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VERY RARE & SPECIAL
VERY RARE & SPECIAL
BLESSED &
EMPOWERED SIVALI RELICS.
SARIRA PEARLS & PHRA TATH RELIC STUPA
WITH SAFFRON BLOOD RELIC
7 inch STUPA
WE DONATED DIRECTLY TO THE TEMPLE, THIS STUPA DID NOT COME FROM A STORE OR PRIVATE SELLER OR COMPANY.
YOU HAVE TO DONATE DIRECTLY TO A BUDDHIST TEMPLE TO MAKE SURE THE SARIRA RELICS ARE REAL
** Sarira Phra Tath & Sarira Pearls Sivali Relics from Phra Si Rattana Mahathat Temple Thailand. **
LARGE 7 inch tall x 4 inch diameter STUPA.
These relics can also be called Phra That / Phra Thad / Phra That / Phra Tart / & Phra Tad.
and Sarira Pearls small and large with Saffron blood relic.
SIVALI RELIC.
with SIVALI PHA YANT.
from the Phra Si Rattana Mahathat Temple. (see below).
** Sarira Phra Tath & Sarira Pearls Sivali Relics from Phra Si Rattana Mahathat Temple Thailand. **
Phra Sivali is the greatest fortune fetching & luck giving monk, he is also the guardian saint of travel and he will ward off all misfortunes.
WE DONATED DIRECTLY TO THE TEMPLE, THIS STUPA DID NOT COME FROM A STORE OR PRIVATE SELLER OR COMPANY.
SIVALI PEARLS LARGE & SMALL WITH SAFFRON BLOOD RELIC.
** Sarira Phra Tath & Sarira Pearls Sivali Relics from Phra Si Rattana Mahathat Temple Thailand. **
Pink / White / Clear: Originates from the head of Sivali.
For great knowledge, business and everyday luck.
Light Red/ Dark Red / Purple: Originates
from the blood and heart of the Sivali. For love, finding a loving relationship
and good health.
This
Sarira Pearls and saffron blood relic with large Phra That, Phra Tath, Sivali relic stupa was created, blessed
and empowered by monks in the Phra Si Rattana Mahathat Temple, Thailand
for 'GREAT KNOWLEDGE, WEALTH AND BUSINESS LUCK.'
This sacred stupa will give you good luck
when gambling, good luck in your work, good luck for your business, good luck in
relationships and good luck in your life. Wealth and fortune.
SIVALI PEARLS & PHRA TATH RELICS
Large and small Sarira Pearls with saffron blood and large Phra Tath relic Stupa.
(more pictures below)
This Sarira Phra Tath Sivali relic stupa has been created by monks at the Phra Si Rattana Mahathat Temple Thailand. These Sivali relics can also be called Sarira Phra Thad, Sarira Phra That, Sarira Phra Tart or Sarira Phra Tad. There are also many other different names but they are all relic’s. Sarira is the name for the crystallised remains of the bones and body of the Buddha and his disciples after they were cremated. Sarira can also be found in the cremated remains of all high standing Buddhist spiritual masters. Sarira are very important relics as they embody the spiritual knowledge, teachings, realizations, living essence (spirit) of Buddhist spiritual masters. Sarira is the evidence of the Buddhist masters’ enlightenment and spiritual purity.
Sarira’s are usually displayed in a wearable amulet or in a stupa, they are also enshrined inside a Buddhist master's statue or embedded into a Buddhist amulet. Saffron threads are sometimes placed around the Sarira as an offering.
According to the Pali tradition nothing was left after the body of the Buddha was cremated except for the Sarira. The bones of the Buddha had been transformed into something that looked like COLOURED JEWELS and COLOURED SMALL PEARLS of many different shapes, sizes and colours. Sarira comes in Cabbage seed shape, Milled rice shape, Green bean shape, bone shape, round shape, and many other shapes.
It is believed that the smaller shapes of Sarira will float when placed in water and will attract each other when they float. The colour, shape and size of Sarira can increase or decrease by themselves. Most of the Sarira are much lighter compared to ordinary stones of the same size. Sarira should not be tested to see if it floats by an ordinary person as you would have to ‘Look down at the Buddha’. It is believed the Sarira can shine in the dark and can fly around in their amulet or stupa container.
The transformation from a cremated body into Sarira is wonderful as it is hard to believe that the remains and ashes could be transformed into something like glowing jewels of different colours and shapes.
Colours of Sariara (Buddha relics).
Orange / Gold / Yellow: Originates from the flesh of the Buddha. For fortune and wealth and business luck.
Red / Purple: Originates from the blood and heart of the Buddha. For love, finding a loving relationship and good health.
Pink / White / Clear: Originates from the head of the Buddha and his disciples. For great knowledge, business and everyday luck.
Blue / Black: Originates from the chest of the Buddha: For self-confidence, securing a good relationship.
Green / Brown: Originates from the mind of the Buddha: For good luck, wealth and fortune.
A relic is: 1: An object surviving from an earlier time, especially one of historical interest. 2: A part of a deceased holy person's body or belongings kept as an object of reverence. 3: A person or thing that has survived from an earlier time.
WE DONATED DIRECTLY TO THE TEMPLE, THIS STUPA DID NOT COME FROM A STORE OR PRIVATE SELLER OR COMPANY.
SIVALI PEARLS & PHRA TATH RELICS
Large and small Sarira Pearls with saffron blood and large Phra Tath relic Stupa.
This blessed and empowered temple cloth talisman is called a Pha Yant.
It can also be called a 'Cloth Yant' a 'Paa Yant', a 'Payant' or a 'Yant cloth talisman'
This sacred blessed and empowered 'Pha Yant' sacred talisman can be framed and hung on a wall, hung on a wall as it is, carried with you in your pocket or placed in your car to grant you a safe journey. It can be given to a friend or loved one as a special sacred gift. This 'Pha Yant' is for your protection from evil and bad spirits, and will protect you against bad luck. A 'Pha Yant' will protect you from danger. This 'Pha Yant' will grant you a long and healthy life and also grant your wishes. A sacred 'Pha Yant' can be given to grant blessings to a wedded couple to enable them to have many healthy children and to have a long and a happy marriage.
**** If you write your wishes on the back of a blessed 'Pha Yant' they will be granted .
PHRA SIVALI
Phra Sivali is typically depicted standing upright and
carrying a walking staff, an alms bowl and Buddhist prayer beads. The Thai and Burmese
people believe that he is still living and that he can be invoked to come by a
special incantation and that his mere invisible presence will bring them
prosperity and good fortune.
At the time of the Buddha there reigned a righteous King and Queen named Koliya and Suppavasa. After some time, Queen Suppavasa conceived a child. The unborn child brought great fortune to the kingdom. Not only did the queen receive many gifts from friends and relatives, the whole kingdom became prosperous. Crops grew in abundance and everyone was well-fed and healthy.
The story of Phra Sivali.
The queen grew heavy with child but when the natural time for the birth
arrived, she failed to deliver the baby. She grew uneasy as time passed by with
still no signs of the birth and asked the King to invite the Buddha and his
monks for a meal. After the meal the Buddha blessed the queen by saying "May
Suppavasa, daughter of the Koliya clan be happy and healthy and give birth to a
healthy son."
After the Buddha left, the queen gave birth to a beautiful, healthy son. As a
mark of respect for the Buddha, who had eased the queen’s heavy burden with his
blessings, they invited the Buddha and his retinue to receive alms at the
palace for seven days. They named the Prince Sivali and from the time of his
conception; the people’s hardships were alleviated through an abundance of rich
crops.
In a previous birth Sivali had been born as the King of Benares and had waged
war on a neighboring kingdom. He had surrounded the kingdom and told the
citizens to surrender or fight back. When they refused to surrender, in
collaboration with his consort, his present mother, he had decided to surround
the city and hold them hostage until they did so. The citizens, who did not
want to fight back or live under the rule of such a king, had not surrendered.
As a result, they had suffered greatly without food for a very long period.
Many of the sick and the elderly had died but the arrogant king and his queen
had not given in. Many months later the King had withdrawn his troops and
released his hostages, but he had paid dearly for the suffering he had caused.
At death he was reborn in Avichi hell. The delayed pregnancy and the suffering
he and his mother had undergone resulting from the delay were the residual
effects of this action.
After illustrating the Noble Truth of suffering, Sariputta asked the prince if
he would like to join the Noble Order so that he could seek the path to end all
suffering. The prince was overjoyed at this invitation and agreed to join the
order with his mother’s permission.
The queen, who was a devoted follower of the Buddha, agreed. She escorted Prince Sivali in procession to the monastery to be ordained. On the day of ordination when they shaved his hair, Sariputta advised Sivali to meditate on the impurities of the body. Sivali, who was spiritually advanced resulting from previous wholesome actions, focused his mind as instructed. Before the completion of the shaving of his hair, Sivali attained the supreme wisdom of Nibbána.
The monks soon noticed a strange phenomenon when they were with Sivali as Sivali always seemed to have an abundance of rich, fragrant food and the other requisites (robes, shelter and medicine). Monks who were with him also had the opportunity to share in the bounty. Wherever Sivali went, people flocked around to prepare food for him. Donors offered Sivali all the requisites of a monk every time he went on his alms round.
Therefore, it was that wherever Sivali traveled both people and Devas supported him. He and his retinue of 500 monks were in an uninhabited forest for seven days, but they were not short of food. The Devas made sure that they fulfilled all his requirements. Similarly, when Sivali was traveling through the desert he was well provided with requisites.
The Buddha, seeing that Sivali was fulfilling a previous aspiration in his reign, declared that he was foremost among the monks in obtaining requisites. He also instructed monks who were traveling on long, tedious journeys through uninhabited terrain be accompanied by Sivali, as with him by their side they would be ensured of the requisites.
In fact, on one occasion when the Buddha and his retinue of 30,000 monks were traveling to visit the monk Khadhiravaniya Revata (Shariputra’s younger brother) they had to cross an uninhabited forest. Ánanda, fearing that they would not be able to obtain food in the jungle for such a large number of monks, questioned the Buddha about the logistics of the journey.
The Buddha assured Ánanda that they had nothing to worry about as Sivali was with them. With Sivali present, there would be no shortage of food because even the Devas revelled in taking care of his requirements. There were no people but many gods and unseen creatures in the jungle and they gathered to pay respect to Sivali and brought a great deal of food for everybody.
Sivali is worshiped by the Thai people as the greatest fortune-fetching monk. Sivali was an important disciple of Lord Buddha. He was praised by Buddha as the most miraculous monk for fortune. Sivali thereafter was also known as the deity who brought in good luck and wealth in abundance.
The Buddha relics tour.
There are very
few people in the world who can feel and sense and need this sacred and special
power.
STUPA***
The Tibetan word is Chorten, which means "the basis of offering".
It is a symbol of enlightened mind, (the awakened mind, universal divinity) and the path to its realisation.
If you had to use just two words, the best definition is "Spiritual Monument"
The stupa represents the Buddha's body, his speech and his mind, but most especially his mind and every part shows the path to Enlightenment.
"The visual impact of the stupa on the observer brings a direct experience of inherent wakefulness and dignity. Stupas continue to be built because of their ability to liberate one simply upon seeing their structure" - Chogyam Trungpa Rinpoche
Every stupa contains
at the very least a life tree and holy relics:
"When a great teacher passes
away, his body is no more, but to indicate that his mind is dwelling forever in
an unchanging way in the dharmakaya, one will erect a stupa as a symbol of the
mind of the buddhas" - HH Dilgo Khyentse
Rinpoche
Shamanism is
humanity's oldest form of relationship to the spirit world. As such, it is the
underpinning beneath all religion. But shamanism is not a religion. It is a
complex set of practices, beliefs, values and behaviors that enable the
practitioner to elicit a shift from ordinary consciousness into a trance state
with a specific goal in mind, such as for healing, obtaining information, power,
vision, divination, contacting the spirit of the deceased, soul retrieval or
guidance for right action. Shamanic work is done with the aid of a helping ally
of some sorts that the shaman has befriended. They work together as a
cooperative team, with the ally being an intermediary between different levels
of reality and the shaman, an engineer of altering states of
consciousness.
Shamans throughout the world and
throughout time, recognize that the universe is alive, conscious, and filled
with spiritual power. Shamans know how to access this web of power and work with
it skilfully and effectively to address their and their community's needs.
Shamanism is the use of shamanic practices within a shamanic value system.
Traditionally a shaman goes through the experience of a "calling", usually
through illness, accident or some unusual quality of being, then through an
arduous apprenticeship of teaching, training and testing, followed by some sort
of passage rite into their new status. Typically shaman do not define themselves
as such. Instead they are defined by their community based on what it is that
they do. Becoming a shaman and living as a shaman is a difficult and demanding
life path that many indigenous people shy away from because of its formidable
requirements. It is not about fun and glamour. Unskilful and uneducated acts can
cause harm, or even be life-threatening, to the practitioner as well as to
others. For shamanism deals with power, and power can move in many different
ways, like electricity. It is important to move slowly with respect, humility
and care.
"The mind is everything, what you think you become"
"The mind is everything, what you think you become"
Buddha
The items on this Spiritual-Sky eBay site, call upon you to go back, far back in time to when you were a child. In those days you thought that nothing at all was impossible, you could do anything and everything. In those days long ago your spirit had not been reduced by negativity you believed in pure and special magical powers and your mind was open to receive and discover and to understand the mysteries of life.
***********************
These Sacred Blessed and Empowered items have PURE POSITIVE SACRED POWER and can and will be attuned to you. Do you remember long ago that you had the ability of second sight, and other special abilities. You might never have revealed this to anyone as you felt slightly afraid and were not sure in yourself. Years later life takes its toll and you now think that these special abilities that you had years ago are now gone. These abilities NEVER GO, you still have the same abilities but you now have to clear a path to open your mind and be able to go back to your childhood and let your mind open up. When you work with our Sacred Blessed items you will soon realise that these are SACRED SPECIAL TOOLS and will work for you in many different ways. They will open up a PURE POWER FLOW FOR YOU, and enable PURE POSITIVE ENERGY to enter your divine spirit.
Our
sacred, rare, empowered and blessed items are being made available for
the benefit of practitioners, like you, who would like to have holy
objects as devotional support to your practice. It is contrary to our
vows to engage in the business of selling holy objects for profit.
Therefore we do not provide these objects in an ordinary way, thinking
of them as goods to be bought and sold. Rather, we are making them
available with the express wish to benefit others. All funds in excess
of our costs help us to continue our activities.
Our
sacred, rare, empowered and blessed items are being made available for
the benefit of practitioners, like you, who would like to have holy
objects as devotional support to your practice. It is contrary to our
vows to engage in the business of selling holy objects for profit.
Therefore we do not provide these objects in an ordinary way, thinking
of them as goods to be bought and sold. Rather, we are making them
available with the express wish to benefit others. All funds in excess
of our costs help us to continue our activities.
Our
sacred, rare, empowered and blessed items are being made available for
the benefit of practitioners, like you, who would like to have holy
objects as devotional support to your practice. It is contrary to our
vows to engage in the business of selling holy objects for profit.
Therefore we do not provide these objects in an ordinary way, thinking
of them as goods to be bought and sold. Rather, we are making them
available with the express wish to benefit others. All funds in excess
of our costs help us to continue our activities.
