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Religion; Saints 

Religious; Czestochowa

Pope JOHN PAUL II 

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Decorative Metal Items

 

 

 

This HUGE bronze PLAQUE (202 mm x 162 mm) has been cast in Germany to commemorate the St. ELISABETH, 1207 - 1231. 

 

This plaque has been designed and cast by the German religious artist, Egino WEINERT.

 

 

Elisabeth of Hungary (German: Heilige Elisabeth von Thüringen, Hungarian: Árpád-házi Szent Erzsébet, July 7, 1207 – November 17, 1231) was a princess of the Kingdom of Hungary and a Catholic saint. According to tradition, she was born in the castle of Sárospatak, Hungary, on July 7, 1207, according to a different tradition she was born in Preßburg, Kingdom of Hungary (modern-day Bratislava, Slovakia), where she lived at the Bratislava Castle until the age of four. She was the daughter of Andrew II of Hungary and Gertrude of Merania, and at age four was brought to the court of the rulers of Thuringia in central Germany, to become a future bride who would reinforce political alliances between the families. Elisabeth was married at the age of 14, widowed at 20, relinquished her wealth to the poor, built hospitals, and became a symbol of Christian charity in Germany and elsewhere after her death at the age of 24.

In 1221, at the age of fourteen, Elisabeth married Ludwig; the same year he was crowned Ludwig IV, and the marriage appears to have been happy. In 1223, Franciscan monks arrived, and the teenage Elisabeth not only learned about the ideals of Francis of Assisi, but started to live them. Ludwig was not upset by his wife's charitable efforts, believing that the distribution of his wealth to the poor would bring eternal reward; he is venerated in Thuringia as a saint (without being canonized by the Church, unlike his wife).

Elisabeth became affiliated with the Third Order of St. Francis, a lay Franciscan group, probably without becoming an official Tertiary, and built a hospital at Marburg for the poor and the sick with the money from her dowry. Her vita describes how she ministered to the sick and continued to give money to the poor. In 1231, she died in Marburg at the age of twenty-four. 

 

size 202 mm  x  162 mm

weight – 1024 gr (1kg 24 gr)

metal – bronze, old nice patina

 

 

 

Early life and marriage

A sermon printed in 1497 by the Franciscan Osvaldus de Lasco, a church official in Hungary, is the first to name Sárospatak as the saint's birthplace, perhaps building on local tradition. The veracity of this account is not without reproach: Osvaldus also transforms the miracle of the roses (see below) to Elisabeth's childhood in Sárospatak, and has her leave Hungary at the age of five.

 

Miracle of the roses

 

Elisabeth is perhaps best known for the legend which says that whilst she was taking bread to the poor in secret, her husband asked her what was in the pouch; Elisabeth opened it and the bread turned into roses. How realistic this story is remains doubtful, since her husband, according to the vitae, was never troubled by her charity and in fact supported it. In some versions of the story, it is her brother in law, Heinrich Raspe, who questions here. The miracle, the earliest example of what came to be called the Miracle of the roses, is commemorated in many images of the saints--prayer cards, statues, paintings. One famous statue is in Budapest, in front of the neo-Gothic church dedicated to her at Roses' Square (Rózsák tere).

Legacy

Very soon after the death of Elisabeth, miracles were reported that happened at her grave in the church of the hospital, especially miracles of healing. On the suggestion of Konrad, and by papal command, examinations were held of those who had been healed between August, 1232, and January, 1235. The results of those examinations was supplemented by a brief vita of the saint-to-be, and together with the testimony of Elisabeth's handmaidens (bound in a booklet called the Libellus de dictis quatuor ancillarum s. Elisabeth confectus), proved sufficient reason for the quick canonization of Elisabeth on 27 May 1235 in Perugia--no doubt helped along by her family's power and influence. Very soon after her death, hagiographical texts of her life appeared all over Germany, the most famous being Dietrich of Apolda's Vita S. Elisabeth, which was written between 1289 and 1297.

She was canonized by Pope Gregory IX in the year 1235. This papal charter is on display in the Schatzkammer of the Deutschordenskirche in Vienna, Austria. Her body was laid in a magnificent golden shrine--still to be seen today--in the Elisabeth Church (Marburg). It is now a Protestant church, but has spaces set aside for Catholic worship. Marburg became a center of the Teutonic Order, which adopted St Elisabeth as its second patroness. The Order remained in Marburg until its official dissolution by Napoleon I of France in 1803.

Elisabeth is perhaps best known for the legend which says that whilst she was taking bread to the poor in secret, her husband asked her what was in the pouch; Elisabeth opened it and the bread turned into roses. How realistic this story is remains doubtful, since her husband, according to the vitae, was never troubled by her charity and in fact supported it. In some versions of the story, it is her brother in law, Heinrich Raspe, who questions here. The miracle, the earliest example of what came to be called the Miracle of the roses, is commemorated in many images of the saints--prayer cards, statues, paintings. One famous statue is in Budapest, in front of the neo-Gothic church dedicated to her at Roses' Square (Rózsák tere).

Another popular story about St. Elisabeth, also found in Dietrich of Apolda's Vita, relates how she laid a leper in the bed she shared with her husband. When Ludwig discovered what she had done, he is said to have snatched off the bedclothes in great indignation, but at that instant "Almighty God opened the eyes of his soul, and instead of a leper he saw the figure of Christ crucified stretched upon the bed."

Elisabeth's shrine became one of the main German centers of pilgrimage of the 14th century and early 15th century. During the course of the 15th century, the popularity of the cult of St. Elisabeth slowly faded, though to some extent this was mitigated by an aristocratic devotion to St. Elisabeth, since through her daughter Sophia she was an ancestor of many leading aristocratic German families. But three hundred years after her death, one of Elisabeth's many descendants, the Landgrave Philip I "the Magnanimous" of Hesse, a leader of the Protestant Reformation and one of the most important supporters of Martin Luther, raided the church in Marburg and demanded that the Teutonic Order hand over Elisabeth's bones, in order to disperse her relics and thus put an end to the already declining pilgrimages to Marburg. Philip also took away the crowned agate chalice in which St. Elisabeth's head rested, but returned it after being imprisoned by Charles V, Holy Roman Emperor. The chalice was subsequently plundered by Swedish troops during the Thirty Years' War and is now on display at the National Museum in Stockholm. St Elisabeth's skull and some of her bones can be seen at the Convent of St Elisabeth in Vienna; some relics also survive at the shrine in Marburg.

 

2007 celebrations

The year 2007 was proclaimed "Elisabeth Year" in Marburg. All year, events commemorating Elisabeth's life and works were held, culminating in a town-wide festival to celebrate the 800th anniversary of her birth on July 7, 2007. Pilgrims came from all over the world for the occasion, which ended with a special service in the Elisabeth Church that evening.

A new musical based on Elisabeth's life, Elisabeth--die Legende einer Heiligen ("Elisabeth--Legend of a Saint"), starring Sabrina Weckerlin as Elisabeth, Armin Kahn as Ludwig, and Chris Murray as Konrad, premiered in Eisenach in 2007. It was performed in Eisenach and Marburg for two years, and closed in Eisenach in July, 2009.