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Type: Real Photo Postcard No.35

Postal History: AZO Stamp box dates this card to 1918-1930.

Caption:  Flagellantes.

Additional Information: 

Flagellation (from Latin "flagellare", to whip) was really a  common religious practice among followers of ancient religions. The  practice was later adopted by Roman Catholics during the 13th century in  Europe. Flagellation became a form of penance in the Roman Catholic  Church, especially in ascetic monastic orders. Dominicus Loricatus, an  11th century religious zealot once repeated the entire Psalter twenty  times in one week, accompanying each psalm with a hundred lash-strokes  to his back. Later on the Flagellants would take this self-mortification  into urban areas and other public spaces as a demonstration of their  piety and devotion to Christ. Aside from actual flagellation, the  rituals were built around hymns, processions, distinct gestures,  uniforms, veiled or covered faces, and discipline.


Flagellation  was brought to the Philippines by Spanish monks during the Spanish  colonial period. The practice is now being called as "penitensiya"  (pronounced as peh-nee-ten- tia) in the Philippines. Certain religious  brotherhoods from many parts of the country would organize 'flagellation  activities' during the Holy Week for the specific purpose of scourging  the flesh ?in payment for all the sins of the Christian people?. The men  who would usually participate in the annual performances of "penitence"  initially would meet together either in private homes or in parish  churches and local monasteries, to contemplate Christ's suffering and  share in evening meals. They would then extend to one another signs of  affection and goodwill and will later on offer apologies for past sins.  The flagellants would usually cover their faces in order to make a point  that they're doing it for God and not for glory. Penitents silently  journeyed out on to dirt and cobblestone streets, walking barefoot  through narrow corridors of urban and rural thoroughfares for distances  of some two to five leagues. Along the way they scourged themselves with  knotted and wax-tipped ropes across their backs until blood drenched  their linen tunics and spilled over on to darkened pavements.



Filipino  flagellants today usually make sure that participants don't have any  life-threatening disease and are all physically-fit to endure certain  pains. Due to the physical strength and endurance required to perform in  front of the public with unwavering resolve that corporate legislation  required that flagellation only be performed by men under the age of  fifty in good health. Fortunately, modern-day flagellants in the  Philippines now have first-aid kits and are even monitored by government  agencies to make sure that medical help will be given to flagellants  who might become sick or who may faint along the way.


The  images in this report were taken from Victoria Town, Tarlac Province,  Philippines. The penitents started their procession at around 3 in the  afternoon, Manila Time, this Maundy Thursday. The "penitents" covered  their faces to make sure that no one from the viewing public knows who  they are. Some of the penitents carried big wooden crosses and walked  for more than one hour. There were medical volunteers behind them to  ensure that none of the 'flagellants' would become ill or get exhausted.  The flagellants who carried wooden crosses were later tied up on the  cross and were left there for one hour. None of the flagellants were  crucified because actual crucifixion is now hugely condemned by Roman  Catholic bishops from all over the Philippines. Flagellation remains as a  practice during Holy Week in most predominantly Roman Catholic  countries. Modern-day flagellants in the Philippines are now more  cautious about their own health and safety. In fact, most flagellants in  the country would now stay away from actual crucifixion since such may  bring tetanus to the one who is being nailed upon the cross.



Modern-day  flagellants do the practice to commemorate Christ's ultimate sacrifice  to save humankind from sins and damnation. But aside from the  commemorative function, a personal meaning was expressed in these  ceremonial acts. Since sufferings and afflictions were experienced by  all of those who imitated Christ's march to Calvary, modern-day  flagellants would argue that 'self-flagellation' has the ability and  power to cleanse, to heal, and to restore moral order. Besides,  modern-day Filipino flagellants see flagellation as a religious devotion  that can replenish one's spiritual wisdom and heal a person's physical  illness. The said custom is one of the main traditions in the observance  of Holy Week in the Philippines.




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MINT - A perfect card just as it comes from the printing press. No marks, or creases, and no writing or postmarks.
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GOOD - Corners may be blunt or rounded with noticeable bends or creases. May have soiling to picture side that detracts from the picture. May have heavy postal ink and/or writing to picture side of card that detracts from the picture.
May have writing or postal use on the address side. Card may have a small tear or chipped corner.

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may affect the picture. This could be a scarce card that is difficult to find in any condition.

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