Publisher Description

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and--fixed deeply in the collective consciousness--hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.Kathryn Gin Lumposes a number of vital questions: Why did the fear of hell survive Enlightenment critiques in America, after largely subsiding in Europe and elsewhere? What were the consequences for early and antebellumAmericans of living with the fear of seeing themselves and many people they knew eternally damned? How did they live under the weighty obligation to save as many souls as possible? What about those who rejected this sense of obligation and fear? Gin Lum shows that beneath early Americans' vaunted millennial optimism lurked a pervasive anxiety: that rather than being favored by God, they and their nation might be the object of divine wrath. As time-honored social hierarchies crumbled beforerevival fire, economic unease, and political chaos, "saved" and "damned" became as crucial distinctions as race, class, and gender. The threat of damnation became an impetus for or deterrent from all kindsof behaviors, from reading novels to owning slaves. Gin Lum tracks the idea of hell from the Revolution to Reconstruction. She considers the ideas of theological leaders like Jonathan Edwards and Charles Finney, as well as those of ordinary women and men. She discusses the views of Native Americans, Americans of European and African descent, residents of Northern insane asylums and Southern plantations, New England's clergy and missionaries overseas, and even proponents ofSwedenborgianism and annihilationism. Damned Nation offers a captivating account of an idea that played a transformative role in America's intellectual and cultural history.

Author Biography

Kathryn Gin Lum is Assistant Professor in the Department of Religious Studies at Stanford University. She received her PhD in History from Yale and her BA in History from Stanford. She is an Annenberg Faculty Fellow (2012-14), is affiliated with the Center for Comparative Studies in Race and Ethnicity (CCSRE) and the Department of History (by courtesy), and organizes the American Religions Workshop at Stanford.

Table of Contents

AcknowledgmentsA Note on the TextList of IllustrationsIntroduction - Damned Nation?Part One - Doctrine and DisseminationChapter One - "Salvation" vs. "Damnation": Doctrinal Controversies in the Early RepublicChapter Two - "His blood covers me!": Disseminating Damnation in the Second Great AwakeningPart Two - Adaptation and DissentChapter Three - "Oh, deliver me from being contentedly guilty": Laypeople and the Fear of HellChapter Four - "Ideas, opinions, can not damn the soul": Antebellum Dissent against DamnationPart Three - Deployment and DenouementChapter Five - "Slavery Destroys Immortal Souls": Deployment of Damnation in the Slavery ControversyChapter Six - "Our men die well": Damnation, Death, and the Civil WarEpilogueNotes

Review

"Damned Nation is a heavenly book. It is beautifully written, deeply researched, and clearly argued.... Kathryn Gin Lum meticulously examines one of the least noticed yet most pervasive and powerful forces in the culture: the conviction that people who died outside the faith would endure everlasting damnation in hell.... [R]ich with insight and scholarlyachievement." --Journal of American History"This fascinating, original, beautifully written account deals with how ministers formulated threats of Hell and how lay people responded. We read a multitude of introspections by men and women of every race and social station, Christian and non-Christian, sometimes leading them to belief in Hell, sometimes to its rejection. Throughout, the author takes the debate over Hell seriously. Her concluding section applies her analyses to the slavery controversy andthe Civil War." --Daniel Walker Howe, Pulitzer-Prize-winning author of What Hath God Wrought: The Transformation of America, 1815-1848"Damned Nation is damned good and its contributions are legion. We enter American labyrinths where fears of hellfire singed souls and heated political discord in the early republic. We encounter abolitionists who damned the souls of black folk in order to free their bodies. We witness leaders and laity bickering as if rehearsing the conclave of fallen angels that began John Milton's Paradise Lost. And we march into a Civil War where thedestruction drove new approaches to damnation. This book signals a new and evocative voice in the realm of American religious history, one that is not afraid to entertain its dark sides." --Edward J. Blum, co-author of TheColor of Christ: The Son of God and the Saga of Race in America"In this brilliant reassessment, Kathryn Gin Lum shows that the idea of hell, far from withering away under the weight of Enlightenment rationalism, was a fixture of the antebellum religious marketplace-a doctrine calculated to win converts both through attraction and aversion. Americans took the notion of eternal hell torments with deadly seriousness, and Gin Lum reveals just how central the doctrine was. An essential and compelling account." --Peter J.Thuesen, author of Predestination: The American Career of a Contentious Doctrine"A superb book." --American Historical Review

Promotional

A gripping account of the concepts of hell and damnation in America, from the Revolution to Reconstruction

Long Description

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and--fixed deeply in the collective consciousness--hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.Kathryn Gin Lum poses a number of vital questions: Why did the fear of hell survive Enlightenment critiques in America, after largely subsiding in Europe and elsewhere? What were the consequences for early and antebellum Americans of living with the fear of seeing themselves and many people they knew eternally damned? How did they live under the weighty obligation to save as many souls as possible? What about those who rejected this sense of obligation and fear? Gin Lum shows that beneath earlyAmericans' vaunted millennial optimism lurked a pervasive anxiety: that rather than being favored by God, they and their nation might be the object of divine wrath. As time-honored social hierarchies crumbled before revival fire, economic unease, and political chaos, "saved" and "damned" became ascrucial distinctions as race, class, and gender. The threat of damnation became an impetus for or deterrent from all kinds of behaviors, from reading novels to owning slaves. Gin Lum tracks the idea of hell from the Revolution to Reconstruction. She considers the ideas of theological leaders like Jonathan Edwards and Charles Finney, as well as those of ordinary women and men. She discusses the views of Native Americans, Americans of European and African descent, residents of Northern insane asylums and Southern plantations, New England's clergy and missionaries overseas, and even proponents of Swedenborgianism and annihilationism. Damned Nation offers acaptivating account of an idea that played a transformative role in America's intellectual and cultural history.

Review Text

"Damned Nation is a heavenly book. It is beautifully written, deeply researched, and clearly argued.... Kathryn Gin Lum meticulously examines one of the least noticed yet most pervasive and powerful forces in the culture: the conviction that people who died outside the faith would endure everlasting damnation in hell.... [R]ich with insight and scholarly achievement." --Journal of American History"This fascinating, original, beautifully written account deals with how ministers formulated threats of Hell and how lay people responded. We read a multitude of introspections by men and women of every race and social station, Christian and non-Christian, sometimes leading them to belief in Hell, sometimes to its rejection. Throughout, the author takes the debate over Hell seriously. Her concluding section applies her analyses to the slavery controversy andthe Civil War." --Daniel Walker Howe, Pulitzer-Prize-winning author of What Hath God Wrought: The Transformation of America, 1815-1848"Damned Nation is damned good and its contributions are legion. We enter American labyrinths where fears of hellfire singed souls and heated political discord in the early republic. We encounter abolitionists who damned the souls of black folk in order to free their bodies. We witness leaders and laity bickering as if rehearsing the conclave of fallen angels that began John Milton's Paradise Lost. And we march into a Civil War where thedestruction drove new approaches to damnation. This book signals a new and evocative voice in the realm of American religious history, one that is not afraid to entertain its dark sides." --Edward J. Blum, co-author of TheColor of Christ: The Son of God and the Saga of Race in America"In this brilliant reassessment, Kathryn Gin Lum shows that the idea of hell, far from withering away under the weight of Enlightenment rationalism, was a fixture of the antebellum religious marketplace-a doctrine calculated to win converts both through attraction and aversion. Americans took the notion of eternal hell torments with deadly seriousness, and Gin Lum reveals just how central the doctrine was. An essential and compelling account." --Peter J.Thuesen, author of Predestination: The American Career of a Contentious Doctrine"A superb book." --American Historical Review

Review Quote

"Damned Nation is a heavenly book. It is beautifully written, deeply researched, and clearly argued.... Kathryn Gin Lum meticulously examines one of the least noticed yet most pervasive and powerful forces in the culture: the conviction that people who died outside the faith would endure everlasting damnation in hell.... [R]ich with insight and scholarly achievement." --Journal of American History "This fascinating, original, beautifully written account deals with how ministers formulated threats of Hell and how lay people responded. We read a multitude of introspections by men and women of every race and social station, Christian and non-Christian, sometimes leading them to belief in Hell, sometimes to its rejection. Throughout, the author takes the debate over Hell seriously. Her concluding section applies her analyses to the slavery controversy and the Civil War." --Daniel Walker Howe, Pulitzer-Prize-winning author of What Hath God Wrought: The Transformation of America, 1815-1848 "Damned Nation is damned good and its contributions are legion. We enter American labyrinths where fears of hellfire singed souls and heated political discord in the early republic. We encounter abolitionists who damned the souls of black folk in order to free their bodies. We witness leaders and laity bickering as if rehearsing the conclave of fallen angels that began John Milton's Paradise Lost. And we march into a Civil War where the destruction drove new approaches to damnation. This book signals a new and evocative voice in the realm of American religious history, one that is not afraid to entertain its dark sides." --Edward J. Blum, co-author of The Color of Christ: The Son of God and the Saga of Race in America "In this brilliant reassessment, Kathryn Gin Lum shows that the idea of hell, far from withering away under the weight of Enlightenment rationalism, was a fixture of the antebellum religious marketplace-a doctrine calculated to win converts both through attraction and aversion. Americans took the notion of eternal hell torments with deadly seriousness, and Gin Lum reveals just how central the doctrine was. An essential and compelling account." --Peter J. Thuesen, author of Predestination: The American Career of a Contentious Doctrine "A superb book." --American Historical Review

Feature

Selling point: Shows the deep and long-lasting effects of the fear of hell in American historySelling point: Challenges the common view of America as a "redeemer nation," revealing early Americans' fears that they and their nation might be headed for damnationSelling point: Complicates the familiar social categories of gender, class, and race with another important set of categories: "saved" vs. "damned"Selling point: Takes into account the scholarship of Jonathan Edwards and Charles Finney, as well as the unpublished, handwritten manuscripts of laypeople

Details