REMBRANDT ETCHINGS PORTRAITS BIBLICAL SCENES MYTHOLOGY LANDSCAPES AMSTERDAM

ETCHINGS FROM HOLLAND’S GOLDEN CENTURY

SOFTBOUND BOOK in ENGLISH by STEVE KERN

REMBRANDT’S MOTHER WITH HER HAND ON HER CHEST

JAN CORNELISZ SYLVIUS, PREACHER

THE FOURTH ORIENTAL HEAD

YOUNG MAN IN A VELVET CAP

SELF-PORTRAIT, ETCHING AT A WINDOW

MAN IN HIGH HAT

YOUNG MAN WEARING A PLUMED HAT

LADY WITH PLUMED HAT

PORTRAIT OF A MAN IN A PLUMED HAT

CHRIST DRIVING THE MONEY CHANGERS FROM THE TEMPLE

THE RETURN OF THE PRODIGAL SON

THE REST ON THE FLIGHT INTO EGYPT

CHRIST PREACHING (La PETITE TOMBE)

SAINT JEROME

THE HOLY FAMILY

JUDAH AND TAMAR

DIANA BATHING

THE MARRIAGE OF JASON AND CREUSA

THE THREE TREES

LANDSCAPE WITH A WOMAN ON A DONKEY

THE LITTLE BRIDGE

AUGUST

THE STROLLING MUSICIANS

BEGGARS RECEIVING ALMS AT THE DOOR OF A HOUSE

MAN WITH ONE HAND THRUST INTO HIS DOUBLET

SHEPHERD

LEOPARD

GOAT

BAKER SOUNDING HIS HORN

MAN LEANING ON HIS DOOR

CHILD REACHING FOR A DOLL

MAIDEN FROM ZIJPE

THE VILLAGE FAIR

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Additional Information from Internet Encyclopedia

Rembrandt Harmenszoon van Rijn (15 July 1606 – 4 October 1669), usually simply known as Rembrandt, was a Dutch Golden Age painter, printmaker and draughtsman. An innovative and prolific master in three media, he is generally considered one of the greatest visual artists in the history of art and the most important in Dutch art history. It is estimated Rembrandt produced a total of about three hundred paintings, three hundred etchings and two thousand drawings.

Unlike most Dutch masters of the 17th century, Rembrandt's works depict a wide range of styles and subject matter, from portraits and self-portraits to landscapes, genre scenes, allegorical and historical scenes, biblical and mythological themes and animal studies. His contributions to art came in a period of great wealth and cultural achievement that historians call the Dutch Golden Age, when Dutch art (especially Dutch painting), whilst antithetical to the Baroque style that dominated Europe, was prolific and innovative. This era gave rise to important new genres. Like many artists of the Dutch Golden Age, such as Jan Vermeer, Rembrandt was an avid art collector and dealer.

Rembrandt never went abroad but was considerably influenced by the work of the Italian masters and Dutch artists who had studied in Italy, like Pieter Lastman, the Utrecht Caravaggists, and Peter Paul Rubens. After he achieved youthful success as a portrait painter, Rembrandt's later years were marked by personal tragedy and financial hardships. Yet his etchings and paintings were popular throughout his lifetime, his reputation as an artist remained high, and for twenty years he taught many important Dutch painters.

Rembrandt's portraits of his contemporaries, self-portraits and illustrations of scenes from the Bible are regarded as his greatest creative triumphs. His 40 self-portraits form an intimate autobiography. Rembrandt's foremost contribution in the history of printmaking was his transformation of the etching process from a relatively new reproductive technique into an art form. His reputation as the greatest etcher in the history of the medium was established in his lifetime. Few of his paintings left the Dutch Republic while he lived but his prints were circulated throughout Europe, and his wider reputation was initially based on them alone.

In his works, he exhibited knowledge of classical iconography. A depiction of a biblical scene was informed by Rembrandt's knowledge of the specific text, his assimilation of classical composition, and his observations of Amsterdam's Jewish population. Because of his empathy for the human condition, he has been called "one of the great prophets of civilization". The French sculptor Auguste Rodin said, "Compare me with Rembrandt! What sacrilege! With Rembrandt, the colossus of Art! We should prostrate ourselves before Rembrandt and never compare anyone with him!"

Early life and education

Rembrandt[a] Harmenszoon van Rijn was born on 15 July 1606 in Leiden, in the Dutch Republic, now the Netherlands. He was the ninth child born to Harmen Gerritszoon van Rijn and Neeltgen Willemsdochter van Zuijtbrouck. His family was quite well-to-do; his father was a miller and his mother was a baker's daughter. His mother was Catholic, and his father belonged to the Dutch Reformed Church. Religion is a central theme in Rembrandt's works and the religiously fraught period in which he lived makes his faith a matter of interest.

As a boy, he attended a Latin school. At the age of 13, he was enrolled at the University of Leiden, although according to a contemporary he had a greater inclination towards painting; he was soon apprenticed to Jacob van Swanenburg, with whom he spent three years. After a brief but important apprenticeship of six months with the history painter Pieter Lastman in Amsterdam, Rembrandt stayed a few months with Jacob Pynas and then started his own workshop, though Simon van Leeuwen claimed that Joris van Schooten taught Rembrandt in Leiden. Unlike many of his contemporaries who traveled to Italy as part of their artistic training, Rembrandt never left the Dutch Republic during his lifetime.

Career

Rembrandt lived at Amstel river almost next to Kloveniersdoelen where the Night Watch was exhibited for years; painting by Jan Ekels the Elder (1775)

Rembrandt's house at Jodenbreestraat by Cornelis Springer (1853); in the back the Zuiderkerk where his children were buried.

In 1624 or 1625, Rembrandt opened a studio in Leiden, which he shared with friend and colleague Jan Lievens. In 1627, Rembrandt began to accept students, which included Gerrit Dou in 1628 and Isaac de Jouderville. In 1629, Rembrandt was discovered by the statesman Constantijn Huygens who procured for Rembrandt important commissions from the court of The Hague. As a result of this connection, Prince Frederik Hendrik continued to purchase paintings from Rembrandt until 1646.

At the end of 1631, Rembrandt moved to Amsterdam, a city rapidly expanding as the business and trade capital. He began to practice as a professional portraitist for the first time, with great success. He initially stayed with an art dealer, Hendrick van Uylenburgh, and in 1634, married Hendrick's cousin, Saskia van Uylenburgh. Saskia (or Sasha) came from a respected family: her father Rombertus was a lawyer and had been burgomaster (mayor) of Leeuwarden. The couple married in the local church of St. Annaparochie without the presence of Rembrandt's relatives. In the same year, Rembrandt became a citizen of Amsterdam and a member of the local guild of painters. He also acquired a number of students, among them Ferdinand Bol and Govert Flinck.

In 1635, Rembrandt and Saskia rented a fashionable lodging with a view of the river. In 1639 they moved to a large and recently modernized house in the upscale 'Breestraat' with artists and art dealers; Nicolaes Pickenoy, a portrait painter was his neighbor. The mortgage to finance the 13,000 guilder purchase would be a cause for later financial difficulties. The neighborhood sheltered many immigrants and was becoming the Jewish quarter. It was there that Rembrandt frequently sought his Jewish neighbors to model for his Old Testament scenes.

Although they were by now affluent, the couple suffered several personal setbacks; their son Rumbartus died two months after his birth and their daughter Cornelia died at just three weeks of age. A second daughter, also named Cornelia, died after living barely over a month. Only their fourth child, Titus, who was born in 1641, survived into adulthood. Five of his children were christened in Dutch Reformed churches in Amsterdam: four in the Old Church and one, Titus, in the Southern Church.

Saskia died in 1642, probably from tuberculosis. Rembrandt's drawings of her on her sick and death bed are among his most moving works, and delivered David and Jonathan. During Saskia's illness, Geertje Dircx was hired as Titus' caretaker and dry nurse; at some time she also became Rembrandt's lover. In 1649 she left and charged Rembrandt with breach of promise (a euphemism for seduction under [breached] promise to marry) and be awarded alimony.[23] Rembrandt tried to settle the matter amicably but she pawned the ring he had given her that once belonged to Saskia to maintain her livelihood. The court particularly stated that Rembrandt had to pay a maintenance allowance, provided that Titus remained her only heir and she sold none of Rembrandt's possessions. In 1650 Rembrandt paid for the travel costs to have her committed to an asylum or almshouse at Gouda.

In early 1649 Rembrandt began a relationship with the much younger Hendrickje Stoffels, who had initially been his maid. She may have been the cause that Geertje left. In July 1654 she was pregnant, and received a summons from the Reformed Church to answer the charge "that she had committed the acts of a whore with Rembrandt the painter". She admitted and was banned from receiving communion. Rembrandt was not summoned to appear for the Church council; while his work reveals deep Christian faith, there is no evidence that Rembrandt formally belonged to any church. In October they had a daughter, Cornelia but Rembrandt had not married Hendrickje. Had he remarried he would have lost access to a trust set up for Titus in Saskia's will.

In a letter to Huygens, Rembrandt offered the only surviving explanation of what he sought to achieve through his art, writing that, "the greatest and most natural movement", translated from de meeste en de natuurlijkste beweegelijkheid. The word "beweegelijkheid" translates to "emotion" or "motive". Whether this refers to objectives, material, or something else, is not known but critics have drawn particular attention to the way Rembrandt seamlessly melded the earthly and spiritual.

Earlier 20th century connoisseurs claimed Rembrandt had produced well over 600 paintings, nearly 400 etchings and 2,000 drawings. More recent scholarship, from the 1960s to the present day (led by the Rembrandt Research Project), often controversially, has winnowed his oeuvre to nearer 300 paintings. His prints, traditionally all called etchings, although many are produced in whole or part by engraving and sometimes drypoint, have a much more stable total of slightly under 300.[g] It is likely Rembrandt made many more drawings in his lifetime than 2,000 but those extant are more rare than presumed. Two experts claim that the number of drawings whose autograph status can be regarded as effectively "certain" is no higher than about 75, although this is disputed. The list was to be unveiled at a scholarly meeting in February 2010.

At one time, approximately 90 paintings were counted as Rembrandt self-portraits but it is now known that he had his students copy his own self-portraits as part of their training. Modern scholarship has reduced the autograph count to over forty paintings, as well as a few drawings and thirty-one etchings, which include many of the most remarkable images of the group.[67] Some show him posing in quasi-historical fancy dress, or pulling faces at himself. His oil paintings trace the progress from an uncertain young man, through the dapper and very successful portrait-painter of the 1630s, to the troubled but massively powerful portraits of his old age. Together they give a remarkably clear picture of the man, his appearance and his psychological make-up, as revealed by his richly weathered face.

In his portraits and self-portraits, he angles the sitter's face in such a way that the ridge of the nose nearly always forms the line of demarcation between brightly illuminated and shadowy areas. A Rembrandt face is a face partially eclipsed; and the nose, bright and obvious, thrusting into the riddle of halftones, serves to focus the viewer's attention upon, and to dramatize, the division between a flood of light—an overwhelming clarity—and a brooding duskiness.

In a number of biblical works, including The Raising of the Cross, Joseph Telling His Dreams, and The Stoning of Saint Stephen, Rembrandt painted himself as a character in the crowd. Durham suggests that this was because the Bible was for Rembrandt "a kind of diary, an account of moments in his own life".

Among the more prominent characteristics of Rembrandt's work are his use of chiaroscuro, the theatrical employment of light and shadow derived from Caravaggio, or, more likely, from the Dutch Caravaggisti but adapted for very personal means.[70] Also notable are his dramatic and lively presentation of subjects, devoid of the rigid formality that his contemporaries often displayed, and a deeply felt compassion for mankind, irrespective of wealth and age. His immediate family—his wife Saskia, his son Titus and his common-law wife Hendrickje—often figured prominently in his paintings, many of which had mythical, biblical or historical themes.

Throughout his career, Rembrandt took as his primary subjects the themes of portraiture, landscape and narrative painting. For the last, he was especially praised by his contemporaries, who extolled him as a masterly interpreter of biblical stories for his skill in representing emotions and attention to detail.[73] Stylistically, his paintings progressed from the early "smooth" manner, characterized by fine technique in the portrayal of illusionistic form, to the late "rough" treatment of richly variegated paint surfaces, which allowed for an illusionism of form suggested by the tactile quality of the paint itself. Rembrandt must have realized that if he kept the paint deliberately loose and "paint-like" on some parts of the canvas, the perception of space became much greater.

A parallel development may be seen in Rembrandt's skill as a printmaker. In the etchings of his maturity, particularly from the late 1640s onward, the freedom and breadth of his drawings and paintings found expression in the print medium as well. The works encompass a wide range of subject matter and technique, sometimes leaving large areas of white paper to suggest space, at other times employing complex webs of line to produce rich dark tones.

Lastman's influence on Rembrandt was most prominent during his period in Leiden from 1625 to 1631.[76] Paintings were rather small but rich in details (for example, in costumes and jewelry). Religious and allegorical themes were favored, as were tronies.[76] In 1626 Rembrandt produced his first etchings, the wide dissemination of which would largely account for his international fame.[76] In 1629 he completed Judas Repentant, Returning the Pieces of Silver and The Artist in His Studio, works that evidence his interest in the handling of light and variety of paint application, and constitute the first major progress in his development as a painter.

During his early years in Amsterdam (1632–1636), Rembrandt began to paint dramatic biblical and mythological scenes in high contrast and of large format (The Blinding of Samson, 1636, Belshazzar's Feast, c. 1635 Danaë, 1636 but reworked later), seeking to emulate the baroque style of Rubens.[78] With the occasional help of assistants in Uylenburgh's workshop, he painted numerous portrait commissions both small (Jacob de Gheyn III) and large (Portrait of the Shipbuilder Jan Rijcksen and his Wife, 1633, Anatomy Lesson of Dr. Nicolaes Tulp, 1632).

By the late 1630s, Rembrandt had produced a few paintings and many etchings of landscapes. Often these landscapes highlighted natural drama, featuring uprooted trees and ominous skies (Cottages before a Stormy Sky, c. 1641; The Three Trees, 1643). From 1640 his work became less exuberant and more sober in tone, possibly reflecting personal tragedy. Biblical scenes were now derived more often from the New Testament than the Old Testament, as had been the case before. In 1642 he painted The Night Watch, the most substantial of the important group portrait commissions which he received in this period, and through which he sought to find solutions to compositional and narrative problems that had been attempted in previous works.

In the decade following the Night Watch, Rembrandt's paintings varied greatly in size, subject, and style. The previous tendency to create dramatic effects primarily by strong contrasts of light and shadow gave way to the use of frontal lighting and larger and more saturated areas of color. Simultaneously, figures came to be placed parallel to the picture plane. These changes can be seen as a move toward a classical mode of composition and, considering the more expressive use of brushwork as well, may indicate a familiarity with Venetian art (Susanna and the Elders, 1637–47).[81] At the same time, there was a marked decrease in painted works in favor of etchings and drawings of landscapes.[82] In these graphic works natural drama eventually made way for quiet Dutch rural scenes.

In the 1650s, Rembrandt's style changed again. Colors became richer and brush strokes more pronounced. With these changes, Rembrandt distanced himself from earlier work and current fashion, which increasingly inclined toward fine, detailed works. His use of light becomes more jagged and harsh, and shine becomes almost nonexistent. His singular approach to paint application may have been suggested in part by familiarity with the work of Titian, and could be seen in the context of the then current discussion of 'finish' and surface quality of paintings. Contemporary accounts sometimes remark disapprovingly of the coarseness of Rembrandt's brushwork, and the artist himself was said to have dissuaded visitors from looking too closely at his paintings.[83] The tactile manipulation of paint may hearken to medieval procedures, when mimetic effects of rendering informed a painting's surface. The result is a richly varied handling of paint, deeply layered and often apparently haphazard, which suggests form and space in both an illusory and highly individual manner.

In later years, biblical themes were often depicted but emphasis shifted from dramatic group scenes to intimate portrait-like figures (James the Apostle, 1661). In his last years, Rembrandt painted his most deeply reflective self-portraits (from 1652 to 1669 he painted fifteen), and several moving images of both men and women (The Jewish Bride, c. 1666)—in love, in life, and before God.

Rembrandt produced etchings for most of his career, from 1626 to 1660, when he was forced to sell his printing-press and practically abandoned etching. Only the troubled year of 1649 produced no dated work. He took easily to etching and, though he learned to use a burin and partly engraved many plates, the freedom of etching technique was fundamental to his work. He was very closely involved in the whole process of printmaking, and must have printed at least early examples of his etchings himself. At first he used a style based on drawing but soon moved to one based on painting, using a mass of lines and numerous bitings with the acid to achieve different strengths of line. Towards the end of the 1630s, he reacted against this manner and moved to a simpler style, with fewer bitings. He worked on the so-called Hundred Guilder Print in stages throughout the 1640s, and it was the "critical work in the middle of his career", from which his final etching style began to emerge. Although the print only survives in two states, the first very rare, evidence of much reworking can be seen underneath the final print and many drawings survive for elements of it.

In the mature works of the 1650s, Rembrandt was more ready to improvise on the plate and large prints typically survive in several states, up to eleven, often radically changed. He now used hatching to create his dark areas, which often take up much of the plate. He also experimented with the effects of printing on different kinds of paper, including Japanese paper, which he used frequently, and on vellum. He began to use "surface tone," leaving a thin film of ink on parts of the plate instead of wiping it completely clean to print each impression. He made more use of drypoint, exploiting, especially in landscapes, the rich fuzzy burr that this technique gives to the first few impressions.

His prints have similar subjects to his paintings, although the 27 self-portraits are relatively more common, and portraits of other people less so. The landscapes, mostly small, largely set the course for the graphic treatment of landscape until the end of the 19th century. Of the many hundreds of drawings Rembrandt made, only about two hundred have a landscape motif as their subject, and of the approximately three hundred etchings, about thirty show a landscape. As for his painted landscapes, one does not even get beyond eight works. One third of his etchings are of religious subjects, many treated with a homely simplicity, whilst others are his most monumental prints. A few erotic, or just obscene, compositions have no equivalent in his paintings. He owned, until forced to sell it, a magnificent collection of prints by other artists, and many borrowings and influences in his work can be traced to artists as diverse as Mantegna, Raphael, Hercules Seghers, and Giovanni Benedetto Castiglione.