Title: "Ancient Mesopotamia. Portrait of a Dead Civilization."
("Древняя Месопотамия. Портрет Погибшей Цивилизации.")
Author(s)/ Editor(s): A. Leo Oppenheim (Оппенхейм А. Лео)
Language: Russian (Русский)
Publisher: "Nauka" (Издательство "Наука")
Place: Moscow, Russia (USSR) (Москва, СССР)
Year: 1980; Pages: 408; Copies: 15,000; Cover: Hard
Sizes: 13.5 (W) x 20,5 (H) cm 5.3 x 8.1 inches)
Condition: Good Condition: Good/Great Condition: For more information regarding book's condition- check provided images or ask us.
Item's Code: XR-260
ABOUT:
This book by Professor of University of Chicgo A. Leo Oppenheim provides a brief sketch of the political history of Babylonia and Assyria; as well as it covers material and spiritual culture of an ancient Mesopotamia (the Sumerians, Babylonians and Assyrians). The author reports the appearance of the first cities in the area, talks about religion, art, literature, medicine, mathematics, astronomy in ancient Mesopotamia.
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Книга профессора Чикагского университета А. Лео Оппенхейма содержит краткий очерк политической истории Вавилонии и Ассирии, а также материальной и духовной культуры древней Месопотамии (шумеров, вавилонян и ассирийцев). Автор сообщает о появлении первых городов на этой территории, рассказывает о религии, искусстве, литературе, медицине, математике, астрономии в древней Месопотамии.
Kniga professora Chikagskogo universiteta A. Lyeo Oppenhyeĭma soderzhit kratkiĭ ocherk politicheskoĭ istorii Vavilonii i Assirii, a takzhe materialʹnoĭ i duhovnoĭ kulʹtury drevnyeĭ Mesopotamii (shumerov, vavilonyan i assiriĭtsev). Avtor soobshchaet o poyavlenii pervyh gorodov na etoĭ territorii, rasskazyvaet o religii, iskusstve, literature, meditsine, matematike, astronomii v drevnyeĭ Mesopotamii.
ОГЛАВЛЕНИЕ
Предварительные замечания
Введение. Ассириология. Как работают ассириологи
Глава 1 Становление Месопотамии
Фон
Декорации
Действующие лица
Окружающий мир
Примечания
Глава II ''Построим себе город и башню''
Социальная структура
Экономические факторы
''Великие организации''
Город
Урбанизация
Примечания
Глава III ''Владычество переходит от народа к народу''
Исторические источники или литература?
Очерк истории. Вавилона
Очерк истории Ассирии
Примечания
Глава IV ''Близок бог, но трудно его познать''
Почему не следует писать ''очерка месопотамской религии''
Почитание богов и жертвоприношения
Месопотамская ''психология''
Искусство предсказателей
Примечания
Глава V ''На обожженных кирпичах''
Роль письменности
Писцы
Творчество
Образцы нелитературных текстов
Примечания
Глава VI ''В мире много сил великих, но сильнее человека нет в природе ничего''
Медицина и врачи
Математика и астрономия
Мастера и художники
Примечания
Эпилог
Словарь имен, географических названий, терминов
Список основных сокращений
M. А. Дандамаев. Послесловие
Указатель имен
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ADDITIONAL INFO
A. Leo Oppenheim
From Wikipedia
A(dolph) Leo Oppenheim (7 June, 1904 - 21 July, 1974), one of the most distinguished Assyriologists of his generation was editor-in-charge of the Chicago Assyrian Dictionary of the Oriental Institute 1955-1974 and John A. Wilson Professor of Oriental Studies at the University of Chicago.
Oppenheim was born in Vienna, where he received his Ph.D at the University of Vienna in 1933. His parents died in the Nazi Holocaust, and his wife Elizabeth barely escaped but he and she emigrated to the United States, where, after a couple of lean years he became a research associate at the University of Chicago, 1947, and a faculty member in 1950. He became an associate editor of the University's Chicago Assyrian Dictionary in 1952. The Dictionary had been planned since 1921, and would eventually stretch to more than 20 published volumes. Assisted by Erica Reiner, Oppenheim remained editor-in-charge until his sudden death, still at the height of his intellectual powers.
E. A. Speiser once said that Oppenheim had read more cuneiform than any other living person; his deep knowledge of Akkadian informed his discerning view of Mesopotamian daily life and culture.
A. Leo Oppenheim's most famous work is Ancient Mesopotamia: Portrait of a Dead Civilization. His attempt to reform the field, embodied in Assyriology— Why and How?, was taken personally by some other Assyriologists. Its tone of pessimism at the impossible prospect of reviving a living understanding of Mesopotamian culture belied his personal optimism and sociability