of these
adventures became
canonical
as the "Twelve Labours," but the list
has variations. One traditional order of the labours is found in the
Bibliotheca
as follows:
- Slay the
Nemean Lion
.
- Slay the nine-headed
Lernaean Hydra
.
- Capture the
Golden Hind of Artemis
.
- Capture the
Erymanthian Boar
.
- Clean the Augean
stables in a single day.
- Slay the
Stymphalian Birds
.
- Capture the
Cretan Bull
.
- Steal the
Mares of Diomedes
.
- Obtain the girdle of
Hippolyta
, Queen of the
Amazons
.
- Obtain the cattle of the monster
Geryon
.
- Steal the apples of the
Hesperides
.
- Capture and bring back
Cerberus
.
The Latin
name Hercules was borrowed through
Etruscan
, where it is represented variously as
Heracle
, Hercle, and other forms. Hercules was
a favorite subject for
Etruscan art
, and appears often on
bronze mirrors
. The Etruscan form Herceler
derives from the Greek Heracles via
syncope
. A mild oath invoking Hercules (Hercule!
or Mehercle!) was a common
interjection
in
Classical Latin
.
Baby Hercules strangling a
snake
sent to
kill him in his
cradle
(Roman marble, 2nd century CE)
Hercules had a number of
myths
that were distinctly Roman. One of these
is Hercules' defeat of
Cacus
, who was terrorizing the countryside of
Rome. The hero was associated with the
Aventine Hill
through his son
Aventinus
.
Mark Antony
considered him a personal patron
god, as did the emperor
Commodus
. Hercules received various forms of
religious veneration
, including as a
deity concerned with children and childbirth
,
in part because of myths about his precocious infancy, and in part because he
fathered countless children. Roman brides wore a special belt tied with the "knot
of Hercules", which was supposed to be hard to untie. The comic
playwright Plautus
presents the myth of Hercules'
conception as a sex comedy in his play
Amphitryon
;
Seneca
wrote the tragedy Hercules Furens
about his bout with madness. During the
Roman Imperial era
, Hercules was worshipped
locally from Hispania
through
Gaul.
Medieval mythography
After the Roman Empire became
Christianized
, mythological narratives were
often reinterpreted as
allegory
, influenced by the philosophy of
late antiquity
. In the 4th century,
Servius
had described Hercules' return from the
underworld as representing his ability to overcome earthly desires and vices, or
the earth itself as a consumer of bodies. In medieval mythography, Hercules was
one of the heroes seen as a strong role model who demonstrated both valor and
wisdom, with the monsters he battles as moral obstacles. One
glossator
noted that when
Hercules became a constellation
, he showed that
strength was necessary to gain entrance to Heaven.
Medieval mythography was written almost entirely in Latin, and original Greek
texts were little used as sources for Hercules' myths.
Renaissance
mythography
The Renaissance
and the invention of the
printing press
brought a renewed interest in
and publication of Greek literature. Renaissance mythography drew more
extensively on the Greek tradition of Heracles, typically under the Romanized
name Hercules, or the alternate name
Alcides
. In a chapter of his book
Mythologiae (1567), the influential mythographer
Natale Conti
collected and summarized an
extensive range of myths concerning the birth, adventures, and death of the hero
under his Roman name Hercules. Conti begins his lengthy chapter on Hercules with
an overview description that continues the moralizing impulse of the Middle
Ages:
Hercules, who subdued and destroyed monsters, bandits, and criminals, was
justly famous and renowned for his great courage. His great and glorious
reputation was worldwide, and so firmly entrenched that he'll always be
remembered. In fact the ancients honored him with his own temples, altars,
ceremonies, and priests. But it was his wisdom and great soul that earned
those honors; noble blood, physical strength, and political power just
aren't good enough.
Tyre
was founded around
2750 BC
according to
Herodotus
and it appears on monuments as early
as
1300 BC
.
Philo of Byblos
(in
Eusebius
) quotes the antiquarian authority
Sanchuniathon
as stating that it was first
occupied by one Hypsuranius. Sanchuniathon's work is said to be dedicated to
"Abibalus king of Berytus" -- possibly the Abibaal who was king of Tyre.
There are ten
Amarna letters
dated
1350 BC
from the mayor,
Abi-Milku
, written to
Akenaten
. The subject is often water, wood, and
the Habiru
overtaking the countryside, of the
mainland, and how it affected the island-city.
Early history
The
commerce of the ancient world was gathered into the warehouses of Tyre. "Tyrian
merchants were the first who ventured to navigate the Mediterranean waters; and
they founded their
colonies
on the coasts and neighbouring islands
of the Aegean Sea
, in
Greece
, on the
northern coast of Africa
, at
Carthage
and other places, in
Sicily
and
Corsica
, in
Spain
at
Tartessus
, and even beyond the
pillars of Hercules
at Gadeira (Cádiz)"
In the time of
King David
(c. 1000 BC), a friendly alliance
was entered into between the Kingdoms of
Israel
and Tyre, which was ruled by
Hiram I
. The city of Tyre was particularly
known for the production of a rare and extraordinarily expensive sort of
purple
dye,
produced from the murex
shellfish, known as
Tyrian purple
. This color was, in many cultures
of ancient times,
reserved
for the use of royalty, or at least
nobility.
It was often attacked by Egypt, besieged by
Shalmaneser V
, who was assisted by the
Phoenicians
of the mainland, for five years,
and by
Nebuchadnezzar
(586–573
BC) for thirteen years, without success, although a compromise peace
was made in which Tyre paid
tribute
to the
Babylonians
. It later fell under the power of
the Persians
.
In
332 BC
, the city was conquered by
Alexander the Great
, after
a siege
of seven months in which he built the
causeway
from the mainland to the island,
but it continued to maintain much of its commercial importance until the
Christian era. The presence of the causeway affected water currents nearby,
causing sediment to build up, making the connection permanent.
In
315 BC
, Alexander's former general
Antigonus
began his own siege of Tyre,
taking the city a year later.
In
126 BC
, Tyre regained its independence (from
the
Seleucids
)
and was allowed to keep much of its independence when the area became a Roman
province in 64 BC.
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