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The medal has been minted in France to commemorate the Castle of MONTSEGUR, the fortress of the CATHARS.

 

 

The medal is signed by the French medalist, Raphael PEPIN.

 

 

The Château de Montségur is a former fortress near Montségur, a commune in the Ariège department in southwestern France. Its ruins are the site of a razed stronghold of the Cathars. The present fortress on the site, though described as one of the "Cathar castles," is actually of a later period. It has been listed as a monument historique by the French Ministry of Culture since 1862.

Catharism (/ˈkæθərɪzəm/; from the Greek: καθαροί, katharoi, "the pure [ones]") was a Christian dualist movement that thrived in some areas of Southern Europe, particularly northern Italy and southern France, between the 12th and 14th centuries. Cathar beliefs varied between communities because Catharism was initially taught by ascetic priests who had set few guidelines. The Catholic Church denounced its practices and dismissed it as "the Church of Satan".

 

                                                                        

av. The castle of Montsegur; the date 16th of March 1244

rv. The pentagram, the cross of Languedoc, the solar alignments

 

diameter – 78 mm (ca 3¼“)

weight – 210.30 gr, (7.42 oz)

metal – bronze, mint patina

 

 

Geography

The ruins of Montségur are perched at a precarious 1,200 metres (3,900 ft) altitude in the south of France near the Pyrenees. Located in the heart of France's Languedoc-Midi-Pyrénées regions, 80 km (50 mi) southwest of Carcassonne, Montségur dominates a rock formation known as a pog — a term derived from the Languedocien dialect of Occitanpuòg or puèg, meaning "peak, hill, mountain."

History

The earliest signs of human settlement in the area date back to the stone age, around 80,000 years ago. Evidence of Roman occupation such as Roman currency and tools have also been found in and around the site. Its name comes from Latin mons securus, which evolved into mont ségur in Occitan, which means "safe hill". In the Middle Ages the Montsegur region was ruled by the Counts of Toulouse, the Viscounts of Carcassonne and finally the Counts of Foix. Little is known about the fortification until the time of the Albigensian Crusade.

The Cathar castle

In about 1204, Raymond de Péreille, one of the two lords of Montségur, the other being his cousin Pierre-Roger de Mirepoix, declared to rebuild the castle that had been in ruins for 40 years or more. Refortified, the castle became a center of Cathar activities, and home to Guilhabert de Castres, a Cathar theologian and bishop. In 1233 the site became "the seat and head" (domicilium et caput) of the Cathar church. It has been estimated that the fortified site housed about 500 persons when in 1241, Raymond VII besieged Montsegur without success. The murder of representatives of the inquisition by about fifty men from Montsegur and faidits at Avignonet on May 28, 1242 was the trigger for the final military expedition to conquer the castle.

In 1242 Hugues de Arcis led the military command of about 10,000 royal troops against the castle that was held by about 100 fighters and was home to 211 Perfects (who were pacifists and did not fight) and civilian refugees. The siege lasted nine months, until in March 1244, the castle finally surrendered. Approximately 220 Cathars were burned en masse in a bonfire at the foot of the pog when they refused to renounce their faith. Some 25 actually took the ultimate Cathar vow of consolamentum perfecti in the two weeks before the final surrender. Those who renounced the Cathar faith were allowed to leave and the castle itself was destroyed.

In the days prior to the fall of the fortress, several Cathars allegedly slipped through the besiegers' lines carrying away a mysterious "treasure" with them. While the nature and fate of this treasure has never been identified, there has been much speculation as to what it might have consisted of — from the treasury of the Cathar Church to esoteric books or even the actual Holy Grail.

Montségur is often named as a candidate for the Holy Grail castle — and indeed there are linguistic similarities in the Grail romance Parzival (circa 1200–1210) written by Wolfram von Eschenbach. In Parzival, the grail castle is called Monsalvat, similar to Montségur and with the same meaning: "safe mountain, secure mountain." The name of Raymond de Péreille, the actual historic seigneur of Montségur, has a slight similarity to the protagonist of Eschenbach's epic, the knight Parzival. In Jüngerer Titurel (1272) by Albrecht von Scharfenberg, another Grail epic, the first king of the Holy Grail is named Perilla.

Myths and legends apart, the history of Montségur actually is both dramatic and mysterious. The siege was an epic event of heroism and zealotry: a veritable Masada of the Cathar faith whose demise is symbolized by the fall of the mountain-top fortress (although isolated Cathar cells persisted into the 1320s in southern France and northern Italy).

The later fortress

The present fortress ruin at Montségur is not from the Cathar era. The original Cathar fortress of Montségur was entirely pulled down by the victorious royal forces after its capture in 1244. It was gradually rebuilt and upgraded over the next three centuries by royal forces. The current ruin so dramatically occupying the site, and featured in illustrations, is referred to by French archeologists as "Montsegur III" and is typical of post-medieval royal French defensive architecture of the 17th century. It is not "Montsegur II," the structure in which the Cathars lived and were besieged and of which few traces remain today.

This is a discrepancy that the French tourist authority underplays and one that Cathar enthusiasts often overlook, especially when discussing Montségur's alleged solar alignment characteristics said to be visible on the morning of the summer solstice. This often mentioned solar phenomenon, allegedly occurring in an alignment of two windows in the fortress wall, has not been scientifically surveyed, measured, recorded, or confirmed.

The Groupe de Récherches Archéologiques de Montségur et Environs (GRAME) (Archeological Research Group of Montsegur and Vicinity), which conducted a definitive 13-year archeological excavation of Montségur in 1964–76, concluded in its final report that:

"There remains no trace within the present-day ruins, not of the first fortress which was abandoned before the 13th century (Montsegur I), nor of the one which was built by Raymond de Péreille around 1210 (Montsegur II)..." (Il ne reste aucune trace dans les ruines actuelles ni du premier château qui était à l'abandon au début du XIIIe siècle (Montségur I), ni de celui que construisit Raimon de Pereilles vers 1210 (Montségur II)...)

The small ruins of the terraced dwellings, immediately outside the perimeter of the current fortress walls on the north-eastern flank are, however, confirmed to be traces of authentic former Cathar habitations.

 

Pays Cathare

The term Pays Cathare, French meaning "Cathar Country" is used to highlight the Cathar heritage and history of the region where Catharism was traditionally strongest. This area is centred around fortresses such as Montségur and Carcassonne; also the French département of the Aude uses the title Pays Cathare in tourist brochures. These areas have ruins from the wars against the Cathars which are still visible today.

Some criticise the promotion of the identity of Pays Cathare as an exaggeration for tourist purposes. Actually, most of the promoted Cathar castles were not built by Cathars but by local lords and later many of them were rebuilt and extended for strategic purposes. Good examples of these are the magnificent castles of Queribus and Peyrepertuse which are both perched on the side of precipitous drops on the last folds of the Corbieres mountains. They were for several hundred years frontier fortresses belonging to the French crown and most of what is still there dates from a post-Cathar era. The Cathars sought refuge at these sites. Many consider the County of Foix to be the actual historical centre of Catharism.

 

The Occitan cross — also cross of Occitania, cross of Languedoc, Cathar cross, cross of Forcalquier and Toulouse cross — is the symbol of Occitania. It was first used as such, probably, in the coat of arms of the counts of Forcalquier in Provence, and then by the counts of Toulouse in the traditional territory of Languedoc and later spread to the other provinces of lo país, namely Provence, Guyenne, Gascony, Dauphiné, Auvergne and Limousin.

A yellow Occitan cross on a blood-red background with the seven-armed golden star of the Felibritge makes up the flag of modern-day Occitania. It can also be found in the emblems of Midi-Pyrénées, Languedoc-Roussillon and Hautes-Alpes, among many others, as well as in cemeteries and at country crossroads.