Item: S88014

Roman Republic L. Censorinus Moneyer
Silver Denarius 18mm (3.55 grams) Rome mint, struck circa 82 B.C.
Reference: Marcia 24; B.M.C. 2657; Syd. 737; Craw. 363/1d
Laureate head of Apollo right.
L•CENSOR before the satyr, Marsyas, standing left with wine-skin on shoulder; behind him, column surmounted by draped figure.

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The gens Marcia, occasionally written Martia, was one of the oldest and noblest houses at ancient Rome. They claimed descent from the second and fourth Roman Kings, and the first of the Marcii appearing in the history of the Republic would seem to have been patrician; but all of the families of the Marcii known in the later Republic were plebeian. The first to obtain the consulship was Gaius Marcius Rutilus in 357 BC, only a few years after the passage of the lex Licinia Sextia opened this office to the plebeians.

The Marcii are supposed to have been Sabines, descended from a certain Marcus Marcius of Cures, a kinsman of Numa Pompilius, and his son, Numa Marcius, a childhood friend of Pompilius, who accompanied him to Rome and served as his chief advisor. His son, the younger Numa Marcius, was urban prefect under Tullus Hostilius, and his grandson was Ancus Marcius, the fourth King of Rome.

Although the Roman monarchy was not strictly hereditary, tradition holds that the sons of Ancus Marcius hoped to succeed their father, but were prevented from doing so when his chief advisor, the Etruscan Lucius Tarquinius, took advantage of their absence at the time of the king's death to solicit support for his own claim, and was elected king.^[2]

After biding their time for many years, the sons of Marcius gained their revenge by engineering the assassination of Tarquin, but they were again prevented from claiming the throne by a ruse of Tanaquil, the Roman queen, who installed her stepson, Servius Tullius, as regent, until he had sufficient support to rule on his own. The later Marcii claimed descent from Ancus Marcius, but nothing further is recorded of his sons or the generations between them and the Marcii of the early Republic.

The nomen Marcius is a patronymic surname, based on the common praenomen Marcus. There is no reason to doubt that both names are in turn derived from the god Mars, although the precise linguistic process by which this occurred is complex and uncertain.

In Greek and Roman mythology, Apollo, is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco-Roman Neopaganism.

As the patron of Delphi (Pythian Apollo), Apollo was an oracular god - the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god's custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.

In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161-215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE.

In Greek mythology, the satyr Marsyas is a central figure in two stories involving death: in one, he picked up the double flute (aulos) that had been abandoned by Athena and played it; in the other, he challenged Apollo to a contest of music and lost his hide and life. In Antiquity, literary sources often emphasise the hubris of Marsyas and the justice of his punishment.

In one conjunction Rhea/Cybele, and his episodes are situated by the mythographers in Celaenae (or Kelainai) in Phrygia (today, the town of Dinar in Turkey), at the main source of the Meander (the river Menderes).

When a genealogy was applied to him, Marsyas was the son of Olympus (son of Heracles and Euboea, daughter of Thespius), or of Oeagrus, or of Hyagnis. Olympus was, alternatively, said to be Marsyas' son or pupil.

The Roman Republic (Latin: Res Publica Romana) was the period of the ancient Roman civilization when the government operated as a republic.

It began with the overthrow of the Roman monarchy, traditionally dated around 509 BC, and its replacement by a government headed by two consuls, elected annually by the citizens and advised by a senate. A complex constitution gradually developed, centered on the principles of a separation of powers and checks and balances. Except in times of dire national emergency, public offices were limited to one year, so that, in theory at least, no single individual could dominate his fellow citizens.

Roman provinces on the eve of the assassination of Julius Caesar, 44 BC

Roman society was hierarchical. The evolution of the Constitution of the Roman Republic was heavily influenced by the struggle between the patricians, Rome's land-holding aristocracy, who traced their ancestry back to the early history of the Roman kingdom, and the plebeians, the far more numerous citizen-commoners. Over time, the laws that gave patricians exclusive rights to Rome's highest offices were repealed or weakened, and a new aristocracy emerged from among the plebeian class. The leaders of the Republic developed a strong tradition and morality requiring public service and patronage in peace and war, making military and political success inextricably linked.

During the first two centuries of its existence the Republic expanded through a combination of conquest and alliance, from central Italy to the entire Italian peninsula. By the following century it included North Africa, the Iberian Peninsula, Greece, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, and much of the eastern Mediterranean. By this time, despite the Republic's traditional and lawful constraints against any individual's acquisition of permanent political powers, Roman politics was dominated by a small number of Roman leaders, their uneasy alliances punctuated by a series of civil wars.

The victor in one of these civil wars, Octavian, reformed the Republic as a Principate, with himself as Rome's "first citizen" (princeps). The Senate continued to sit and debate. Annual magistrates were elected as before, but final decisions on matters of policy, warfare, diplomacy and appointments were privileged to the princeps as "first among equals" later to be known as imperator due to the holding of imperium, from which the term emperor is derived. His powers were monarchic in all but name, and he held them for his lifetime, on behalf of the Senate and people of Rome.

The Roman Republic was never restored, but neither was it abolished, so the exact date of the transition to the Roman Empire is a matter of interpretation. Historians have variously proposed the appointment of Julius Caesar as perpetual dictator in 44 BC, the defeat of Mark Antony at the Battle of Actium in 31 BC, and the Roman Senate's grant of extraordinary powers to Octavian under the first settlement and his adopting the title Augustus in 27 BC, as the defining event ending the Republic.

Many of Rome's legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states and international organizations. Latin, the language of the Romans, has influenced language across parts of Europe and the world.