To achieve this effect, Bodhisattva Manjushri use his great wisdom to gether all positive pattern and tottens in this thangka:

The Wheel is one of the most important symbols in Buddhist art and iconography. It represents the endless cycle of birth, death and rebirth known as Samsara. It also symbolizes the Dharma, or teaching, of the Buddha, which is in constant motion and provides a path towards spiritual enlightenment and eventual release from this cycle. Some Buddhist believe that the three main sections of the wheel--the hub, the spokes and the rim -- represent the three kinds of training of Buddhist practice. The hub denotes the training in moral discipline, which supports and stabilizes the mind. The spokes symbolize the application of wisdom to in order to defeat ignorance. The rim represents the training in concentration, which holds the whole prcatice together.

These three celestial Bodhisattvas at the top of this thangka are thought of as archangelic protectors, reprresentic the power Vajrapani, compassion Avalokiteshvara and Wisdom Manjushri of all Buddhas of past, present, and future.

Avalokiteshvara, Chaturbhuja (Tibetan: chen re zi, chag shi pa. English: the All Seeing Lord with 4 Hands) in the pure realm of Potala.

"As the nature of all buddhas, Avalokiteshvara, very resplendent, smiling, peaceful and radiant. With four hands the first are folded at the heart, the lower hold a crystal mala and jewelled lotus, two beautiful feet seated in vajra posture, adorned with many attractive silks and jewels, beautified with hair in tufts some loose.

On the lower of this thangka, standing to the left on a pink lotus and moon disc is the bodhisattva Manjushri, orange in colour, holding in the right hand the stem of a lotus to the heart, blossoming at the ear and supporting the wisdom sword. Standing to the right is Vajrapani, dark blue in colour, holding in the left hand the stem of a lotus to the heart, blossoming at the ear and supporting a gold upright vajra.