Background:
North Rhine-Westphalia is located in western Germany covering an area of 34,084 square kilometres and a population of 17.6 million, the most populous and the most densely populated German state apart from the city-states of Berlin, Bremen, and Hamburg, and the fourth-largest by area. Düsseldorf is the state capital and Cologne is the largest city. North Rhine-Westphalia features four of Germany\'s 10 largest cities: Düsseldorf, Cologne, Dortmund, and Essen, and the Rhine-Ruhr metropolitan area, the largest in Germany and the third-largest on the European continent.
Around AD 1, numerous incursions occurred through Westphalia and perhaps even some permanent Roman or Romanized settlements. The Battle of Teutoburg Forest took place near Osnabrück (as mentioned, whether this is in Westphalia is disputed) and some of the Germanic tribes who fought at this battle came from the area of Westphalia. Charlemagne is thought to have spent considerable time in Paderborn and nearby parts. His Saxon Wars also partly took place in what is thought of as Westphalia today. Popular legends link his adversary Widukind to places near Detmold, Bielefeld, Lemgo, Osnabrück, and other places in Westphalia. Widukind was buried in Enger, which is also a subject of a legend.
Along with Eastphalia and Engern, Westphalia (Westfalahi) was originally a district of the Duchy of Saxony. In 1180, Westphalia was elevated to the rank of a duchy by Emperor Barbarossa. The Duchy of Westphalia comprised only a small area south of the Lippe River.
Parts of Westphalia came under Brandenburg-Prussian control during the 17th and 18th centuries, but most of it remained divided duchies and other feudal areas of power. The Peace of Westphalia of 1648, signed in Münster and Osnabrück, ended the Thirty Years\' War. The concept of nation-state sovereignty resulting from the treaty became known as Westphalian sovereignty.
As a result of the Protestant Reformation, there is no dominant religion in Westphalia. Roman Catholicism and Lutheranism are on relatively equal footing. Lutheranism is strong in the eastern and northern parts with numerous free churches. Münster and especially Paderborn are thought of as Catholic. Osnabrück is divided almost equally between Catholicism and Protestantism.
After the defeat of the Prussian Army at the Battle of Jena-Auerstedt, the Treaty of Tilsit in 1807 made the Westphalian territories part of the Kingdom of Westphalia from 1807 to 1813. It was founded by Napoleon and was a French vassal state. This state only shared the name with the historical region; it contained only a relatively small part of Westphalia, consisting instead mostly of Hessian and Eastphalian regions.
After the Congress of Vienna, the Kingdom of Prussia received a large amount of territory in the Westphalian region and created the province of Westphalia in 1815. The northernmost portions of the former kingdom, including the town of Osnabrück, had become part of the states of Hanover and Oldenburg.
The state of North Rhine-Westphalia was established by the British military administration\'s \"Operation Marriage\" on 23 August 1946, by merging the province of Westphalia and the northern parts of the Rhine Province, both being political divisions of the former state of Prussia within the German Reich. On 21 January 1947, the former state of Lippe was merged with North Rhine-Westphalia. The constitution of North Rhine-Westphalia was then ratified through a referendum.

De Vaugondy, Gilles Robert 1688 - 1766
Didier Robert 1723 - 86
Gilles and Didier Robert De Vaugondy were father and son, respectively, and produced their atlas, globes and maps in concert. In many cases they did not use the initials of their first names when signing their maps, so it can be unclear at times who made a given map. On some maps fils or filio follows the name, designating its author as the son. In other instances, the authorship can be determined by the distinctive way each signed his maps: the father normally used \\\"M.Robert,\\\" leaving off the last name, and the son, \\\"Robert de Vaugondy.\\\" The Atlas Universal [Paris, 1757] was one of the most important 18th century atlases and one of the great achievements of the French Enlightenment.
The Vaugondy\\\'s employed strict standards for including maps in this atlas and in many cases subjected them to astronomically derived readings for latitude and longitude. Moreover, \\\'their frequent use of eighteenth century sources, often from the 1740s, provided their atlas with up-to-date information. While their preference was for maps that bad been surveyed in the field and maps published in the region itself, they did not hesitate to turn to older sources when more recent maps were found to be lacking.\\\" (Pedley, p. 61) For their maps of Canada and South America, the Vaugondy\\\'s had access to sources held by the Depot de la Marine, the official French repository for maritime-related information. Like Ortelius and Mercator before them, the Vaugondy`s listed the sources of their maps, which is of incalculable benefit to anyone seeking to understand not only their maps but also those of the period.
\\\"A feature of the maps of the Atlas Universel which attracted unanimous praise from critics was the cartouches.\\\" (Pedley, p. 64) A number of artisans worked on their design and engraving; several cartouches were engraved and signed by the Haussard sisters. Among the most pictorial cartouches are the four found on maps showing the postal routes of Great Britain, France, Germany, Spain and Portugal. They depict postal carriers en route in richly detailed settings.

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