Background:
Alsace is a cultural and historical region in eastern France, on the west bank of the upper Rhine next to Germany and Switzerland.
As in much of Europe, the prosperity of Alsace came to an end in the 14th century by a series of harsh winters, bad harvests, and the Black Death. These hardships were blamed on Jews, leading to the pogroms of 1336 and 1339. In 1349, Jews of Alsace were accused of poisoning the wells with plague, leading to the massacre of thousands of Jews during the Strasbourg pogrom. Jews were subsequently forbidden to settle in the town. An additional natural disaster was the Rhine rift earthquake of 1356, one of Europes worst which made ruins of Basel. Prosperity returned to Alsace under Habsburg administration during the Renaissance.
Holy Roman Empire central power had begun to decline following years of imperial adventures in Italian lands, often ceding hegemony in Western Europe to France, which had long since centralized power. France began an aggressive policy of expanding eastward, first to the rivers Rhône and Meuse, and when those borders were reached, aiming for the Rhine. In 1299, the French proposed a marriage alliance between Philip IV of Frances sister Blanche and Albert I of Germanys son Rudolf, with Alsace to be the dowry; however, the deal never came off. In 1307, the town of Belfort was first chartered by the Counts of Montbéliard. During the next century, France was to be militarily shattered by the Hundred Years War, which prevented for a time any further tendencies in this direction. After the conclusion of the war, France was again free to pursue its desire to reach the Rhine and in 1444 a French army appeared in Lorraine and Alsace. It took up winter quarters, demanded the submission of Metz and Strasbourg and launched an attack on Basel.
In 1469, following the Treaty of St. Omer [fr], Upper Alsace was sold by Archduke Sigismund of Austria to Charles the Bold, Duke of Burgundy. Although Charles was the nominal landlord, taxes were paid to Frederick III, Holy Roman Emperor. The latter was able to use this tax and a dynastic marriage to his advantage to gain back full control of Upper Alsace (apart from the free towns, but including Belfort) in 1477 when it became part of the demesne of the Habsburg family, who were also rulers of the empire. The town of Mulhouse joined the Swiss Confederation in 1515, where it was to remain until 1798.
By the time of the Protestant Reformation in the 16th century, Strasbourg was a prosperous community, and its inhabitants accepted Protestantism in 1523. Martin Bucer was a prominent Protestant reformer in the region. His efforts were countered by the Roman Catholic Habsburgs who tried to eradicate heresy in Upper Alsace. As a result, Alsace was transformed into a mosaic of Catholic and Protestant territories. On the other hand, Mömpelgard (Montbéliard) to the southwest of Alsace, belonging to the Counts of Württemberg since 1397, remained a Protestant enclave in France until 1793.
This situation prevailed until 1639, when most of Alsace was conquered by France to keep it out of the hands of the Spanish Habsburgs, who by secret treaty in 1617 had gained a clear road to their valuable and rebellious possessions in the Spanish Netherlands, the Spanish Road. Beset by enemies and seeking to gain a free hand in Hungary, the Habsburgs sold their Sundgau territory (mostly in Upper Alsace) to France in 1646, which had occupied it, for the sum of 1.2 million Thalers. When hostilities were concluded in 1648 with the Treaty of Westphalia, most of Alsace was recognized as part of France, although some towns remained independent. The treaty stipulations regarding Alsace were complex. Although the French king gained sovereignty, existing rights and customs of the inhabitants were largely preserved. France continued to maintain its customs border along the Vosges mountains where it had been, leaving Alsace more economically oriented to neighbouring German-speaking lands. The German language remained in use in local administration, in schools, and at the (Lutheran) University of Strasbourg, which continued to draw students from other German-speaking lands. The 1685 Edict of Fontainebleau, by which the French king ordered the suppression of French Protestantism, was not applied in Alsace. France did endeavour to promote Catholicism. Strasbourg Cathedral, for example, which had been Lutheran from 1524 to 1681, was returned to the Catholic Church. However, compared to the rest of France, Alsace enjoyed a climate of religious tolerance.
France consolidated its hold with the 1679 Treaties of Nijmegen, which brought most remaining towns under its control. France seized Strasbourg in 1681 in an unprovoked action. These territorial changes were recognised in the 1697 Treaty of Ryswick that ended the War of the Grand Alliance.
The year 1789 brought the French Revolution and with it the first division of Alsace into the départements of Haut- and Bas-Rhin. Alsatians played an active role in the French Revolution. On 21 July 1789, after receiving news of the Storming of the Bastille in Paris, a crowd of people stormed the Strasbourg city hall, forcing the city administrators to flee and putting symbolically an end to the feudal system in Alsace. In 1792, Rouget de Lisle composed in Strasbourg the Revolutionary marching song La Marseillaise (as Marching song for the Army of the Rhine), which later became the anthem of France. La Marseillaise was played for the first time in April of that year in front of the mayor of Strasbourg Philippe-Frédéric de Dietrich. Some of the most famous generals of the French Revolution also came from Alsace, notably Kellermann, the victor of Valmy, Kléber, who led the armies of the French Republic in Vendée and Westermann, who also fought in the Vendée.
At the same time, some Alsatians were in opposition to the Jacobins and sympathetic to the restoration of the monarchy pursued by the invading forces of Austria and Prussia who sought to crush the nascent revolutionary republic. Many of the residents of the Sundgau made pilgrimages to places like Mariastein Abbey, near Basel, in Switzerland, for baptisms and weddings. When the French Revolutionary Army of the Rhine was victorious, tens of thousands fled east before it. When they were later permitted to return (in some cases not until 1799), it was often to find that their lands and homes had been confiscated. These conditions led to emigration by hundreds of families to newly vacant lands in the Russian Empire in 1803–4 and again in 1808. A poignant retelling of this event based on what Goethe had personally witnessed can be found in his long poem Hermann and Dorothea.
In response to the hundred day restoration of Napoleon I of France in 1815, Alsace along with other frontier provinces of France was occupied by foreign forces from 1815 to 1818, including over 280,000 soldiers and 90,000 horses in Bas-Rhin alone. This had grave effects on trade and the economy of the region since former overland trade routes were switched to newly opened Mediterranean and Atlantic seaports.
The population grew rapidly, from 800,000 in 1814 to 914,000 in 1830 and 1,067,000 in 1846. The combination of economic and demographic factors led to hunger, housing shortages and a lack of work for young people. Thus, it is not surprising that people left Alsace, not only for Paris – where the Alsatian community grew in numbers, with famous members such as Baron Haussmann – but also for more distant places like Russia and the Austrian Empire, to take advantage of the new opportunities offered there: Austria had conquered lands in Eastern Europe from the Ottoman Empire and offered generous terms to colonists as a way of consolidating its hold on the new territories. Many Alsatians also began to sail to the United States, settling in many areas from 1820 to 1850. In 1843 and 1844, sailing ships bringing immigrant families from Alsace arrived at the port of New York. Some settled in Texas and Illinois, many to farm or to seek success in commercial ventures: for example, the sailing ships Sully (in May 1843) and Iowa (in June 1844) brought families who set up homes in northern Illinois and northern Indiana. Some Alsatian immigrants were noted for their roles in 19th-century American economic development. Others ventured to Canada to settle in southwestern Ontario, notably Waterloo County.

Mercator, Gerard 1512-94
For nearly sixty years, during the most important and exciting period in the story of modern map making, Gerard Mercator was the supreme cartographer, his name, second only to Ptolemy, synonymous with the form of map projection still in use today. Although not the inventor of this type of projection he was the first to apply it to navigational charts in such a form that compass bearings could be plotted on charts in straight lines, thereby providing seamen with a solution to an age-old problem of navigation at sea. His influence transformed land surveying and his researches and calculations led him to break away from Ptolemy\\\'s conception of the size and outline of the Continents, drastically reducing the longitudinal length of Europe and Asia and altering the shape of the Old World as visualized in the early sixteenth century.
Mercator was born in Rupelmonde in Flanders and studied in Louvain under Gemma Frisius, Dutch writer, astronomer and mathematician. He established himself there as a cartographer and instrument and globe maker, and when he was twenty-five drew and engraved his first map (of Palestine) and went on to produce a map of Flanders (1540) supervising the surveying and completing the drafting and engraving himself. The excellence of his work brought him the patronage of Charles V for whom he constructed a globe, but in spite of his favor with the Emperor he was caught up in the persecution of Lutheran Protestants and charged with heresy, fortunately without serious consequences. No doubt the fear of further persecution influenced his move in 1552 to Duisburg, where he continued the production of maps, globes and instruments culminating in large-scale maps of Europe (1554), the British Isles (1564) and the famous World Map on 18 sheets drawn to his new projection (1569). All these early maps are exceedingly rare, some being known by only one copy.
In later life he devoted himself to his edition of the maps in Ptolemy\\\'s Geographia, reproduced in his own engraving as nearly as possible in their original form, and to the preparation of his 3-volume collection of maps to which, for the first time, the word \\\'Atlas\\\' was applied. The word was chosen, he wrote, \\\'to honor the Titan, Atlas, King of Mauritania, a learned philosopher, mathematician, and astronomer\\\' . The first two parts of the Atlas were published in 1585 and 1589 and the third, with the first two making a complete edition, in 1595 the year after Mercator\\\'s death.

Mercator\\\'s sons and grandsons were all cartographers and made their contributions in various ways to the great atlas. Rumold, in particular, was responsible for the complete edition in 1595. After a second complete edition in 1602, the map plates were bought in 1604 by Jodocus Hondius who, with his sons, Jodocus II and Henricus, published enlarged editions which dominated the map market for the following twenty to thirty years.

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