Israel - Judaic Art - Havdalah Spicebox
1993 Proof Silver New Sheqel 30mm (14.40 grams) 0.925 Silver (0.4282 oz. ASW)
Reference: KM# 250 | Engravers: Ruben Nutels, Tidhar Dagan
ISREAL ישראל اسرائيل שקל הדשים NEW SHEQEL מ , To the left is a modern Spicebox designed by Hana Bahar-Paneth of Jerusalem.
התשנ׳׳ז 1993 , Thirteenth Century Spicebox from Spain, from the Victoria and Albert Museum Collection, London, above, the Israel State Emblem. Decorative shapes adorn the coin around the border. You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.
 Havdalah (Hebrew: הַבְדָּלָה, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special havdalah candle with several wicks, blessing a cup of wine (does not have to be wine) and smelling sweet spices. Shabbat ends on Saturday night after the appearance of three stars in the sky. Havdalah may be performed as late as sunset of the Tuesday following Shabbat.
Like kiddush, havdalah is recited over a cup of kosher wine or grape juice, although other beverages may be used if wine or grape juice are not available. Spices, called besamim in Hebrew, often stored in an artistically decorative spice container in order to beautify and honor the mitzvah, are handed around so that everyone can smell the fragrance. 143 In many Sephardi and Mizrahi communities, branches of aromatic plants are used for this purpose, while Ashkenazim have traditionally used cloves. A special braided Havdalah candle with more than one wick is lit, and a blessing is recited. If a special havdalah candle is not available, two candles can be used, and the two flames joined when reciting the blessing. When reciting the words "Barukh atah Adonai Eloheinu melekh ha'olam, bo're m'orei ha'esh," it is customary for the participants to hold their hands up to the candle and gaze at the reflection of the light in their fingernails.  At the conclusion of Havdalah, some or all of the leftover wine is poured into a small dish and the candle is extinguished in it, as a sign that the candle was lit solely for the mitzvah of Havdalah; some pour directly onto the candle. Based on Psalms 19:9, "the commandment of the Lord is clear, enlightening the eyes," some Jews dip a finger into the leftover wine and touch their eyes or pockets with it. Because it was used for a mitzvah, the wine is considered a "segulah," or good omen.
After the Havdalah ceremony, it is customary to sing "Eliyahu Hanavi" ("Elijah the Prophet") and/or "HaMavdil Bein Kodesh LeChol" (Who separates Holy from ordinary/weekday), and to bless one another with the words Shavua' tov (Hebrew) or Gute vokh (Yiddish) (Have a good week). Havdalah is also recited at the conclusion of the following biblical holidays: Rosh Hashanah; Yom Kippur; the first days of Sukkot; Simchat Torah; Passover, both its first and last days; and Shavuot. The blessing over the wine is said, as well as the prayer separating the holy from the everyday, but not the prayers over the havdalah candle or the spices (except for the conclusion of Yom Kippur when the prayer over the havdalah candle is recited). When a major holiday follows Shabbat, the Havdalah service is recited as part of the holiday kiddush and the blessing over spices is not said. The special braided Havdalah candle is not used since it may not be extinguished after the service, but rather the blessing is recited over the festival candles. The prayer "distinguishes holiness from the everyday" is changed to "distinguishes holiness from holiness" signifying that the holiness of the holiday is of a lesser degree than the holiness of the concluded Shabbat. Havdalah is intended to require a person to use all five senses: feel the cup, smell the spices, see the flame of the candle, hear the blessings and taste the wine. Following a normal Shabbat, the order of the prayers corresponds to the acrostic יבנ"ה Yavneh. This acrostic consists of the initials Yayin (wine), Besamim (spices), Ner (candle), and Havdalah (the Havdalah prayer). The order of elements when Havdalah is combined with kiddush (e.g., on a Saturday night that is 'Yom Tov' ("holiday", literally "Good Day") is known by the acrostic יקנה"ז Yaknhaz. This acrostic consists of the initials Yayin (wine), Kiddush HaYom (blessing the day), Ner (candle), Havdala (the Havdala blessing) and Zman (time, i.e. shehechiyanu). Near the Qaddesh section in some Ashkenazic versions of the Haggadah (e.g. Mantoba 1560, Prague 1526, Venice 1609 and the Goldschmidt Edition), 80 there is a picture of a hunter chasing a hare. 80 This picture is a useful mnemonic for the acrostic יקנה"ז Yaknhaz as it can be described by a Yiddish or German sentence that sounds like Yaknhaz. The Yiddish sentence יאָג 'ן האָז yog 'n hoz means "hunt a/the hare!" (cf. Yiddish יאָג דעם האָז yog dem hoz). The colloquial German sentence Jag 'en Has' also means "hunt a/the hare!" (cf. German Jag einen/den Hasen!).
 Israell (/ˈɪzriəl, ˈɪzreɪəl/; Hebrew: יִשְׂרָאֵל; Arabic: إِسْرَائِيل), officially the State of Israel, is a country in the Middle East, on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea. It has land borders with Lebanon to the north, Syria to the northeast, Jordan on the east, the Palestinian territories of the West Bank and Gaza Strip to the east and west, respectively, and Egypt to the southwest. The country contains geographically diverse features within its relatively small area. Israel's economic and technological center is Tel Aviv, while its seat of government and proclaimed capital is Jerusalem, although the state's sovereignty over Jerusalem has only partial recognition.
 Israel has evidence of the earliest migration of hominids out of Africa. Canaanite tribes are archaeologically attested since the Middle Bronze Age, while the Kingdoms of Israel and Judah emerged during the Iron Age. The Neo-Assyrian Empire destroyed Israel around 720 BCE. Judah was later conquered by the Babylonian, Persian and Hellenistic empires and had existed as Jewish autonomous provinces. The successful Maccabean Revolt led to an independent Hasmonean kingdom by 110 BCE, which in 63 BCE however became a client state of the Roman Republic that subsequently installed the Herodian dynasty in 37 BCE, and in 6 CE created the Roman province of Judea. Judea lasted as a Roman province until the failed Jewish revolts resulted in widespread destruction, expulsion of Jewish population and the renaming of the region from Iudaea to Syria Palaestina.[34] Jewish presence in the region has persisted to a certain extent over the centuries. In the 7th century the Levant was taken from the Byzantine Empire by the Arabs and remained in Muslim control until the First Crusade of 1099, followed by the Ayyubid conquest of 1187. The Mamluk Sultanate of Egypt extended its control over the Levant in the 13th century until its defeat by the Ottoman Empire in 1517. During the 19th century, national awakening among Jews led to the establishment of the Zionist movement in the diaspora followed by waves of immigration to Ottoman and later British Palestine.  In 1947, the United Nations adopted a Partition Plan for Palestine recommending the creation of independent Arab and Jewish states and an internationalized Jerusalem. The plan was accepted by the Jewish Agency, and rejected by Arab leaders. The following year, the Jewish Agency declared the independence of the State of Israel, and the subsequent 1948 Arab-Israeli War saw Israel's establishment over most of the former Mandate territory, while the West Bank and Gaza were held by neighboring Arab states. Israel has since fought several wars with Arab countries, and it has since 1967 occupied territories including the West Bank, Golan Heights and the Gaza Strip (still considered occupied after 2005 disengagement, although some legal experts dispute this claim).[41][42][43][fn 4] It extended its laws to the Golan Heights and East Jerusalem, but not the West Bank. Israel's occupation of the Palestinian territories is the world's longest military occupation in modern times.[fn 4][49] Efforts to resolve the Israeli-Palestinian conflict have not resulted in a final peace agreement. However, peace treaties between Israel and both Egypt and Jordan have been signed.
In its Basic Laws, Israel defines itself as a Jewish and democratic state. Israel is a representative democracy[neutrality is disputed] with a parliamentary system, proportional representation and universal suffrage. The prime minister is head of government and the Knesset is the legislature. Israel is a developed country and an OECD member, with the 32nd-largest economy in the world by nominal gross domestic product as of 2017. The country benefits from a highly skilled workforce and is among the most educated countries in the world with one of the highest percentages of its citizens holding a tertiary education degree. Israel has the highest standard of living in the Middle East, and has one of the highest life expectancies in the world.
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